1 Samuel

B F & M – The Family

/ Tim A. / Leave a comment

This will be the final article on the Articles of our Statement of Faith, called the “Baptist Faith and Message”.

This Article was added to the 1963 version of the BF&M in the 1998 Southern Baptist Convention.  It was a needed article.  It clarifies where we as Southern Baptists stand on family issues.  It does make clear that marriage is to be one man and one woman, thus ruling out homosexual or same sex marriage and/or conduct, and all sexual immorality.

The family is the foundational institution which God created from the beginning.  God saw that it was not good for Adam to be alone, and He created the woman from the rib of Adam, making her his wife, friend, confidant, and lover.  The family was instituted before the Church, it was instituted before human government; thus it is an integral part of humanity and godliness.

Here is our Statement of Faith on “The Family”:

“XVIII. The Family

God has ordained the family as the foundational institution of human society. It is composed of persons related to one another by marriage, blood, or adoption.

Marriage is the uniting of one man and one woman in covenant commitment for a lifetime. It is God’s unique gift to reveal the union between Christ and His church and to provide for the man and the woman in marriage the framework for intimate companionship, the channel of sexual expression according to biblical standards, and the means for procreation of the human race.

The husband and wife are of equal worth before God, since both are created in God’s image. The marriage relationship models the way God relates to His people. A husband is to love his wife as Christ loved the church. He has the God-given responsibility to provide for, to protect, and to lead his family. A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ. She, being in the image of God as is her husband and thus equal to him, has the God-given responsibility to respect her husband and to serve as his helper in managing the household and nurturing the next generation.

Children, from the moment of conception, are a blessing and heritage from the Lord. Parents are to demonstrate to their children God’s pattern for marriage. Parents are to teach their children spiritual and moral values and to lead them, through consistent lifestyle example and loving discipline, to make choices based on biblical truth. Children are to honor and obey their parents.

Genesis 1:26-28; 2:15-25; 3:1-20; Exodus 20:12; Deuteronomy 6:4-9; Joshua 24:15; 1 Samuel 1:26-28; Psalms 51:5; 78:1-8; 127; 128; 139:13-16; Proverbs 1:8; 5:15-20; 6:20-22; 12:4; 13:24; 14:1; 17:6; 18:22; 22:6,15; 23:13-14; 24:3; 29:15,17; 31:10-31; Ecclesiastes 4:9-12; 9:9; Malachi 2:14-16; Matthew 5:31-32; 18:2-5; 19:3-9; Mark 10:6-12; Romans 1:18-32; 1 Corinthians 7:1-16; Ephesians 5:21-33; 6:1-4; Colossians 3:18-21; 1 Timothy 5:8,14; 2 Timothy 1:3-5; Titus 2:3-5; Hebrews 13:4; 1 Peter 3:1-7.”

This Article shows the order for the Biblical/Christian family.  If there is to be order in any business, church, government, or organization; there will of necessity be leaders who will be designated to make decisions based on recommendations from others.  The same is true in families.  God has ordained that the man be the “Head of the wife”, as Christ is the “Head of the Church” (Ephesians 5:22-23), and I like the way this is worded in the BF&M statement, “A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ.”; especially “…to the servant leadership of her husband…”.  Men this is not a matter of having your way.  It is a matter of love, and “Servant leadership”.

This Article also deals with the children, and their discipline.  One of my thoughts on the things we give our children is, and I have often told others; “The best thing we can give our kids, is to let them see Dad loving and cherishing their Mother”.  A marriage should never be divided by the children.  The marriage came first, in the Biblical situation, and you will be living with your spouse for the rest of  your life.  That should not be so of your children.  They are to go out from your home and make a life for themselves.

In the healthy, godly home there will be no abusive situation.

-T.A.

Daniel 1:1-7

/ Tim A. / 1 Comment

I realize I have done a previous study on the prophet Daniel.  However, the following are study notes for a new series of sermons I am preaching at Carr Lane Baptist Church beginning January 03, 2010.  I will include hear a link to my previous study and to only the points on our church site.

GOD WILL TAKE CARE OF YOU

“Casting all your care upon Him; for He cares for you.”  1 Peter 5:7

A STUDY IN DANIEL

Purpose – To unveil and see the sovereign hand of God at work in the history of the nations of mankind, of men, and to know and trust God to be sovereign in directing our individual lives.

When Your World Crumbles Around You

Daniel 1:1-7

Purpose – To know and trust God to care for us even when nations, our own, and others are falling; God will take care of us, and meet our needs.

OUTLINE –
I.  THE FALL OF A NATION (v. 1).
II.  THE CAPTIVITY OF A KING, AND KINGDOM’S RELIGION (v. 2).
III.  THE CAPTORS ATTEMPT TO MOLD AND CONTROL MINDS (vv. 3-5).
IV.  THE SOVEREIGN HAND OF GOD IN FOREIGN AFFAIRS (vv. 6-7).

Isaiah the prophet had prophesied over one hundred years before of the impending doom coming on the nation of Israel.  They had grown rich, soft, comfortable, complacent, and apathetic.  “No harm will come to us.” they would say, “After all we are God’s nation, God’s people.  We have the temple of God”; and oh so foolish in their hearts turning from God.

There is security with the LORD so long as the LORD is honored, revered, trusted and obeyed by His people.  When God’s people forsake Him, He does not forsake His people, however, He will discipline, correct, and rebuke them to get them back under His care.

I.  PEOPLE FALL AWAY FROM GOD (v.1)
Jehoiakim king of Judah was the son of Josiah, who was the son of Amon, the son of Manasseh (2 Kings 21:18-26).  Johoiakim was born Eliakim, but the king of Egypt changed his name to Jehoiakim and appointed him king of Jerusalem (2 Kings 23:34).  This falling of the kingdom had begun a few years earlier when the prophet Isaiah was warning of the hard heartedness, and their straying from God.

The reason for the captivity that we are reading about in this text is because of the people’s forsaking God, His Word and His commandments (Ezekiel 20:13, 16; 23:38).

When God had spoken throught he prophet Jeremiah to call the people to go out to Nebuchadnezzar and surrender that was their last opportunity to remain in their land (Jeremiah 27:1-11).

II.  A KING IS TAKEN AND A KINGDOM’S RELIGION IS CAPTURED (v. 2).
This was the first invasion by Nebuchadnezzar.  He took the king from his throne, and to Babylon.  He also took some of the “articles of the house of God”.  It seems to have been a way to imply that the power of the gods of a nation are determined by the conquering nations taking these articles with them, and housing them with their religious articles.  This is seen earlier in the nation of Israel’s history when the Philistines took the Ark of the Covenant and put it in the house of Dagon (1 Samuel 4:11; 5:1-9)

One thing we as Christians must know and keep in mind; just because our place of worship may be destroyed, in shambles, and the place of the “Lord’s Supper” be stolen does not mean that God is destroyed or stolen.  He is larger than our pieces of religion which are used to remember Him.  When the world may take the sign of the cross and abuse it, misuse it, and/or mock it that does not deminish the power of the cross of Jesus Christ.  Several years ago a man, believing he was designing some sort of artistic piece placed a designer cross in a jar of urine, and photographed it.  That did not affect the power of the cross of Jesus one iota.  It was saccreligious.  It caused an outrage among many, and it seemed with some that it was almost the end of the cross of Christ.  Not so however.  The power of the cross of Christ Jesus cannot be captured, destroyed, or diminished.

Religions of men can be captured, destroyed, diminished, and cast out; but the cross of Christ will continue in its power to save and change lives until Jesus Christ returns.

III.  THE WORLD ATTEMPTS TO MOLD AND CONTROL MINDS (vv.3-5).
In the day of Babylon’s captivity of the Jews and others they would take the captives and change their names, and give them a new diet.  For the Jewish people it would mean eating swine, and other unclean foods for them.  In the eyes of many of the world this rich food would be a “blessing” over what they had been eating.
Ashpenaz, a eunuch for the king, was to pick out choice youth from the kingdoms, including Israel, and give them a new diet, and teach them new things.  Fill their heads with new thoughts, divert them from what they had been taught, and gain their loyalty.

Even in a free country such as the USA our public schools, many colleges, and universities, endeavor to redirect minds from the basics of what they have been taught by their parents, churches, and private schooling; directing them to more liberal thought and leadership styles.  They do these things by calling basic life truths, Bible truths, and moral truths into question, and ridiculing any and all who will stand on those basics.

This thought is seen in the science of the thought of “Global warming”.  When some scientist began questioning the authenticity of the theory and its truth these men and women were called all sorts of insulting names; “Unlearned, ignorant, fools” and not even given a chance to prove their points.  The world is attempting, even now, to control the minds, and beliefs of the people.

IV.  THE SOVEREIGN HAND OF GOD IN FOREIGN AFFAIRS (vv. 6-7).
A changing of the names of these Jewish youth.  We are told of only four.  Daniel, Hananiah, Mishael, and Azariah; probably because they were four who stood for what they had been taught, never followed the path of evil in Babylon, and stood their ground.  We do not hear them called by these names until a later chapter.  They are called by their Hebrew names at least 5 times from chapter one through chapter two, and yet most people only know them by their Babylonian names?   God wants us to know them by their names Hananiah, Mishael, and Azariah.  Daniel is referred to as Daniel most of the way through the book; why do we not continue to know Hananiah, Mishael, and Azariah by their true names?

Daniel means “God is my judge” … Belteshazzar means “the keeper of the treasure of Baal”;  Hananiah means “Jehovah is gracious”  …Shadrach means “command of the moon god”; Mishael means “Who is like Jehovah” … Meshech means “the goddess Shach”;  Azariah means “Jehovah is my helper” … Abednego means “the fire god”.

Part of the reason and answer to the question above is that we too have been conditioned by what we have been taught.  Let’s begin retraining our thinking to direct ourselves to the thoughts of godly thinking, and living; and trusting that kings and kingdoms are ordained by God; they rise and fall by His decree; and that no king, kingdom, man or woman can stand without the hand of God ordaining it. “The king’s heart is in thehand of the LORD, as the rivers of water: He turneth it whithersoever He will” Proverbs 21:1

APPLICATION-
i.  Let’s stand upon the Word of God; reading, studying, hearing, and applying it to every area of our lives (2 Timothy 3:15-17; 1 Timothy 4:2).
ii.  Putting our faith and trust in the finished work of Jesus Christ on Calvary’s cross, and guarding our hearts and minds from religion of men (Psalm 118:8).
iii.  Filling our minds with the things of God, holiness, righteousness, God’s glory, justice, peace, His love, mercy, goodness, bearing the fruits of the Spirit (1 Corinthians 2:16;  Ephesians 5:18; Galations 5:22-23).
iv.  Always keeping in mind the power of the sovereign hand of God over the affairs of men and nations will help us realize everyday, that, God is directing the events and circumstances of  our lives; that, He does not have a plan A and a plan B (Daniel 29, 37, 47).

-Tim A. Blankenshi

You may find my previous study posted on Fire and Hammer and the article on Daniel, Hananiah, Mishael, and Azariah and the other Daniel: The Educating Of The Youth.

The Servant, The Word, and Traditions of Men

/ Tim A. / Leave a comment

Mark 7:1-37

“1 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. 2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. 3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. 4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. 5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?” Mark 7:1-5 (KJV)

If there is fault to find the fault would be with those who seek to find fault with that which is perfect.  The disciples, or followers of Jesus are not perfect, but they do follow a perfect Lord and Savior.  The “Nay-sayers” and “fault finders” are simply without any evidence of truth, and so object to any one who is living out the truth; which is the life of Jesus.

In the day we live in there are good health reasons for washing of hands.  To wash hands after using the restroom is certainly a means of preventing disease, illness, or sickness.  Washing one’s hands after using a handrail or shaking hands with people is a good idea, to prevent colds, the Swine flu [h1n1] threat of the day, or other sickness.  There is much sickness that is passed from one person to another just by the hands, so washing them often is a good idea, but let’s not be obnoxious about it.

There are a lot of people who believe the saying, “Cleanliness is next to godliness” is in the Bible.  It is not.  I think the religious leaders of Jesus’ day must have thought that it was.  They had developed a tradition of “Handwashing” which they had elevated over Scriptures.  Not only had they done that, but they had neglected to practice the practical teachings of Scripture concerning caring for parents (vv. 10-11).

Verse 3 –  “except they wash”

G3538
νίπτω
niptō
nip’-to
To cleanse (especially the hands or the feet or the face); ceremonially to perform ablution: – wash. Compare G3068.

v. 4 – “except they wash”

G907
βαπτίζω
baptizō
bap-tid’-zo
From a derivative of G911; to make whelmed (that is, fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism: – baptist, baptize, wash.

In verses three and four we have the word “wash” used in  two different ways.  The one in verse three has to do with the washing of hands before eating their meal in a ceremonial fashion.

“The ceremony involved someone pouring water out of a jar onto another’s hands; whose fingers must be pointing up.  As long as the water dripped off at the wrist, the person could proceed to the next step.  He then had water poured over both hands with the fingers pointing down.  Then each hand was to be rubbed with the fist of the other hand.” FROM MACARTHUR STUDY BIBLE pg. 1473.

Verse four is our word for “Baptism”, and it leaves us with the idea that after these men had been to the market, around a lot of people, they were required to take a ceremonial bath [it could be only the immersing of their hands in water] before they could even eat a meal.  That seems like a whole lot of trouble to eat a meal.

The disciples were eating without the ceremonial cleansing of their hands.  The question was brought up by the Pharisees as to why this was so.  Nit pickers is the word I would use concerning them.  Eating without washing the hands defiles no one.

The Pharisees were actually accusing Jesus of teaching the disciples against the “traditions of the elders”.
For verses 1 – 13 J. C. Ryle wrote, 1)

“The first thing which demands our attention in these verses, is the low and degraded condition of Jewish religion, when our Lord was upon earth.”;   2) “The second thing, that demands our attention, is the uselessness of mere lip-service in the worship of God.”;   3)  “The last thing that demands our attention in these verses, is the tendency of man’s inventions in religion to supplant God’s word.”

“6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. 7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men. 8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. 9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. 10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. 14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: 15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. 16 If any man have ears to hear, let him hear. 17 And when he was entered into the house from the people, his disciples asked him concerning the parable. 18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; 19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? 20 And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man.”  Mark 7:6-23 (KJV)

When the traditions of men become as important or in the case of the Pharisees more important than the clear teachings of God’s Word, then hypocrisy had crept in and the Word of God has no affect on the heart.  These were, in effect, honoring God with their lips, but their heart was unclean and far from God – “Wherefore the Lord said, ‘Forasmuch as this people draw near Me with their mouth, and with their lips do honor Me, but have removed their heart far from Me, and their fear toward Me is taught by the precept of men…” (Isaiah 29:13).

The Pharisees were teaching the traditions of men as though they were “doctrine” with the same authority and inspiration of Scriptures.  They were wrong.  Are there ways by which we can put “traditions” above Scripture?  How about some rules concerning our buildings, area of worship, music in worship, giving of offerings in worship, our dress, physical appearance, etc.?  Can a born again/Christian be a hypocrite?  NO!  Can we be hypocritical?  YES!

G5273
ὑποκριτής
hupokritēs
hoop-ok-ree-tace’
From G5271; an actor under an assumed character (stage player), that is, (figuratively) a dissembler (“hypocrite”): – hypocrite.

A “Hypocrite” is, “an actor under an assumed character”.  Basically someone pretending to be something they are not.  They can boast long and loud of their faith and character, but there is no fruit, proof, or evidence of it.  Jesus called these men “You hypocrites…”.  They were “Hypocrites” not just hypocritical.  They put on a good religious front, but had nothing of the heart.

They had even taken the commandment of God which says, “Honor your father and mother” and put a tradition with it which allowed them to withhold support from their elderly parents if they had designated the support need as “a gift”.  “Corban” was the phrase they used to exonerate themselves from supporting their parents.  That is one of their traditions which had taken the place of Scripture.  They had in affect made of “None effect” by their traditions.

The heart of man is desperately wicked.  It is from the heart that man is defiled and made unclean.  Nothing from without us can make us unclean.  It is due to an unclean heart that we stand condemned by God, to a Christless eternity.  “The heart is deceitful above all things, and desperately wicked: who can know it?  Jeremiah 17:9 (KJV)”.   Can we hear the words of Jesus as He tells us that He is more concerned with the depraved heart of man than He is with “sacrifice”; “And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. 23 For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.  1 Samuel 15:22-23 (KJV)”.  Although this is Old Testament it certainly portrays the depraved heart, in thinking that an act of “sacrifice” is greater than the written Word of God.

J. C. Ryle writes for verses 14 – 23, 1)

“We see in the beginning of this passage, how slow of understanding men are in spiritual things.”;   2)  “We see, in the second place, from this passage, that the heart is the chief source of defilement and impurity in God’s sight.”;   3)  “We see, in the last place, from this passage, what a black catalogue of evils the human heart contains.”

“24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid. 25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: 26  The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. 27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs. 28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs. 29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. 30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.”  Mark 7:24-30 (KJV)

The “dogs” to which Jesus refers is not a derogatory term of meaning “mean, vicious, or mangy”, but most likely a family pet.  Jesus ministry was to be to the household of Israel, and this woman was a Gentile, “And a Canaanite woman from that region came out and began to cry out, saying, “Have mercy on me, Lord, Son of David; my daughter is cruelly demon-possessed.”  Matthew 15:22 (NASB)”, and He viewed this woman and her child as part of the household, but not a prominent part of it.  The “dogs” were under the table.

This was a test of the woman’s faith.  How would she respond?  Would she leave disappointed or would she keep on believing, and trust the Savior to do His work in her and her daughter?  She would believe.  The woman’s daughter was another one who was demon possessed.  It does not go into any details to tell us the situation of the daughter – how this demon effected her life – it just simply tells us she “had an unclean spirit”.

Just by His Word Jesus delivers the daughter, and the mother leaves believing the saying to be true.  That is a wonderful faith.  Concoction of rules does not a righteous person make.  Believing the Word of God and obeying is the path of righteousness.

J. C. Ryle on verses 24 – 30,

1)  “In the first place, this passage is meant to encourage us to pray for others.”;   2)  “In the second place, this passage is meant to teach us to persevere in praying for others.”

“31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. 32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. 33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; 34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. 35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. 36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it; 37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.”  Mark 7:31-37 (KJV)

Someone has said, “We have two ears and one mouth, so that means we are to do twice as much listening as we do speaking”.  That is really good advice.  It is with that that it seems Jesus may have thought the same thing, because He opened up his hearing first.  Part of that would be because most people who do not hear cannot speak, or cannot speak well also.

It is important that we listen; especially to the Word of the Lord; so that we might faithfully and powerfully proclaim it to a world that is lost and condemned by sin.  Hear the Word of God then proclaim it.  Jesus said above, “If any man have ears to hear, let him hear.” (v.16).  All that Jesus said and taught is worth our hearing and doing.

The Lord opened the ears so me might hear the Gospel of Christ and be saved, and He gave us speech so that we might praise Him, and sound forth the glorious gospel of Jesus Christ.  Do you have redeemed ears, and a redeemed mouth?  If you are in Jesus Christ you have.

Ryle wrote,

1)”The first thing that demands our notice in these verses, is the mighty miracle that is here recorded.”;   2)  “The second thing which demands our notice in these verses, is the peculiar manner in which our Lord thought good to work the miracle here recorded.”;   3)  “But there is one simple lesson to be learned from our Lord’s conduct on this occasion. That lesson is, that Christ was not tied to the use of any one means in doing His works among men.”;   4)  “We see the same thing going on still in the Church of Christ. We see continual proof that the Lord is not tied to the use of any one means exclusively in conveying grace to the soul.”;   5)  “The last thing which demands our notice in these verses, is the remarkable testimony which was borne by those who saw the miracle here recorded.”

If we do not do what we hear we are hypocrites and do not glorify the Lord of life. The miracle of your changed life is what others will see.

-Tim A. Blankenship

The Cause Worth Fighting For

/ Tim A. / 1 Comment

1 Samuel 17:29

There are times we need to heed the wise advice of who ever coined the phrase “Choose your fights”, or maybe you have never heard the phrase before.  That is okay.  The advice is good to heed when it comes to family, friends and neighbors.  You might include in that the people you work with in case some don’t understand the neighbor part.

There are times we must fight when no one else will, and this case in David’s life is a great example.  His brother was willing to start a quarrel with David, but unwilling to face Goliath.

What is there that is worth fighting for; even if it could mean our death?

OUTLINE from 1 Samuel 17:29 –

I.  THERE IS A CAUSE WHEN THE PEOPLE OF GOD ARE IN FEAR (vv. 11, 24).
II.  THERE IS A CAUSE WHEN THERE IS NO FEAR IN THE ENEMY CAMP (vv. 3-10).
III.  THERE IS A CAUSE WHEN THE ONE WITH NO FEAR IS CHARGED WITH PRIDE (v. 28).
IV.  THERE IS A CAUSE WHEN THE NAME OF GOD, AND HIS ARMY IS DEFIED (v. 10).

THERE IS A CAUSE WHEN THE PEOPLE OF GOD ARE IN FEAR (vv. 11, 24).  I would imagine that all of us have been intimidated by some one or some thing at some time of other.  Intimidation is fear.  King Saul and his troops were in fear of this behemoth of a man, the soldier of the Philistines who challenged them to send out their best man, and end the battle.

Saul was a king who had allowed pride, and his own personal accomplishments to get between himself and God, and fear was a side product of this.  The Lord Jesus has said,

“And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.” Matthew 10:28 (KJV)

Saul seems to have been more concerned with losing the battle than that the name of God was defied.  Compare the heart of the king with young David, and you see quite the contrast.  David had the heart like what our Lord spoke, believing God would deliver;

“Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.” Luke 12:32 (KJV)

The fear in the troops of God was evident for the young David who had a heart for God.

David was angry by the man who defied the armies of God; defying God.  When God’s people see people defying our God; it should cause us to rise up and confront the enemy of God.

Christian, let us maintain our right fellowship with God.  Let us always give Him the glory for any accomplishments.  Let us never fear the flesh of man, but always fear our God, knowing that it is He who raises up kings, and prime ministers,  presidents, and princes.  Christian, always walk in the fear of God and you will fear nothing else.  Paul the apostle has written by the Spirit of God,

“For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.” 2 Timothy 1:7 (KJV)

THERE IS A CAUSE WHEN THERE IS NO FEAR IN THE ENEMY CAMP (vv. 3-10).  The words of Goliath continued haunting the host of Israel day after day after day, and no one is doing anything, except shaking in their sandals.  It is a good sign that the people of God are not living by the commandments of God and have fallen away from Him.

It is quite evident by Goliath’s challenge that the Philistines are not shaking in their sandals.  The giant is boastful, arrogant, confident that he can win against any “poor soldier” of Israel.  They have forgotten the power of one man who is right with God.

Saul’s sins are many, but there are two which bear remembering.  The first is his impatience in waiting for Samuel to come and offer sacrifice; so he offers it himself (1 Samuel 13).  The second sin is one of disobedience.  In chapter 15 the LORD sent Samuel to command Saul to destroy the Amalekites, and to leave none living; and to kill all the animals in their possession; to take nothing.  Saul saved many alive, saved some of the animals, and saved king Agag alive; in disobedience to God.  Some of today’s people might call Saul a “Real humanitarian”; however the issue was a commandment of God, he disobeyed, and the issue is obedience, godliness, and righteousness and Saul was none of them.

Due to the sin of Israel, the king and the troops they now live in fear.  Some fear with over coming faith in God can be a powerful thing.  When there is no faith in God, however, it [fear] is crippling.  Such was the case with Saul.  Now because of this there was no fear in the Philistine camp.

Could it be, that the reason there is no fear of God in the enemy camp today [2009] is due to the disobedience of many of God’s people?  The love, power, grace and mercy of God is not seen in our lives.

The cause for the Christian today is to put on the whole armor of God (Ephesians 6:10), and stand upon the teachings, the death, burial, bodily resurrection of Jesus Christ, and the promise of His imminent return for His bride.  To be honest, forthright, just, faithful (first to God, and to one another), loving, generous, kind, having self-control, being filled with joy, peace, and patience (Galations 5:22-23).

When Christians are walking with God the world will respect us, and they will fear YHWH.

THERE IS A CAUSE WHEN THE ONE WITH NO FEAR IS CHARGED WITH PRIDE (v. 28).  You could say that Eliab, David’s brother, was accusing him of “grandstanding”.  That sounds like many who have accused men of God in past generations of Christianity, and not so distant days of “grandstanding”.  It could be called, “Making a spectacle of one’s self”, or using an opportunity to call attention to one’s self as the answer to the problem at hand;  just for selfish cause.

David’s heart went immediately to God when he saw this treacherous event from the Philistines.  He saw a cause in this and he, though just a youth, was willing to give his life in God’s hands and go and conquer this mocker of God.  David did not say, “I think I can conquer this giant”,  he said,

“The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine.” (v. 37).

There is no question in the mind of David.  God will give him the victory, and he is going to give God the glory.

THERE IS A CAUSE WHEN THE NAME OF GOD, AND HIS ARMY IS DEFIED (v. 10).  This thought is tied very closely with the second thought.  When there is no fear in the heart of the enemy of God, and His people they will defy the name of God, and His people.

To defy is to belittle, mock, to make light of, to accuse of cowardice, or impotence in battle.  John Gill in his commentary wrote;

“1Sa 17:10 – And the Philistine said, I defy the armies of Israel this day,…. Or “reproach” them; that is, should they not accept his challenge, and send down a man to fight with them, he should then upbraid them with cowardice; and now he disdained them, as if there was not a man among them that dared to encounter with him:

On verse 26 Gill writes;

“for who is this uncircumcised Philistine, that he should defy the armies of the living God? there were two things which provoked David, and raised indignation in him against this man; the one was, the character of the person that reproached, a Philistine, an uncircumcised person, a profane man, that had no true religion in him, an alien from the commonwealth of Israel, and a stranger to the covenants of promise; and the other was the persons whom he reproached, the armies of the living God, of the King of kings, and Lord of lords; and which in effect was reproaching the Lord himself, and which David, filled with zeal for God, and for his people, could not bear; and the consideration of these things animated him to engage with him, not doubting of success.”

Back to the thought of fear.  It cripples, it keeps God’s people from the power which God has given us through the seal of the Spirit of God (Ephesians 1:13-14).  We begin to fear the shadows of life when we are not walking with God.  We fear physical assaults, we fear every turn of our lives, we fear that our friends are whispering about us behind our backs, plotting to ruin or hurt us in some way, we fear financial ruin, we even begin questioning our salvation, the love of God, and the love others have for us.

When we, like David, are walking in the Spirit, walking with God, then we fear nothing but God Himself.

When God and His army is defied, that should cause His people to rise up, and be brave, bold and beautiful in our Lord.  We are living in a day of darkness.  It is not the time for fear, but faith in God through His Son Jesus Christ.  Jesus’s words, “Let not your heart be troubled…” (John 14:1) were words of assurance, peace and encouragement.  We must live, love, and fight in those words.  When others try to tear you down, the body of Christ down, your church down;  let us stand strong in God; in His Word, in and through the power of His Spirit.

-Tim A. Blankenship

PROMISES AND PROPHECIES 10 & 11

/ Tim A. / Leave a comment

These are the final references to prophecies, in this series, having to do with Israel in Scripture, God’s promises and prophecies concerning them, the land, and their return to God.

As I stated at the beginning of this series they were put together by my Brother in Christ (Dr. Wayne Stephens) who had been to Israel, and loved the Word of God, and the Promises and Prophecies concerning these events.

Brother Wayne went home to be with the Lord on January 6th of 2006.  My contribution to these articles has been only adding the reference verse to the address of the verse, and publishing them on the pages of FIRE AND HAMMER.

VERSES REFERRING TO PLACES WE [Bro. Wayne Stephens and wife Sylvia] VISITED.

A. Ashkelon: 1 Kings 19:3 – “And when he saw that, he arose, and went for his life, and came to Beersheba, which belongeth to Judah, and left his servant there.” (KJV).

2 Kings 12:1 – “In the seventh year of Jehu Jehoash began to reign; and forty years reigned he in Jerusalem. And his mother’s name was Zibiah of Beersheba.” (KJV).

Jeremiah 47:7 – “How can it be quiet, seeing the LORD hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it.” (KJV).

B. Bethany: Matthew 17; Matthew 21:1 – “And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, 2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.” (KJV).

C. Capernaum: Matthew 4:18 – “And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.” (KJV).

John 6:16 – “And when even was now come, his disciples went down unto the sea,” (KJV).

Also see Mark 1:21; 5:41; 11:23

D. Caves of Machpelah: Genesis 25:7-10; 49:28 – 50:14. NOTE: Tombs of the patriarchs and matriarchs, Abraham, Isaac and Jacob; Sarah, Rebeccah and Leah.

E. Caesarea: Acts 8:26-40.

F. Field of Ruth and Field of Shepherds Luke 1:8.

G. Jericho called city of Palm trees. Deuteronomy 34:3; Joshua 2:6; 2 Kings 2:15.

H. Joppa: Joshua 19:46; Acts 9:36; John 1:1-3; Acts 10.

I. Jordon River: Joshua 1 – 3; 3:3-4; Matthew 3:5; Deuteronomy 12:31.

J. Megiddo: 2 Kings 9:15; 1 Kings 10:26; 2 Chronicles 38:20; Revelation 16:16. NOTE: The ruins of Megiddo include the gate and wall, stables, “Manger”, palace where ivory fragments were found; water tunnel and Canaanite temple.

K. Mount of Beatitudes (Horns of Hattin) Matthew 5 – 7.

L. Mount Gerizin (Blessing) and Mount Ebal (Curse): Deuteronomy 12:29.

M. Mount Tabor: Judges 4:5; Hosea 5:1.

N. Nazareth: Luke 1:26-38; Matthew 2:23; Luke 2:51.

O. Pool of Siloam: 2 Kings 25:4; 2 Chronicles 32:4-30; John 9:1-11. Zedekiah and his men escaped through here to Jericho.

P. Rachel’s Tomb: Jeremiah 31:15 (Weeping).

Q. Sea of Galilee: Matthew 4:13; Luke 8:22-25.

R. Shechem: John 4; Genesis 33:18.

S. Valley of Elah: 1 Samuel 17:2.

T. Valley of Gahena: Matthew 27:5-8.

U. Wilderness of Judea: Matthew 4:1-2; Luke 3:2-4.

XI. PRAY FOR JERUSALEM.

A. Psalm 122:1 – “I was glad when they said unto me, Let us go into the house of the LORD. 2 Our feet shall stand within thy gates, O Jerusalem. 3 Jerusalem is builded as a city that is compact together: 4 Whither the tribes go up, the tribes of the LORD, unto the testimony of Israel, to give thanks unto the name of the LORD. 5 For there are set thrones of judgment, the thrones of the house of David.

and prays for peace 6 Pray for the peace of Jerusalem: they shall prosper that love thee. 7 Peace be within thy walls, and prosperity within thy palaces. 8 For my brethren and companions’ sakes, I will now say, Peace be within thee. 9 Because of the house of the LORD our God I will seek thy good.” (KJV).

Psalm 125:2 – “As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.” (KJV).

B. Isaiah 66:10 – “Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her: 11 That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. 12 For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.” (KJV).

Amos 9:14 – “And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them. 15 And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God.” (KJV).

Edited for tags and categories by t.a. 03/12/10