The Work of the Shepherd

“And when it was evening, His disciples came to Him, saying, ‘This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.’ But Jesus said unto them,
‘They need not depart; give ye them to eat.’
And they say unto Him, ‘We have here but five loaves, and two fishes.’ He said,
‘Bring them hither to Me.’
And He commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, He blessed, and brake, and gave the loaves to His disciples, and the disciples to the multitude. And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full. And they that had eaten were about five thousand men, beside women and children.”  Matthew 14:15-21

Words Of Jesus; Son Of God, God The Son – 072420

“When Jesus heard He departed thence by ship into a desert place apart: and when the people had heard thereof, they followed Him on foot out of the cities. And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and He healed their sick. And when it was evening, His disciples came to Him, saying, ‘This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.’ But Jesus said unto them,
‘They need not depart; give ye them to eat.’
And they say unto Him, ‘We have here but five loaves, and two fishes.’ He said,
‘Bring them hither to Me.’
And He commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, He blessed, and brake, and gave the loaves to His disciples, and the disciples to the multitude. And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full. And they that had eaten were about five thousand men, beside women and children.”  Matthew 14:13-21  (KJB)

The Living Bread

“Jesus therefore answered and said unto them,
‘Murmur not among yourselves. No man can come to Me, except the Father which hath sent Me draw him: and I will raise him up at the last day.
It is written in the prophets, ‘And they shall be all taught of God.’ Every man therefore that hath heard, and hath learned of the Father, cometh unto Me.
Not that any man hath seen the Father, save He which is of God, He hath seen the Father.
Verily, verily, I say unto you, He that believeth on Me hath everlasting life. I am that Bread of Life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
I am the Living Bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is My flesh, which I will give for the life of the world.’
” John 6:43-51 (KJB)

Leaven and Bread

“Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.  And He charged them, saying, ‘Take heed, beware of the leaven of the Pharisees, and the leaven of Herod.’ And they reasoned among themselves, saying, ‘It is because we have no bread.’ And when Jesus knew it, He saith unto them, ‘Why reason ye, because ye have no bread? Perceive ye not yet, neither understand? Have ye your heart yet hardened?  Having eyes, see ye not?, and having ears, hear ye not?, and do ye not remember?
When I brake the five loaves among five thousand, how many baskets full of fragments took ye up?’
They say unto Him, ‘Twelve.’  ‘And when the seven among four thousand, how many baskets full of fragments took ye up?’ And they said, ‘Seven.’  And He said unto them, ‘How is it that ye do not understand?’” Mark 8:14-21  (KJB)

Leaven is an ingredient which causes bread to rise giving the appearance of being more than what it is.  It is puffed up.  It is often used in Scripture as representative of evil and its influence in people, and doctrines of religion and men.

The leaven of the Pharisees, Sadducees, the Herodians which the Sadducees were part of and was more political than religious.  The Pharisees were always twisting Scripture to fit their own understanding to keep the people in bondage to them, and their understanding of Scripture.  They put burdens on others that they would not do themselves.

I realize there is more to understand in the above verses than of leaven, but it was the words of Jesus ‘Take heed, beware of the leaven of the Pharisees, and the leaven of Herod.’ which aroused my attention this morning.

Using Scripture to control others as did the Pharisees, and they tried to control Jesus too but could not; is an evil beyond description.  The preacher, the messenger of the word of God is to proclaim the truth of the word of God [Scripture] with clarity, understanding, and love letting the word and the Holy Spirit convict, comfort, encourage, and draw the lost, condemned soul to God.

Having a “Must do” list in order to be saved is leaven to the Scripture.  Salvation, sanctification, and glorification is solely the work of God.  Let us leave it there.

Elijah-How One Man Made a Difference-Part 3

Thank you Wally for sharing this with us. Good reading, great and powerful words and thoughts.

Truth in Palmyra

1 Kings 17:10-12

So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink. And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand. And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.

As we have covered, Elijah’s brook had dried up. The Lord had been taking care of…

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Blessings Under the Table

“And from thence He arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid. For a certain woman, whose young daughter had an unclean spirit, heard of Him, and came and fell at His feet: the woman was a Greek, a Syrophenician by nation; and she besought Him that He would cast forth the devil out of her daughter.
But Jesus said unto her, ‘Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.’ And she answered and said unto Him, ‘Yes, Lord: yet the dogs under the table eat of the children’s crumbs.’ And He said unto her, ‘For this saying go thy way; the devil is gone out of thy daughter.’
And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.” Mark 7:24-30  (KJB)

For the commentary today I turn to Alexander MacLaren’s Expositions of Holy Scripture…

“CHILDREN AND LITTLE DOGS
Our Lord desired to withdraw from the excited crowds who were flocking after Him as a mere miracle-worker and from the hostile espionage of emissaries of the Pharisees, ‘which had come from Jerusalem.’ Therefore He sought seclusion in heathen territory. He, too, knew the need of quiet, and felt the longing to plunge into privacy, to escape for a time from the pressure of admirers and of foes, and to go where no man knew Him. How near to us that brings Him! And how the remembrance of it helps to explain His demeanour to the Syrophcenician woman, so unlike His usual tone! Naturally the presence of Jesus leaked out, and perhaps the very effort to avoid notice attracted it. Rumour would have carried His name across the border, and the tidings of His being among them would stir hope in some hearts that felt the need of His help. Of such was this woman, whom Mark describes first, generally, as a ‘Greek’ (that is, a Gentile), and then particularly as ‘a Syrophcenician by race’; that is, one of that branch of the Phoenician race who inhabited maritime Syria, in contradistinction from the other branch inhabiting North-eastern Africa, Carthage, and its neighbourhood. Her deep need made her bold and persistent, as we learn in detail from Matthew, who is in this narrative more graphic than Mark. He tells us that she attacked Jesus in the way, and followed Him, pouring out her loud petitions, to the annoyance of the disciples. They thought that they were carrying out His wish for privacy in suggesting that it would be best to ‘send her away’ with her prayer granted, and so stop her ‘crying after us,’ which might raise a crowd, and defeat the wish. We owe to Matthew the further facts of the woman’s recognition of Jesus as ‘the Son of David,’ and of the strange ignoring of her cries, and of His answer to the disciples’ suggestion, in which He limited His mission to Israel, and so explained to them His silence to her. Mark omits all these points, and focuses all the light on the two things-Christ’s strange and apparently harsh refusal, and the woman’s answer, which won her cause.
Certainly our Lord’s words are startlingly unlike Him, and as startlingly like the Jewish pride of race and contempt for Gentiles. But that the woman did not take them so is clear; and that was not due only to her faith, but to something in Him which gave her faith a foothold. We are surely not to suppose that she drew from His words an inference which He did not perceive in them, and that He was, as some commentators put it, ‘caught in His own words.’ Mark alone gives us the first clause of Christ’s answer to the woman’s petition: ‘Let the children first be filled.’ And that ‘first’ distinctly says that their prerogative is priority, not monopoly. If there is a ‘first,’ there will follow a second. The very image of the great house in which the children sit at the table, and the ‘little dogs’ are in the room, implies that children and dogs are part of one household; and Jesus meant by it just what the woman found in it,-the assurance that the meal-time for the dogs would come when the children had done. That is but a picturesque way of stating the method of divine revelation through the medium of the chosen people, and the objections to Christ’s words come at last to be objections to the ‘committing’ of the ‘oracles of God’ to the Jewish race; that is to say, objections to the only possible way by which a historical revelation could be given. It must have personal mediums, a place and a sequence. It must prepare fit vehicles for itself and gradually grow in clearness and contents. And all this is just to say that revelation for the world must be first the possession of a race. The fire must have a hearth on which it can be kindled and burn, till it is sufficient to bear being carried thence.
Universalism was the goal of the necessary restriction. Pharisaism sought to make the restriction permanent. Jesus really threw open the gates to all in this very saying, which at first sounds so harsh. ‘First’ implies second, children and little dogs are all parts of the one household. Christ’s personal ministry was confined to Israel for obvious and weighty reasons. He felt, as Matthew tells us, that He said in this incident that He was not sent but to the lost sheep of that nation. But His world-wide mission was as clear to Him as its temporary limit, and in His first discourse in the synagogue at Nazareth He proclaimed it to a scowling crowd. We cannot doubt that His sympathetic heart yearned over this poor woman, and His seemingly rough speech was meant partly to honour the law which ruled His mission even in the act of making an exception to it, and partly to test, and so to increase, her faith.
Her swift laying of her finger on the vulnerable point in the apparent refusal of her prayer may have been due to a woman’s quick wit, but it was much more due to a mother’s misery and to a suppliant’s faith. There must have been something in Christ’s look, or in the cadence of His voice, which helped to soften the surface harshness of His words, and emboldened her to confront Him with the plain implications of His own words. What a constellation of graces sparkles in her ready reply! There is humility in accepting the place He gives her; insight in seeing at once a new plea in what might have sent her away despairing; persistence in pleading; confidence that He can grant her request and that He would gladly do so. Our Lord’s treatment of her was amply justified by its effects. His words were like the hard steel that strikes the flint and brings out a shower of sparks. Faith makes obstacles into helps, and stones of stumbling into ‘stepping-stones to higher things.’ If we will take the place which He gives us, and hold fast our trust in Him even when He seems silent to us, and will so far penetrate His designs as to find the hidden purpose of good in apparent repulses, the honey secreted deep in the flower, we shall share in this woman’s blessing in the measure in which we share in her faith.
Jesus obviously delighted in being at liberty to stretch His commission so as to include her in its scope. Joyful recognition of the ingenuity of her pleading, and of her faith’s bringing her within the circle of the ‘children,’ are apparent in His word, ‘For this saying go thy way.’ He ever looks for the disposition in us which will let Him, in accordance with His great purpose, pour on us His full-flowing tide of blessing, and nothing gladdens Him more than that, by humble acceptance of our assigned place, and persistent pleading, and trust that will not be shaken, we should make it possible for Him to see in us recipients of His mercy and healing grace.” EXPOSITIONS OF HOLY SCRIPTURE Alexander MacLaren

Jesus Speaks – Christmas Day Two Hundred and Three

What do I want for Christmas?

I want the Word of God, and God the Son to be my only fuel/food for defense against the wiles of the enemy, when he endeavors to distract me from the work of God; and to like Jesus stand upon the power of His Word.

It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” [Jesus Christ] Matthew 4:4

Doctrines of Death

There are teachings of men and religions which are doctrines of death; not life. Teachings which bind in sin, and offers no freedom from sin, are doctrines of death.

Of course when we live in a society and culture of sin; who knows what is sin? Who knows what is right and/or wrong? According to our culture today the only thing wrong, is to say sin is wrong, if that sin is how they are living. In other words to call adultery a sin is a sin, because you have offended the sinner.

Jesus came to give life to those who were living death sentences. We are all living a death sentence until we come to Christ Jesus Himself. Jesus saw the teachings of the Pharisees, and of Herod as leaven. In Scripture “leaven” or yeast is a type of sin which permeates, and goes throughout the “bread” causing it to rise, or puff up. Hear the words of Jesus:

“Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. And He charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.” Mark 8:14-15 (KJV)

Jesus addresses much of the leaven of the Pharisees in Matthew 23. They were making people more disciples of hell than they themselves were with their teaching. Herod was a political leader; and of that we need to be aware as well. Jesus called him “That fox” (Luke 13:32).

Religion and politics mix well when they are corrupt. The religion of the day; in the day of Jesus and ours, and politics are deceptive, and corrupt. The religion that mixes well with politics is the religion that believes politics is the answer for mankind’s ills, and works to attain God’s favor.

There is life when one comes to Jesus believing Him, and turning from sin to life in Him.

God Does Not Lie

“He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the LORD, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.” 1 Kings 13:18 (KJV)

The North and South has divided into two kingdoms. Judah is ruled by Rehoboam, a son of Solomon. Jeroboam rules the northern kingdom called Israel; and has led Israel into idolatry, even to the worship of calves set up in Bethel and Dan.

There are two unnamed prophets in this text. One has come with the word of God to Jeroboam of his fall, and as a sign the altar was torn, and the ashes on it spilled onto the ground, just as the man of God had said.

The man of God had been given a direct commandment from God to turn and go home without eating or drinking, and to go home a different way than that which he came.

The prophet of our verse above had heard of the prophet from his sons who were present at the altar when it was torn, and went to him with a lie.

As I read this today I was reminded of the apostle Paul’s words to the Galations,

“I marvel that ye are so soon removed from Him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.” Galations 1:6-9

One way to discern what is from God; He never changes His word. God’s Word is stable, steadfast, and sure.  Men lie. God does not.

For Your Father’s Sake

“Now when Mephibosheth, the son of Jonathan, the son of Saul, was come unto David, he fell on his face, and did reverence. And David said, Mephibosheth. And he answered, Behold thy servant! And David said unto him, Fear not: for I will surely shew thee kindness for Jonathan thy father’s sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually. And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?” 2 Samuel 9:6-8 (KJV)

The son of Jonathan; David’s best and dearest friend; comes before David the king at his direction, and bows before him in fear and out of humility.

The king’s first word, after speaking his name is, “Fear not…”. Mephibosheth is crippled from a childhood accident while being carried by an adult (2 Samuel 4:4), fell and left him crippled. He sees himself as unworthy of the king’s attention; a dead dog.

In this moment is seen the mercy and grace of God. David knew of these. He himself was a recipient of both. He displays them both. In the name of Jonathan he gives all the lands back to Mephibosheth which had belonged to Saul.

O, the grace and mercy of God shown to us through the death, burial and resurrection of Jesus the Son of God. In His name, for His name’s sake we are made “joint heirs with Him” (Romans 8:17).

Bread from Heaven

“Verily, verily, I say unto you, except ye eat the flesh of the Son of Man, and drink His blood, ye have no life in you. Whoso eateth My flesh, and drinketh My blood, hath eternal life; and I will raise him up at the last day. For My flesh is meat indeed, and My blood is drink indeed. He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him. As the living Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me. This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.”  ~Jesus  (John 6:53-58)

Working and Eating

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.  For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: not because we have not power, but to make ourselves an ensample unto you to follow us.  For even when we were with you, this we commanded you, that if any would not work, neither should he eat.  For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.  Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.”  2 Thessalonians 3:6-12 (KJV)

The apostle considers it to be a disorderly thing for people to eat without having worked for it.  Read the above passage.  We here in the U. S. of A. and many parts of the world have many people who think everyone is owed a meal; even if they do nothing to contribute to the home, neighborhood, State or Country.

Now, let me try and clear something up.  There are many people today unemployed by no fault of their own and are in need of financial assistance, some in need of food assistance, and that is well and good; however, there are many who who have been dependent upon the aid most of their lives, have never learned to work, contribute a thing to society or their own home.

It has been said, “God helps those who help themselves”, and there is much that could be said of that statement, but it is not in the Bible; as some purport.  It could be understood to be taught by “If any would not work, neither should he eat”, but that applies only for the work ethic.

Some will say,  “Well I can’t find work”.  Have you looked?  Have you noticed that there are many things you could be doing?  If you are getting a government handout; do something in return.  If you are getting food from a food bank; do something for that food bank.  You might just find yourself feeling worthwhile for a change; or again.

-T.A.

Commanding the Ravens; Feeding the Prophet

When a prophet preaches the Word of God to his nation or to his church he must realize that word will affect his life too.  Elijah was certain to find this out shortly after he pronounces judgment by drought upon Israel, and king Ahab.

We also find that the LORD takes care of those He calls, and equips as well.  When Elijah told Ahab of the drought coming God already had a place for the prophet to go; to a brook; and there he would have water to drink and bathe, and God would send ravens with “bread and flesh” to eat in the morning and evening.

“And the word of the LORD came unto him, saying, ‘Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.  And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.’  So he went and did according unto the word of the LORD: for he went and dwelt by the brook Cherith, that is before Jordan.  And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.  And it came to pass after a while, that the brook dried up, because there had been no rain in the land.” 1 Kings 17:2-7 (KJV)

For those who have a problem with the Sovereignty of God, and His directing the affairs of this world, we need to hear what the Word of God says here.  “I have commanded the ravens to feed thee there”.  The LORD has the perfect place already for the prophet.  The prophet must be obedient to the LORD’S leading and follow.

It does not occur to preachers some times, but what we preach affects us too.  Even if you are not a preacher, but are a follower of Jesus Christ the Word of God is for you too.  You can obey God and His Word; or you can be disobedient and completely miss God’s provision for your life.

God’s provisions are more bountiful and wonderful than anything our disobedience can give us.

Elijah did as God commanded went to Cherith, which flowed by the Jordan.  I cringe a little when I think of having ravens bring bread and flesh to eat.  However, what God provides He cleanses.  What He blesses is good to eat.

The LORD of creation still commands the birds of the air, the fish of the sea (think of Jonah here), the beast of the forest, the cattle in the fields and upon the Thousand Hills Ranch :).  He still blesses His preachers, prophets, and His people who will trust Him in drought and in flood.  He provides by His own hand.

Commanding ravens and feeding prophets is no problem for the one who is Lord of all.

Teach me LORD.

-Tim A. Blankenship

The Scarlet Thread – Manna

When looking at the series of “The Scarlet Thread” my intention in doing this is to show Jesus Christ.  As we look at the manna – “What is it?” – is the actual meaning of the word.  We must remember Jesus’s words, “I am the Bread of Life.” (John 6:32-35).

Manna was a special bread provide miraculously by GOD for the children of Israel to gather each morning for each day.  It could only be gathered for six days, and enough could be gathered on the six day for the seventh day.  It was given in Exodus 16:14-15.  There is more scripture dealing with it in verses 16 -36.  For the verses we will look at in the book of Numbers I want us to remember Exodus 16:31,

“And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.”

Remembering the taste of it was as “Honey”, or “wafers made with honey”, so it had the taste of sweetness in it.

We read in Numbers 11:8,

“And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.”

Then, they go around murmuring that “There is nothing at all, beside this manna”.  Well!  Is it any wonder?  They have taken a perfect substance, made by the hand of God, miraculously provided, a daily provision; and they try to “Improve” it.

According to Jesus in John 6 He Himself is the Bread of Life.  It is not an overstatement for me to say that there is much people today trying to “Improve” on Jesus.  When people are bored with worship of Jesus preachers try to improve it by adding to the Word of God, adding entertainment to draw a crowd, adding worldly music with spiritual words, and that don’t always include the cross of Christ.  All just so they can have a crowd.  They lose their love for Jesus.

When we look at Jesus and think of Him, worship Him, adore Him; what more could we need?  What more could we want?  We are to desire to be like Him.  How can we be like Him.  He desired to do the Father’s will (Luke 2: 49; John 8:29).  We are to live for Him, just as the Scriptures proclaim; nothing of the flesh.

We are not called to draw a crowd.  We are called to be a witness.  We are called to bear the image of Christ.

The manna is the Bread of Heaven who is Christ.  Follow Him.

-Tim A. Blankenship

Is It All About Bread???

The Pharisees and Sadducees were a constant heartache to our Lord. As they were supposed to be the religious leaders of Israel during this time they were filled with doubts, unbelief, jealousy, and condemnation of any and all; including our Lord; who were not “letter for letter” correct to their own understanding. Many of these men hated Jesus, very few loved Him.

After dealing with the Pharisees concerning signs (vv. 1-4) Jesus will deal with the disciples concerning their faith, give them warning concerning evil doctrine, and hypocrisy.

“And when his disciples were come to the other side, they had forgotten to take bread. Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. And they reasoned among themselves, saying, It is because we have taken no bread. Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? Neither the seven loaves of the four thousand, and how many baskets ye took up? How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.” Matthew 16:5-12 (KJV)

The disciples must have had their attention diverted by physical need concerning Jesus’s caveat concerning the “leaven of the Pharisees”. It had not been so long ago that they had witnessed the power of the Lord when He took 5 loaves of bread and two small fish, and fed a multitude of 5000 men, plus women and children (14:13-21), then later fed 4000 men, plus women and children with seven loaves a “a few little fishes” (15:32-38). They had forgotten to bring food with them, except for one loaf (Mark 8:14), and they assume that Jesus is speaking of bread.

He speaks of “Leaven”. Of course, leaven is used in bread. It is, however, used to puff up, fluff up, and stuff up. It gives baked goods a fuller appearance than they would have without it. It is my belief that every time there is mention of “leaven” in Scripture, it is as a symbol of hindrance, sin, or evil. Hindrance because when the children of Israel were leaving Egypt they were commanded to prepare bread without leaven (Exodus 12:15-20). They were going to be leaving Egypt very quickly, therefore no time could be taken to allow bread to rise, thus they would have been in rebellion to even have it in their homes. Leaven also represents false doctrine, and hypocrisy (clouds without rain in a time of drought).

There are many professing Christians in our day who do not believe we need to be concerned about doctrine; whether it be right or wrong; just believe something. Anything is okay as long as you sincerely believe something; even if it is that your dog is the reincarnation of Geronimo. Jesus, however, gives an earnest warning to His disciples to “Take heed and beware of the leaven [doctrine] of the Pharisees. It is also a warning of hypocrisy. There is glaring hypocrisy in the Pharisees; requiring things of the people they lead, and give themselves loopholes around their own laws. False doctrine, and hypocrisy seem to go together.

Jesus’s warning is for all Christians of all ages, because we fall into a gross pit of oozing manure when we fall into false teaching and hypocrisy. Very often a pit that is very hard to get out of, or be rescued from.

It is not all about bread. It is not all about physical needs; Jesus meets those needs daily. It is a warning of being sure the doctrine is right and they life is right with God. This means much of the responsibility for remaining correct in what we believe and how we live lays on our own shoulders, and the Spirit of God within us. We can do this by staying true to the Lord in the reading, study, and meditation upon His Word; spending time with Him in prayer – walking with Him daily; faithful attendance to our local church as often as the door is open; and to faithfully serve the Lord by loving Him with all our heart, soul, mind, and strength; and loving our neighbor as we love ourselves by giving of ourselves in serving others when possible, and sometimes when it gets in our way.

-Tim A. Blankenship