Beersheba

A Prophet of the LORD

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“And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground. And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the LORD. And the LORD appeared again in Shiloh: for the LORD revealed Himself to Samuel in Shiloh by the word of the LORD.” 1 Samuel 3:19-21 (KJV)

At this point of time with the people of Israel God is not pleased with those who are the spiritual leaders of the nation. Eli had two sons, Hophni and Phineas who were very immoral with them and treated the Lord and His offerings with contempt. This was so even to the point of the judgment of death, the taking of the ark of the covenant by the Philistines; and the departure of the “glory of God” from Israel (4:10-22).

Before this judgment came upon them the LORD provided them a prophet, Samuel. The word of the LORD came to Samuel. He was not familiar with the voice of God, and needed instruction. The LORD God still reveals Himself through the word of the LORD.  The LORD will do nothing accept He reveal through His servants the prophets (Amos 3:7).  His Word speaks quite clearly to all who will read it, believe it and heed it; an today.

His Living Word is Jesus Christ His only begotten Son. The crucified, buried, resurrected, and coming again King of kings and Lord of lords.

The glory of God may be gone from the nation, but not from His prophets, and His faithful people. Believe His word. Believe God. Believe His Son.

The Worst of Famines

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Behold, the days come,’ saith the Lord GOD, ‘that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: and they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.  In that day shall the fair virgins and young men faint for thirst.  They that swear by the sin of Samaria, and say, ‘Thy god, O Dan, liveth;’ and, ‘The manner of Beersheba liveth;’ even they shall fall, and never rise up again.'” Amos 8:11-14 (KJV)

This past Summer it was announced through many News sources that over fifty percent of our Nation was suffering from drought.  I know it was so where we live in Southwest Missouri.  With temperatures reaching into the hundreds several days in a row; nearly a month here; those scorching temps quickly put grass, hay crops, corn crops, and other grain crops and cattle and all livestock and outdoor animals in great peril.  It also put many farmers livelihood in peril.  The economy of these drought striken areas also are in peril; but that is so with our Nation too.

What do the above verses of Scripture have to do with our drought.  Well, drought can often dead to famine.  If grains do not grow, grass does not grow, then, the animals – livestock do not survive; thus eventually people will suffer, become malnourished, and die.  It is happening in other parts of the world.

What would or could be the worst of famines?  I know there are some who will disagree with my assessment of the situation; but the worst of famines is when the Word of God is not spoken.  The reason the Word of God would not be spoken is that while it has been spoken God’s people turn their back on God and His Word, by doing their own thing, worshipping their own way, and in their own time; rather than God’s prescribed way, place, and time.  Then God’s people start suffering for their refusal to hear the Word of God He will refrain from speaking any longer.

What will happen when this famine occurs?  Spiritual, moral, and physical decay.  There are many people today searching for the Word of God and to hear it, but they look in places contrary to His Word.

There is only one place to hear the Word of God, and that is through GOD’s Son Jesus Christ, and His death on the cross for our sins, His burial – carrying our sins away, and we are justified by His bodily resurrection.  Believing Him you will hear His Word through the written Scriptures of the Bible and the guidance of the Holy Spirit who will dwell in you.

-T.A.

In A Foreign Land

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Abraham, Sarah and Lot along with some servants had departed Ur of the Chaldees many years before, with a promise from God of a land; a Promise Land and promise of becoming a nation.  Becoming a nation meant having a son.  For years they had waited.  Since departing Ur many things had happened.  Lot and his family had gone their own way, along with his livestock and goods.

Now Sarah had died, and Abraham needed a place to bury her.  Only thing was he was in a land that was not his own.  He was a foreigner and  had to purchase some land or receive it from the owners as a gift.  The following is the narrative of what took place following the event of Sarah’s death:

“And Abraham stood up from before his dead, and spake unto the sons of Heth, saying,  I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.  And the children of Heth answered Abraham, saying unto him,  Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.  And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.  And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar,  That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you…”  Genesis 23:3-9 (KJV)

The possessors of the lands knew Abraham, and knew he had been a good and decent neighbor.  They knew him to have been a honorable man, just and fair in dealing with the people of the lands around them.  So we have Heth making suggestion that he bury Sarah in one of their burial places.  This however does not sit well with Abraham.

Abraham desires to have a piece of land, for which he is willing to pay a price; a fair price; and that will have his ownership of it.  Through the purchase of this piece of land, the price paid for it would be security for future generations who would follow.  It would also be a fulfillment of the promise of the land, though at this time a small portion of it.

He had previously “planted a grove in Beersheba” land of the Philistines, and in doing so was placing a claim on that land.  Now he is purchasing a piece of land, and “planting” the body of his wife.  Would that not also be a claim on the land.  Many prayers of Abraham and Sarah had been offered in the almost sixty years of living in the land.  Many tears had been shed, and much blood had been shed as well defending themselves against thieves, kidnappers-slave traders, and cutthroats who just wanted to kill.

Now there would be an actual possession of the land.  The Promise of God was going to be fulfilled, and Abraham’s purchase was evidence of that faith in the promise.

A few years ago one church which I was pastor had an open lot.  Things were not going real well for the church financially, and it was brought up to sell the lot.  Well that was not how I believed the LORD  was leading us.  Financially it made sense to do so, but faith wise I believed we would not be trusting the Lord and His promises to us.  I had read where the prophet Jeremiah was called by God to purchase land as evidence of faith that the people of Judah would return to Israel following their captivity in Babylon (Jeremiah 32).  I believed, and to this day I still believe that it was God’s guidance to keep that piece of land as promise that God was going to bless that church.  I don’t know if the church still has that piece of land or not; but for the time I believed it to be right, and the people decided it would be best not to sell it.

As Christians we are pilgrims and strangers in a foreign land, similar to Abraham.  When we purchase, possess, or own a piece of land; it is God’s land.  God owns all land on this earth.  It is His.  The Psalmist has written, quoting God “Every beast of the forest is Mine, and  the cattle upon a thousand hills” (Psalm 50:10), just a picturesque way of telling us that God owns it all.  We are to be good stewards of God’s land while we are here, but this world, this land on which we live is not what has been promised us.  There is a land greater and more grandeur than any land we can imagine here on this earth.

We have been promised the land which is called glory, heaven, with golden streets, gates of pearl, and a city with a foundation made of precious gems.  Even better than that, it is  the place where Jesus is.  Take away the golden streets, gates of pearl, and only Jesus; and that would be sufficient for me.

Do you know Jesus?  He is the one who came to this earth to die, and give His life as a payment for our sins.  The price of His blood was paid to God our Father as the full price of our sin, and made a way of reconciliation between lost, condemned, dead people and the Living God. “For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life”.

Take care of the land and goods God has blessed you with here.  Use them to honor and glorify His name.  One day when He comes again He will take you to Himself; that where He is there we may be also.

-Tim A. Blankenship

A Neighborly Conflict

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“And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest: Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son’s son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned. And Abraham said, I will swear. And Abraham reproved Abimelech because of a well of water, which Abimelech’s servants had violently taken away. And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day. And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant. And Abraham set seven ewe lambs of the flock by themselves. And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves? And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well. Wherefore he called that place Beersheba; because there they sware both of them. Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines. And Abraham planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God. And Abraham sojourned in the Philistines’ land many days.” Genesis 21:22-34 (KJV)

The writer of Proverbs has written, “When a man’s ways please the LORD; he maketh even his enemies to be at peace with him” (Proverbs 16:7). Abimelech would probably be considered and enemy. He does not believe like Abraham. He does not live like Abraham. He does not believe in the God of Abraham, therefore would be the enemy of God. However, Abraham is a faithful witness. We have previously with Abraham and Abimelech seen Abraham act without faith, when he lied concerning Sarah, and going back to the old lie of Sarah being only his sister. In this deed Abraham sinned, and could have very easily set up an account of hateful vengeance by Abimelech, but God is sovereign and overruled in the matter.

Abimelech notices that God is with Abraham, “…in all that thou doest”; and goes to Abraham seeking to keep a treaty between them. It seems that Abimelech is knowledgable concerning the land on which he and Abraham are living. He asked Abraham to “not deal falsely with me, nor with my son, nor with my son’s son” – only three generations – and to treat those generations with the kindness that he had shown Abraham. An agreement was reached by both men, and Abraham kept the agreement as did Abimelech.

Before the agreement was reached Abraham had a complaint to bring before Abimelech’s attention. Abraham tells Abimelech, “I will swear”, then proceeds to inform Abimelech of a combative action which Abimelech has known nothing about. Some of the servants of Abimelech had “violently” taken a well which Abraham’s servants had dug. Abimelech claims to not have known about the violent actions of his servants. We are not told why the servants did what they did. They may have believed their master was being cheated out of a good well of water by this foreigner who had just recently came into their land. Water was a very precious commodity in that land, as it still is. Therefore, they may have just seen it as an opportunity to gain the water, and their masters approval.

A gift was given by Abraham to Abimelech to seal the deal – the covenant. It is not said that Abimelech gave any gift in return; maybe because Abraham and his people were only pilgrims, visitors, traveling through the land. One day it would become the land of Abraham. The Promised Land that God would give to His people. This well, taken by the servants of Abimelech, was named “Beer Sheba” meaning the “Well of the oath”. Abraham named it. He had the right to do so. He and his servants had dug the well, they lived on that land, as Abimelech had given them right to it (20:14-15). By naming it that gave Abraham ongoing authority to the land. At least, in the context of the Bible, giving the name to an object, thing, and sometimes people gave dominion or authority over it or them. Adam named all the animals which came before him. God says, “…Have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” (1:26). With that dominion and authority he names them, when God causes all the animals to come before him (2:18-20).

Now, with Abimelech and Abraham anytime there was a potential for battles between them, anytime there was misunderstanding they could look at the well of “BeerSheba” and remember the oath they had both agreed upon.

It was here at this well that we are told once again, “Abraham…called there on the name of the LORD, the everlasting God”. “El Olam” speaking of God as being of an indefinite time or age; eternal, everlasting, never ending, without beginning and without end. Therefore, because God is everlasting, eternal, He can be trusted to carry out all His promises, in His time, in His way, and for His own glory.

We Christians, like Abraham, are only pilgrims, visitors in a foreign land. We are; as much as is possible; to live peaceably with all men (Romans 12:18). Sometimes that is a chore, but if we keep our eyes on the cross, and remind ourselves that we are only strangers in a foreign land, that our home is with the King of kings, then, surely we can be at peace with our neighbors, and one another as brethren. When there is peace in our own hearts with God, and things are right with us and God, then, in most cases we will be at peace with others. It has nothing to do with agreeing doctrinally, spiritually, or morally; but mostly the neighbor seeing that you are a man or woman of your word, that you live what you believe, that you are a good neighbor, they see Christ in you, and they see the hand of God on you; though they may not realize that is what it is.

Christian stand for Christ, preach the word, believe and live the word, exalt Christ in your life, and your neighbors will be at peace with you. They will have no means of bringing a legitimate charge against you. God help us and forgive us when we don’t live for Him and love our neighbors as we love ourselves. We too dwell in the land we are in for many days, but one day we will go home.

-Tim A. Blankenship