While We Were Yet Sinners

“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.  And not only, but we glory in tribulations also: knowing that tribulation worketh patience; and patience, experience; and experience, hope: and hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
For when we were yet without strength, in due time Christ died for the ungodly.  For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.  But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by His blood, we shall be saved from wrath through Him. For if, when we were enemies, we were reconciled to God by the death of His Son, much more, being reconciled, we shall be saved by His life. And not only, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” Romans 5:1-11  (KJB)

When People Get Right With God

WHAT HAPPENS WHEN PEOPLE GET RIGHT WITH GOD
Romans 5:1-11

OUTLINE –

I. THEY HAVE PEACE WITH GOD (v. 1).

II. THEY HAVE ACCESS TO GOD (v. 2a).

III. THEY HAVE A GLORIOUS HOPE (v. 2b).

IV. THEY HAVE A DEVELOPING CHRISTIAN CHARACTER (vv. 3-4).

V. THEY HAVE GOD’S LOVE WITHIN (vv. 5-8).

VI. THEY HAVE DELIVERANCE FROM FUTURE WRATH (vv. 9-10).

VII. THEY HAVE ‘ATONEMENT’ WITH GOD (v. 11).

Warren W Wiersbe’s Bible Exposition Commentary is mostly responsible for the above outline.

Many legalist of Paul’s day may have asked the question, “If justification/salvation is by grace through faith alone, then, how can they remain saved without keeping the law?” Is it not flabbergasting how people do not understand that the law condemns? It offers us no hope at all. Yet, there are those, even professing Christians, who believe that the keeping of our salvation is by the works of the law.

Now we must understand that the person who is justified by grace through faith is now free to obey and keep the law to the honor of Jesus Christ. Where once we were bound by sin, we knew nothing else, now in Christ we can freely choose to obey and follow Jesus.

Did you know that sinful, unredeemed people are at war with God? Early in the Romans letter Paul shows us the war all sinful people have declared against the all powerful, all knowing, and all present God (Rom. 1:18-32). Continuing in that state of war brings utter disaster and destruction. It does not need to end that way.

In these first eleven verses of chapter five we will see some of the fruit of justification or “What Happens When People Get Right With God”.

JUSTIFIED PEOPLE HAVE PEACE WITH GOD (v. 1).

These people are precious in God’s eyes and He is glorious in their eyes. They are no longer at war with God. They are at peace with Him.

The person who is right with God desires to please God. They are no longer seeking to rule and reign their own lives, and the lives of others, bur are rather seeking God’s rule and reign in all things.

The person who is at peace with God also seeks peace with his brothers and sisters in Christ. He does not sow seeds of discord, and if he sins he asks God’s forgiveness, and the forgiveness of those he/she has wronged. No individual who is at peace with God can hate others – especially a brother or sister in the family of Jesus.

The people who are right with God no longer kick, bite, scream, and fuss against the direction of God or the Word of God. They recognize God has placed a man as the leader of the local church, and that he is the one who leads them to follow God’s direction. The justified individual follows God’s leadership He has called to their church. The fight against God’s leadership is sure evidence that there is no ‘peace with God’.

Those who are in this peace relationship with God love Him. They adore, admire, worship, praise, and live for Him from that love. They want others to know Him and have this peace relationship also.

Can justified people, can Christians lose this peace? YES!!! Can they lose the justification? NO!!! Christians, because of worldly influences, lack of prayer, lack of Bible study, and lack of spending personal time with God can again be at war with Him. God will not, however, let it continue without discipline and correction. If you can fight against God, and not experience His chastisement you are not His child (Heb. 12:8).

JUSTIFIED PEOPLE HAVE ACCESS TO GOD (v. 2a).

In the Old Testament there are many pictures of Jesus and God’s glorious salvation. There are also pictures of man’s way to God being blocked. One of those pictures is the veil of the tabernacle and the Temple. The veil being between the holy place and the most holy place where the Ark of the Covenant was placed which was a picture of the abiding presence of God.

The priests were at work daily in the holy place. They placed the ‘shewbread’ on the table, and would eat it at the required time; they kept the menorah lit for light, they offered up prayers for the people at the altar of incense. They could not enter the most holy place; through the curtain, but once a year on the ‘Day of Atonement’; and then, only the high priest could do so, but not without blood.

The veil was thick and heavy. I have heard that it was as much as six inches to one foot thick. It speaks of man’s inability to approach a holy God.

On the day Jesus died on the cross, that veil was torn from the very top to the bottom by the hand of God; showing that by way of His Son Jesus we can have access to God (Matthew 27:51; Mark 15:38; Luke 23:45). How important do you think this access is to God? It was important enough to God that the only means to open the way was for Him to sacrifice His only Son. How important is this access to you? Is it important enough to give up the condemnation of sin? Is it important enough for you to give your whole self to Him? Is it important enough to consider your life, but only a garbage heap without Jesus?

JUSTIFIED PEOPLE HAVE A GLORIOUS HOPE (v. 2b).

Those who have peace with God are also people who have a hope that is established upon the promises of God. This hope is not ‘Wishful thinking’. It is substantial, and the evidence is the fulfillment of promises God has made and kept. He does not break His promises.

This is a glorious hope. God promises glory – His glory – to all those who will trust in Him, and to those who trust in Him.

JUSTIFIED PEOPLE HAVE A DEVELOPING CHRISTIAN CHARACTER (vv. 3-4).

For the person who has peace with God they are also at peace with their circumstances. When we rest in God we can ‘Glory in tribulations’. That does not mean that we enjoy our troubles and sorrows, but that we, by faith, are trusting God to do what is best for our lives.

How can a Christian be unthankful, and be at peace with God? That is why Paul wrote,

“In everything give thanks: for this is the will of God in Christ Jesus concerning you” (1 Thes. 5:18).

Only the person who is right with God can be at peace with God, even during times of sorrow and tribulation.

“Tribulation” is the mans God uses to build a patient Christian. One Christian lady who saw her son dying, in anger cried out, “God you do not know what it is like to lose a son”, but she had no sooner finished the statement when she clasped her hands over her mouth realizing it was God who saw His perfect, sinless Son die.

Jone Eareckson Tada in her book co-authored by Steven Estes wrote,

“The greatest good suffering can do for me is to increase my capacity for God” From the book “WHEN GOD WEEPS” pg. 137.

If you are a Christian we need to realize that the words of John MacArthur, “God will do whatever it takes to make us holy” is true. You can yield yourself to God and be at peace in every trial, or you can continue the warfare with God and lose.

Patience is a characteristic we all need. God is certainly patient. He is patient to let sin run its course (Gen. 15:16; 2 Peter 3:9; Rom. 11:25). The Scriptures of the last sentence show two examples of God’s patience and the other words of His patience. Jesus was patient as He walked among us on earth. It was a quality, a characteristic of His Father. It must be a character trait of those who believe Him also.

The character we have shows our experiences and how we have responded to them. If during trials and tribulations you grow cold hard, and bitter; you will be cold, hard and bitter toward those who are joyful; especially toward those who are trusting and serving the Lord. If, on the other hand, you yielded to God, and was thankful during those troubled times you will be patient and kind to others, and will love those who are trusting and serving the Lord.

There is a vast difference between the former and latter person in the above paragraph. The former has no hope, but is resting in his own strength, doomed to failure. The latter has every hope in God, His Word, and is certain of eternity with God.

JUSTIFIED PEOPLE HAVE GOD’S LOVE WITHIN (vv. 5-8).

With our hope in God there is no reason to be ashamed. Having peace with God we are unashamed to tell others of His grace. We are unashamed to let others see the love of God in us.

The love of God is seen as sacrificial. God was willing to give the very best in order to redeem us. If we have that type of love we too will do, and give our very best to see others justified by faith. Only the love of God could send His Son to die for His enemies.

God does not desire man to remain His enemy. He demonstrated His love by sending His Son to die. “While we were yet sinners [God’s enemies], Christ died for us.”

The person who is at peace with God will express that love toward others in the likeness of Christ.

JUSTIFIED PEOPLE HAVE DELIVERANCE FROM FUTURE WRATH (vv. 9-10).

The justified person who is in right fellowship with God need not fear the wrath of God. If a justified person is not in a right fellowship with God they probably will fear the future wrath. That ought to be a warning signal to them of their broken fellowship.

The future wrath of God is withheld from all who believe as in the example of Abraham. The blood of Jesus Christ was shed for our justification. In God’s eyes, because of faith in Christ, He sees only the righteousness of His Son.

The wrath of God awaits all who are unbelieving; all those who reject God’s grace and trust their own morality, goodness and sense of decency. The enemy of God is one who aserts his own efforts over the goodness of God and thumbs his/her nose and says, “If God cannot accept me on my terms then, phooey on Him.” There is no bargaining with God. The unbeliever comes out the loser.

Unredeemed people hate God, or they would believe Him.

God, in His love, reconciles us to Himself. It is the “Goodness of God” that leads us to repentance (Rom. 2:4b). We are reconciled to God by the death of Jesus on the cross. Our sins kept us from the presence of God. We were deserving of eternal judgment. God must judge sin. He judged sin while Jesus was dying on that cruel, old wooden cross. Because sin is judged God can now accept us on the merit of the work of Jesus Christ.

If we are reconciled by the death of Jesus, then, certainly we are kept through all eternity because Jesus lives. He lives never to die again. If Jesus cannot keep us, then, His death and living is powerless and vain.

JUSTIFIED PEOPLE HAVE ATONEMENT WITH GOD (v. 11).

Christians should be the most joyous people on earth. We have reason to rejoice. That reason is Jesus died to save us. That salvation means we have been brought to a place where we can know God personally.

“Atonement” is also reconciliation. To reconcile is to bring two opposing parties together. God did this for us, because He is the only One who was able to do so. He was the offended party, and He is the One who opens the way for reconciliation.

That ‘atonement’ was not without price. Because God is holy, righteous, and just He could not simply declare us righteous, and be righteous Himself. Sin’s debt had to be paid, and be paid in full. The only wages for sin is death (Rom. 6:23). In order to pay that debt in full and defeat the power of sin was for a sinless person to die. That sinless man was Jesus. He died as our sin, received our judgment, was buried, and rose again, thus defeating sin’s power to hold anyone again.

The only way of salvation is God’s way. Agree with God and eternity will agree with you.

AT – ONE – MENT = By the grace of God we are at peace with God through the atoning blood of Jesus Christ. The peace of God is peace with God.

-Tim A. Blankenship

Jesus Through the Bible – The Scapegoat

Scapegoat “A person or group made to bear the blame for others or to suffer in their place.” From Dictionary.com We hear the word “Scapegoat” many times. Someone was a scapegoat for an evil political action that was done, or something of that order. Someone was a scapegoat for a bad business decision, etc.

There is, however, a certain “Scapegoat” mentioned in Scripture. This scapegoat gives us a picture of Jesus Christ; at least a picture of His work on the cross, and His burial. In Leviticus we read…

And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation. And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. And Aaron shall bring the goat upon which the LORD’S lot fell, and offer him for a sin offering. But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.” Leviticus 16:7-10

The first goat was to be a sin offering which would bear the sins of the sins of Aaron and his house (Leviticus 16:6), and they were to “cast lots” to determine which goat was to be the sin offering, and which was to be the scapegoat. I want us to deal with the scapegoat, though we must understand they are both necessary for this part of redemption. We do not often picture a goat as having redeeming qualities; but let us see the goat as representing the sin which our Saviour bore on the cross.

The sin offering died, thus through Christ sin was put to death (Also read Romans 6:1-16), it has no more power over those who are the redeemed. Sin also lays on us death, sin, guilt, condemnation, and O, such sorrows. The scapegoat was taken alive into the wilderness to never be seen again.

When the child of God has laid on her or him these condemnations; then we must remember that all our sins were laid on Him who died, was buried; and in His burial He carried all our sin, death, shame, guilt and condemnation away, and He arose bodily alive, victorious over all of death’s vices.

Jesus Christ, Son of the Living God, God incarnate became on the cross the very thing which He and His Father hated: Sin (2 Corinthians 5:21); was judged by the Father; the Father resurrected Him, and by His resurrection we are raised with Him. Cleansed, forgiven, and in fellowship with God for now and all eternity.

The Blood of Cleansing

“For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.” Leviticus 17:11 (KJV)

No flesh lives without blood courses through the veins of that flesh. Blood is the source of the human life and the life of other fleshly beings. Therefore, it is commanded by God that we do not eat the blood of the flesh, because it is the blood that makes atonement for the soul.

“Atonement” is the bringing together of two beings. In our case, because of mankind’s sin we are born into this world separated from our Creator. Since He desires fellowship, and worship from His crowning achievement, then, there must be something done to bring us together. Atonement is the answer.

Atonement is achieved by the shedding of blood. Notice if you will At-one-ment; and by this we can see God’s desired affect is done – making the creature man and God one with one another. This was the prayer of Jesus,

“That they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” John 17:21 (KJV)

I do not mean making man God, but making us in agreement with God. God is still completely God, the only God; and we are in complete agreement with that.

It was ultimately the blood of Jesus Christ that was shed for the sins of mankind, redeeming us, atoning our sins; bringing us into full agreement with God.

In Hebrews we read,

“And almost all things are by the law purged with blood; and without shedding of blood is no remission.” Hebrews 9:22 (KJV)

Have you been redeemed by the blood of the Lord Jesus Christ? There is no forgiveness with God except by His blood.

Through the Bible in a Year – 021013

THROUGH THE BIBLE IN A YEAR

I Do Not Like the Old Testament, Especially Leviticus

(Reading Exodus 38 – Leviticus 18) Exodus 39:30-32; 40:34-38; Leviticus 13:1-3
I just recently realized that I do not like Leviticus. It is painful to read. It is hard to understand. It is judgmental about human life and living. It condemns me.
Even if I do not like Leviticus there are some things I can learn from it. Then I need to apply that to my life.

1. We are continually reminded that God is Holy, and that He is the LORD.
2. We are reminded again and again that we are unholy and unclean.
3. We are reminded again and again that there must be a sacrifice, or there is no approaching God.
4. We are reminded that that the most basic sacrifice is the blood of a Lamb.

-Tim A. Blankenship

Day 8 – Holiness and the LORD

Sometimes, maybe much time is made of mocking all that is holy.  Even among Christians it is not often taken seriously.  Someone who becomes devoted to living holy is often told something like, “O, come on now.  You can’t be serious”.  God is serious about holiness, because He is holy.

In reading Leviticus you will find much about “Holiness”.  You will find it stated by the LORD, “Be holy; for I am holy” many times.  I read that several times as I was reading Leviticus 9 – 22 this morning.

When two sons of Aaron did not take holiness seriously; or right worship seriously they died,

“And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which He commanded them not.  And there went out fire from the LORD, and devoured them, and they died before the LORD.” Leviticus 10:1-2 (KJV)

Their death seems to have been due to entering the most Holy Place with alcoholic drink on them;

“And the LORD spake unto Aaron, saying, ‘Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations: and that ye may put difference between holy and unholy, and between unclean and clean; and that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.'”  Leviticus 10:9

Whatever the “strange fire” was that Nadab and Abihu took into the Holy Place it was not holy unto the LORD.  God takes holiness among His people very seriously, and so should the Christian of today.

As we look at Leviticus with all its commandments, requirements for holiness, laws for dealing with body sores, and skins rashes, and leprosy, sexual relationships, eating; the right kinds of animals, insects and fish to eat, etc. it seems like it would be an impossible feat to meet God’s requirements for holiness.  I believe that to be an accurate assessment of our situation.

With all that God requires for our holiness we all fall short.  I mean who would always be aware of sitting on something that is unclean (Leviticus 15).  Only God would always know that.

The declaration of the Law is that we are Guilty, Guilty, and Guilty of being unholy; unless we can keep the whole law.  There is only One who did.  His name is Jesus Christ and He was and is the atonement for all our sins.

God has said many times through my reading to day, “I am the LORD”.  That is it.  He is holy; and He requires holiness of His people.  It is only attainable through the once and for all shed blood of His Son; who was our atonement, and scapegoat for our sins (Leviticus 16); carrying our sin away.  God is still serious about sin and holiness.  Jesus rose bodily from the grave, and ever lives as our intercessor.

Blessed be the holy name of the LORD.

-Tim A. Blankenship

My Observations 020611

Reading Leviticus 21 -23 today.

In the 23rd chapter of Leviticus we read about the seven feasts of Israel.   There have been some more feasts added to Hebrew living up through today; one of which is the “Feasts of Lights” also known as Hanukkah, and this one seems to be a feast which was celebrated in the time of Jesus Himself.

Let me correct myself on something I stated in a previous post.  I wrote that I believed the day of atonement was the final feast of the Jewish year.  In that I was wrong.  In this list that is given the “Feast of Tabernacles or booths” is the final one.

Something we need to understand in getting started is that Saturday was the Sabbath in any week; however, there were special sabbaths they were to remember, and these fell sometimes in the middle of a week.  These sabbaths were to be treated just as the Saturday (seventh day) Sabbath.  I mention this because there are a few sabbaths mentioned in chapter 23.

The first is the Passover which was to celebrated on the fourteenth day of the first month – Abib or Nisan (Exodus 12:2; 13:4;  Deuteronomy16:1).  This, of course, was in remembrance of God’s deliverance from Egypt by the blood of the lamb which was slain for every household and the blood placed on the door posts and lintels of every home.  This was the redemption for all the first born who was under the blood.  This blood is a type, a shadow, or a picture of the shed blood of Jesus Christ on the cross.

Then in verse six on the fifteenth day was the feast of unleavened bread.  This bread was made in haste and with great expectation of deliverance.  With no yeast it was not necessary for it to rise, to puff up, but was immediately ready following the baking of it to leave.  Yeast represents haughtiness, pride, or even the arrogance of believing one has plenty of time.  When God delivers; it is on His time, not of our own making.  The great picture for us to see is the life of Christ without sin or spot or blemish.

The next feast is the “Firstfruits”.  This was in celebration of the harvest.  It speaks of the resurrection of our Lord Jesus three days following His death

“Pentecost” was to come on the fiftieth day following the sabbath of firstfruits.  We know from the New Testament that on this day the Holy Spirit came upon the followers of Christ who were fearful, waiting in the upper room as the Lord had given them commandment (Acts 2).  This was the day the Holy Spirit came upon those believers and filled them with the Spirit of Jesus Christ.  They had no more fear of what they had previously experienced.  They had the power of God within them.  They were ready to worship, preach, and teach the gospel of Jesus Christ; no matter what would happen to their physical lives.  They loved Jesus as they never had before; with their lives.

The next feast was that of the Trumpets.  This took place on the first day of the seventh month.  The trumpets were often used to gather the people together; and this feast speaks of a great day coming when the Lord Jesus will call “all Israel” unto Himself (Romans 11:26).

The day of  atonement is the day of the offering of the “scapegoat” written about in chapter 16.  There is much more to it than the goats; one was to die, and the other was to live and be let go in the wilderness.  It is a glorious picture, shadow of the substitutionary death of Christ Jesus.  He took our place for sin on the cross; becoming sin for us (2 Corinthians 5:21) and making us “Just as just as He is just” [speaking of our justification through Christ Jesus].

The final feast mentioned in this chapter is the “Feast of Tabernacles”; it is also called “Feast of Booths”; it was called the “feast of ingathering (Exodus 23:16.  As the children of Israel wandered through the wilderness they would build “booths” and such to be protected from the heat or any cold they might experience at night.  This feast was a reminder of the wanderings; to be done for seven days.  The first day was one of these sabbath days, and the eighth day the one following the feasts was to be a sabbath day; no work was to be done.  This day foreshadows the day when there will be rest and reunion with our Lord Jesus Christ.

Be ready for that Great Reunion day when all who love our Lord will be with Him forever and forever.  “Whosoever will call on the name of the Lord shall be saved”  (Romans 10:13).

Read Leviticus 21 – 23

-Tim A. Blankenship

 

Celebrate The LORD

Celebrations seem to be reserved for weddings, graduations, promotions, and for whatever one desires to celebrate in our society.  There is one, or more celebrations we should never forget, though, and that is celebrating our LORD God, and the wonderful things and acts He has done for us.

The Hebrew people were given many days of celebration, with seven feast days, then a total of nine.  These begin from the Passover to end with Purim, and they each play a significant part in Judaism.  Celebrations they are, but even more they are worshipping the LORD God who delivered them, provides for them, and reminds them of His merciful, gracious, and awesome acts.

As Christians we can see the Messiah; our Lord Jesus; as He is pictured, typed, and shadowed by these celebrations.  We should celebrate and worship Him everyday of our lives.

In this message I want us to see the need for celebrating Jesus, and these pictures of our Lord in the Old Testament.  We are short on our celebrations and celebrating.  So, let’s celebrate Jesus and worship Him, and by our worship of Him we worship our GOD.

The portraits follow of our Lord Jesus Christ.

THE BLOOD OF THE PASSOVER LAMB IS A PICTURE OF THE SACRIFICE OF JESUS CHRIST ON THE CROSS (vv. 1–5; Exodus 12:1-14).  By the pronouncement of God’s Word from His messenger Moses the wrath of God was going to fall on the firstborn of every home.  No one was going to be left untouched.  It didn’t matter if one was of Israel or of Egypt.  The destiny of every family was  going to be determined by the actions of each household.  The day of the Passover was to be on the fourteenth day of Abib (Exodus 13:4) also called Nisan, and is from our later days of March through the early days of April.  So, the Passover by our calendar would fall around the 29th of March, though it does come on April 9th for 2009.  I don’t know what the  difference is which causes this variance.

It was necessary if the firstborn of the home was to live, or if they neglected to put the blood on their door; then their firstborn would die.  God had shown Himself faithful to carry out the previous 9 plagues; why should or would He be questioned not?  At least the children of Israel obeyed and the firstborn children of Israel were saved.

This shows us that all are guilty of sin and need the blood of a sacrifice.  For the Passover it was the blood of the lamb which provided propitiation for the believing home.  In this case the “angel of death” passed over that home.  The shed blood of Jesus, shed on the cross, is the only atonement available for the guilt and shame of mankind today.

Jesus said, “This is My blood… which is shed for you” (Matthew 26:28; Luke 22:20; John 6:56).  These reference verses show the importance Jesus placed on His blood for those who believe in Him.  Jesus is the PASSOVER LAMB of God and when God the Father sees the blood of His Son Jesus He sees our sins cleansed, washed away, forgiven, and us forever in His presence.

THE FEAST OF UNLEAVENED BREAD GIVES US THE PICTURE OF THE SINLESSNESS OF JESUS CHRIST (vv. 6-8; Exodus 12:15-20).  This feast takes place the day following the Passover meal.  It takes place in the month Abib/Nisan as well.  It would be a 7 day feast, and no leaven was allowed in the bread, nor to be in any Hebrews home.

There are far too many who would place Jesus merely in the realm of humanity.  Yes!  He was and is human, but so much more than a man.  Many have no problem seeing Jesus as a prophet, a good teacher or even a good man; however if He was not the Son of God, Divine [God incarnate], and sinless; then He was a sham, a con-artist, and the worst deceiver who ever lived on earth.

While the idea of the “unleavened bread” implies a hasty departure for Israel from Egypt; we can also see the need for the believer’s hasty departure from sin, and sins bondage.  Sin is the master of all unredeemed people (Romans 6:16). Gender or age makes no difference.  All are guilty of sin before Holy God, and require the propitiatory act of the death of the sinless Jesus Christ to stand in the presence of the HOLY ONE.

The sinlessness of Jesus Christ qualifies Him to be our sin-bearer, our Redeemer, our Substitute, our Savior.  Paul the apostle wrote,

“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him” 2 Corinthians 5:21 (NKJV)

THE FEAST OF FIRSTFRUITS GIVES US THE PICTURE OF THE RESURRECTION OF JESUS CHRIST (vv. 9-14).  This is the offering feast of the harvest of the firstfruits of the wheat and the barley, and took place following the seventh day of the FEAST OF UNLEAVENED BREAD.

Jesus was crucified on the day of Passover, taking into account that the Jewish day began after the sun set.  The following day would have started the feast of unleavened bread and continued for a seven day period.  Jesus was laid in a borrowed tomb, definitely dead, prepared for burial, with the tomb sealed, and three days later arose bodily from the grave, early on that Sunday morning (Matthew 28:1-4).

We find “Firstfruits” mentioned in the New Testament by Paul the apostle writing to the church of Corinth;

“But now is Christ risen from the dead, and become the firstfruits of them that slept.”

“But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.”

1 Corinthians 15:20, 23 (KJV)

The resurrection of Jesus Christ bodily from the grave is the means of the Christians rejoicing.  Our God and Savior Jesus Christ conquered sin, death, hell and the grave and still lives, giving God the glory, and  giving to all who will believe eternal life.

Celebrate Jesus He died, was buried, arose bodily from the grave and is returning some day.

THE FEAST OF WEEKS [PENTECOST] IS THE PICTURE OF THE EVIDENCE OF THE LIVING LORD JESUS; HIS SPIRIT IN US (vv. 15-22).  The celebration was to be counted seven sabbaths from the offering of the first fruits, or 49 days. With celebration of day 50.

Forty days following the resurrection of Jesus, and His appearances to many, in one incident “above five hundred at one time” (1 Corinthians 15:6); Jesus ascended into heaven leaving this promise;

“For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.” and,

“But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.”  Acts 1:5, 8 (KJV)

Ten days following Jesus’s ascension into the heavenlies the Spirit of God came on all in the upper room (Acts 2).  That is the total of 50 days.

This is something the Christian, filled with the Spirit of God and Christ, can celebrate every single day.  We have the very person of Jesus Christ within us.  He is the power of Christ, the presence of Christ, and glory of Christ in us.  He is our “Earnest payment” until Jesus returns (2 Corinthians 1:22; Ephesians 1:14).  This our guarantee that He is returning.

The Spirit of God in us is much more than a guarantee of His return though.  He is the power which changes the heart of a good man into the heart of a godly man.  He is the power that changes a pimp or a prostitute into a vessel which is clean, pure and brings glory to God.  He is the power who can change the child molester into an individual who has the heart of God for children.  He is the power who can change a murderer into someone who loves and cherishes all of life.  When the Spirit of God and Christ enters a man, woman, boy or girl the change that is made is noticed;

“And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.” Acts 2:4 (KJV)

Saul of Tarsus, who hated Jesus, His teachings, and all who followed Him became a disciple and an apostle of Jesus Christ when he met Jesus, and was changed by the Spirit of Jesus Christ in him (Acts 9:1-22).  Every one who comes to Jesus receives the Spirit of Jesus Christ (the Holy Spirit), baptized into His body (1 Corinthians  12:13), and is gifted and empowered to live for Him and His glory.

THE FEAST OF TRUMPETS IS THE PICTURE OF CHRIST REGATHERING THE CHILDREN OF ISRAEL (vv. 23-25). The Feast of Trumpets took place annually during the month Tishri (September/October). The prophets from Isaiah through Malachi ring with promises of the regathering of Israel as a nation.  Jesus Himself made the promise of such;

“And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.” Mattthew 24:31 (KJV)

There are many Old Testament promises which will yet be fulfilled; some I give you:

“The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. O house of Jacob, come ye, and let us walk in the light of the LORD.” Isaiah 2:1-5 (KJV)

Isaiah 11:1-16

“Afterward he brought me to the gate, even the gate that looketh toward the east: And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory. And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face. And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east. So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house. And I heard him speaking unto me out of the house; and the man stood by me.” Ezekiel 43:1-6 (KJV)

“And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi. And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan. And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun. At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali. It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.” Ezekiel 48:31-35 (KJV)

“Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” Malachi 4:4-6 (KJV)

On this portion of Matthew (24:31) you may check this out. If you would like to check out my studies of the Olivet Discourse you may click on the link.

Romans chapters 9 – 11 give us more details of God’s promises being fulfilled to the people of Israel, and one day Jesus will regather them to Himself, and this time will be forever.

THE FEAST OF THE DAY OF ATONEMENT GIVES US THE PICTURE OF JESUS’S SUBSTITUTIONARY DEATH ON THE CROSS (vv. 26-32).  The day of atonement took place during the month Tishri (September/October).

It was on the day of atonement that we hear of the “Scapegoat” (Leviticus  16).  There were two goats brought to the high priest.  By “lot” one was chosen as the LORD’s and the other lot for the scapegoat.  The LORD’s lot was sacrificed, the other was released, “…to go as a scapegoat into the wilderness.”  There is more sacrifice involved on this day of atonement, but within this scene of the “Scapegoat” we have a beautiful picture of the atoning work of Christ Jesus our Lord and Savior.

Jesus, as the sinless, perfect, spotless, blemishless, Lamb of God went to the cross our sacrifice for sin, without sin, became our sin – thus the goat image – bore the wrath of Holy God upon sin, died as the penalty for our sin (Romans 6:23), was buried – thus the image of the scapegoat – carrying our sins, shame, and guilt and condemnation away.  Then, He arose bodily from the grave leaving all that sin, shame, guilt and condemnation cast far, far away (Psalm 103:12).

There is only one payment for sin, and that is provided, and was provided by our God and Savior Jesus Christ, as he bled and died in obedience to His Father, and in His love for you and I He is our Substitute, our only atonement for sin.

THE FEAST OF TABERNACLES IS A PICTURE OF THE REST AND REUNION WE HAVE IN JESUS CHRIST (vv. 33-44).  This feast also took place in the month of Tishri (September/October) on the fifteenth day would be the beginning.  The first day was a Sabbath day, and the eighth day was a Sabbath day for them.  On the first day also they were to make booths (a temporary home) this was a reminder to them of the journey through the wilderness after their deliverance from Egypt.

It would seem that the whole month of Tishri is taken  with celebration and worship of the LORD.  The life of the Christian should be a time of celebration/worship of  our Lord and Savior Jesus Christ and our God.  God saw to it that the people would always have plenty of rest from their labors.  Six days a week they labored, then the sabbath day was a day of rest.  Then on the fourteenth day of the first month until the twentyfirst day they celebrated the Passover, Unleavened bread, and firstfruits; fifty days later they celebrated Pentecost, then in the seventh month of Tishri they celebrated Feast of Trumpets [Rosh Hashanah], Day of Atonement [Yom Kippur], and feast of Tabernacles [Booths of Ingathering].

Today the Hebrews celebrate two other occasions.  Feast of Dedication (John 10:22) [Hanukkah] during the month of December from the miracle of the Menorah in the temple during the of the Maccabees rebellion against Antiochus ephiphines.  The other began in the time of Esther, and is called Purim in the month Adar (February/March).  Purim is remembrance and thanks to God for His deliverance from Haman’s deceptive means to destroy the Jews.

In Jesus Christ our Lord and God we celebrate these every day.  He fulfilled all these.  He is the anti-type.  He is not the shadow of these things; He is the substance.  Jesus is also the Light, and the only means of salvation for the Jew and the Gentile.

Of His Rest and Reunion we read:

“Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” Hebrews 4:11-16 (KJV)

Let’s Celebrate Jesus.

-Tim A. Blankenship