Lighten My Eyes

How long will You forget me, O LORD? For ever? How long will You hide Your face from me? How long shall I take counsel in my soul, having sorrow in my heart daily? How long shall my enemy be exalted over me? Consider and hear me, O LORD my God: lighten my eyes, lest I sleep the sleep of death; lest my enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved.”  Psalm 13:1-4 (KJV)

Those who have a familiar relationship with GOD through His Son Jesus often find ourselves asking Him questions.  If you are doing that; good.  I find no fault in anyone with even their complaints to God knowing that He is their loving, merciful, and gracious Heavenly Father.  I have found quite often when I go to GOD with a question or complaint that I am usually satisfied with not getting an answer, except, the thought or the words “Trust” and “Believe”.  Trust and believe His word.

One thing I have noticed about taking my complaints to God is, that, I do not have any complaints for any one else; at least I am less likely to have any complaints for others.

David was feeling forgotten; by God and man. One of the things we can see about David’s words is that they reflect His faith.  First of He is talking to God.  Secondly, he is showing desire to honor and glorify God, by His working in David to prevent the enemy from rejoicing over David’s possible defeat.

David’s prayer to the LORD is; “Lighten my eyes…”  Maybe he had lost sight of his work and vision for God.  Maybe it was something that had separated him from his fellowship with God.  Whatever it was David needed the LORD to give him some light.  An eye opening experience.

We all need the light of Christ to shine in our hearts, minds, and lives.  It begins by knowing GOD through the cross of Jesus.

Day 10 – Hearts of Rebellion

There are times we all have our complaints.  We complain about the weather.  It is either too hot; or too cold.  It is raining when we wanted to work outdoors, or picnic, or play in some fashion.  We complain because our job does not pay enough.  We  may complain because of sickness; either our own or a friend or family member.

The reading this morning is, and was for me; Numbers 10 – 23.  There is much complaining; and from what I can see the complaining is toward Moses and Aaron, and especially toward God.  Complaining against God is a pitiful thing.  It shows that you know better than God does; or at least that you think you do.  And that is the heart of the complaints among the children of Israel in the wilderness.

In chapter 11 they complain about the Manna;

“And the taste of it was as the taste of fresh oil.” (11:8)

That is not, however, the testimony of Scripture in Exodus 16:31;

“…and it was like coriander see, and white; and the taste of it was like wafers made with honey.”

Manna was the sustenance which God had provided for Israel as they wandered in the wilderness.  It was sweet; at least until they began messing with it.  They wanted meat, so God gives them meat; so much it makes many of them sick unto death.  Hear what the word of the LORD says;

“And the LORD said unto Moses, ‘Is the LORD’S hand waxed short? Thou shalt see now whether My word shall come to pass unto thee or not.”  Numbers 11:23 (KJV).

Even Moses questions God about where all this meat is going to come from, thus God’s message for Moses, and the people.

In chapters 10 – 23 we see much rebellion of the children; some of it beginning with what the KJV calls “the mixed multitude”.  This “mixed multitude” are people who came out of Egypt who were not of Israel.  Some were probably Egyptians who saw the power of God, yet did not believe in Him to the point of really trusting Him.  That is a matter Christians of today need to be alert and aware of also.

When Moses sent a search committee into the Promised Land to search out its richness and possible problems (chapters 13-14) of the twelve who were sent only two returned with faith, believing the LORD was able to deliver the land into their hands.  Rebellion and unbelief are bulwarks of hindrance to the power and work of God in individual lives and a nation.  When the people realized they had sinned against the LORD, they attempted yet to rebel against God and proceeded with a contingent of people to go and take the land (14:40-45).

Three Levite leaders rebel against the leadership of Aaron and Moses; they and their followers are destroyed as the earth opens up and swallows Korah, Dathan, and Abiram, their families and their followers (chapter 16).  It is indeed “a fearful thing to fall into the hands of the living God” (Hebrews 10:31).

Even Moses shows some defiance when instead of speaking to the rock he strikes it.  Yet God in His grace provides water from the rock for the people.

Last, but not least, was a prophet; who was a prophet for profit; or for hire is called on to curse the children of Israel. Chapters 22 – 23 begin the plot of Balak king of the Moabites to curse Israel through the use of Balaam the erring prophet.  God used a donkey to speak to this prophet.  Not to belittle the story or to deny its truth; I wonder how many times God has used an animal to speak to people and they refused to hear them?

Speak LORD, for Thy servant hears.

Rebellion is  the heart of unbelief.  When complainers challenge God, His authority, His leaders, and His people they will die.  When they challenge His promises they will die (14:36-38).  Believe the LORD, trust Him through His Son Jesus who died for your sins, was buried and rose again.  He is our only hope.

-Tim A. Blankenship

A Bite And A Look

“And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived”  Numbers 21:9  (KJV).

Many people do not realize the dangers of complaining.  Anyone who has ever read this chapter in Numbers realizes that God does not delight in complaints from His people.  He despises complaining, or murmuring.  In chapter eleven and verse four of Numbers there is the mention of “a mixed multitude”, and these were probably a source of the complaints, though God’s people often need no help in complaining.

The result of their complaining was that “fiery serpents” came into the camp and bit people and they began dying from the poisonous bites.  Do we realize just how poisonous or deadly complaining really is?  I don’t think so.  The individual who complains is spreading a deadly toxin throughout their body.  It may take many years for it to show up, but can lead to death earlier.  It is probably toxic to the people who hang around the complainer as well.  If we are not careful about hanging around complainers we will find ourselves complaining.  This is a complaint that robs us of faith, and puts more trust in self, or selfish desire than in God.  Complaining may come because of fear.

The people, or our text, grew quite fearful, and came to Moses for help, even confessing “We have sinned” (v. 7).  Moses prayed for the people and God gave Moses answer.  The answer was to build the brazen serpent on the pole.

The promise is, “Any man [anyone], when they beheld the serpent of brass, she/he lived”.  This serpent on the pole is a picture of a New Testament truth, with a present reality to the text.  There was deliverance that day for all who believed and looked.

Today, our hope is in Jesus Christ.  Sin was placed on Christ as he hung on the cross, becoming our sin, receiving God’s judgment [brass], and when we realize our sin and its death, we can look to Him and live.  “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life”  John 3:14-15 (KJV).  Look to Jesus and live.

-Tim A. Blankenship

The Preacher in Power With God

The Man in the Wilderness

“And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear. But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. For John came neither eating nor drinking, and they say, He hath a devil. The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.” Matthew 11:7-19 (KJV)

Jesus makes a declaration about the prophet who showed the way to Himself. Jesus’s word is that John was a prophet who stood, and was not swayed by the tide of public, or popular opinion. The “Reed” spoken of by Jesus was native to the country, and was easily bent in every slight breeze. He would not bend to the winds of conformity of the flesh. He would not win any elections. He would not even allow his name to be submitted to any office.

John was not a man who would attend the social events of the season (v. 8). He was not out to win any popularity contest. The people would not have gone to the wilderness to seek the finely dressed. He dressed in “camel’s hair” very similar to Elijah’s apparel. Not the garment of a popular individual, or one seeking popularity.

A prophet of great esteem, that esteem was from the Lord, not men. To be esteemed “the greatest” by the King Himself is certainly the highest of honors. The esteem of man is useless in eternal matters. Because John was the herald of a new covenant, a better way, those in the new are counted greater. John is counted only as a friend of the Bridegroom. Those in the new covenant are the Bride of the Bridegroom.

The people to whom John preached, and to whom Jesus preached were mostly a people who committed a Dereliction of duty. They heard the voice, but the words were of none effect. The nation neglected to heed the message of the prophet (v. 12). Their opinions were on equal ground with the Word of God. Their attitude was, “We will have the kingdom in our own way”. They hated the prophet and this eventually showed up in their hatred for the King. It seems that the message of all the prophets were despised by the nation (v. 13). John’s message is on equal footing with that of Elijah, Isaiah, and Jeremiah to Malachi. His persecution was on equal footing as well. Here are some similarities. 1) John was fearless before Herod – Elijah was fearless before Jezebel’s prophets; 2) John was locked in prison – Jeremiah was put in a pit; 3) John lost his head – Isaiah was probably sawn in two. John preached against the adultery of Herod; as pointed out earlier (14:1-12).

John would have been the one “In the spirit and power of Elijah” if he would have been received (vv. 14-15; Luke 1:16-17). His ministry would have been to turn the hearts of the people back to God. This was accomplished in a small way. There is yet to come another “In the spirit and power of Elijah” who will accomplish his task (Revelation 11:1-14). The message of the prophet is one people must hear and take heed.

This generation of people was likened to spoiled, uncooperative children (vv. 16-17). Likened to children playing wedding game, then others come into the picture, and declare they want to play the funeral game instead. They want to mourn at a time for rejoicing. They want to rejoice at the wrong time and weep at the time of rejoicing. John’s message was one that the Messiah has come, and the people refused to hear it, tearing their garments in grief. When it was declared to them the time for mourning, then they were rejoicing. There is a whole lot of that in the world of 2008.

It seems the religious leaders had no desire for hearing the truth of God’s message from His prophet John. When they did not want to hear they set out to find fault. The prophet because of his “self-control”, lack of fleshly desires, sometimes loud, and “rude” preaching is accused of being demon possessed. Jesus, because He sits and dines with “tax collectors and sinners” is accused of gluttony and drunkenness. By these accusations they are only endeavoring to cover their own sins that have been exposed for what they really are.

Truth always bears fruit. Lies also bear fruit, but none worth having. Truth reveals the good, and exposes the bad. The children of complainers and accusers continue complaining, accusing lives – to eternal condemnation. The children of wisdom are drawn to the Savior. If Jesus and John were the way of these accusations, then, why are lives changed by faith in Jesus. The resurrected, changed life is evidence that the claims of Jesus and John are true and not the claims of the complainants.

-by Tim A. Blankenship