GOD Loves His People

Anyone who has read the Bible, and studied it, can clearly see that God loves His people. Though Israel had departed from Him many times, and the LORD chastened them, because He saw  them destroying themselves. He always calls His straying people to return to Him.

Come, and let us return unto the LORD: for He hath torn, and He will heal us; He hath smitten, and He will bind us up.  After two days will He revive us: in the third day He will raise us up, and we shall live in His sight. Then shall we know, if we follow on to know the LORD: His going forth is prepared as the morning; and He shall come unto us as the rain, as the latter and former rain unto the earth.
Hosea 6:1-3

Many people who do not know God believe Him to be a harsh and cruel God; but He is actually very loving, merciful and gracious One. Someone has said, “God loves us the way we are; but He loves us too much to leave us the way we are.” Another said, “God will not allow His children to sin successfully.”

When the LORD tells us we have sinned, then we better listen, and fall on our faces before Him and ask forgiveness for our sin(s). We ought to always keep our account with GOD short.  That when we realize our sin, we immediately go to the throne of grace and plead forgiveness. Guess what? He forgive us our sin (1 John 1:9). If you say that you have no sin then, hear this. “He that says he has no sin, deceives himself, and the truth is not in him” 1 John 1:8.  Lost and in the darkness of sin and death.

When one or many of God’s children return to Him it is like healing from being torn, and binding or wounds after being smitten. Even though GOD disciplines His wayward children we can be assured through and by the chastening that we are His; for He has said in Hebrews 12:5-8, ” And ye have forgotten the exhortation which speaketh unto you as unto children, ‘My son, despise not thou the chastening of the Lord,’ nor faint when thou art rebuked of Him: for whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?  But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.”

Now, if you are a child of God and you have the assurance of that salvation, but you have gone astray He is calling you back to Himself. He is calling you back. Hear Him and run back to Him. He will be running to you to welcome you home (Luke 15:20).

For those who read this and are not a child of God, and you want to be. Know this that you need to know God’s Son who is Jesus Christ. He took your place and mine on the cross, taking the full wrath of God for our sins, He was buried taking away our sins casting them into the very depths of the sea, and as far away as east is from west.  He did not stay dead, but arose from that tomb, alive forever more. When you call out to Him He will hear you.

Be Of Good Cheer: Come

“And straightway Jesus constrained His disciples to get into a ship, and to go before Him unto the other side, while He sent the multitudes away. And when He had sent the multitudes away, He went up into a mountain apart to pray: and when the evening was come, He was there alone. But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary. And in the fourth watch of the night Jesus went unto them, walking on the sea. And when the disciples saw Him walking on the sea, they were troubled, saying, ‘It is a spirit;’ and they cried out for fear. But straightway Jesus spake unto them, saying,
‘Be of good cheer; it is I; be not afraid.’
And Peter answered Him and said, ‘Lord, if it be Thou, bid me come unto Thee on the water.’ And He said,
‘Come.’
And when Peter was come down out of the ship, he walked on the water, to go to Jesus. But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, ‘Lord, save me.’ And immediately Jesus stretched forth his hand, and caught him, and said unto him,
‘O thou of little faith, wherefore didst thou doubt?’
And when they were come into the ship, the wind ceased. Then they that were in the ship came and worshipped Him, saying, ‘Of a truth Thou art the Son of God.’ ” Matthew 14:22-33

Some things we immediately see as we read this portion of Scripture:1) Jesus orders, commands, or made the disciples get into a boat to go to the other side; 2) After sending them away He went to a mountain to pray, and He was alone; 3) the boat the disciples are in is in the midst of Sea of Galilee tossed by the waves and the wind; 4) It was the “fourth watch” between 3 a.m. and 6 a.m. when Jesus went walking to them on the water; 5) When the disciples saw Jesus they thought Him to be a “spirit”, and were afraid; 6) Jesus says to them, “It’s Me. Don’t be afraid”; 7) Peter asked Jesus to allow him to walk to Him on the water, and Jesus says, “Come”; 8 ) Peter stepped out of the boat onto the water, began walking to Jesus, but when he saw the boisterous wind he began to sink, and cried out to Jesus for help; 9) Jesus reached out His hand to Peter, and “caught him”, then says, “O thou of little faith…”; 10) back in the boat the wind ceased; 11) The disciples worshipped him confessing, “Of a truth Thou art the Son of God.”. Quite a few interesting events are taking place here and some which Matthew does not mention as well; according to the other gospels. I will get to those later

Dealing with the matter of JESUS THE KING we can see by this that He is not only the King of men, but also the King of creation, and all created things. Only the sovereign King and God can walk on water, and command the winds and the waves.

Having fed at least 15,000 people with five loaves of bread and two small fish; Jesus has sent the multitudes away with their stomachs full, their hearts should also be full after having been in the presence of our Lord. Being fully God, yet also fully man, Jesus is probably weary, tired and needing some time of refreshment and rest. He needs to be alone. Yet He know that He is never alone; because the Father is always with Him. The multitude sent away and the disciples rowing across the Sea of Galilee he goes up to a mountain to pray, to speak to His Father.

They are on the East side of the Sea of Galilee, and were rowing toward the West side. Matthew says, “Other side”. Mark writes, “Bethsaida”. John says, “Capernaum” was the destination. Matthew’s destination could mean anywhere on the West side, but I think there is more than that meant. Mark’s destination was more definite, yet speaking of an area on the West side. John speaks of the place where Jesus headquartered His ministry. There is not a contradictory statement here in any of them. First of all they are all three mentioning the West side. Secondly, we do name things like this all the time. For instance; when my wife, our son and I lived in California, and we would come back to Missouri; we were sometimes asked where we were going when we were planning on traveling back home. We would say the Southwest Missouri area; and another time we might tell them Barry County in Missouri; and we might be a little more specific and say Jenkins, Missouri. Now, were we making contradicting statements? NO! Where we were coming was to the Southwest part of Missouri and into Barry County, to the community of Jenkins, Missouri. We have three different testimonies as to their destination, and they are all accurate.

It seems to me, that in this historical event in the life of the disciples and the life of Jesus Christ there is a picture of life, its troubles, and trials and our deliverance.

How many times have we heard the phrase, “Other side” concerning the death of someone we know; whether it be a family member, work associate, or a friend? “He/She has gone to the other side”. Could there be a lesson on life and our eternal destination in this event of history? I think we can see it if we look at the situation, and understand the truth that is presented here.

Capernaum is where the headquarters for Jesus’s ministry is, and possibly in Peter’s home. We can see in Matthew 4:12-16 that Jesus went to Galilee and “dwelt in Capernaum”, and did so that the Scripture might be fulfilled spoken by Isaiah the prophet. Then, in chapter 8 we find Jesus at Peter’s house healing his mother-in-Law (chapter 8:14-15). He dwelt in Capernaum, and when they were there stayed in Peter’s home. Capernaum was home for Jesus on earth. Capernaum, though did not realize who was living among them.

In this act, this miracle of Jesus,  He gives us a picture of His coming for those who are His, and our eternal deliverance.

As Christians go through life, it is sometimes likened to the “Sea of life”, and these seas get very troubled at times. Physically our Lord Jesus is not with us and we row, and struggle and grow fearful that the boat we are in is going to fill with these troubled waters and sink, capsize, and we will not make it. Then Jesus comes, our faith grows, and then, in an instant, we find ourselves on the other side. John writes, “Then they willingly received Him into the boat, and immediately the boat was at the land where they were going”. Where were they going? to the “other side”, writes Matthew. Where were they going? “Bethsaida”, says Mark (Mark 6:45). Where were they going? “Capernaum”, writes John (John 6:17). Where were they going? Headquarters. Home.

When Jesus comes again, as we struggle in this life we will immediately appear with Him in glory, where we shall forever live with Him. No more struggles with life; no more tears, no more fear, no more death or dying…” Home Sweet Home.

Dealing With Power and Personal Perception

“Put not forth thyself in the presence of the king, and stand not in the place of great men: for better it is that it be said unto thee, ‘Come up hither;’ than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.”  Proverbs 25:6-7  (KJB)

For, Lo, I Come

“Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD. And many nations shall be joined to the LORD in that day, and shall be My people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee. And the LORD shall inherit Judah His portion in the holy land, and shall choose Jerusalem again.

Be silent, O all flesh, before the LORD: for He is raised up out of his holy habitation.” Zechariah 2:10-13 (KJB)

Some thoughts from The Biblical Illustrator:

I come, and I will dwell in the midst of thee

The restorer of Israel and Judah

Note that the name of “the Lord,” or “Jehovah,” is applied to two distinct persons; to Him who sends, and to Him who is sent.
Note also that in this prophecy the future restoration of the Jews is spoken of, as well as their settlement at Jerusalem after the Babylonish captivity. The words of the text evidently relate to the future restoration. A period is yet to come, of glory to God, and of prosperity to the people of Israel and Judah; and that the Son of God, the Messiah, will dwell among them, acknowledged and honoured as the Lord of hosts. Note some of the circumstances which will mark that season of the fulfilment of God’s promises to His people.

  1. The conversion of the people of Israel and Judah.
  2. The restoration of all the tribes to their own land.
  3. The people of God will be restored to their native land in the midst of wars and tumults. Their return will be preceded by violent convulsions, and by a season of disaster and tribulation, such as the world has never yet witnessed.
  4. The first and most remarkable circumstance in the condition of God’s people after their settlement in their own land, is His immediate presence among them.
  5. God will make a new covenant with them. It will involve a much higher degree of religious knowledge.
  6. The pardon of sin is mentioned as one of the promises under the new covenant.
  7. The consequence of this abundant pardon and superior know ledge is the greater practice of virtue. This superior degree of purity and holiness in the people of God, is the gift of God Himself, the effect of that abundant effusion of the Spirit which will adorn the Church under His own immediate care.
  8. The advantages will not be confined to Israel, but will flow out to other peoples.
  9. Jews and Gentiles being united as one body of faithful worshippers, a pure and holy service will be paid to God in Jerusalem. The people will enjoy all worldly and spiritual blessedness. Let us seek to attain a share of these coming blessings. (T. Bowdler, A. M.)

The joy of the Divine presence

1 No difficulty or strait can take away from the Church the true cause of her joy, nor excuse her for not rejoicing in it, for when the Jews are now a contemptible handful, deserted by their brethren, vexed by their enemies, and some of themselves conspiring against them, yet she is called to this duty, “Sing and rejoice.”

  1. The Lord’s own presence in and with His people, is His choice and matchless gift, which He is willing to give before any other thing, and which, as He will not disdain to bestow in His people’s lowest condition, so it is a gift that should occasion much joy and refreshment to them.
  2. As the Lord’s presence with His own chosen people is perpetual, and will bring intimate familiarity and love; so Himself will be at all the pains to make up this union, He will not, by sin putting Him, as it were, away for a time, be provoked to stay away, and will have this communion still upon the growing hand till they come to full fruition, for He will dwell constantly and familiarly “in the midst of thee.”
  3. It is the great ground of the Church’s encouragement, and the fountain of all other manifestations of God, that the Son of God became man, that her Redeemer is God, that He came and dwelt in our nature, and was like us in all things without sin; and that we may tryst with God in the man Christ, and know our tender-hearted Surety to be also God over all blessed forever, and able to save to the uttermost. This incarnation of Christ is it which this promise ultimately points at as the ground of their joy. “Sing, for I come, and I will dwell in the midst of thee, saith Jehovah.” (George Hutcheson.)

The joy of the millennial Church

The words point to the bright periods when messiah’s kingdom shall so extend as to embrace “many nations.” Three remarks are suggested concerning this joy.

  1. It is righteous. It is not only Divinely authorised, but commanded. “Sing and rejoice, O daughter of Zion.” Often we are informed by religious teachers that joy is a privilege, but seldom told that joy is a duty. It is as truly a sin against heaven to be spiritually gloomy and sad, as to be socially false and dishonest. “Sing and rejoice, O daughter of Zion.” Similar commands are found elsewhere on the pages of Holy Writ. “Break forth into joy, sing together” (Isa_52:9). “Cry out and shout, thou inhabitant of Zion” (Isa_12:6). Gratitude is joy; and ought not gratitude to fill every soul? Admiration is joy; and ought not every soul to be filled with admiration of the Divine excellence? Love is joy; and ought we not to love all creatures with the love of benevolence, and the Creator with the love of adoration?
  2. It is reasonable. But here are reasons suggested for this joy. What are they?
  3. The presence of God. “Lo, I come, and I will dwell in the midst of thee, saith the Lord.” The highest happiness of an intelligent creature, is the presence of the object it supremely loves. “In Thy presence is fulness of joy.”
  4. The increase of the good. “Many nations shall be joined to the Lord in that day.” Is not this a good reason for joy—to see the clouds of error in the human sky breaking, dissolving, vanishing, and the Sun of Truth rising, spreading, and penetrating the whole earth with its lifegiving beams? Is not this a sublime reason for lifegiving joy—“Many nations shall be joined to the Lord,” as the branches are joined to the roots of the tree, as the members of the body are joined to the head?
  5. The restoration of the Jews. “For the Lord shall inherit Judah His portion in the holy land, and shall choose Jerusalem again.”

III. It is reverential. “Be silent, O all flesh, before the Lord: for He is raised up out of His holy habitation.” “The Lord is in His holy temple, let all the earth keep silence before Him.” The profoundest emotions of the Soul are always mute. Superficial feelings are noisy and chattering. The shallow stream rattles amongst the hills. The deep river rolls by unheard. Deep joy is silent as the stars. It is so with the godly soul. In the presence of the supremely beautiful, it is filled with a joy that cannot speak. If we are loyal subjects of the great spiritual empire, we might well be happy. (Homilist.)”  From THE BIBLICAL ILLUSTRATOR on Zechariah 2:10-13

Jesus Through the Bible

In February 2014 I started a study of “Jesus Through the Bible”, and I never finished it. So I will begin again by reblogging those previous ones, and add new as we get to the end of the old. I pray the Lord encourages, strengthens, corrects and comforts as we go through this study.

Tim A.'s avatarThe Fire and Hammer

From February 01, 2014 through December 31 we will take a journey through the Bible, and looking at pictures of Jesus and the very fulfillment of Jesus when we get to the New Testament.  These will be a short portion of verse or verses, and light commentary on the portrait, type, and how we are to respond to Him.

For February 01 –

 ‘And the LORD said unto Noah, ‘Come thou and all thy house into the ark; for thee have I seen righteous before Me in this generation.”  Genesis 7:1 (KJV)

It is awesome the way God has preserved, and inspired His Word to proclaim His Son and His glorious salvation.  Looking at the verse above we see the means of Noah’s, his family’s and many other creature’s salvation from the devastating flood.

In this historical account of the worldwide flood of Noah’s day we have a wonderful picture…

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