Charles H. Spurgeon

Called To Know God Is The LORD

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And the word of the LORD came unto me, saying,
“Son of man, set thy face toward the mountains of Israel, and prophesy against them, and say, ‘Ye mountains of Israel, hear the word of the Lord GOD;’ Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword upon you, and I will destroy your high places.   And your altars shall be desolate, and your images shall be broken: and I will cast down your slain men before your idols. And I will lay the dead carcases of the children of Israel before their idols; and I will scatter your bones round about your altars.  In all your dwellingplaces the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may be cut down, and your works may be abolished. And the slain shall fall in the midst of you, and ye shall know that I am the LORD.
Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries. And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from Me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations. And they shall know that I am the LORD, and that I have not said in vain that I would do this evil unto them.”
Thus saith the Lord GOD; “Smite with thine hand, and stamp with thy foot, and say, ‘Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.’  He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will I accomplish my fury upon them. Then shall ye know that I am the LORD, when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savour to all their idols.  So will I stretch out My hand upon them, and make the land desolate, yea, more desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I am the LORD.
Ezekiel 6:1-14

These are possibly the people of Israel who were first taken captive to Babylon. Ezekiel, a priest, is called by God, the LORD to be His prophet to those captives. He tells them what the LORD is saying. It is grim, but there is light for them as well.

Why does the LORD God have such wrath against those whom He often calls His people? They had fallen into a life of luxury, ease, and full of  themselves, and loved their things and worshiped foreign idols. They had turned their backs on God, rejecting His continued warnings. In there sin they are not a vibrant witness for Him. He is holy, righteous and just; and He sees the greater harm that sin is doing to His people.

I believe it was Charles H. Spurgeon said, “God never allows His children to sin successfully.” That is certainly so of all Israel. It is also true of the follower, disciple of Jesus Christ. There is great chastisement for the child of God who turns their back on God.

There is a phrase all through the Bible. It seems that Ezekiel uses it far more than all the other books combined. That phrase is “You (or They) shall know that I am the LORD.” It is used four times in these fourteen verses. Why does He use this phrase so many times? I have one answer to that question, and that is because the LORD God wants the world to know that He is the LORD God.

He has made that possible by sending His Son Jesus Christ to pay the blood sacrifice on the cross, His burial, and resurrection. When you receive Him through faith you will know that He is the LORD, and you will desire to sin no more, because you have received the Spirit of Christ Jesus, and now your hearts desires have changed.

God is calling you to receive Him today by grace through faith in His Son Jesus Christ.

 

The Power of GOD Over the Enemy

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“The LORD is my light and my salvation; whom shall I fear? The LORD is the strength of my life; of whom shall I be afraid? When the wicked, even my enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.”  Psalm 27:1-2  (KJB)

The commentary today is from Charles H. Spurgeon’s Treasury of David on Psalm 27:2…

This verse records a past deliverance, and is an instance of the way in which experience should be employed to reassure our faith in times of trial. Each word is instructive. “When the wicked.” It is a hopeful sign for us when the wicked hate us; if our foes were godly men it would be a sore sorrow, but as for the wicked their hatred is better than their love. “Even mine enemies and my foes.” There were many of them, they were of different sorts, but they were unanimous in mischief and hearty in hatred. “Came upon me” – advanced to the attack, leaping upon the victim like a lion upon its prey. “To eat up my flesh,” like cannibals they would make a full end of the man, tear him limb from limb, and make a feast for their malice. The enemies of our souls are not deficient in ferocity, they yield no quarter, and ought to have none in return. See in what danger David was; in the grip and grasp of numerous, powerful, and cruel enemies, and yet observe his perfect safety and their utter discomfiture! “They stumbled and fell.” God’s breath blew them off their legs. There were stones in the way which they never reckoned upon, and over these they made an ignominious tumble. This was literally true in the case of our Lord in Gethsemane, when those who came to take him went backward and fell to the ground; and herein he was a prophetic representative of all wrestling believers who, rising from their knees shall, by the power of faith, throw their foes upon their faces.

Whenever we are in the throes of the wicked, the enemy of God and all that is righteous and holy we can trust in the LORD to see us through.  God will not allow the wicked to triumph ultimately.

The Earth: Why it is the LORD’S

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“The earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein. For He has founded it upon the seas, and established it upon the floods.”  Psalm 24:1-2 (KJV)

Adamkind, and that is all of us of the human race, have since sin came into the world became really tight fisted.  We want what we want, and we want it now, and we want it forever.  We grow into the mentality that this world and everything in it is ours.  The Bible has good news for us… It belongs to our Creator; the Creator of all that is… all that exists in this universe.

Let me share with you what the Treasury of David, written by C. H. Spurgeon says of verse two…

In the second verse we have the reason why the world belongs to God: namely, because he has created it, which is a title beyond all dispute. “For he hath founded it upon the seas.” It is God who lifts up the earth from out of the sea, so that the dry land, which otherwise might in a moment be submerged, as in the days of Noah, is kept from the floods. The hungry jaws of ocean would devour the dry land if a constant fiat of Omnipotence did not protect it. “He hath established it upon the floods.” The world is Jehovah’s, because from generation to generation he preserves and upholds it, having settled its foundations. Providence and Creation are the two legal seals upon the title-deeds of the great Owner of all things. He who built the house and bears up its foundation has surely a first claim upon it. Let it be noted, however, upon what insecure foundations all terrestrial things are founded. Founded on the seas! Established on the floods! Blessed be God the Christian has another world to look forward to, and rests his hopes upon a more stable foundation than this poor world affords. They who trust in worldly things build upon the sea; but we have laid our hopes, by God’s grace, upon the Rock of Ages; we are resting upon the promise of an immutable God, we are depending upon the constancy of a faithful Redeemer. Oh! ye worldlings, who have built your castles of confidence, your palaces of wealth, and your bowers of pleasure upon the seas, and established them upon the floods; how soon will your baseless fabrics melt, like foam upon the waters! Sand is treacherous enough, but what shall be said of the yet more unstable seas?

That same Creator has given life, gives life, and will continue to give life to all who live on earth.  He will give eternal life to all who will believe Him and receive Him through Jesus Christ His Son and His death, burial, and bodily resurrection.  It is all His.

My Sentence… From Your Presence

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“Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of deceitful lips. Let my sentence come forth from Your presence; let Your eyes behold the things that are equal.”  Psalm 17:1-2 (KJV)

For this 17th day into our 150 Days I will let  C. H. Spurgeon, the author of The Treasury of David speak to you on verse two…

“Let my sentence come forth from thy presence.” The Psalmist has now grown bold by the strengthening influence of prayer, and he now entreats the Judge of all the earth to give sentence upon his case. He had been libelled, basely and maliciously libelled; and having brought his action before the highest court, he, like an innocent man, has no desire to escape the enquiry, but even invites and sues for judgment. He does not ask for secrecy, but would have the result come forth to the world. He would have sentence pronounced and executed forthwith. In some matters we may venture to be as bold as this; but except we can plead something better than our own supposed innocence, it were terrible presumption thus to challenge the judgment of a sin-hating God. With Jesus as our complete and all-glorious righteousness we need not fear, though the day of judgment should commence at once, and hell open her mouth at our feet, but might joyfully prove the truth of our hymn writer’s holy boast –

“Bold shall I stand in that great day;
For who ought to my charge shall lay?
While, through thy blood, absolved I am
From sin’s tremendous curse and shame.”

“Let thine eyes behold the things that are equal.” Believers do not desire any other judge than God, or to be excused from judgment, or even to be judged on principles of partiality. No; our hope does not lie in the prospect of favouritism from God, and the consequent suspension of his law; we expect to be judged on the same principles as other men, and through the blood and righteousness of our Redeemer we shall pass the ordeal unscathed. The Lord will weigh us in the scales of justice fairly and justly; he will not use false weights to permit us to escape, but with the sternest equity those balances will be used upon us as well as upon others; and with our blessed Lord Jesus as our all in all we tremble not, for we shall not be found wanting. In David’s case, he felt his cause to be so right that he simply desired the Divine eyes to rest upon the matter, and he was confident that equity would give him all that he needed.

I believe David knew what the apostle Paul, inspired by the Holy Spirit, meant when he wrote, “There is therefore now no condemnation to those who are in Christ Jesus…” Romans 8:1

In Our Weakness

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“Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.  My soul is also sore vexed: but You, O LORD, how long?”  Psalm 6:2-3 (KJV)

For today I will let a man who is dead, but he still speaks in his wisdom from the LORD, and his writings of days gone by…

“Have mercy upon me, O Lord; for I am weak.” Though I deserve destruction, yet let thy mercy pity my frailty. This is the right way to plead with God if we would prevail. Urge not your goodness or your greatness, but plead your sin and your littleness. Cry, “I am weak,” therefore O Lord, give me strength and crush me not. Send not forth the fury of thy tempest against so weak a vessel. Temper the wind to the shorn lamb. Be tender and pitiful to a poor withering flower, and break it not from its stem. Surely this is the plea that a sick man would urge to move the pity of his fellow if he were striving with him, “Deal gently with me, ‘for I am weak.’” A sense of sin had so spoiled the Psalmist’s pride, so taken away his vaunted strength, that he found himself weak to obey the law, weak through the sorrow that was in him, too weak, perhaps, to lay hold on the promise. “I am weak.” The original may be read, “I am one who droops,” or withered like a blighted plant. Ah! beloved, we know what this means, for we, too, have seen our glory stained, and our beauty like a faded flower.

“O Lord heal me; for my bones are vexed.” Here he prays for healing, not merely the mitigation of the ills he endured, but their entire removal, and the curing of the wounds which had arisen therefrom. His bones were “shaken,” as the Hebrew has it. His terror had become so great that his very bones shook; not only did his flesh quiver, but the bones, the solid pillars of the house of manhood, were made to tremble. “My bones are shaken.” Ah, when the soul has a sense of sin, it is enough to make the bones shake; it is enough to make a man’s hair stand up on end to see the flames of hell beneath him, an angry God above him, and danger and doubt surrounding him. Well might he say, “My bones are shaken.” Lest, however, we should imagine that it was merely bodily sickness – although bodily sickness might be the outward sign – the Psalmist goes on to say, “My soul is also sore vexed.” Soul-trouble is the very soul of trouble. It matters not that the bones shake if the soul be firm, but when the soul itself is also sore vexed this is agony indeed. “But thou, O Lord, how long?” This sentence ends abruptly, for words failed, and grief drowned the little comfort which dawned upon him. The Psalmist had still, however, some hope; but that hope was only in his God. He therefore cries. “O Lord, how long?” The coming of Christ into the soul in his priestly robes of grace is the grand hope of the penitent soul; and, indeed, in some form or other, Christ’s appearance is, and ever has been, the hope of the saints.

Calvin’s favourite exclamation was “Domine usque quo” – “O Lord, how long?” Nor could his sharpest pains, during a life of anguish, force from him any other word. Surely this is the cry of the saints under the altar, “O Lord, how long?” And this should be the cry of the saints waiting for the millennial glories, “Why are his chariots so long in coming; Lord, how long?” Those of us who have passed through conviction of sin knew what it was to count our minutes hours, and our hours years, while mercy delayed its coming. We watched for the dawn of grace, as they that watch for the morning. Earnestly did our anxious spirits ask, “O Lord, how long?”  From the Treasury of David by Charles H. Spurgeon  (e-Sword)

 

No Fret, nor Envy

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“Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.” Psalm 37:1 (KJV)

For short commentary on this verse I will turn to Charles H. Spurgeon this morning:

The Psalm opens with the first precept. It is alas! too common for believers in their hours of adversity to think themselves harshly dealt with when they see persons utterly destitute of religion and honesty, rejoicing in abundant prosperity. Much needed is the command, “Fret not thyself because of evildoers.” To fret is to worry, to have the heart-burn, to fume, to become vexed. Nature is very apt to kindle a fire of jealousy when it sees law-breakers riding on horses, and obedient subjects walking in the mire: it is a lesson learned only in the school of grace, when one comes to view the most paradoxical providences with the devout complacency of one who is sure that the Lord is righteous in all his acts. It seems hard to carnal judgments that the best meat should go to the dogs, while loving children pine for want of it. “Neither be thou envious against the workers of iniquity.” The same advice under another shape. When one is poor, despised, and in deep trial, our old Adam naturally becomes envious of the rich and great; and when we are conscious that we have been more righteous than they, the devil is sure to be at hand with blasphemous reasonings. Stormy weather may curdle even the cream of humanity. Evil men instead of being envied, are to be viewed with horror and aversion; yet their loaded tables, and gilded trappings, are too apt to fascinate our poor haft-opened eyes. Who envies the fat bullock the ribbons and garlands which decorate him as he is led to the shambles? Yet the case is a parallel one; for ungodly rich men are but as beasts fattened for the slaughter.

From The Treasury of David.

Evil people will fail in all their doings.  Their eternity will be loss.  What is there to envy?

The only hope for all people; no matter their religion or lot in life is Jesus Christ.  He died to pay our sin debt, was buried, and bodily arose again, and forever lives, and will one day soon return in all His glory.

Gethsemane

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It has been some time since I posted anything.  I received this today by email from Bible Gateway, and thought I would share it with you.  It is from a sermon preached by Charles H. Spurgeon February 08, 1863.

Gethsemane

‘And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.’ Luke 22:44

Suggested Further Reading: Mark 14:32–42

Behold the Saviour’s unutterable woe. The emotions of that dolorous night are expressed by several words in Scripture. John describes him as saying four days before his passion, ‘Now is my soul troubled;’ as he marked the gathering clouds he hardly knew where to turn himself, and cried out ‘What shall I say?’ Matthew writes of him, ‘he began to be sorrowful and very heavy.’ Upon the word ademonein translated ‘very heavy,’ Goodwin remarks that there was a distraction in the Saviour’s agony since the root of the word signifies ‘separated from the people—men in distraction, being separated from mankind.’ What a thought, my brethren, that our blessed Lord should be driven to the very verge of distraction by the intensity of his anguish. Matthew represents the Saviour himself as saying ‘My soul is exceeding sorrowful, even unto death.’ Here the word perilupos means encompassed, encircled, overwhelmed with grief. ‘He was plunged head and ears in sorrow and had no breathing-hole,’ is the strong expression of Goodwin. Mark records that he began to be sore amazed, and to be very heavy. In this case thambeisthai, with the prefix ek, shows extremity of amazement, like that of Moses when he did exceedingly fear and quake. Luke uses the strong language of my text—‘being in an agony.’ These expressions are quite sufficient to show that the grief of the Saviour was of the most extraordinary character, well justifying the prophetic exclamation ‘Behold and see if there be any sorrow like unto my sorrow which is done unto me.’

For meditation: The instruments we associate with the shedding of Christ’s blood were wielded by men—the scourge, crown of thorns, nails and spear (John 19:1–2,18,34). The fact that he sweat ‘great drops of blood’ in Gethsemane before any man could lay a finger on him gives us an important glimpse behind the scenes—his life was not taken from him by men; it was given by him for men (John 10:17–18).

Sermon no. 493
8 February (1863)

Day 30 – Inspirational and Encourageing

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Today marks the thirtieth day for the journey through the Bible in ninety days.  I have been thoroughly blessed, inspired, and encouraged.  I have also learned things I did not know, helping me to realize even more that “The more I know; the more I realize I do not know.”  I am now one third of the way through this journey and looking forward to the next 6o days.

I was greatly inspired and encouraged by reading through Ezra and the first four chapters of Nehemiah this morning; thus, the title for today’s post.

In yesterday’s reading, finishing 2 Chronicles we were left with Judah going into Babylonian captivity, Jerusalem being destroyed, the walls broken down, the temple destroyed, and all the vessels, gold, silver, bronze, taken to the storehouses of Babylon; just as the prophet Jeremiah warned and foretold.  The prophet Isaiah had warned of this destruction, and captivity at least one hundred years before it happened.

Some may ask, “Why do you put so much stock in the Bible?”  and my answer to that is, “Because, when God speaks, it comes to pass; just like He says it.”  There is not one word God speaks that has been diminished, is being diminished, or will be diminished.  That is why I was so inspired and encouraged by Ezra and the first four chapters of Nehemiah.

Someone has said, and I believe it was written by Charles H. Spurgeon; “God will not allow His children to sin successfully.”  Reading the Bible sure helps us see that.  God pulls no punches.  We can see clearly that God deals with sin.  We see also that He is gracious, and slow to anger and wrath.  He is also merciful in not giving us what we truly deserve.

According to Jeremiah’s prophecy the nation of Israel would be in Babylonian captivity for seventy years.  At the time of Ezra that seventy years has been fulfilled, and we read –

“Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, ‘Thus saith Cyrus king of Persia, ‘The LORD God of heaven hath given me all the kingdoms of the earth; and He hath charged me to build him an house at Jerusalem, which is in Judah. Who is there among you of all His people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (He is the God,) which is in Jerusalem.  And whosoever remaineth in any place where he sojourneth, let the men of his place helpa him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem.”  Ezra 1:1-4 (KJV)

Now here is a catcher for you.  The prophet Isaiah names the king that will do this probably 150 years or more before Cyrus is born.  How can this be?  The prophet, being inspired by God; God who knows all things; who knows the past, present and the future, and knows your name; and knew you before you were born; told the prophet what was going to happen, and to write it down.  Isaiah did –

“That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, ‘Thou shalt be built; and to the temple, Thy foundation shall be laid.’ Isaiah 44:28

‘Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut; I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron: and I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel.  For Jacob My servant’s sake, and Israel Mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known Me.”  Isaiah 45:1-4 (KJV)

In Ezra God has  put it in the heart of Cyrus, king of Persia to fulfill His word of promise to Israel/Judah and have the temple in Jerusalem rebuilt, even to providing the precious metals and all necessary costs at Persia’s expense.

God’s purpose in the captivity was to drive Israel from her sins, and to give rest to the land for the sabbath years the people had avoided to observe (2 Chronicles 36:21), and to restore their faith in Him.  In reading Ezra we read of much opposition from people of the area, even putting the work of the temple to a standstill until the king finds that it had been ordered by Cyrus years before, then the work is continued with the approval of Persia.  Haggai, and Zechariah were two prophets  who prophesied during this time, and encouraged the people to continue building without the approval of the king of Persia, until they did receive it (chapters 5 – 6).

Ezra went to encourage and lead in the temple’s rebuilding and to teach the word and law of the LORD –

“For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments.”  Ezra 7:10

There are some things I read in Ezra about their divorcing the foreign wives and sending them away that poses some problems. However, the problem was their sins and disobedience to the word of God, not God’s causing.  How seriously should God’s people take the matter  of holiness?  Very seriously.

Nehemiah had a burden for the building of the walls of Jerusalem.  He is sent by the king to go and rebuild the city.  He surveys the city walls, the city (chapter 2:12-20), then he challenges the people and they comply joyously with his requests.  Now see what God has wrought in the Old Testament with Judah.

Now, think of what God can do with you if you would surrender yourself to the way of Salvation which is found only through the gift of His Son Jesus Christ and His death on the cross, His burial where all our sin, guilt and condemnation was carried away as far as East is from West, and then He arose bodily from the grave; and is today seated by the Father’s right hand as our Great High Priest.  There is no one but Him who can deliver you from your sin.

Inspirational and Encourageing?  To me it definitely is.

– Tim A. Blankenship

Who May Abide the Day of His Coming?

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The following is the morning reading from “Morning and Evening” by Charles H. Spurgeon.  Let him who has ears to hear, hear.

Malachi 3:2
But who may abide the day of his coming?

His first coming was without external pomp or show of power, and yet in truth there were few who could abide its testing might. Herod and all Jerusalem with him were stirred at the news of the wondrous birth. Those who supposed themselves to be waiting for Him, showed the fallacy of their professions by rejecting Him when He came. His life on earth was a winnowing fan, which tried the great heap of religious profession, and few enough could abide the process. But what will His second advent be? What sinner can endure to think of it? “He shall smite the earth with the rod of His mouth, and with the breath of His lips shall He slay the wicked.” When in His humiliation He did but say to the soldiers, “I am He,” they fell backward; what will be the terror of His enemies when He shall more fully reveal Himself as the “I AM?” His death shook earth and darkened heaven, what shall be the dreadful splendour of that day in which as the living Saviour, He shall summon the quick and dead before Him? O that the terrors of the Lord would persuade men to forsake their sins and kiss the Son lest He be angry! Though a lamb, He is yet the lion of the tribe of Judah, rending the prey in pieces; and though He breaks not the bruised reed, yet will He break His enemies with a rod of iron, and dash them in pieces like a potter’s vessel. None of His foes shall bear up before the tempest of His wrath, or hide themselves from the sweeping hail of His indignation; but His beloved bloodwashed people look for His appearing with joy, and hope to abide it without fear: to them He sits as a refiner even now, and when He has tried them they shall come forth as gold. Let us search ourselves this morning and make our calling and election sure, so that the coming of the Lord may cause no dark forebodings in our mind. O for grace to cast away all hypocrisy, and to be found of Him sincere and without rebuke in the day of His appearing.

-posted by Tim A. Blankenship

Spurgeon – Go Again Seven Times

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The following is the evening devotion by Charles H. Spurgeon from Morning and Evening for September 28.

1 Kings 18:43
Go again seven times.

Success is certain when the Lord has promised it. Although you may have pleaded month after month without evidence of answer, it is not possible that the Lord should be deaf when His people are earnest in a matter which concerns His glory. The prophet on the top of Carmel continued to wrestle with God, and never for a moment gave way to a fear that he should be non-suited in Jehovah’s courts. Six times the servant returned, but on each occasion no word was spoken but “Go again.” We must not dream of unbelief, but hold to our faith even to seventy times seven. Faith sends expectant hope to look from Carmel’s brow, and if nothing is beheld, she sends again and again. So far from being crushed by repeated disappointment, faith is animated to plead more fervently with her God. She is humbled, but not abashed: her groans are deeper, and her sighings more vehement, but she never relaxes her hold or stays her hand. It would be more agreeable to flesh and blood to have a speedy answer, but believing souls have learned to be submissive, and to find it good to wait for as well as upon the Lord. Delayed answers often set the heart searching itself, and so lead to contrition and spiritual reformation: deadly blows are thus struck at our corruption, and the chambers of imagery are cleansed. The great danger is lest men should faint, and miss the blessing. Reader, do not fall into that sin, but continue in prayer and watching. At last the little cloud was seen, the sure forerunner of torrents of rain, and even so with you, the token for good shall surely be given, and you shall rise as a prevailing prince to enjoy the mercy you have sought. Elijah was a man of like passions with us: his power with God did not lie in his own merits. If his believing prayer availed so much, why not yours? Plead the precious blood with unceasing importunity, and it shall be with you according to your desire.

Let’s avail in prayer.

-posted by Tim A. Blankenship

Psalm 71:1

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The following is a quote from a study on Psalm 71 and verse 1 from The Treasury of David, by C. H. Spurgeon.  The quote is by Musculus.

“In Thee, O LORD, do I put my trust: let me never be put to confusion.”  Psalm 71:1 (KJV)

“In thee, O Lord, do I put my trust.” As if he should say: O Lord, permit not those who put their trust in thee to be confounded, and to be held up as a laughing-stock. I have placed all my hope in thee, and thou art that God who, for the sake of thy goodness and truth, hast never deserted those who hope in thee. If thou shalt suffer me to be confounded, the enemies to triumph, and my hope to be placed in thee in vain, certainly this shame shall fall upon thine own name … Let us, therefore, learn from this place to be more anxious about what may happen to the name of God through us, than to our own; whether it be through us in doing, or in us in suffering. The prophet is fearful lest he should be confounded on account of his hope placed in God, although it was not in his own power, nor could he prevent it…
It is necessary, first, that we should be of those who place their hope in God, then it is necessary that this piety of our hearts should not be confined to ourselves only, but should be known to all those who come in contact with us, even our opponents and enemies; else it is not possible for us to dread this kind of confusion feared by the prophet, when nobody knows that our hope is placed in God. No artist suffers confusion, if he has never shared the good opinion of his fellow men. To no sick man can it be said, Physician, heal thyself, if his reputation for medical skill has never stood high. So of those, it cannot be said, They hoped in God, let him save them if he will have them, of whom it was never remarked that they placed any hope in God. This solicitude, therefore, belongs only to those whose hope is in the Lord: upon others it cannot fall. – Musculus.

Trust that endures and provides is only in the LORD.

-Tim A. Blankenship

Signs and Wonders

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The following is the evening reading of Charles H. Spurgeon’s Morning and Evening devotional for the evening of September 02.  I pray you will hear God speak hear, believe and obey.

Evening …

John 4:48
Except ye see signs and wonders, ye will not believe.

A craving after marvels was a symptom of the sickly state of men’s minds in our Lord’s day; they refused solid nourishment, and pined after mere wonder. The gospel which they so greatly needed they would not have; the miracles which Jesus did not always choose to give they eagerly demanded. Many nowadays must see signs and wonders, or they will not believe. Some have said in their heart, “I must feel deep horror of soul, or I never will believe in Jesus.” But what if you never should feel it, as probably you never may? Will you go to hell out of spite against God, because He will not treat you like another? One has said to himself, “If I had a dream, or if I could feel a sudden shock of I know not what, then I would believe.” Thus you undeserving mortals dream that my Lord is to be dictated to by you! You are beggars at His gate, asking for mercy, and you must needs draw up rules and regulations as to how He shall give that mercy. Think you that He will submit to this? My Master is of a generous spirit, but He has a right royal heart, He spurns all dictation, and maintains His sovereignty of action. Why, dear reader, if such be your case, do you crave for signs and wonders? Is not the gospel its own sign and wonder? Is not this a miracle of miracles, that “God so loved the world that He gave His only begotten Son, that whosoever believeth in Him might not perish”? Surely that precious word, “Whosoever will, let him come and take the water of life freely” and that solemn promise, “Him that cometh unto Me, I will in no wise cast out,” are better than signs and wonders! A truthful Saviour ought to be believed. He is truth itself. Why will you ask proof of the veracity of One who cannot lie? The devils themselves declared Him to be the Son of God; will you mistrust Him?

-posted by Tim A. Blankenship

Quiet from the Fear of Evil

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The following is from Morning and Evening a daily devotional by Charles H. Spurgeon.  I found this very encouraging and thought it might be for someone else as well.

Morning …

Proverbs 1:33
Whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

Divine love is rendered conspicuous when it  shines in the midst of judgments. Fair is that lone star which smiles through the rifts of the thunder clouds; bright is the oasis which blooms in the wilderness of sand; so fair and so bright is love in the midst of wrath. When the Israelites provoked the Most High by their continued idolatry, He punished them by withholding both dew and rain, so that their land was visited by a sore famine; but while He did this, He took care that His own chosen ones should be secure. If all other brooks are dry, yet shall there be one reserved for Elijah; and when that fails, God shall still preserve for him a place of sustenance; nay, not only so, the Lord had not simply one “Elijah,” but He had a remnant according to the election of grace, who were hidden by fifties in a cave, and though the whole land was subject to famine, yet these fifties in the cave were fed, and fed from Ahab’s table too by His faithful, God-fearing steward, Obadiah. Let us from this draw the inference, that come what may, God’s people are safe. Let convulsions shake the solid earth, let the skies themselves be rent in twain, yet amid the wreck of worlds the believer shall be as secure as in the calmest hour of rest. If God cannot save His people under heaven, He will save them in heaven. If the world becomes too hot to hold them, then heaven shall be the place of their reception and their safety. Be ye then confident, when ye hear of wars, and rumours of wars. Let no agitation distress you, but be quiet from fear of evil. Whatsoever cometh upon the earth, you, beneath the broad wings of Jehovah, shall be secure. Stay yourself upon His promise; rest in His faithfulness, and bid defiance to the blackest future, for there is nothing in it direful for you. Your sole concern should be to show forth to the world the blessedness of hearkening to the voice of wisdom.

-Tim A. Blankenship

Friday Baptist 062411

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Today’s Baptist is Charles H. Spurgeon.  This writing is from his devotional “Morning and Evening”, the morning of June 24 –

Luke 11:27, 28:
A certain woman of the company lifted up her voice, and said unto Him, Blessed is the womb that bare Thee, and the paps which thou hast sucked. But He said, Yea rather, blessed are they that hear the word of God, and keep it.

It is fondly imagined by some that it must have involved very special privileges to have been the mother of our Lord, because they supposed that she had the benefit of looking into His very heart in a way in which we cannot hope to do. There may be an appearance of plausibility in the supposition, but not much. We do not know that Mary knew more than others; what she did know she did well to lay up in her heart; but she does not appear from anything we read in the Evangelists to have been a better-instructed believer than any other of Christ’s disciples. All that she knew we also may discover. Do you wonder that we should say so? Here is a text to prove it: “The secret of the Lord is with them that fear Him, and He will show them His covenant.” Remember the Master’s words-“Henceforth I call you not servants; for the servant knoweth not what his Lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.” So blessedly does this Divine Revealer of secrets tell us His heart, that He keepeth back nothing which is profitable to us; His own assurance is, “If it were not so, I would have told you.” Doth He not this day manifest Himself unto us as He doth not unto the world? It is even so; and therefore we will not ignorantly cry out, “Blessed is the womb that bare thee,” but we will intelligently bless God that, having heard the Word and kept it, we have first of all as true a communion with the Saviour as the Virgin had, and in the second place as true an acquaintance with the secrets of His heart as she can be supposed to have obtained. Happy soul to be thus privileged!

-posted by T.A.

Morning Devotion from C. H. Spurgeon

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I read the morning devotion for June 10 by Charles Spurgeon this morning, and it touched my heart.  I want to share with the few who come here.

Romans 14:8
We live unto the Lord.

If God had willed it, each of us might have entered heaven at the moment of conversion. It was not absolutely necessary for our preparation for immortality that we should tarry here. It is possible for a man to be taken to heaven, and to be found meet to be a partaker of the inheritance of the saints in light, though he has but just believed in Jesus. It is true that our sanctification is a long and continued process, and we shall not be perfected till we lay aside our bodies and enter within the veil; but nevertheless, had the Lord so willed it, He might have changed us from imperfection to perfection, and have taken us to heaven at once. Why then are we here? Would God keep His children out of paradise a single moment longer than was necessary? Why is the army of the living God still on the battle-field when one charge might give them the victory? Why are His children still wandering hither and thither through a maze, when a solitary word from His lips would bring them into the centre of their hopes in heaven? The answer is-they are here that they may “live unto the Lord,” and may bring others to know His love. We remain on earth as sowers to scatter good seed; as ploughmen to break up the fallow ground; as heralds publishing salvation. We are here as the “salt of the earth,” to be a blessing to the world. We are here to glorify Christ in our daily life. We are here as workers for Him, and as “workers together with Him.” Let us see that our life answereth its end. Let us live earnest, useful, holy lives, to “the praise of the glory of His grace.” Meanwhile we long to be with Him, and daily sing-

“My heart is with Him on His throne,
And ill can brook delay;
Each moment listening for the voice,
‘Rise up, and come away.'”

I pray the Lord uses this to draw you nearer to Him.

T.A.

Quotes From Baptists Of The Past

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The following quotations were sent via email from Ben Stratton of the group list Landmark Southern Baptist.

“God’s Word is plain.  A Baptist has only to read and obey.  He need not be a scholar, or a philosopher, though he may be both.  He has no trouble to explain away what is written.  He can read it and go by it without embarrassment.  He can afford to be plain, simple, straightforward and obedient, knowing if there is anything wrong about the teaching of the New Testament, he is not to blame for it.  I am a Baptist because John was, Jesus was, the apostles were, the first churches were, and all the world ought to be.”  J.B. Gambrell

(James Bruton Gambrell (1841-1921) was a Baptist leader around the turn of the last century. He pastored churches in Mississippi and Texas, served as President of Mercer University (1893-1895, editor of the Baptist Standard (1910-1921) and President of the SBC. (1917-1921). )

“As to the Christians commonly called Baptists, we are convinced that they have, more than their brethren, preserved the ordinances of the Lord Jesus as they were delivered unto the saints. . . the claim ought not to be filched by the church of Rome, but should be left to that community which all along has held one, Lord, one faith, and one baptism.  This body of believers has not been existed into temporal power, or decorated with worldly rank, but has dwelt for the most part in dens and caves of the earth destitute, afflicted, tormented, and has thus proved that it is of the house and lineage of the Crucified. . . . It would not be impossible to show that the first Christians who dwelt in this island were of the same faith and order as the churches now called Baptists.  The evidence supplied by ancient monuments and baptisteries still surviving, would be conclusive in our favour were it not that upon this point the minds of men are not very open to argument.”  Charles Hadden Spurgeon

(C.H. Spurgeon {1834-1892} was a noted English Baptist preacher, author, and editor.  The above quote is from his sermon “Looking For Our Spiritual Roots” delivered at the Metropolitan Baptist Tabernacle in London, England.  Notice that Spurgeon believed the origins of modern Baptists were found in the Anabaptists.  He also believed that Baptists / Anabaptists had existed in England since the earliest days.)

May those who call themselves Christian and Baptists be forever dependent on the Lord and His Word, and not new fangled, man made ideas that distract from Him and His Word.

-Tim A. Blankenship

Psalm 109:9

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“Let his children be fatherless, and his wife a widow.” Psalms 109:9 (KJV)

From the TREASURY OF DAVID and Psalm 109 commentary –

“Those who regard a sort of effeminate benevolence to to all creatures alike as the acme of virtue are very much in favour with this degenerate age; these look for the salvation of the damned, and even pray for the restoration of the devil.”

from verse 9

“To us it seems better to agree with God’s curses than with the devil’s blessings; and when at any time our heart kicks against the terrors of the Lord we take it as proof of our need of greater humbling, and confess our sin before our God.”

from verse 9 as well.
-T.A.

Be Wise – Be Instructed

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“Be wise now therefore, O ye kings: be instructed, ye judges of the earth.  Serve the LORD with fear, and rejoice with trembling.  Kiss the Son, lest He be angry, and ye perish from the way, when His wrath is kindled but a little.  Blessed are all they that put their trust in Him” Psalm 2:10-12 (KJV).

It is wise to be on the King’s side.  Whatever one’s place in this world; be we king, prime minister, senator; our place is to glorify our King, and that King is Jesus Christ.  When we are “nudging up” to the man of flesh, then Jesus is not the One who is being “kissed”. “The fear of the LORD is the beginning of wisdom” Psalm 111:10; and there is a lack in this great wisdom for our day.

Wisdom is a necessary attribute.  Godly wisdom is what we are concerned with in this text and context.  It is sad to think that there are many world rulers in our day who do not have godly wisdom, and are working against all things godly.  The rulers of our world are working against the Nation which God has ordained, and called out as a Nation in our days; to even remain a Nation.  They are not wise.  It is written in THE TREASURY OF DAVID by C. H. Spurgeon, “True wisdom, fit for kings and judges, lies in obeying Christ.” Vol. 1, p. 20.

A love for God with fear brings rejoicing, and causes us to serve and joy in His presence.  He is our hope, our cause for rejoicing. Serve Him with fear, ie., great awe, and reverence.

To “Kiss the Son” is to be in complete agreement with Him.  We acknowledge He is always right, and will never lead us astray.  Many will reject Him and refuse to kiss Him, unless it be as Judas who betrayed Him, and those who refuse will go into eternal judgment of fire.

Happy [Blessed] is the lot of those who put their trust in the blessed King of kings, Judge of judges, and Lord of lords.  Put all your trust in Him.  You are Blessed.

-Tim A. Blankenship

God Calls Him, “MY KING”

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We have seen the arrogance of the world leaders, and their attempt to overthrow God and His ways.  We see it everyday as they make their futile attempts at “peace” with nations who want no peace, but through the destruction of God’s people.  We have seen that their futile attempts are only laughable to the Most High God – the One who sits ‘in the heavens’.  Judgment surely awaits those who attempt to take God’s position and sit on His throne.

“Yet have I set My King upon My holy hill of Zion” Psalm 2:6 (KJV).

To destroy His foes all God needs do is speak a word, and it is done.  How foolish and arrogant of man to attempt to take the throne of the Almighty. Yet we attempt it everyday.  Even the Christian who is not walking in the Spirit of God, but after the flesh (Romans 8:1-4); is attempting to overthrow the leadership, and power of God in their lives.  It is a failing proposition.

In the TREASURY OF DAVID by C. H. Spurgeon  is written, “Jesus Christ is a threefold King. First, His enemies’ King;  secondly, His saints’ King;  thirdly, His Father’s King”.  Let’s look at this quote on this matter.

“First. Christ is His enemies’ King, that is, He is King over His enemies.  Christ is a King above all kings.  What are all the mighty men, the great, the honourable men of the earth to Jesus Christ?  They are but like a little bubble in the water; for if all the nations, in comparison to God, be but as the drop of the bucket, or the dust of the balance, as the prophet speaks in Isaiah xl.15 [40:15], how little then must be the kings of the earth!  Nay, beloved, Christ Jesus is not only higher than kings, but He is higher than the angels; yea, He is the head of angels; and, therefore, all the angels in heaven are commanded to worship Him.  Col.ii.12, Heb. i6…..He is King over all kingdoms, over all nations, over all governments, over all powers, over all people Dan. vii. 14….. The very heathen are given to Christ, and the uttermost parts of the earth for His possession.”

Jesus Christ is truly this King of which the LORD God speaks.

“Secondly. Jesus Christ is His saints’ King.  He is King of the bad, and of the good; but as the wicked, He rules over them by His power and might; but the saints, He rules in them by His Spirit and graces.  Oh! this is Christ’s spiritual kingdom, and here He rules in the hearts of His people, here He rules over their consciences, over their wills, over their affections, over their judgments and understandings, and nobody hath anything to do here but Christ.  Christ is not only the King of nations, but the King of saints; the one He rules over, the other He rules in.”

First, Jesus Christ is King of His enemies; and secondly He is King of His saints.  I am glad that by His grace, I am a saint.  A saint is only a sinner who has been saved because of the sacrifice of Jesus on the cross, and by the power of the resurrection.
We now look at the third part of Jesus being a “Threefold king”.

“Thirdly.  Jesus Christ is His Father’s King too, and so His Father calls Him: ‘I have set My King upon My holy hill of Zion.’  Well may He be our King, when He is God’s King.  But you may say, how is Christ the Father’s King?  Because He rules for His Father.  There is a twofold kingdom of God committed to Jesus Christ; first, a spiritual kingdom, by which He rules in the hearts of His people, and so is King of saints; and secondly, a providential kingdom, by which He rules the affairs of this world, and so He is King of nations. — Condensed from William Dyer’s Christ’s Famous Titles, 1665.”

To conclude the teaching with this verse; when we can see Jesus as the “King of His enemies”, “the King of saints”, and as “His Father’s King” surely we can trust all affairs of this life to His care.  He is the sovereign King of kings, and He rules not only in the hearts of men, but over nature as well.  Remember He calmed the storms with merely a word.

All the efforts of the rulers of the earth, which are against the God, the King of glory, will come to naught.  All their efforts of evil will only be used against them to accomplish the will of God in the earth, and in eternity.  To submit to the King of kings, and be an agreeing participant in His work is the only way to peace.  The King of glory became a man to die on the cross, was buried, and rose again, and He ever lives to reign.

Is He your King?  He is whether you recognize Him as such or not.  Recognize Him as your King, be on His side, and have peace. The “peace of God which passes understanding” (Philippians 4:7).

-Tim A. Blankenship

The Musical

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THE PROPHET’S MUSICAL

Habakkuk 3:1-2

Do you ever just feel like singing. I used to wonder why in the world would the movie people make a “Musical”. Then, one day as I was going along singing a song, with no one else to hear it but me; it hit me. My life was a “Musical”, since I spend a lot of time singing; mostly to myself and the Lord. I have noticed since then, as well that most people go around singing. Sometimes it is with the radio, ipod, CD player, or by whatever method they recieve their music; but many people are spending a lot of time singing.

It was not so odd after all that Hollywood would make “Musicals”. They are associated with our lives.

This final chapter of Habakkuk seems to be a song which sums the whole thing up. You do not find the prophet Habakkuk questioning God. You find him praising Him. Pleading for mercy from Him in behalf of Judah.

“A prayer of Habakkuk the prophet, on Shigionoth” Habakkuk 3:1 (NKJV).

I think it would be good for us to realize once again that this Prophetic message of Habakkuk is all in the form of a Psalm or “Song”. The first two chapters seem to just be the prophet’s questions to God of why the guilty seem to go unpunished – even among His people – but especially among those who capture, abuse, and kill His people, like Babylon.

There seems to be no certain meaning for this word, “Shigionoth”. You will find it used in the heading of Psalm 7:1, and the New King James Version translates it as “Meditation” – “A meditation of David”. The following is the notes of C.H. Spurgeon from THE TREASURY OF DAVID on the word “Shigionoth”; at least a form of the same word – “Shiggaion of David, which he sang unto the Lord, concerning the words of Cush the Benjamite.”— “Shiggaion of David.” As far as we can gather from the observations of learned men, and from comparison of this Psalm with the only other Shiggaion in the Word of God (Hab.iii), this title seems to mean ‘variable songs,’ with which also the idea of solace and pleasure is associated. Truly our life-psalm is composed of variable verses; one stanza rolls along with the sublime metre of triumph, but another limps with the broken rhythm of complaint. There is much bass in the saint’s music here below. Our experience is as variable as the weather in England.”

Strong’s definition for this word is “From H7686; properly aberration, that is, (technically) a dithyramb or rambling poem: – Shiggaion, Shigio-noth. ” It seems that this definition would fit with Spurgeon’s, “…Our life-psalm is composed of variable verses…”. At any rate we do see that the prophet has spent time in the presence of the Lord, heard His Word and come to a better understanding.

“O LORD, I have heard Your speech and was afraid; O LORD, revive Your work in the midst of the years! In the midst of the years make it known; In wrath remember mercy.” Habakkuk 3:2

In verse two Habakkuk is referring back to when God answered him concerning his question of “Why do I cry out to You concerning wickedness, and You do not hear?” (My paraphrase from chapter one and verses two through four). God’s answer in verses five through eleven is “Your speech” to which the prophet speaks. He admits his fear from those fearful words. Judgment is going to come on Judah for their sins by the hands of sinful pagans, but that seems to be a little more than Habakkuk could bear at the time.

This holy fear causes Habakkuk to pray for God’s mercy for Judah. “Revive Your work in the midst of the years” is the years they are in judgment in Babylon. Since God was going to judge them in a foreign land, the prophet is pleading that God show forth His saving hand in giving new life to the children of Judah. When in Your wrath “Remember mercy”.

Reading the prophet’s plea for God to remember mercy, causes me to think of God delivering the whole nation from Egypt to make of them a mighty nation; and it seems as though the prophet is asking God, “Do it again LORD; do it again”.

In the midst of those held captive in the United States of America, which is the whole nation; I would pray, do it again LORD, do it again. The USA needs a touch from God. Especially those who call themselves “Christian”. The church in America is held captive by political parties, by finances, by fear, by culture, by comfort, by entertainment, by apathy, by complacency, by a lethargic mind and heart; and we need to be awakened by the power of God’s Spirit; or this nation will perish. “O LORD, revive Thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.”

Lord, in Your wrath remember mercy. Remember the death of Jesus Your holy Son for the sins of all who will believe.  The greatest Song and Singer who ever lived was Jesus Christ the Son of God.  To hear Him sing you must know Him.

-by Tim A. Blankenship