Abimelech

Gideon’s Sons

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And a certain woman cast a piece of a millstone upon Abimelech’s head, and all to brake his skull.
Thus God rendered the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren: and all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.
Judges 9:53, 56-57

In order to know what is going on with these verses you will need to read all of  chapter nine of the book of Judges.

Abimelech is one of the 70 or so of Gideon’s sons. Gideon is also known as Jerubbaal. Abimelech has a desire to be king even though his father has said the he, nor his sons would rule Israel (Judges 8:23). He kills all the other sons of Jerubbaal, except one who is named Jotham.

In chapter nine is parable spoken by Jotham warning Abimelech and Israel his evil leadership, of his life’s end. The parable is about trees searching for a tree to rule over them; they go to the olive tree, the fig tree, and are rejected. They are rejected by all the trees until they get to a bramble bush who accepts the invitation.

In our text above we see Abimelech being killed by a woman who has thrown a mill stone down on his head, then he cries out to another man to finish him with a sword, because he did not want it said, “Abimelech was killed by a woman.”

It was an evil thing that Abimelech had done in the murder of 70 of his own brothers, and out of a lust for power. The main message here is that God watches over His people, and carries out His word, and the curse of Jotham was fulfilled.

God’s word stands sure. It should be the Christians confidence, our encouragement, and draw our strength from God in the reading, study, and personal application of the word of God in our lives. The books of the Old Testament – the Law, the History, the Wisdom books, the Major Prophets, and the Minor Prophets are the word of God. The books of the New Testament – The Gospels, Matthew, Mark, Luke, and John; the Acts, the Epistles of Paul, and all the rest through the Revelation are the words of the Lord. We must learn them, hear them, and do them. Especially as we see the day of the LORD drawing nearer.

The written word of God shows us who Jesus is. He was before Abraham, Jesus said, “Before Abraham was, I Am” (John 8:58). So Jesus Himself is declaring that He is God. He is also our Lord and Savior who died on the cross for our sins, becoming sin for us, that we might be made the righteousness of God in Him (2 Corinthians 5:21). When He died, He was buried, and three days later He rose again, and walked out of the cold ugly tomb. Through Him there is Life, and Life Eternal with Him.

A Neighborly Conflict

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“And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest: Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son’s son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned. And Abraham said, I will swear. And Abraham reproved Abimelech because of a well of water, which Abimelech’s servants had violently taken away. And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day. And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant. And Abraham set seven ewe lambs of the flock by themselves. And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves? And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well. Wherefore he called that place Beersheba; because there they sware both of them. Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines. And Abraham planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God. And Abraham sojourned in the Philistines’ land many days.” Genesis 21:22-34 (KJV)

The writer of Proverbs has written, “When a man’s ways please the LORD; he maketh even his enemies to be at peace with him” (Proverbs 16:7). Abimelech would probably be considered and enemy. He does not believe like Abraham. He does not live like Abraham. He does not believe in the God of Abraham, therefore would be the enemy of God. However, Abraham is a faithful witness. We have previously with Abraham and Abimelech seen Abraham act without faith, when he lied concerning Sarah, and going back to the old lie of Sarah being only his sister. In this deed Abraham sinned, and could have very easily set up an account of hateful vengeance by Abimelech, but God is sovereign and overruled in the matter.

Abimelech notices that God is with Abraham, “…in all that thou doest”; and goes to Abraham seeking to keep a treaty between them. It seems that Abimelech is knowledgable concerning the land on which he and Abraham are living. He asked Abraham to “not deal falsely with me, nor with my son, nor with my son’s son” – only three generations – and to treat those generations with the kindness that he had shown Abraham. An agreement was reached by both men, and Abraham kept the agreement as did Abimelech.

Before the agreement was reached Abraham had a complaint to bring before Abimelech’s attention. Abraham tells Abimelech, “I will swear”, then proceeds to inform Abimelech of a combative action which Abimelech has known nothing about. Some of the servants of Abimelech had “violently” taken a well which Abraham’s servants had dug. Abimelech claims to not have known about the violent actions of his servants. We are not told why the servants did what they did. They may have believed their master was being cheated out of a good well of water by this foreigner who had just recently came into their land. Water was a very precious commodity in that land, as it still is. Therefore, they may have just seen it as an opportunity to gain the water, and their masters approval.

A gift was given by Abraham to Abimelech to seal the deal – the covenant. It is not said that Abimelech gave any gift in return; maybe because Abraham and his people were only pilgrims, visitors, traveling through the land. One day it would become the land of Abraham. The Promised Land that God would give to His people. This well, taken by the servants of Abimelech, was named “Beer Sheba” meaning the “Well of the oath”. Abraham named it. He had the right to do so. He and his servants had dug the well, they lived on that land, as Abimelech had given them right to it (20:14-15). By naming it that gave Abraham ongoing authority to the land. At least, in the context of the Bible, giving the name to an object, thing, and sometimes people gave dominion or authority over it or them. Adam named all the animals which came before him. God says, “…Have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” (1:26). With that dominion and authority he names them, when God causes all the animals to come before him (2:18-20).

Now, with Abimelech and Abraham anytime there was a potential for battles between them, anytime there was misunderstanding they could look at the well of “BeerSheba” and remember the oath they had both agreed upon.

It was here at this well that we are told once again, “Abraham…called there on the name of the LORD, the everlasting God”. “El Olam” speaking of God as being of an indefinite time or age; eternal, everlasting, never ending, without beginning and without end. Therefore, because God is everlasting, eternal, He can be trusted to carry out all His promises, in His time, in His way, and for His own glory.

We Christians, like Abraham, are only pilgrims, visitors in a foreign land. We are; as much as is possible; to live peaceably with all men (Romans 12:18). Sometimes that is a chore, but if we keep our eyes on the cross, and remind ourselves that we are only strangers in a foreign land, that our home is with the King of kings, then, surely we can be at peace with our neighbors, and one another as brethren. When there is peace in our own hearts with God, and things are right with us and God, then, in most cases we will be at peace with others. It has nothing to do with agreeing doctrinally, spiritually, or morally; but mostly the neighbor seeing that you are a man or woman of your word, that you live what you believe, that you are a good neighbor, they see Christ in you, and they see the hand of God on you; though they may not realize that is what it is.

Christian stand for Christ, preach the word, believe and live the word, exalt Christ in your life, and your neighbors will be at peace with you. They will have no means of bringing a legitimate charge against you. God help us and forgive us when we don’t live for Him and love our neighbors as we love ourselves. We too dwell in the land we are in for many days, but one day we will go home.

-Tim A. Blankenship

 

Abraham – The Backslider

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There are times it seems we never learn from previous mistakes, or previous sins. We must remember that earlier in Abraham’s journey of faith, and after arriving in the Land of Promise there was a famine which came into the land, and Abraham doubted and went down into Egypt. We read in the twelfth chapter of Genesis that it was in Egypt he conspired with Sarah to deceive the king of Egypt into believing that Sarah was a half sister, which was a half truth.

Why the deception? Because of fear of his life. Why was there fear in his heart? He was out of the place of God’s blessing, though still in the borders of the Promised Land.

“And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar. And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah. But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife. But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation? Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this. And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her. Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.” Genesis 20:1-7 (KJV)

There seems to be no apparent reason for Abrahams journeying to the “south country”, and Gerar. The man of faith has had a great experience with the LORD. He and Sarah have received a renewed promise of a soon to be born son. He has prayed and his nephew Lot has been delivered from destruction, though by coercion. In their first moving away event it was due to a trial of drought and no food, but what is it now? Could it be that the patriarch has grown comfortable, and at ease and just desires to get away. We have nothing of him building an altar, or anything concerning his worship of God, but of the deceiving of a ruler.

Whatever Abraham’s reason for the move he was putting himself into a dangerous position. He had not moved from the land of promise; he was still within its borders, but near the edge. He was placing himself in Philistine territory. We need to remember Abraham was born a sinner just as we all were, and though he had been justified by faith [15:6], he, as do we, still struggled with the old flesh. When Abraham arrived in Gerar he began walking by sight, and fear set in. Warren W. Wiersbe wrote, “Fear of man and faith in God cannot dwell together in the same heart. ‘The fear of man brings a snare, but whoever trust in the LORD shall be safe.’ (Proverbs 29:25 NKJV). Abraham forgot that his God was ‘the Almighty God’ (Gen. 17:1) who could do anything (18:14) and who had covenanted to bless Abraham and Sarah” From BE OBEDIENT by Warren W. Wiersbe, p. 87.

The reason sins are usually committed over again, and sometimes again and again is probably due to the fact of not forsaking that sin. Abraham and Sarah had confessed their sin, maybe even asked forgiveness from Pharoah of Egypt, and from God; but they were still clinging to it; they had not rid their lives of it. For nearly twenty five years they had clung to this deception, and now they use it again.

At this deception Abraham is certainly not a good example of faith. For Abimelech or for believers of all ages his faith stinks at this stage. A man who has for twenty five years awaited the promised son, and has just recently received renewed promise that the birth is going to take place. He jeopardizes the purity of a son. He jeopardizes the life of his wife and her purity too. This king of Gerar has more integrity at this point in Abraham’s life. This king is more honest, and certainly is more forthright, and generous than Abraham. Who appears to be the best neighbor? Who would be the better witness for the power and glory of God at this point? It certainly was not Abraham.

Why does God not come to Abraham and convict him of his wrongdoing? That is something which puzzles me. Could it be because Abraham had convinced himself, and Sarah had convinced herself that they had not lied; that what they had told was the truth; thus, they had not deceived anyone? When we get into that state of mind even the Spirit of God cannot bring us to the truth. At such times God will use the unusual to get our attention. God can use the ungodly to rebuke us, and correct us just as he did with Abraham, here in Gerar.

God appears to Abimelech in a dream by night, and condemns him for taking Sarah from Abraham. Abimelech pleads with the Lord, and reminds the Lord that Abraham has deceived him and the people by claiming Sarah as his sister. For some time Sarah had been in his “harem”, but he had never touched her, and that was God’s doing we see from the words, “I also withheld thee from sinning against Me: therefore suffered I thee not to touch her”. When the sins of God’s people forsake His holiness and purity, He does not, nor will He.

Abimelech is to restore Sarah to Abraham, and in doing so God will spare the king and the people he rules. Over and over again through the Bible we see that our sins are never just personal; but they will affect every life we touch.

“Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid. Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done. And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing? And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake. And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife. And it came to pass, when God caused me to wander from my father’s house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother. And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.” Genesis 20:8-14 (KJV)

There is a confrontation which takes place. Can you imagine, to Abraham’s horror, as the king summons Abraham to come to him, and then he finds out that God has revealed to this man the secret he and Sarah have been concealing? God has revealed to Abraham secrets; such as the destruction of Sodom and Gomorrah as a prophet; but now the prophet has his secret revealed to the king by God. God is a revealer of secrets. Every secret of men will be shouted from the roof tops. Read Mark 4:22; Luke 8:17. Oh, how embarrassing it can be for the child of God to be found out, and chastised rightly by the ungodly.

When Abraham expresses his fear (v. 11) to the king what does that say of his faith? It says to the king that his faith still needs to grow, or this God of his can’t be much. Anytime we allow the appearances of men, and their power or perceived power, prestige or influence to cause us to fear we are poor witnesses of the power of Almighty God.

Abimelech shows great generosity, and gives back Sarah to Abraham, and also gives him sheep, oxen, and male and female servants. Blessings come from God. Even when Abraham has schemed and deceived, and would have ruined the purity of his own lineage, and the purity of his wife God preserves them, delivers them, and does so with blessing.

“And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee. And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved. So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children. For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham’s wife.” Genesis 20:15-18 (KJV)

As Abraham journeyed around the borders of the Promised Land he would encounter various “kings” and rulers of the various nations within. Some were friendly, as was Abimelec and he was extended the welcome of dwelling where he would choose. When such and invitation or welcome is extended there are some who might take great advantage of that and move right in to one’s own abode. Abraham was a courteous man, and excepted the invitation in the manner in which it was meant, I am sure. As Christians in our neighborhoods, and places we live, we too are to be good neighbors, and not to take advantage of our neighbors, or our friends, and if there is to be anyone having advantage taken of them, then, let it be us.

The rebuke which Abimelech gives to Sarah shows that he knew she had part in the deceptive lie she and Abraham had both concocted many years ago. There has been “a thousand pieces of silver” given to Abraham somehow connected to Sarah’s release to him. It seems to be connected to this rebuke of her by the king. One commentator said that it could be the means of purchasing material for the making of veils to cover the faces of Sarah and her servant girls. John Gill commenting on the following verse writes,

“but it seems best to refer this to the gift of the thousand pieces of silver, and read the words, “behold, this is to thee a covering of the eyes”; so the Targums of Jonathan and Jerusalem; for the words are a continued biting sarcasm on Sarah; as Abimelech twits her with calling Abraham her brother in the preceding clause, so in this he tells her that he had given him so much money to buy her a veil with, and to supply her with veils from time to time to cover her eyes, that nobody might be tempted to lust after her, and that it might be known she was a married woman; for in these countries…” From e-Sword.

It does seem that Abraham and Sarah have gone all these years with the lie in tact and able to use it on a whim. O, how foolish we human beings can be when it comes to covering our fears; especially when we have God defending us, and caring for our every need.

Even at Sarah’s age she is evidently still a “Knock out” in appearance. She is around 89 years of age at this point of her life. What 89 year old woman would be expecting to have a child, but Sarah had God’s promise of it. By the word of Abimelech Abraham “thy brother” [using their lie], is the covering of the eyes. Could it be that because of Abraham being her half brother this could mean that Abraham would protect her and her maids as though a brother. Men would think twice before looking upon Sarah with evil intent.

Finally we have Abraham praying for Abimelech. It would appear that because of Abimelech’s taking of Sarah that God has caused all the women of the kings household to have no children. Abraham’s relationship with God is seen in that the women began to bear children shortly thereafter. “The effectual fervent prayer of a righteous man availeth much” (James 5:16). By the answering of Abraham’s prayer we see that there was a wonderful testimony of faith left, and that God cares, gives mercy and grace to all.

Even though we sin, and at times offend others with our sin, we can still seek their forgiveness, receive their rebuke, and pray for them. God can bless despite our sin; when we have sought His forgiveness and grace.

-Tim A. Blankenship