Doug Eaton on “Cursing Cancer”

The following excerpt is from an article written by Doug Eaton. Please follow the link to his full article.

“Cursing is becoming more and more mainstream, so the rise of its use in this context is not surprising. When I say I am baffled, I am not talking about people who’s language is regularly laced with vulgarity. When they do it, they are doing nothing out of character. I am interested in those for whom cursing is not the norm, but when it comes to cancer, they feel it is the appropriate thing to do. What inner reasoning drives that? It is as if cancer is such a blight that it demands them to step out of their usual decorum. What amuses me the most is that when they put the sticker on their car, in many cases, they still refuse to spell out the full curse word. They simply put the “F,” or they replace the “u” with another symbol like a skull and crossbones. It is as if they are saying, the evil of cancer deserves this, but not to the point where I can actually spell it out.”

The Law and Faith

“For as many as are of the works of the law are under the curse: for it is written, ‘Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.” Galatians 3:10-11 (KJB)

From John Gill’s Exposition of the Bible on Galatians 3:11…

But that no man is justified,…. There are some that are justified, as all God’s elect are, in his own mind and will from eternity; which will of his to justify them, upon the righteousness of his Son, undertook by him to bring in, is their justification in the court of heaven; and all that believe in Christ are openly and manifestly justified in the court of conscience, under the testimony of the Spirit of God: but no one is justified

by the law; it is in the Greek text, “in the law”; there were many justified before the law was given, as Noah, Job, Abraham, and all the Ante-Mosaic believers; and there were many justified “in”, or under the legal dispensation; but none of them were justified by their obedience to the law, but by the righteousness they believed they had in the Lord: especially no man is justified

in the sight of God; who sees the heart, knows the spring of actions, and whose judgment is according to truth; that is, by the law and the deeds of it, however they may before men:

it is evident; it is a clear case, out of all dispute, as appears from Hab_2:4

for the just shall live by faith; which may be read either, “the just by faith, shall live”: that is, the man who is just by faith, or justified by faith, not by it as a principle or act, or as the cause or matter of his justification, but by the object of his faith, Christ and his righteousness apprehended by faith, and so not just or justified by works; he shall live a life of justification, through that righteousness his faith receives; he shall live comfortably, with much peace and joy in the Holy Ghost, as the result of his being justified by faith; and shall live eternally, and never die the second death: or the “just shall live by faith”; he that is righteous, not by his own works, but by the obedience of Christ, shall live not upon faith, but by it on Christ, and his righteousness, which is revealed from faith to faith; and this makes it a clear point, that he is not justified by the law, for if he was, he would not live by faith on Christ, but in and by the deeds of the law.”

Since the law cannot save, and was never intended to save but rather to be a “school master” to show us our need of a savior. Points us to Jesus Christ as the Savior of all who will call on His name.

The Righteous and Just One became sin for us on the cross that we might be made the righteousness of God in Him (2 Corinthians 5:21). Jesus Christ died for our sins, was buried, and He rose again.

Wisdom’s Voice

Wisdom’s Voice – Proverbs 1:20 – 33

Verses 20 –  The Voice of Wisdom.  Matthew Henry in the commentary has written,

“I. By whom God calls to us—by wisdom. It is wisdom that crieth without. The word is plural—wisdoms, for, as there is infinite wisdom in God, so there is the manifold wisdom of God, Eph. 3:10. God speaks to the children of men by all the kinds of wisdom, and, as in every will, so in every word, of God there is a counsel. 1. Human understanding is wisdom, the light and law of nature, the powers and faculties of reason, and the office of conscience, Job 38:36. By these God speaks to the children of men, and reasons with them. The spirit of a man is the candle of the Lord; and, wherever men go, they may hear a voice behind them, saying, This is the way; and the voice of conscience is the voice of God, and not always a still small voice, but sometimes it cries. 2. Civil government is wisdom; it is God’s ordinance; magistrates are his vicegerents [viceregents?]. God by David had said to the fools, Deal not foolishly, Ps. 75:4. In the opening of the gates, and in the places of concourse, where courts were kept, the judges, the wisdom of the nation, called to wicked people, in God’s name, to repent and reform. 3. Divine revelation is wisdom; all its dictates, all its laws, are wise as wisdom itself. God does, by the written word, by the law of Moses, which sets before us the blessing and the curse, by the priests’ lips which keep knowledge, by his servants the prophets, and all the ministers of this word, declare his mind to sinners, and give them warning as plainly as that which is proclaimed in the streets or courts of judicature by the criers. God, in his word, not only opens the case, but argues it with the children of men. Come, now, and let us reason together, Isa. 1:18. 4. Christ himself is Wisdom, is Wisdoms, for in him are hidden all the treasures of wisdom and knowledge, and he is the centre of all divine revelation, not only the essential Wisdom, but the eternal Word, by whom God speaks to us and to whom he has committed all judgment; he it is therefore who here both pleads with sinners and passes sentence on them. He calls himself Wisdom, Lu. 7:35.”  MATTHEW HENRY COMMENTARY (From the Libronix Digital Library System)

Verses 21-23 –  The Places Wisdom speaks.  Alexander MacLaren wrote many years ago,

“The call of Wisdom in this passage begins with remonstrance and plain speech, giving their right names to men who neglect her voice. The first step in delivering men from evil-that is, from foolish-courses is to put very clearly before them the true character of their acts, and still more of their inclinations. Gracious offers and rich promises come after; but the initial message of Wisdom to such men as we are must be the accusation of folly. ‘When she is come, she will convict the world of sin.’

The three designations of men in Pro_1:22 are probably arranged so as to make a climax. First come ‘the simple,’ or, as the word means, ‘open.’ There is a sancta simplicitas, a holy ignorance of evil, which is sister to the highest wisdom. It is well to be ignorant as well as ‘innocent of much transgression’; and there is no more mistaken and usually insincere excuse for going into foul places than the plea that it is best to know the evil and so choose the good. That knowledge comes surely and soon enough without our seeking it. But there is a fatal simplicity, open-eared, like Eve, to the Tempter’s whisper, which believes the false promises of sin, and as Bunyan has taught us, is companion of sloth and presumption.”  (e-Sword edition)

Verses 24-33 –  The cries to which Wisdom listens.  John Gill, an associate of Charles H. Spurgeon wrote,

For the turning away of the simple shall slay them,…. Or be the cause of their being slain; even their turning away from Christ, their aversion to him; their turning their backs on him, and a deaf ear to him; their turning away from his Gospel, and putting it from them, thereby judging themselves unworthy of everlasting life: in all which they showed themselves to be the “simple” and “foolish” persons they were; and for which wrath and ruin came upon them, and they were slain with the sword and famine, and by one another. Some render it, as Aben Ezra, “the rest” or “quietness of the simple” (k), &c. taking up their rest in themselves, and in their observance of ceremonies and traditions; and crying Peace, peace, when sudden destruction was at hand: or a stubborn hardened rest in sin, a seared conscience; having no sense of guilt, nor fear of punishment; living in carnal security till death should seize upon them;

and the prosperity of fools shall destroy them; that is, the abuse of it; leading them to commit sins, which bring destruction upon them; or, seeing sinners live with impunity, and prosper in the world, take encouragement from thence to indulge themselves in sin, which is their ruin; or, being in prosperity, think it will always be well with them, and therefore put away the evil day far from them, which comes upon them at an unawares; which was the case of the Jews.” (e-Sword edition)

-Tim A. Blankenship

Agur’s Wisdom

“There is a generation that curseth their father, and doth not bless their mother. There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. There is a generation, O how lofty are their eyes! And their eyelids are lifted up. There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.” Proverbs 30:11-14 (KJV)

There is much for our generation; this generation to learn from all the Proverbs Solomon as put together for us in this wonderful instruction book.  When we are young words of wisdom, neither instruction seem to quite be what we want to hear.  They are necessary, and as we get older we will appreciate them more.  Some will even begin applying them and all of Scripture to their daily living.

We will begin doing so when the Lord Jesus has become Lord of our lives, and He changes our desires into His desires; when He gives us His heart.

Some thoughts from Proverbs 30…

“The words of Agur the son of Jakeh”. It is not known who Agur is. There is no other reference to this name in Scripture. Some have thought it to be reference to Solomon, as a nickname; but seems unlikely. There are some who believe that Agur was a court counselor to Solomon. Agur does begin the wisdom a bit differently than the other writings.

1. “The man declares, I am weary, O God; I am weary, O God, and worn out.” from ESV verse 1. It seems more likely that Agur is addressing pupils he might be teaching with the names of Ithiel and Ucal.
Agur seems also to be a man of humilty, note; “Surely I am more brutish [stupid] than any man, and have not the understanding of a man.” (v. 2-3).

2. Note the wisdom of his theology (v. 4). The obvious answers to these questions can only be “God”. Now look at his beliefs concerning Scripture (vv. 5-6); 1) It is pure; 2) God is a shield; 3) To add to the word of God makes one out a liar.

3. Agur asks for two things (vv. 7-9); 1) Give me neither poverty, nor riches; 2) Provide what I need to live.

4. The matter of slander is addressed in verse 10. See Psalms 15:3 & 101:5 “a malicious, false, and defamatory statement or report” Dictionary.com

5. There are four types of evil characters in verses 11 – 14; 1) Those who do not respect their parents; 2) Those who are immoral, but refuse to acknowledge it; 3) Those who are arrogant; and 4) Those who take advantage of the poor, and enslave them. “There is a generation…”

6. There are five things in fours which are lessons wisdom can teach us. Verses 15-17 tells us of things which have unquenchable thirst or hunger, that cannot be satisfied. Verses 18-20 tells us of things that are mysterious and wonderful; with a warning in verse 20. Verses 21-23 four things that are out of place, and unnatural. Verses 24-28 tell us of four tiny creatures who are prepared for life and living. Verses 29-31 tells us four things which have honor, and are without shame.

7. Verses 32 – 33 deal with those who involve themselves in everything of others; have a comment about others situation, and find themselves with bloody noses; or worse.

Be wise today and turn to the One who loves you so much that He gave His only Son to die on the cross for you that you might have everlasting life (John 3:15-18).

Israel – A Reminder for this New Year

“Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: and I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: and I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.” Genesis 12:1-3 (KJV)

With the recent UN resolution against the nation of Israel, and our leaders response against Israel by abstention from voting, and refusing to veto the action of the world court our nation has placed itself in great jeopardy.

I realize there are Palestinian Christians, and I realize there are people on the opposing side of Israel who may be peaceful; but the objection of Palestinian leaders is not a two state solution, but the destruction of Israel and then a one State solution.

Let us pray for the peace of Jerusalem, as did David millenniums ago…

“Pray for the peace of Jerusalem: they shall prosper that love thee. Peace be within thy walls, and prosperity within thy palaces. For my brethren and companions’ sakes, I will now say, Peace be within thee. Because of the house of the LORD our God I will seek thy good.” Psalm 122:6-9

 

The Error of Balaam

The Error Of Balaam

Numbers 31:16; Jude 11

I. NO ONE CAN CURSE THOSE WHOM GOD HAS BLESSED (Numbers 22:6-14).

* + “I will bless those who bless you, and curse him who curses you” (Genesis 12:3).
* + “And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.” (Numbers 24:1)
* + The thought of Balaam’s face being set toward the wilderness is that he may find a way to curse them.

II. TOO ANXIOUS, FROM GREED FOR WEALTH, LEADS TO THE ATTEMPTED CURSING OF WHAT GOD HAS BLESSED (22:15-21).

* + Remember Esau, and Jacobs stew (Genesis 25:29-34)?
* + The voice Balaam heard louder than any other was the jingle of the gold and silver coins in their purses, the position, power, prestige and profit he could receive if he would just “curse” these people wandering in the wilderness
* + There is no need to seek God’s advice again.

1. He is simply wanting God’s approval to go with the men (Numbers 22:1-21).
2. God in his patience with Balaam gives him a clear message which he disobeys (vv. 20-21).

III. WHEN THE DUMB CAN SEE AND SPEAK THE LORD MAY COME AND OPEN BLIND EYES THAT THEY MIGHT SEE (vv. 22-35).

* + “If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.” 22:20 (KJV)
* + Why is it that we can get out of the will of God, then blame God for not working in our lives?

1. “I can’t see God doing anything anymore”; someone might say.
2. It could be that God may have some “donkey” to speak to you so as to spare your life.

* + Here are some signs of the blindness of Balaam:

1. It is quite clear that the first approach was from enemies of God’s people;
2. Their payment method of divination, shows us that he was viewed by the haters of Israel as connected with sorcery;
3. He listened to them and their payment a second time without reservation;
4. When God tried to stop him, or at least to get his attention, he could not see it.

IV. THOSE WHO SAY THE RIGHT THINGS; BUT DON’T HAVE THE RIGHT HEART (vv. 23:7-12, 18-24).

* + Can a prophet or preacher say the right words without being in right relationship with God?
* + It is certain that Balaam knew the right words to say, and evidently God was giving him those words to say.

1. So the answer to those questions must be; YES!

* + Balaam’s life bore no fruit of righteousness.

Even John the apostle writing the words of Jesus to the church of Pergamum,

“But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.” Revelation 2:14 (KJV)

V. WITH EYES WIDE OPEN; YET CONTINUE TO DENY THE TRUTH FOR SAKE OF LUST (vv. 24:2-9, 15).

* + It is the confession of Balaam himself that says his eyes were opened.

1. It is the LORD who opened his eyes (v. 4) to see Israel for who they were.

* + Jesus said; “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:33 (KJV)

+ There are many who say they know Christ, but have a greater heart for making wealth than they care to know the One who makes wealth.

VI. THE FUTURE OF ISRAEL, AND THEIR BLESSINGS (vv. 24:15-24).

* + Balaam’s eyes have been opened to the blessing of God upon the nation of people called Israel.
* + In this “parable” is a prophecy of the Lord Jesus; “there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel…” (v. 17).
* + Moab and Edom had been sources of conflict with Israel; even though related; and the coming King would and will deal with them according to His power and might.
* + The mere mention of his name throughout Scriptures seem to indicate that he was false in his life, and that is one of the keys to the recognition of the man of God.

1. The man of God is true to God;
2. The man of God is faithful to God and His Word;
3. The man of God lines his life with the Word of God;
4. The man of God speaks and the Word of God comes to pass.

(Deuteronomy 13:1-5; 18:20-22)

VII. AN EVIL THAT CAN BRING GOD’S CHASTISEMENT UPON HIS CHILDREN AND THE ANSWER (Chapter 25).

* + When God’s people sin it causes grief in the heart of God.
* + Since Balaam could not curse the people of Israel; he did one of the worse things that a pretender, hypocrite can do; cause evil to come into the heart of God’s people.

1. The sin of Balaam, and Israel was the ecumenical move of bringing the unholy into the holy.
2. Moab and Midian were of the same bloodline as Abraham

* + John Baptist and Jesus said, “And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.” Matthew 3:9 (KJV) [words of John Baptist.]

“I speak that which I have seen with my Father: and ye do that which ye have seen with your father. They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham. But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.” John 8:38-40 (KJV)

* + “If ye were Abraham’s children, ye would do the works of Abraham.

1. Abraham believed God, and it was counted unto him for righteousness (Genesis 15:6; Romans 4:3; Galations 3:6; James 2:23).

VIII. THE HEART OF BALAAM WHICH WORKS RUIN (Numbers 31:16).

+ Though the heart of Balaam was with the Moabites and the Midianites; and for the wealth and perks that went along with it; there is in the midst of this immorality, and debauchery; many people who are grieved by the sins taking place in the camp of God.

* + These are found at the “…door of the tabernacle of the congregation”, and weeping because of this great sin against God and the people of God.
* + If we do things to cause a brother to sin; or to stumble and fall; then we fall into the category of the error of Balaam.

1. If we do or say something that causes us to look good while harming another; then that is the error of Balaam.
2. You may think, “I am not doing or saying it for pay?” Oh! You’re not? You have taken away something that belonged to another. You are in the “Error of Balaam”.

* + Though the child of God cannot sin successfully; neither will God overlook those who treat His children poorly.

-Tim A. Blankenship

Day 13 – The Curse of the Tree

In reading Deuteronomy 15 – 28 today I came across these familiar verses,

 “And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: his body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.” Deuteronomy 21:22-23 (KJV)

To hang a man on a tree was a form of what we call “capital punishment”; an offense worthy of death.  A penalty that today is frowned on by many.  The arguments go something like this; “It doesn’t make sense to kill one human being because they killed one.”  or maybe “Violence begetteth violence.”  Some might even say “The death penalty is not for a cultured, modern, educated people.”

When we, however, consider the Word of God and His commands for the death penalty and why we can have no legitimate argument against God for this divine punishment.  God says every human being is made in His image.  There is not one who is more or less in the image of God.  For one to take a human life maliciously, with hatred, and forethought is murder; and God says this requires “Life for life”.  If the murderer is allowed to live it broadcast to the community that this life is of more value than the life that was maliciously taken.

Of course, there is also the requirement of evidence of guilt.  A murderer can only be found guilty by the testimony of at least two witnesses.  We read these things in the reading of God’s laws; as recapped in Deuteronomy, and previously in Exodus and Leviticus.

One of the things we learn from this is that each human life is valuable.  None less and none more so than another.

Now, back to “The curse of the tree”.  This verse is even mentioned in the New Testament from Paul’s epistle to the Galations;

“Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, ‘Cursed is every one that hangeth on a tree:'” Galations 3:13

We are all guilty of offending God, His holiness, His righteousness, and His law.  We are guilty and worthy of death.  We are just as cursed as the man who hangs on a tree.  We read, however, that “Christ has redeemed us from the curse of the law, being made a curse for us…”  When Jesus Christ died on that cross [the tree] he became our sin (2 Corinthians 5:21), and because He became the curse of sin for us; we were given His righteousness, thus we now have access to the very throne of God (Hebrews 4:16).

Through His burial the guilt and condemnation of sin was carried away; and by His resurrection He bodily arose victorious over death’s condemnation and overcame the curse of the tree.

Blessed be the name of the Lord our God, Jesus the Christ, Son of the Living God.

-Tim A. Blankenship

Noah The Farmer; The Vineyard and the Wine

Noah The Farmer; The Vineyard, and His Wine

Anyone who would approach the study of beverage alcohol from a Biblical perspective, and would say that alcoholic beverage is not even referred to would be naive at the least and deceptive at the most. I am not going to approach it from either perspective. There is alcoholic wine in the Bible, and it was abused by godly people. Was it ever used properly? That may be an answer we will get to sometime later in these studies, conclusions, or essays.

The title suggest something to us of Noah. Noah of the ark, who built the ark designed by God. Noah; who found grace in the eyes of the LORD. Noah; who “walked with God”. Noah; who was used by God to save humankind from destruction.

In this post and future ones I make it no secret, my agenda is to try and persuade Christians against the use of beverage alcohol. This first post gives us a Bible example of the folly of drinking alcohol.

Hear the example of Noah from God’s Word:

“And Noah began to be a farmer, and he planted a vineyard. Then he drank of the wine and was drunk, and became uncovered in his tent.” Genesis 9:20 (NKJV).

Let me say here that there is nothing, absolutely nothing wrong with grapes and grape juice. Vineyards produce grapes, and with some effort from men, they will produce grape juice; and then, with some aging the juice will ferment and become alcoholic naturally with its sugars.

Drunkenness is clearly rebuked, and condemned by Scripture. Noah sinned by his drunkenness. Did he know that this fruit of the vine had become alcoholic, and lead to becoming drunk? Quite possibly. We learn from Noah, that even the best of juices need to be drank in moderation. Even water should be drank in moderation. The reason I bring that up is; just a several months ago, in 2007, a woman in the State of California, entered a contest seeing who could drink the most water the quickest, she won, and she died. The autopsy said she died of “Water intoxication”. Even with this though there was no harm that came to others.

In Noah’s case harm did come to others. He brought shame on His family. He brought a curse upon his grandson, and his heirs. Noah brought shame to himself.

“And Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside. But Shem and Japheth took a garment, laid it on both their shoulders, and went backward and covered the nakedness of their father. Their faces were turned away, and they did not see their father’s nakedness.” Genesis 9:21-23 (NKJV).

Surely you can see by Noah’s drunkenness, that if you never take up the habit of drinking the wine [any beverage alcohol] you will never get drunk. You will not bring this embarrassment into your family. You will not get in a car and harm other people on the highways, and roads of our land. You will not bring shame to your name, at least in this fashion.

There are many physicians which tell us that there are medicinal qualities in wine, and more in certain kinds of wine. One of my own doctors, after he had told me that my good cholesterol number was too low, and I asked him how to improve it told me, “Drinking a little wine would be one place to start”. For me that was completely out of the picture. I have heard the studies, which have told us that the pure fruit of the vine is just as good for those benefits, and I enjoy my daily glass of red grape juice. Grapejuice does have all the medicinal qualities that wine does. There is scientific evidence which proves it. And the juice does it without alcohol. There are no health qualities in beverage alcohol. That is no excuse for drinking, and taking the chance of getting drunk. The only medicinal use I could think of for alcohol is for cuts and bruises, and maybe for dulling of the senses when a minor surgery or something would be done without any other anesthetic available.

Look what happened to Noah; sure he had every right to enjoy the fruits of his labor. He evidently had purposely made the wine; then he proceeded to drink the wine and very much over did himself, and became drunkened by the alcohol, then he did something he would not in his normal state of mind done. He uncovered himself openly in his tent. The thing about the drinking of anything alcoholic is that you never know how much it will take to cause you to lose your moral decision making process. How can a Christian in a society which is driven by alcohol stand in their church, or any Christian setting and argue and defend the drinking of beverage alcohol? I say “society which is driven by alcohol” because when a news channel for two years in a row on “Derby Day” gives a recipe on the making of a “mint Julip” or something like that – which is a purly strong alcoholic drink – and they live as though it is just a dream drinking the beverages; it is surely a society driven by alcohol. Many of the commercials on television and in Newspapers, and magazines are from the alcohol industry.

Noah did not have the pressure of society to cause him to drink to drunkenness; and preachers today scream legalism when other preachers, teachers or myself tell us it is a matter of calling to righteous and holy living and protecting the name of Christ. The more the preachers speak of silence from the Scriptures concerning beverage alcohol, the more the numbers of alcoholics and drunks will increase. Whether we want to accept it or not, our silence is our approval. Your people, old and the young especially, are waiting to hear from you. Give them the facts, give them the pictures, give them the warnings from God’s Word, and trust God to work. If you are God’s man in the pulpit you have that responsibility. If you don’t you may start finding your people’s moral compasses failing; or even your own.

I pray this will make you think before you drink. You may not be able to think afterwards.

-Tim A. Blankenship