Babylon

A False Count

/ Tim A. / 1 Comment

“Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.” Matthew 13:31-33 (KJV).

Remembering the parable of the wheat and the tares will give us a better understanding of these two. The enemy came in under the cover of darkness, while men slept, and planted the tares among the seeds of wheat. When the wheat began to grow, there to be seen by all who could identify it, was the tares. The landowner said, “Let them grow along with the wheat, or you will uproot the wheat also.” The sower is the Son of man, the seeds which He sowed were the children of His kingdom, the tares are the children of the enemy who is Satan. The children of the devil are planted in the kingdom to endeavor to supplant the children of the kingdom, and overrule the kingdom of God.

The “grain of mustard seed” is said to be the smallest of seeds, and yet, it only grows into a normal size of about 6 – 8 feet in height. Jesus uses the mustard seed as a comparison to faith in Matthew 17:20; “…If you have faith as a grain of mustard seed, ye shall say to this mountain, ‘Remove from here to yonder place;’ and it shall remove; and nothing shall be impossible unto you.”

Trees of great stature and structure are used to show political power through earthly kingdoms in Scripture. For example in Ezekiel 17:23, it is written, “In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing: in the shadow of the branches thereof shall they dwell.” This, of course speaking of the kingdom of Israel under the rule of Messiah. The kingdom and reign which all Christians look for, with great expectations. Note the tree which speaks of the power of Assyria and its world influence; “Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth. All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.” Ezekiel 31:5-6 (KJV). The tree of Israel is like a cedar tree. The tree of Assyria has no like.

Nebuchadnezzar is likened unto a tree cut down. Before he is cut down this is how Daniel describes him, “The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.” Daniel 4:12 (KJV). John the apostle writes in the Revelation of Babylon, “And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.” Revelation 18:2 (KJV).

According to Strongs, “G1186 δένδρον, dendron; den’-dron. Probably from δρύς drus (an oak); a tree: – tree”. According to Jesus, “…when it is grown, it is the greatest among herbs, and becometh a tree…” The word “Tree” in this verse is for the Oak, and is no way what is expected of the mustard seed. One thing that can be seen in this is that this “Tree” is representative of political power. It welcomes every kind of animal under its bushes, because of its great size. It seems to indicate an irregular growth, an untimely growth, illigitimate growth, and an ungodly growth.

These two parables if you will notice are placed between the parable of the wheat and the tares, and the explanation of the wheat and the tares. This was intentional so that we might see His intent of the two parables. He is warning us of the deception of the enemy. We all like to see growth in our churches. Hopefully we mean by growth – people being called to Christ through faith in the shed blood of Jesus’s death, His burial, and resurrection. Too many times churches have crowds, members, and numbers, but no salvations. “But Oh, we had a great crowd. There was excitement in the air.” something along this line said, and everybody is feeling great; but is Jesus truly praised, worshipped, and glorified?

Many will read this and think, “This is sure a different way of looking at this than I have ever heard”. If so, I think that is a good thing. I know the other view or interpretation of it. That being, that the growth of this tree is representative of the growth of Christianity, and the numbers of people who are Christians in the world, being a good and positive thing. If that is so, however, then, it gets us away from the other two parables which have preceded these two. Jesus has just given us two points to consider in the other two; One, that the word of God is not received, and continued in all who hear the message; Two, that there is an enemy who has planted his tares [children] in the kingdom of heaven causing much dissension and division and ungodliness. This is the third thing, and it has to do with how the enemy influences the church within the kingdom of heaven.

The growth of the mustard seed would normally be to become the bush of an herb. It, however, becomes like an “Oak tree”. It represents popularity, power, prestige; and for many years Christianity has fit into that realm. When people begin to see that influence of power, popularity, and prestige sinking or falling away the people who are not genuine in their faith will also begin falling away. However, until that time comes the birds of the air and beasts of the field will continue to come and get under the umbrella of its shade, and nests in its branches. Too many times people are in love with Christianity, but not Christ.

How is it that the power, popularity, and prestige of Christianity has increased in past years. It partly has to do with politics. The woman, or religion (Christianity in this case) riding on the back of the beast, or democracy. The true child of the kingdom; the true Christian; is not in love with Christianity, but with Jesus Christ Himself. The power of Christianity in past years has been its numbers, the votes at the election booth. Every Christian has the responsibility in a free country to vote, and vote our convictions, not parties or politics, but our God given, Biblical and moral convictions. Another thing is when we are having popular singers, strong men, and show men perform acts of entertainment, for the crowds and for profit. There may be a message of the gospel presented, and due to emotional excitement, encouragement or a nudge from a friend, some go thinking, “This thing called Christianity is really exciting. I think I want into this thing.” Then, they find out afterward, that there are problems, tribulations, trials, and maybe they find something a little more exciting. What happened to their “faith”. They had never been told the cost of being a disciple of Jesus Christ. They trusted in a moment and not a Lord and Savior.

In the Christianity of today, we see many leaders of it calling for less rhetoric against the Muslim religion, and all false religions. It is okay to speak against “radical Islam”, but let us not put the whole group in that category. Some are even saying, “Let’s try to get along with the Muslim, and find common ground.” The only common ground we have with Islam is that we are part of the human race. The only thing we have in common with them is that apart from the gospel of Jesus Christ we are all condemned to hell. The only thing we have in common with them is that Jesus Christ died for the sins of the world; yours, mine, and ours. There is far too much compromising on the part of Christianity (the religion), going along to get along. This is not the day for compromise. We are in the greatest spiritual conflict since the cross of Jesus Christ. It is time to speak the truth, and to speak the truth boldly, courageously, without malice, without personal offense as is possible, and with love.

The devil likes nothing better than for the church and the kingdom to have an unholy, ungodly, supernatural growth. We are accepting people into congregations that call themselves Christian, but they have had no personal experience with Jesus. They are still in their sins, unforgiven, unredeemed. They have not been regenerated by the power of the Spirit of God, they have not been justified, there is no sanctification, and until they have these things they certainly will not be glorified in the presence of Jesus. There are some in the local church who do not have a personal relationship with Jesus, they do not love the Word of God, they are more concerned with the children’s activity than their time with God, and are teaching children, or not, “…because there is no one else willing to do it”, and what a shame. It would be better to have no class for children, than to have an unbeliever leading them into God knows what. In one church I know, they had a woman teaching children – all ages – who would spend 5 maybe 10 minutes of an hour with a flannel chart, telling a story of Jesus, then the rest of the hour they got to go play outdoors. These children had no respect for discipline. They pretty much did as they pleased under her “care”.

Now is not the time to be adding numbers without their conversions. “It is time for Thee, LORD, to work; for they have made void Thy law.” (Psalm 119:126). If there was ever a day the church needed to be pure, and shine forth the light of Jesus Christ, it is today. Let us not be so much trying to win souls, but like Jesus commanded us, “Go and teach all nations… Teaching them to observe all things whatsoever I have commanded you…” that is the making of disciples. Tell them of Jesus, His death on the cross, His burial carrying our sins away, and His resurrection; and the promises of His return. The teaching and making of disciples would include the Sermon on the Mount, His sending of His disciples to preach the gospel, the Olivet Discourse, and all things that He has commanded us. It would also include the teachings of the apostles, and the epistles of the Bible. But, then, when a pastor will preach the Word and the pure gospel of Christ; that does not bring in the crowds. I recently heard a preacher say, “If a preacher will preach the Word people will come”, which sounds much like, “If you build it they will come”. It sounds good and much like Hollywood, but it is not the truth. If a preacher will love the people, and preach to them smooth, encouraging, entertaining, comforting, messages, then, they will come. If the pastor “loves the people” he can preach just about anything that tickles their fancy, and they will come. Who is going to come to church services when all you have is a preacher who expounds the Scriptures, revealing the wickedness of men’s hearts, and the power of the cross of Jesus, and the power of the resurrection? Most times, only the faithful, who love God, His word and their pastor.

There have been a few times I compromised on some principles of my beliefs, but every time I have done so I ended up regretting it. It seems like each time that I have compromised on a Biblical principle, or belief, and I regretted it, that I always became stronger in that principle and/or belief. Should a pastor love God and His Word more than he does the people God has given him to lead, or should he love the people and neglect the Scriptures? How can you love the people if you have no love for the Scriptures? Teaching them the truth, the power of the Word, and of the personal God who is Jesus is the greatest love we can give the people. We should never compromise Scriptures or preaching the Word to gain popularity, or power, or prestige; or for any other reason. That is what the devil will have us do.

The Psalmist wrote in the song, “Except the LORD build the house, they labor in vain who build it.” (Psalm 127:1). Rather than relying on “fire under the altar” (1 Kings 18:23, 25) why can the church not depend on the fire of God? Rather than depending on the fires of men, where is the fire of God? We have left it at the altars, unrepaired, and undesired. We depend too much on the methods of the flesh. Then we have our own converts, but none to Christ. We have numbers, but no one fit for heaven. May God forgive us, and may we get on our knees, rebuild our altars and seek the power and the face of God.

-Tim A. Blankenship

Sing and Rejoice

/ Tim A. / 1 Comment

Sing and Rejoice

The Jewish people of the captivity of Babylon have been called to vacate Babylon and their lands. God is about to rain down judgment upon them because of their harsh and cruel treatment of the people. It is so sad when we find the people of God in compliance with the world, and must be dragged out of their state of complacency, apathy or comfort. Remember Lot and his family (Genesis 19:15-17).

The promises to the people who would return to Jerusalem and the land of promise was that they would be singing and rejoicing. This promise was for the people of that day and for their return to the land, but remember it has future meaning as well, and we must be assured that though the nation of Israel may have their land now, it is still being tread under foot by Gentile lords. So, the promise has never been fulfilled to the letter; but be assured God’s Word will not return to Him without the accomplishment of His intended purposes.

Let us hear the words of the prophet Zechariah:

“Sing and rejoice, O daughter of Zion! For behold, I am coming and I will dwell in your midst,’ says the LORD. ‘Many nations shall be joined to the LORD in that day, and they shall become My people. And I will dwell in your midst. Then you will know that the LORD of hosts has sent Me to you. And the LORD will take possession of Judah as His inheritance in the Holy Land, and will again choose Jerusalem. Be silent, all flesh, before the LORD, for He is aroused from His holy habitation!” Zechariah 2:10-13 (NKJV)

I don’t know how many people realize it, but the Bible is full of songs. It mentions many things concerning singing and music. For an example, there is one whole book of songs. It has been called the “Hymn Book of the Bible”; at least by me. It is the book of Psalms. There is at least one Psalm that is given to the people of Israel in Babylon – Psalm 137. The singing and rejoicing the prophet is speaking of is songs of rejoicing. “We’re going home” could be the title of the song they might sing.

With the words of the prophet God says to the people, “I am coming and I will dwell in your midst…” Is this the words of the prophet or is the prophet speaking for God? It seems clear to be the words of God. A promise of God that He has not forsaken them. It would not mean much to these people to have the prophet assuring them that he was going to be in their midst. The prophet tells us that these are, in fact, God’s words; they can be trusted.

There is a promise here that has not been completed. “Many nations shall be joined to the LORD in that day, and they will become My people.” Now, we know that with Israel being hidden [as concerning the work and promises of God for a time] He is working through another people, and many Jewish people have become a part of this work – I am speaking of the Church of Jesus Christ, the Bride of Christ which is made of people of all tribes and nations of people. There is coming a time, however, when all nations will go and seek the Lord in Jerusalem, because that will be His throne.

Again, He promises to “Dwell in your midst”. Who is the One who is with us? Immanuel means God with us. Jesus Christ is Immanuel. He is with His people in the Church today, through His Holy Spirit; and there will be a day when we stand before Him face to face, and will SING AND REJOICE in His bodily presence. By this bodily presence of Jesus the people of Israel will know the presence of the One who became man, and died for the sins of Israel and the whole world. They will see Him, and believe and be saved.

The LORD mentions taking possession of His inheritance in the twelfth verse. Now, those who don’t believe in a millennial reign of Jesus Christ have to take this verse and forget about the literal fulfillment of the first coming of Jesus, and then spiritualize this one to come to that conclusion. Maybe the first coming was only spiritual; maybe there was no physical Jesus; maybe there was no body of Jesus that died on the cross: maybe the resurrection was only spiritual, like the JW’s say; maybe it was all spiritual. In this verse (12) is the only place in the Bible where the term “Holy Land” is used. The land of Israel only become holy when our Lord is sitting on the throne of David and glorified.

The final verse of the chapter calls for the silence of “all flesh”. When we see God, there will be no time for speaking; we will all be in awe of Him. Silence is golden when we need to hear Him, and not be demanding of Him. This is a time for God’s people, Christians, to be hearing God, and not making demands of Him like so many believe they can do. “He is aroused from His holy habitation” He has come down from His abode in glory, put on human flesh and died for our sins, carried away our filth, condemnation and guilt in His burial, and has risen victoriously from the grave and came out bodily, ascending to His Father sitting at His right hand interceding for us. He is returning from that abode, will set up His kingdom on earth, and He will reign from His throne from Jerusalem.

Come quickly Lord Jesus.

-Tim A. Blankenship

Get Out of Babylon

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Get Out of Babylon

 

There were several Jews who had chosen to remain in the places of their captivity. They had grown comfortable, even complacent, and apathetic. They had made homes for themselves, but were going to be coming under judgment if they did not get out of “Babylon”. God was about to pour out, to rain down His judgment on the nation(s) that had so badly treated His people.

The following verses speak of the then captive people of “Babylon”, but even looks further into the future of the nation of Israel. It is future even of today’s world and time.

Hear the word of the Lord:

“Up, up! Flee from the land of the north,’ says the LORD: ‘for I have spread you abroad like the four winds of heaven,’ says the LORD. ‘Up, Zion! Escape you who dwell with the daughter of Babylon.’ For thus says the LORD of hosts: ‘He sent Me after glory, to the nations, which plunder you; for he who touches you touches the apple of His eye. For surely I will shake My hand against them, and they shall become spoil for their servants. Then you will know that the LORD of hosts has sent Me.’” Zechariah 2:6-9 (NKJV).

There is surely more here in these verses than just a warning to the people in Babylon of Zechariah’s day to flee their current captors. The phrase, “I have spread you abroad like the four winds of heaven…” seem to imply they are all over the world. Babylon would have been most of the known world of that time. They were, or had been the dominant world power, but that was about to quickly subside. It had already fallen to the Persians, and would soon fall to the Greeks, and then be conquered by the Romans. God’s people were to be back in their homeland before Babylon fell.

The glory of the LORD would be seen in the fall of Babylon. Israel is the “apple of God’s eye”, and to touch His people outside of God’s hand of approval was to bring judgment on themselves. The glory of the LORD was not, or had not been seen in their captivity, but He was about to free them all, send them home, and secure His glory before the eyes of the people of Babylon and the watching world.

In procuring the glory of the LORD, the Babylonians became a spoil to the ones who had formerly been their servants. Remember when Israel left Egypt. The people gave them gold, silver, jewels, and precious gems. They were given much bounty. The same is true as they came out of Babylon.

If we will look at the present state of Jewish people we would see that many are currently in the land of Israel, and almost under duress by the nations of the world. There are also many of the Jewish people who are still all over the world. Many live here in the United States of America, many in Russia, Canada, and other parts of the world. They are “spread abroad like the four winds of heaven…”, but there will come a day, and probably very soon, when God will call them all to return to their promised land. They will receive spoils from those they have served, and then the world will know that the “LORD is God”; or as the prophet Ezekiel says it, “Then they will know that I am the LORD”; written some sixty plus times in Ezekiel’s prophecy.

There is a word from the LORD in these verses for today’s Christian as well. At a time when there seems to be a spirit of mingling with the sins of the world, an evil of co-habitating with wickedness whether it be in couples living together before marriage, or just going along to get along this is an evil that has come into the Christian family, and we do not hear the Word of the LORD, which the apostle Paul has spoken, “Come out from among them, and be separate,,’ saith the Lord, and touch not the unclean thing; and I will receive you.” (2 Corinthians 6:17). The false teachers are telling us we have to be like the world to win the lost of the world; but that is a lie from hell. Here we are told clearly, specifically to “Come out from among them…”. Hear the Word of the Lord, and “Get Out of Babylon”.

My what a mighty and powerful God we serve. His Word is coming to pass. Will you join Him in it, ie., in His work; or will you bow out? As for me and my house we will join Him.

-Tim A. Blankenship

Jerusalem… The Throne of the LORD

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Jerusalem… The Throne of the LORD

The LORD in the previous verses has spoken through the prophet to plead with Israel to return to Him. It will require them to put away their idolatry, to renew their hearts and their lives in Him. The LORD even says, “I am married to you.” (v.14). The promise is for them when they return. The problem is they have not yet returned to Him. They one day will; by God’s own promise and assurances.

“Then it shall come to pass, when you are multiplied and increased in the land in those days,’ says the LORD, ‘that they will say no more, ‘ The ark of the covenant of the LORD.’ It shall not come to mind, nor shall they remember it, nor shall they visit it, nor shall it be made anymore. At that time Jerusalem shall be called The Throne of the LORD, and all the nations shall be gathered to it, to the name of the LORD, to Jerusalem. No more shall they follow the dictates of their evil hearts. In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given as an inheritance to your fathers.” Jeremiah 3:16-18 (NKJV).

If you will note this promise is conditional upon their return to Him, from their state of a backsliding heart. I have stated it before and will state it again here, though this is not my own: I think Charles H. Spurgeon has been credited with this statement, “God will not allow His children to sin successfully.” The southern kingdom of Judah and the northern kingdom of Israel, since the reigns of Rehoboam and Jereboam, are the children of God, or the nation of God’s choosing. If you will read all of the Old Testament from the Exodus through the book of Malachi, you will find God’s hand of correction, and discipline on the two kingdoms. In them we have examples of what the Christian’s life should be like and God’s discipline upon us when we rebell and sin against Him.

The LORD’s words spoken through the prophet are spoken as an already completed thing. It is completed in the mind of God. When God says something is going to come to pass it is as good as done. You will notice that He says, “When you are mutltiplied and increased in the land…”. It is an already decided and an already accomplished event; it just needs worked out in the people’s hearts and lives. There would be coming a time when the people were going to be carried away to Babylon, and in 70 years they would return. In this return they would return as one nation once again, but this promise has much more prophetic influence than just that fulfillment. The children of the nation of Israel, are still missing the ark of the covenant; they are even looking forward to the return of the ark of the covenant.

Even when Cyrus king of Persia made proclamation for the “house of the LORD” to be built in Jerusalem, and after Nehemiah was given permission to go and rebuild the wall of the city of Jerusalem, the people were still in bondage to a foreign power. Even in the day of Jesus they were still under the powers of the Roman government. Since the Babyloninan captivity they have not really been free. In our day, though they are supposedly a free nation, they are still under the rule of Gentile governments. The United Nations and the United States of America are pretty much their ruling nations.

There will come a day when Messiah reigns in Jerusalem. That in the time and the day they will no longer be depending on the representative power and presence of the Lord, ie., the ark of the covenant; but they will have the real, full, and glorious power and presence of the LORD in person. He will be their king. How is it that some Christians want to take these promises and spiritualize them, and make them for the church? This promise has not happened yet. It has not been fulfilled. It is yet to be fulfilled; and to the letter. The amillennialist would have us believe that these events have already occured and the promise is fulfilled in the Church. The thing is, this prophecy had nothing, has nothing to do with the Church. It has to do with the people of Israel. It is dealing with a real people, in a real land, with a real city of Jerusalem; not a figurative one.

The children of Judah and Israel did come back from Babylon, after seventy years, just as Jeremiah had prophesied; but they have never had free rule of the land. It has been ruled by other nations for centuries. When, however, Jesus sits as king on “The Throne of the LORD”, then will all the nations be gathered into it. It won’t be so that they can rule, but so that they can worship the King. Jerusalem will be The Throne of the Lord.

-Tim A. Blankenship

Jealous for Jerusalem

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JEALOUS FOR JERUSALEM

“And the LORD answered the angel that talked with me with good words and comfortable words. So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy. And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction. Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem. Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.” Zechariah 1:13-17 (KJV)

While there are numerous people who are telling us that the days of Israel, the days of Jerusalem being blessed by God are over; the Word of God declares their greatest days are just ahead. How close that may be we do not know. We do believe they are approaching quickly.

With a little consideration I have come to the conclusion that verse 12 belongs with these five verses. “Then the angel of the LORD answered and said, O LORD of hosts, how long wilt Thou not have mercy on Jerusalem and on the cities of Judah, against which Thou hast had indignation these three score and ten years.” In every case where the phrase where “angel of the LORD” is used in Old Testament Scriptures it is a reference to a Christophany, or pre-incarnate manifestation of Jesus Christ. We will look at this a little more in depth in the commentary following.

Providing that “angel of the LORD” is indeed a Christophany it would fit into the description of the ministry of Jesus Christ following His resurrection and ascension into Heaven. In verse 12 of our text He is pleading with the Father for mercy upon Jerusalem, and the other cities of Judah. Certainly this is fitting with the intercession which we are told of in Hebrews 7:25 – “Wherefore He is able also to save them to the uttermost that come unto God by Him, He ever liveth to make intercession for them.” The “three score and ten years” were the years of judgment that they had spent in captivity in Babylon and the land was left desolate. He is our advocate with the Father as I wrote of earlier.

The LORD of hosts who happens to be the Father spoke with “good words” unto the Son, and they were also “comfortable words”. The intercession of the Son always persuades the Father, and He promises good for Jerusalem and the cities of Judah. Just what did the LORD of hosts say? We are told that in verses 14 – 17. It should be noted that even in the Old Testament the people of God – Jerusalem and the cities – had an advocate with the Father; who plead for mercy for them. It also should be noted that we get our message through the Lord Jesus. Apart from the cross of Jesus we have no message.

The LORD of hosts has said, “I am jealous for Jerusalem and Zion…”. That explains the reason for the seventy years previously mentioned. When His people forsake Him He will set about to judge their departure, their hypocrisies, their sins. He always judges with the full intent of bringing them back into His grace and fellowship. We are also told that He is “displeased” with the ease of the pagan heathen who have conquered, devoured and taken into captivity His people. He was displeased with the behavior of Judah, Jerusalem, and the cities. Do you not suppose that though we have the names of the cities named He is referring to the occupants of those cities? Cities are made up of people. When Abraham was asking mercy for the “cities of the plain” (Genesis 13:12; 18:23-33), was he not pleading for mercy for the people; especially of Lot? I believe that to be so. The Lord does acknowledge that the heathen who are at the east were His aid for the affliction of His people.

God always desires His people to be at peace with Him, and as long as we are He protects us, keeps us, holds us, even will keep us healthy; but when we turn from Him and begin worshipping other things; those walls of protection, provision, and power come tumbling down. When those walls are down the enemy comes in, devours and captures us, and for God this is as an affliction to lure us into returning to Him. There are times, as well when God Himself will allow His people to be tested, as in the case of Job, in order to strengthen our faith, and in the end He will bless us. Am I saying what some of Job’s friends said concerning Job. They accused him of being unrighteous, therefore he was being judged by God, and all he had to do was repent. My summation of this kind of situation is the one who is going through these trials will know. They will know whether this is judgment for a sin or sins they have committed or if it is a trial from God. The latter one may not be realized until the trial is over, and maybe not until eternity with Jesus. None of us have the right, nor the authority to tell another individual Christian, “What you are experiencing is the judgment of God for sin in your life”, especially if we do not know of any sin in their life that may be the cause of the judgment. When we have known a fellow Christian’s life; when we have seen them live faithfully for the Lord, and they begin to experience hardships, sicknesses, financial ruin and collapse our summation of the matter should be that this is a test of God, and we should let them know that we will be there to help them in any way we possibly can; and that we will be praying for them. We do need to remember that as with the people of Judah so with Christians of today; God will do whatever it takes to make us holy.

God says, “I am returned to Jerusalem with mercies: My house shall be built in it, and a line shall be stretched forth upon Jerusalem”. Jerusalem is the city of God. It is the place where mercy and grace has been displayed to the world, by the death of God’s own Son, for our sins. The MacArthur Study Bible note for verses 16 and 17 state, “Not only would the temple be rebuilt which at that time had only foundations (cf. Hag. 2:18), but the city itself would again expand due to the prosperity (cf.Is.40:9,10). The wall was completed 75 years later. God would again comfort Jerusalem (cf.Is.40:1,2; 51:3, 12), and would again choose it as the place of His earthly throne (cf. Ps. 132:13). This will be fulfilled in the millennial kingdom of Messiah (cf. Rev. 20). Given the fact tht the returning Jews lost sight of their priorities (cf. Hag. 1:1-12), this message reaffirmed God’s plan. It should be noted that the millennial kingdom will provide the presence of God in Jerusalem (Ezek. 48:35), a glorious temple (Ezek.40-48), a rebuilt Jerusalem (Jer. 31:38-40), the nations punished (Matt. 25:31-46), the prosperity of Judah’s cities (Is. 60:4-9) the blessedness of the people (Zech. 9:17), and the comfort of Zion (Is.14:1).” MACARTHUR STUDY BIBLE, NKJV, p.1340.

According to Scripture it is apparent that God will not fail in His promises and dealings with His Old Testament people. He will bring them to Christ Jesus their Messiah. “For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fulness of the Gentiles has come in. And so all Israel will be saved, as it is written: ‘The Deliverer will come out of Zion, and he will turn away ungodliness from Jacob; for this is My covenant with them, when I take away their sins'” Romans 11:25-27 (NKJV).

-Tim A. Blankenship

One Greater Than the Sabbath

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Greater Than the Sabbath

“At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? But I say unto you, That in this place is one greater than the temple. But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day.” Matthew 12:1-8 (KJV).

It seems that there are several times in the gospels where Jesus is doing something on the Sabbath day. In doing so He gains the attention of the religious leaders, where He evidently doesn’t in His teaching and preaching, or in the miracles that he does. These religious leaders believe in the Sabbath day celebrations, and worship. It is odd, but it was for their violations of the Sabbaths that Israel went into Babylonian captivity. At least that was one partial reason. They were in Babyonian captivity one year for each Sabbath which had been violated. This includes the sabbaths of the land, jubilees, and other (Read Leviticus 26). There is much said about Israel profaning the holy things in Ezekiel 20 – 23. One of those holy things is the Sabbaths of the LORD. When the LORD is speaking to them, warning them of the the dangers of disobedience He told them, “I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it. And I will scater you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste. Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths.” Leviticus 26:32-34 (KJV). This warning was carried out according to Jeremiah the prophet, “…To fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil three score and ten years.” 2 Chronicles 36:21.

It could be because of the past that these Jewish leaders had taken such a strong stance on the sabbath. Not a good excuse or reason. It is nothing short of blindness. They are really not so concerned with the keeping of the sabbath day or special sabbaths as they are their power and authority. They were more concerned with popularity, than truth. The reason I make that judgment is because Jesus Himself told them they were blind, and in the above passage they seem to be unfamiliar with the Scriptures they are so fond of. They had the written truth, were familiar with the truth, but when the Truth was standing before them, they knew Him not.

“For the Son of man is Lord even of the sabbath day.” How can religious leaders be telling the Creator that it is unlawful to walk through a field on the sabbath day, “harvesting and eating” grain? It is a very foolish effort on their part. Being the Creator He is greater than the sabbath day. He is the greatest rest. When we know Him we rest from our foolish attempts at righteousness, and rest in His righteousness alone.

Jesus is accused of profaning the sabbath and it happened many times. He dealt with His accusers justly, and with righteous judgment, and for the good of the people. The accusations of profaning the sabbath day was more rejection; and had no merit. The “righteous-guilty” are really the one’s who are first to condemn those who are really most righteous. Despite overwhelming evidence these self-righteous men continue to be bound by the one Jesus called their father.

Many of the people who came to Jesus, the multitudes who were fed of the five thousand and the four thousand, would later turn from Him. Many seek to follow wonders and signs, then, reject the Lord. To ask the Lord for signs in order to believe is not faith.

-by Tim A. Blankenship

Prophet At Rest

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The Prophet at Rest

In the beginning of this prophecy we see the prophet Habakkuk questioning God, wondering what is happening, why God is not judging His people. God answers with the prophecy of impending judgment coming from what the prophet sees as an unlikely source; mainly the Gentile Babylonians. He is troubled by this.

After some messages from the LORD the prophet realizes that the LORD is the One who knows best. That He still holds His people in His hands, will not continue to allow His people to live in sin without consequences. There have been five “Woes” pronounced against the Babylonians for there brutal abuses against God’s people, and their arrogance. There are also five promises, basically given to the prophet to show the worthiness and glory of the LORD.

We see in chapter three that the prophet is strengthened, encouraged, and that his faith is renewed. There is an element of verse 16 we must see. The prophet is trembling at the word of the LORD:

“When I heard, my body trembled;
My lips quivered at the voice;
Rottenness entered my bones;
And I trembled in myself,
That I might rest in the day of trouble.
When He comes up to the people,
He will invade them with his troops.”

Anytime we hear the Word of the LORD it should cause us to tremble; even when we see that His Word and will is going to be carried out. Within our lives, the lives of those who may oppose us, the lives of friends and/or family should make no difference. We can rest in the LORD our God.

When we hear, as did the prophet, that God is going to have His way with the people of the Chaldeans – the Babylonians – and with His people; accomplishing His purposes, we should rest in our days of trouble.

There should be perfect peace in our hearts knowing that all these matters are in the hand of the LORD, and fully embrace the will and Word of the LORD. Even in the midst of “The day of trouble”.

-by Tim A. Blankenship

The Musical

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THE PROPHET’S MUSICAL

Habakkuk 3:1-2

Do you ever just feel like singing. I used to wonder why in the world would the movie people make a “Musical”. Then, one day as I was going along singing a song, with no one else to hear it but me; it hit me. My life was a “Musical”, since I spend a lot of time singing; mostly to myself and the Lord. I have noticed since then, as well that most people go around singing. Sometimes it is with the radio, ipod, CD player, or by whatever method they recieve their music; but many people are spending a lot of time singing.

It was not so odd after all that Hollywood would make “Musicals”. They are associated with our lives.

This final chapter of Habakkuk seems to be a song which sums the whole thing up. You do not find the prophet Habakkuk questioning God. You find him praising Him. Pleading for mercy from Him in behalf of Judah.

“A prayer of Habakkuk the prophet, on Shigionoth” Habakkuk 3:1 (NKJV).

I think it would be good for us to realize once again that this Prophetic message of Habakkuk is all in the form of a Psalm or “Song”. The first two chapters seem to just be the prophet’s questions to God of why the guilty seem to go unpunished – even among His people – but especially among those who capture, abuse, and kill His people, like Babylon.

There seems to be no certain meaning for this word, “Shigionoth”. You will find it used in the heading of Psalm 7:1, and the New King James Version translates it as “Meditation” – “A meditation of David”. The following is the notes of C.H. Spurgeon from THE TREASURY OF DAVID on the word “Shigionoth”; at least a form of the same word – “Shiggaion of David, which he sang unto the Lord, concerning the words of Cush the Benjamite.”— “Shiggaion of David.” As far as we can gather from the observations of learned men, and from comparison of this Psalm with the only other Shiggaion in the Word of God (Hab.iii), this title seems to mean ‘variable songs,’ with which also the idea of solace and pleasure is associated. Truly our life-psalm is composed of variable verses; one stanza rolls along with the sublime metre of triumph, but another limps with the broken rhythm of complaint. There is much bass in the saint’s music here below. Our experience is as variable as the weather in England.”

Strong’s definition for this word is “From H7686; properly aberration, that is, (technically) a dithyramb or rambling poem: – Shiggaion, Shigio-noth. ” It seems that this definition would fit with Spurgeon’s, “…Our life-psalm is composed of variable verses…”. At any rate we do see that the prophet has spent time in the presence of the Lord, heard His Word and come to a better understanding.

“O LORD, I have heard Your speech and was afraid; O LORD, revive Your work in the midst of the years! In the midst of the years make it known; In wrath remember mercy.” Habakkuk 3:2

In verse two Habakkuk is referring back to when God answered him concerning his question of “Why do I cry out to You concerning wickedness, and You do not hear?” (My paraphrase from chapter one and verses two through four). God’s answer in verses five through eleven is “Your speech” to which the prophet speaks. He admits his fear from those fearful words. Judgment is going to come on Judah for their sins by the hands of sinful pagans, but that seems to be a little more than Habakkuk could bear at the time.

This holy fear causes Habakkuk to pray for God’s mercy for Judah. “Revive Your work in the midst of the years” is the years they are in judgment in Babylon. Since God was going to judge them in a foreign land, the prophet is pleading that God show forth His saving hand in giving new life to the children of Judah. When in Your wrath “Remember mercy”.

Reading the prophet’s plea for God to remember mercy, causes me to think of God delivering the whole nation from Egypt to make of them a mighty nation; and it seems as though the prophet is asking God, “Do it again LORD; do it again”.

In the midst of those held captive in the United States of America, which is the whole nation; I would pray, do it again LORD, do it again. The USA needs a touch from God. Especially those who call themselves “Christian”. The church in America is held captive by political parties, by finances, by fear, by culture, by comfort, by entertainment, by apathy, by complacency, by a lethargic mind and heart; and we need to be awakened by the power of God’s Spirit; or this nation will perish. “O LORD, revive Thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.”

Lord, in Your wrath remember mercy. Remember the death of Jesus Your holy Son for the sins of all who will believe.  The greatest Song and Singer who ever lived was Jesus Christ the Son of God.  To hear Him sing you must know Him.

-by Tim A. Blankenship

A Worthless Worship vs. A Worthy Worship

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A CARVED WORSHIP

“What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?  Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.  But the LORD is in his holy temple: let all the earth keep silence before him.” Habakkuk 2:18-20 (KJV).

We will be dealing with the fifth and final woe in this portion of our study. “Woe” seems such a dreadful word. If we take it for what it was meant to be, it is. “A condition of deep suffering from misfortune, affliction or grief; 2 : CALAMITY, MISFORTUNE” MIRRIAM/WEBSTER DICTIONARY. The definition from the Biblical perspective would be “A pronouncement of judgment” and in the case of Habakkuk the prophet, a pronouncement of judgment against the Babylonians for their treatment of the Hebrew captives, and their treatment of the temple and its valuables.

The “Woe” is given to us in verse 19, “Woe to him who says to the wood, ‘Awake!’ To the silent stone, ‘Arise! It shall teach!’ Behold, it is overlaid with gold and silver, yet there is no breath at all.” (NKJV). To see someone speaking to a piece of wood would seem quite comical, if it were not a warning against idolatry. The Babylonians did practice the worship of idols.

The names of the Hebrews in the book of Daniel were changed to reflect the names of the idols of Babylon rather than the God of the Hebrews:

Daniel means “God is my judge” ……….Belteshazzar means ‘the keeper of the treasure of Baal’;

Hananiah means “Jehovah is gracious” ……Shadrach means ‘command of the moon god’; Mishael means “Who is like God” ……………… Meshach means ‘the goddess Shach’;

Azariah means “Jehovah is my helper”…………………. Abednego means ‘the fire god’. This was a means of ‘Brainwashing’ them getting them in tune with the culture of Babylon. They realized the importance of names. That is why I refer to them all by their Hebrew names. They are not Shadrach, Meshach, and Abednego; they are Hananiah, Mishael, and Azariah.

The question of verse 18 concerning ‘What profit?, ‘the molded image, a teacher of lies, that the maker of its mold should trust in it, to make mute idols? Wooden images, metal images, stone images, are less restrictive, easily approachable, and have no requirements. When one worships an idol you have your own form and “Formed” worship. You could say “Carved Worship”. You may worship your god whenever, and however you choose. To worship the Lord of Heaven, however, requires, righteousness, holiness, justness, and devotion. Those who try and approach God without these will be turned away, and cast into fires of judgment.

We do not have a “Carved Worship”. We have a heavenly ordained worship in “Spirit and truth”. The God of heaven is unapproachable without righteousness, holiness, justness, and devotion. We can only attain approachableness to God by the righteousness, holiness, justness, and devotion of His Son Jesus Christ, and because of His death on the cross, His burial, and His resurrection. It is not by any work [Carved or otherwise] that man approaches the Holy One.

The Psalmist had a word or two to say about idols:

“Their idols are silver and gold, the work of men’s hands.  They have mouths, but they speak not: eyes have they, but they see not: They have ears, but they hear not: noses have they, but they smell not:  They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.  They that make them are like unto them; so is every one that trusteth in them.” Psalm 115:4-8 (KJV).

What can an idol do for you? Of course, if you are the artist who is doing the carving, then you can be well paid. If you are the metal worker, again, you can receive good pay. As far as any eternal value they offer death. Look at what happened to the gods of Egypt in the early chapters of Exodus. Everyone of them were exposed as being false. They had no control over the elements; only the God of Moses and the Hebrews had power to bring the plagues, and to remove the plagues.

Those who rely upon images are trusting in a lie. There is not one shread of evidence for any false god having power or helping the people who trust in them. The idols they make cannot speak, they cannot see, they cannot touch you, they cannot walk or run, and they cannot hear. Why waste the time of trying.

In some parts of the world, and our Country too, there are people who are good at seeing images in pieces of toasts, trees, and just in thin air. Then they build images to “Give honor” to them. They spend time praying to “Fatima” and praising her. Praying is usually only reserved for deity since deity is the only one who can answer the prayer. Thus, what is offered to “Fatima” as prayer is an act of worship.

According to the apostle Paul in the First letter to the Corinthian church, “…The things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I do not want you to have fellowship with demons.” 1 Corinthians 10:20 (NKJV). To offer anything to an idol, be it carved, seen in a vision, apparition, or whatever is to offer worship to demons. That is the teaching of the New Testament. That is the teaching of the apostle Paul. The apostle to the Gentiles.

These may have an air of beauty about them with the gold, silver, and sometimes even the craftsmanship which formed it, but they are not living. They have no “Breath” at all. There is One and only One who is in His temple. That One is the One who made us all, and all things seen and unseen.

“Let all the earth keep silence before Him” (v.20b).

John MacArthur writes of this in the MACARTHUR STUDY BIBLE:

“keep silence. In contrast to the silence of the idols (v. 19), the living, Sovereign Ruler of the universe calls all the earth to be silent before Him. None can assert his independence from Him; all the earth must worship in humble submission (cf. Ps. 46:10; Is. 52:15).”

This call is for an act of extreme reverence, even an awe, because He is the only one worthy of it all. The Psalmist also said, “Be still and know that I am God; I will be exalted among the nations, I will be exalted in the earth!” Psalm 46:10 (NKJV).

All will one day bow before Him and confess Jesus as Lord of all the earth. You do it now, or you will be doing it then.

-by Tim A. Blankenship

The Curse of Beverage Alcohol

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A SHAMED GLORY

“Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!  Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD’S right hand shall be turned unto thee, and shameful spewing shall be on thy glory.  For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.” Habakkuk 2:15-17 (KJV).

This whole prophetic message seems to be presented in song. The prophet has been angry because in his way of thinking God is letting evil go, and not doing anything with it. He is firstly upset because he sees the evil of “God’s people”, then when God tells him that punitive judgment is coming for God’s people in the form of the ruthless, evil Babylonian kingdom, he begins questioning God’s wisdom in the matter. I do not know about you, but I see where the prophet is coming from.

There are some who tend to believe that since this is only a song, then the words are not literal, but are allegorical, or poetic imagery. I could see it as an analogy; at least in some of the words that are presented. The definition of “analogy” is, “Inference that if two or more things agree in some respects they will probably agree in others” MIRRIAM/WEBSTER DICTIONARY.

The picture given here is of the Babylonian horde persuading their neighbors to come along and aid them. They woo them with big promises of treasures, wealth, and great popularity with their people, etc. They become “intoxicated” by the thoughts and dreams of the bounty; then when the battles were fought and they head home their help leaves with less than they entered the battles with. Babylon leaders made great promise, then, take all for themselves.

There is still a lesson of the evils of alcoholic beverage here. A woe is pronounced upon the people who purposely sell beverage alcohol, knowing they will buy it, drink it, get drunk, then, not even know what their day or evening was like.

We live in a day when there must be a policy of abstinence from beverage alcohol. For some reason people are enticed by beverage alcohol, even from a young age. It is advertised as the way of getting the pretty girls, the handsome guys, and having a great time. When the party is eventually over they will be left without anything to show for it, except decay and death. It is an evil in our society which has and is poisoning our lives, killing our children, and mothers and fathers. Beverage alcohol has been and is a source of physical abuse between spouses; husbands abusing their wives; wives abusing their husbands, and all due to this poison that kills and does so legally. Both parents when inebriated have been known to abuse their children. We certainly know the numbers of deaths from accidents on the highways due to beverage alcohol. There is cost associated with lost time at work. Costs in health care due to beverage alcohol. Why is it worth having around? Unless of course it is because some profit at the expense of the dead man on the road.

The judgment of God fell on Babylon because of their arrogance, in particular of the king. They had stripped the forest, frightened the wild animals, and all for the sake of taking the lives of men, and for the sake of gain. That dish would be returned upon them and with their own entrails.

ANALOGY? You could say that, but it makes a good point. There are those who argue, and I believe without merit, that the Bible says nothing against the drinking of beverage alcohol. Here are some references. Proverbs 20:1; 23:29:-35; 31:1-9. Then, here is a good illustration of the blessing of God on those who choose to be temperate Jeremiah 35:1-19.

In a culture, such as ours here in the United States of America it seems quite foolish to be defending the use and abuse of beverage alcohol. What is there to guarantee that you will never become drunk? There is only one answer. Do not take a drink of beverage alcohol. Drunkenness can also come about by doing drugs. That too, should not be tolerated by Christian America.

“Well, I only drink a glass of wine with my evening meal”, that would mean you keep it in a closet or some place in your home. You have children seeing you drink. What will guarantee they will not become an alcoholic or drunk? If you do not have the poison in your home, and if they never see you take a drink, they will be less likely to begin the process toward alcoholism and drunkenness.

The message of Habakkuk is a “Woe” to those who put it to their neighbor’s lips, that they might look upon their nakedness. The analogy being; taking advantage of their neighbor for personal gain. The literal rendering is “Don’t sell alcoholic beverage or disperse it in any manner“. God help those who do not follow God’s Word.

I know there are arguments and debate all around these references, but I just trust what the verses say. Unless we want the judgment of the Babylonians on us we who profess Christ as our Savior better begin living a life of temperance. Others are watching you. The best way to avoid becoming an alcoholic is to never take a drink of beverage alcohol. Let us, especially not take part in causing others to become drunken and alcoholic. Let us rather show them the New Wine of Jesus.

-by Tim A. Blankenship

Third Woe and a Promise

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EARTH FILLED WITH GLORY

“Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!  Behold, is it not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?  For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.” Habakkuk 2:12-14 (KJV).

The third woe is here presented. So far the “Woes” have had to do with unjust increase, and increase at the cost of another’s fall, by the profiteer’s own doing. Remember these woes are being pronounced against Babylon. It seems that there are lessons the Christian and the world of today should hear and heed. If these things were evil for Babylon to practice, then they are evil in any society.

This again is a continuation of the charges against them. They have been pillaging, robbing, killing, and taking all the treasures of every land. They were using means which would not meet with God’s approval. There was much injustice in their dealings with the people of God and others.

It is a wicked people who take from the weak to establish their own homes, villages, towns and cities. It is a vile thing in the eyes of our Just God to see those who gain and gain and gain never to return anything to God for His glory. The one’s who have against those who have not. Those who have money can “legally” charge those who cannot afford it 30 percent or more for the credit. That should be illegal in this country. “O, that is capitalism – that’s the way it works”. That is capitalism run amuck. It is foul, it is a stench in the nostrils of holy God. To correct this there should be a fair exchange of money. What you charge the wealthy should be the rate you charge the poor man or woman. Really it would be a delight in the eye of God to charge less to the poor, than to the rich. Laugh if you will, but you laugh at holy God.

The wealthy put people to work, and some do not pay a wage consistent enough to live on. Then, they charge an enormous amount of money for their product, what that same person needs, and take even more. God help the business people of our land to open their eyes and be a benefit to our society rather than dividing the classes even further.

Let me assure you, that all these things for which we labor and toil; these things that we find so dear and important, will one day fade to naught. What will you have left when it is all gone?

There is a prize in these verses. “For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea”. The leaders and rulers of Babylon sought to build a great kingdom by the shedding of blood, and taking what belonged to others, and often at the expense of their lives. There is a Kingdom coming in which there will be no war, but only peace. The peace of God that passes all understanding. Notice the vastness of this “knowledge of the glory”; it is “as the waters cover the sea”. How much do the waters cover the sea? The sea is water, thus this filling with the knowledge of the glory covers the whole realm of the Kingdom. All the bloodshed, and such will have been done away. Jesus Christ will reign supremely. The knowledge of His glory will fill the earth.

Protection That Falls

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THE PROUD MAN’S PROTECTION

“Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!  Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.  For the stone shall cry out of the wall, and the beam out of the timber shall answer it” Habakkuk 2:9-11 (KJV).

In this woe of lamentation concerning coming judgment upon the one’s whom God has used to chastise His children we have the continuation of the first. You could say this goes with the territory of covetousness. The Proud Man of Babylon has killed, maimed, claimed as his anything and everything which is God’s. He is basically fearful of the judgment which will come on him.

Surely there is no one who could think they can kill, maim, stomp upon, and take what belongs to God as their own, and think that they have no retribution coming. There is the law of sowing and reaping which is pretty common to all mankind. You do reap what you sow. Yeah. Even God declares that law (Galations 6:7).

With each victory of the Babylonians there was a new, and loftier home built, or at least greater security added to what they had. Each victory over their enemy/victim meant even more security systems for them. “That he may set his nest on high…” and “He may be delivered from the power of evil.” My how the wicked fear when everything is going their way. For every victory there is a new enemy. For every enemy there is a new alliance between the enemies. For every enemy there is the need for stronger and better walls [security].

These new securities cried out against them. The MACARTHUR STUDY BIBLE notes for verses 9-11 states, “The second charge, of premeditated exploitation borne out of covetousness, was a continuation of vv. 6-8. The walls of their houses, built with stones and timbers taken from others, testified against them (v. 11). For the notes on verse nine the MSB states, “set his nest on high. Wanting to protect themselves from any recriminations their enemies might seek to shower upon them, the Chaldeans had sought to make their cities impregnable and inaccessible to the enemy (cf. Is. 14:13,14).”

The thing the child of God – today’s Christian – can learn from this is that we must be just in our dealings with others. When we do so we have no fear. When we are unjust there will be fear and the utmost, urgent need for security; because God will not be our security. We will have left His arms and shadow of His care. When we practice mercy, justice; this is what God has promised those who will look to Him; “He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” Micah 6:8 (KJV)

The Proud Man and His Woes

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THE PROUD MAN AND HIS WOES

“Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:  Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!  Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?  Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein” Habakkuk 2:5-8

The prophet has questioned God about how He could see Israel in sin and do nothing about it. God gave Habakkuk the answer, that He was going to judge Israel, and it was going to be with the ruthless, sinful Babylonian kingdom. This part shows that he is a very concerned prophet when it comes to the holiness, purity, and integrity of Mighty God.

This is shown in his plea to the Lord, “Thou art of purer eyes than to behold evil, and canst not look on iniquity…” (1:13) God is professed by the prophet to be from “Everlasting”, and “Mine Holy One” – as a question.

The Holy One of Israel then shows Habakkuk what is going to happen with Babylon after they have used and abused Israel.

Nothing that goes on in the world is apart from God’s knowledge of it. It is all a part of His plan. Nothing surprises Him. He is God.

In verse 5 we find that the proud man of the kingdom of Babylon is puffed up with the pride the prophet has referenced. The desires of a proud man are not usually of the righteous nature, but are pretty selfish, and for personal gain alone.

The proud man seems to be greatly influenced by wine. I guess you could say the wine gives him the arrogance to let it be known what his genuine purpose is. He is greedy for more. In this case greedy for more land, gold, goods, and souls of men. He takes that which is not intended to be his. At the blazoned display of his arrogance he takes nations captive.

Yet, it seems a certainty that they, the nations, will taunt him, ridicule and scorn him.

This proud man has five “Woes” pronounced against him. The first says, “Woe to him who increases what is not his — how long?” It becomes clear to us that these “Woes” are against Babylon, but is there anything we can learn from them? I believe so.  I will deal with the “Woes” more thoroughly in later studies on the five woes pronounced against Babylon by the prophet Habakkuk

It is also clear in looking at the first chapter that Babylon was an unrighteous nation which God was going to use to discipline the nation of Judah. In their being used by God to judge the nation, then, God would also see that the Babylonian people were also punished. There is no nation that can escape the judgment of God; especially those who unjustly put their hands on God’s people.

This “Woe” expresses coming judgment upon Babylon because of their increasing in goods which were not theirs for the express purpose of making themselves wealthy. It is actually a charge of extortion. The MacArthur Study Bible states, “…Plundering nations under threat of great bodily harm for the purpose of making themselves rich. As a result they were to become plunder for those nations who remained.” pg.1320.

Look at how this first Woe culminates into judgment upon Babylon. First of all, the ones from whom taxes were extorted will come against them. Does Babylon actually think that these people will not come to realize [awaken], and Babylon will become their booty?

The warning to Babylon is from God Himself. The people they have plundered will plunder them. There will be justice and judgment.

One of the things in the study of Scriptures is learning how to apply what you have studied to fit with your life. There is much to learn from this one “Woe”. Woe, is a warning or pronouncement of judgment. There can be an element of understanding why one would take the goods of a defeated enemy and increase their goods, but that was not to be the case with Babylon, nor is it to be with the Christian.

This first ‘Woe’ implies greed. The Christian is not to live in greed. Of course, we have the Ten Commandments, and the last one is, “Thou shalt not covet…” and it includes things as well as people. Covetousness is greed; the desire for more; it is in fact idolatry (Col. 3:5), and that made clear by writings of the New Testament. This kind of gain is usually at the expense of another party, and probably by some who cannot afford to lose it.

Be content with such things as you have. Then, you will be blessed.