He is the Same

“Jesus Christ the same yesterday, and to day, and for ever.” Hebrews 13:8 (KJB)

Jesus Christ the second member of the Holy Trinity, the Son of God, God the Son is Immutable just as the whole of  the Godhead.

This verse is referring back to  verse 7, and prepping the reader for verse 9.  This is the same Jesus Christ who worked in the  Old Testament; died, was buried, and rose again according to the gospels; ascended into Heaven; and He lives forevermore.

The following commentary is from the  Jamieson, Fausset, and Brown Commentary…

“This verse is not, as some read it, in apposition with “the end of their conversation” (Heb_13:7), but forms the transition. “Jesus Christ, yesterday and to-day (is) the same, and (shall be the same) unto the ages (that is, unto all ages).” The Jesus Christ (the full name being given, to mark with affectionate solemnity both His person and His office) who supported your spiritual rulers through life even unto their end “yesterday” (in times past), being at once “the Author and the Finisher of their faith” (Heb_12:2), remains still the same Jesus Christ “to-day,” ready to help you also, if like them you walk by “faith” in Him. Compare “this same Jesus,” Act_1:11. He who yesterday (proverbial for the past time) suffered and died, is to-day in glory (Rev_1:18). “As night comes between yesterday and to-day, and yet night itself is swallowed up by yesterday and to-day, so the “suffering” did not so interrupt the glory of Jesus Christ which was of yesterday, and that which is to-day, as not to continue to be the same. He is the same yesterday, before He came into the world, and to-day, in heaven. Yesterday in the time of our predecessors, and to-day in our age” [Bengel]. So the doctrine is the same, not variable: this verse thus forms the transition between Heb_13:7 and Heb_13:9. He is always “the same” (Heb_1:12). The same in the Old and in the New Testament.”

Like His Brethren

“For verily He took not on Him the nature of angels; but He took on the seed of Abraham.

Wherefore in all things it behoved Him to be made like unto brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.” Hebrews 2:16-17 (KJB)

As I read these words this morning the word “behoved” asked the question, “What is the meaning of this word?”  Behooved is the modern spelling. I found this…

BEHOOVE, v.t. behoof’. To be necessary for; to be fit for; to be meet for, with respect to necessity, duty, or convenience.

And thus it behooved Christ to suffer. Luke 24.” 1828 Websters Dictionary

So we can learn from these verses above that Jesus our Savior saw it as necessary that He die for the sins of the world that He might redeem unto Himself a people. There was, and there is no other way of redemption.

When God says there is no other way; whether it involve the giving of His son, or the salvation of Adam kind; then there is no other way.

Jesus Christ died for our sins; He was buried carrying away all our sin, shame, guilt, and condemnation; then He rose victorious over the grave. Call on His name He is  the only Savior of the world.

Free From Sin

“Being then made free from sin, ye became the servants of righteousness.” Romans 6:18 (KJB)

Our master was once sin.  We were enslaved to it, bound to do whatever the evil of our hearts desired. Sin kept us from doing the righteous thing; the thing that would bring honor and glory to God (Romans 3:23).

I am speaking of the redeemed, the regenerated believers, followers of Jesus Christ.  We were one “dead in trespasses and sin” (Ephesians 2:1), but have been made alive through the death, burial, and resurrection of Jesus Christ.

Righteousness in the Person of Jesus has become our new Master.  We are no longer bound in the dregs, darkness, despair, and drudgery of sin; but we have been set free to do what is good, right, holy, and just.  We can now walk with God, hear His voice, see Him work in our lives and in people and things around us.

Sin causes endless fear, doubt, despair, and hopelessness.  Faith in Christ Jesus takes that all away.  I do not intend to mean that you will not have moments of those things; but that in those moments you do fear, doubt, and feel hopeless you will fall on your knees before your God and Savior in continued faith knowing He will care for you and meet your need.

The Christian is not without sin.  We do know where to go when we sin.  We are not free to live in sin.  We are free to live in righteousness.

Will you turn your life over to the One who died that you might be free from sin’s bondage and become a servant to righteousness.  That One who died was Jesus Christ the Son of God, God the Son who forever lives to make intercession for us (Hebrews 7:25).

The Reign of Sin is Stopped

“Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.  For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.” Romans 5:18-21  (KJB)

Sin’s offense against God began in the garden of Eden with Adam and Eve; and that passed on from one child of Adam, one after another.  None are immune to sin (Romans 3:23).

People today in 2019 are too easily offended, and have forgotten how grossly our God, the Creator of all things, was offended by sin. Take the offense you feel and multiply that by a million million, and you might begin to experience the offense our Lord feels toward our sin.  Note that I said “…you might…” but it is highly unlikely.

There is one who brought all of sin, and its contagions, disease, and death upon us; but praise the Lord of Hosts, there is One who takes it all away.  He (Jesus Christ) bore our sins, our curse upon that old rugged cross, was buried carrying our sin, shame, condemnation, and death away; then, He rose again and He forever lives and reigns in all things.

Sin and death no longer need to have power over you.  He defeated sin and death on the cross and showed it to be true by resurrection.

The rule and reign of sin has been stopped.  What are you doing in that hog pen of sin?

The Hearing and The Understanding

“And some believed the things which were spoken, and some believed not.
And when they agreed not among themselves, they departed, after that Paul had spoken one word, ‘Well spake the Holy Ghost by Esaias the prophet unto our fathers, saying, ‘Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: for the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.’
‘Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and they will hear it.'” Acts 28:24-28 (KJB)

Standing before the Jewish leaders in Rome Paul tells them of Jesus Christ and His death, burial, and resurrection.  Some heard and believed.  Many of them turned away from the truth and life to remain in lies and death.

The apostle reminds them of the words of Isaiah in chapter six of that prophecy, and Isaiah’s call.  The prophet was told that he would tell the people of the time what God said, but they would not hear and believe. However, he was to be faithful in preaching what God said, no matter what.

It is evident to me that there is basically no difference in the people of the eighth century B.C. and the people of this twenty first century.  There are people in every era of time who do not like the truth.  Many want to continue doing things their way, in their time; or maybe not.  They have the mentality, “Do not mix God/religion with life.  It causes problems”.

God, His word, and His people have always been against sin.  You have the choice of believing God and His word or of going, continuing down your slippery slope to death and eternal judgment

I pray you will hear and understand. I pray your eyes will be opened to see the truth of the true identity of Jesus the Christ, the Son of God, God the Son; who died on the cross for our sins, was buried, and He rose again.  He is alive.

Believe Him.

Christ, The Son Of The Blessed

“And the high priest stood up in the midst, and asked Jesus, saying, ‘Answerest Thou nothing? What is it which these witness against Thee?’  But He held His peace, and answered nothing. Again the high priest asked Him, and said unto Him, ‘Art Thou the Christ, the Son of the Blessed?’  And Jesus said,
‘I am: and ye shall see the Son of Man sitting on the right hand of power, and coming in the clouds of heaven.’
Then the high priest rent his clothes, and saith, ‘What need we any further witnesses?  Ye have heard the blasphemy: what think ye?’ And they all condemned Him to be guilty of death.  And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.”  Mark 14:60-65  (KJB)

He was silent through most of the mockery of a trial.  His silence was a fulfillment of Old Testament prophecy…

“He was oppressed, and He was afflicted, yet He opened not His mouth: He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not his mouth.” Isaiah 53:7

However, when He is asked a direct question about His person, and who He is; He answers directly, knowing full well they would not hear.  Yet, He would not deny who He is.

If He would not deny His identity, His person, His God while He is being tried for crimes He is completely innocent of – He was guilty of no crime, but of being who He is.  Then, how can so many deny Him after being condemned to a cruel, slow, torturous death; having became sin for us (2 Corinthians 5:21), to buried, then to rise again from death? How do you, O sinner, condemned soul continue to deny the Prince of Life?

I cannot keep silent about Him. I will not be silent about Him.  He is my Savior, my Lord, my King, and my God.

As They Followed Him They Were Afraid

“And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto Him,
‘Behold, we go up to Jerusalem; and the Son of Man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn Him to death, and shall deliver Him to the Gentiles: and they shall mock Him, and shall scourge Him, and shall spit upon Him, and shall kill Him: and the third day He shall rise again.’” Mark 10:32-34  (KJB)

This was the final time Jesus and His disciples would be going up to Jerusalem.  The disciples seemed to understand that, but not really understanding the coming consequences of this trip.  They had heard Jesus mentioned His death; and they had seen the hatred of the religious leaders toward Him.

They probably were afraid of any coming backlash against them, because they were His followers; and of what would become of them following the worst they could imagine.

Verse 32 was my focus as I was reading chapters 10-12 today. There are times I am fearful.  Sometimes it is a senseless fear.  I mean by that it is something contrived in my own mind. Other times it comes from real time and life situations. When ever fear invades is usually when I am not expecting it.  When I am afraid I choose to hear what the Master says, rather than what my fearful thoughts have imagined.

I have learned that I must question my fears; never my faith.  I am still learning that.

Don’t you just love the way Jesus comforts, and encourages His disciples?  He tells them the events that are going to happen; the ones they are fearful of; but does not leave them without the promise, “He shall rise again.”

Are you going through a fearful situation? Is it something too big for you to handle? Is it a contriving of your own mind?  Either way remember He has risen.  He died on the cross for the sins of the world; yours and mine; then, He was buried, and He rose again.  He forever lives that we too might live and reign with Him forever.

The Innocent One: Condemned and Spat Upon

“Then did they spit in His face, and buffeted Him; and others smote with the palms of their hands…” Matthew 26:67  (KJB)

As I read these words this morning it grieved my heart and soul.  It does so many times when I see men and women do the things they do to one another that are vile, wicked, and evil.

This act of spitting on another human being is an insult to us.  It is degrading.  It is a disgusting act of hatred clear and simple.  However,  we are speaking here of the One who is our Creator;  “All things were made by Him; and without Him was not anything made that was made.” (John 1:3).

Notice that this is after His rigged trial, the “judges” sought for false witnesses, and could find none, and “convicted” Him purely out of envy (Matthew 27:18).  The religious leaders could not stand the fact that Jesus had authority with God that they did not have.  They were envious of His peace, His joy, His power, and His followers.

Upon the guilty “verdict” those who held Him turned on Him and began spitting in His face.  This did not deter Him from His work.  This did not turn Him to hate those who hated Him.

They “buffeted Him” which means; according to many; they struck him with their fists.  Really brave souls there, don’t you think?  Beating a man with his hands tied.

Some of them “smote” Him, meaning they slapped His face with an open hand.

Sadly, there are many in our world today who would still humiliate our Savior by spitting in His face, beat Him with their fist, and slap His beautiful face of love.

He went on to the cross willingly.  He willingly laid down His life that those who would be saved, could be saved.  He paid the price for our redemption.  He paid for your redemption.  There is no other redemption from sin except Jesus’s death on the cross.  He was also buried having taken all our sins upon Himself, carrying it all away. Then He rose from the dead proving that He is everything He said (Romans 1:3-4).

Because He lives we have eternal life.  Believe His word.  Believe Him.

The Man That Makes the LORD His Trust

“I waited patiently for the LORD; and He inclined unto me, and heard my cry.
He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.  And He hath put a new song in my mouth, praise unto our God: many shall see and fear, and shall trust in the LORD.
Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies.”  Psalm 40:1-4  (KJB)

The LORD does indeed lift us, picks us up, out of the miry clay, the pit of sin, and sets our feet upon a rock; the Rock is Jesus Christ (1 Corinthians 10:4).

The way of sin is darkness, and cold. O, it may seem like the way to go at the time; it may seem like it is the comfortable thing; it may seem to be pleasurable, but it leads to shame, pain, misery, and death.  Be an instrument of praise to the LORD God.  Call on the name of the Lord and be delivered from that pit to which you are imprisoned.

Let me share with you the thoughts of Charles Spurgeon from the Treasury of David on verse four…

“Blessed.” This is an exclamation similar to that of thePsa_1:1-6, “Oh, the happiness of the man.” God’s blessings are emphatic, “I wot that he whom thou blessest is blessed,” indeed and in very truth. “Is that man that maketh the Lord his trust.” Faith obtaineth promises. A simple, single-eyed confidence in God is the sure mark of blessedness. A man may be as poor as Lazarus, as hated as Mordecai, as sick as Hezekiah, as lonely as Elijah, but while his hand of faith can keep its hold on God, none of his outward afflictions can prevent his being numbered among the blessed but the wealthiest and most prosperous man who has no faith is accursed, be he who he may. “And respecteth not the proud.” The proud expect all men to bow down and do them reverence, as if the worship of the golden calves were again set up in Israel; but believing mean are too noble to honour mere money-bags, or cringe before bombastic dignity. The righteous pay their respect to humble goodness, rather than to inflated self-consequence. Our Lord Jesus was in this our bright example. No flattery of kings and great ones ever fell from his lips; he gave no honour to dishonourable men. The haughty were never his favourites. “Nor such as turn aside to lies.” Heresies and idolatries are lies, and so are avarice, worldliness, and pleasure-seeking. Woe to those who follow such deceptions. Our Lord was ever both the truth and the lover of truth, and the father of lies had no part in him. We must never pay deference to apostates, time-servers, and false teachers; they are an ill leaven, and the more we purge ourselves of them the better; they are blessed whom God preserves from all error in creed and practice. Judged by this verse, many apparently happy persons must be the reverse of blessed, for anything in the shape of a purse, a fine equipage, or a wealthy establishment, commands their reverence, whether the owner be a rake or a saint, an idiot or a philosopher. Verily, were the arch-fiend of hell to start a carriage and pair, and live like a lord, he would have thousands who would court his acquaintance.  TREASURY OF DAVID, by Charles Spurgeon verse 4

When We Walk in the Light

“That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; for the life was manifested, and we have seen and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us; that which we have seen and heard declare we unto you, that you also may have fellowship with us: and truly our fellowship is with the Father, and with His Son Jesus Christ. And these things write we unto you, that your joy may be full.
This then is the message which we have heard of Him, and declare unto you, that God is light, and in Him is no darkness at all.  If we say that we have fellowship with Him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanses us from all sin.  If we say that we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.  If we say that we have not sinned, we make Him a liar, and His word is not in us.”  1 John 1:1-10

 

REFERENCES:  John 1:1, 9; 17:21; Acts 2:32; 1 Corinthians 1:9; 6:11; 2 Corinthians 6:14; Hebrews 9:14; 1 Kings 8:46; Proverbs 20:9; James 3:2; Psalm 32:5

On this Friday which Christians are remembering the crucifixion of our Lord and Savior let us also focus on the fact that in His suffering He won the victory over the devil whose head was crushed that day.  The victories of the cross are expressed in those seven sayings of Christ as He suffered, bled, and died.  He asked the Father to forgive us;  He told the thief “Today you will be with me in paradise; He cared for His mother;  He experienced the hell that should have been ours in the forsaking of His Father and God;  He finished the work He came to do; and lastly, He committed His spirit back to the Father.  His dying on the cross was the greatest of victories.

The devil was defeated His doom is sure.  The resurrection three days later was the proof and evidence of what took place – the victory – on Calvary.

Praise the LORD Jesus is risen.  He is alive.

Captain of Our Salvation

“Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.  For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard; God also bearing witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to His own will?
For unto the angels hath He not put in subjection the world to come, whereof we speak.  But one in a certain place testified, saying,
‘What is man, that you are mindful of him, or the son of man, that You visited him? You made him a little lower than the angels; You crowned him with glory and honor, and didst set him over the works of Your hands: You have put all things in subjection under his feet.’
For in that He put all in subjection under him, he left nothing not put under him. But now we see not yet all things put under him.  But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that He by the grace of God should taste death for every man.  For it became Him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.  For both He that sanctifies and they who are sanctified are all of one: for which cause He is not ashamed to call them brethren, saying,

‘I will declare your name unto my brethren, in the midst of the church will I sing praise unto you.’

And again,

‘I will put my trust in Him.’

And again,

‘Behold I and the children which God has given Me.’

Since then as the children are partakers of flesh and blood, He also Himself likewise took part of the same; that through death He might destroy him that had the power of death, that is, the devil; and deliver them who through fear of death were all their lifetime subject to bondage.  For verily He took not on angels; but He took on the seed of Abraham.  Wherefore in all things it behoved Him to be made like unto brethren, that He might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.  For in that He Himself has suffered being tempted, He is able to rescue them that are tempted.”  Hebrews 2:1-18

REFERENCES: Numbers 15:30; Matthew 4:17; 28:10, 18; Luke 1:2, 74; Mark 16:20; Psalm 22:22; John 1:14; 1 Corinthians 15:54

When He Shall Have Delivered Up the Kingdom to God

“But now is Christ risen from the dead, become the firstfruits of them that slept.  For since by man death, by Man also the resurrection of the dead.  For as in Adam all die, even so in Christ shall all be made alive.  But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at His coming.  Then the end, when He shall have delivered up the kingdom to God, even the Father; when He shall have put down all rule and all authority and power.  For He must reign, till He hath put all enemies under His feet.  The last enemy shall be destroyed, death.  For He has put all things under His feet. But when He says all things are put under Him, it is manifest that He is excepted, which did put all things under Him.  And when all things shall be subdued unto him, then shall the Son also Himself be subject unto Him that put all things under Him, that God may be all in all.” 1 Corinthians 15:20-28  (TKJB)

References: Acts 26:23; 1 Peter 1:3; John 11:25; Daniel 7:14; 2 Timothy 1:10; Psalm 8:6; 110:1; Hebrews 2:8; 1 Corinthians 3:23;

All Things That are Written by the Prophets

“Then He took the twelve, and said unto them, ‘Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of Man shall be accomplished. For He shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: and they shall scourge Him, and put Him to death: and the third day He shall rise again.’
And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.”  Luke 18:31-34  (KJB)

One of the great things we can learn in the gospels is that Jesus the Son of God, the Son of Man; who is God the Son; had a great admiration, love, for the prophets, and desired to see that those prophecies concerning Himself were fulfilled.

Even after His resurrection He spoke with two on the road to Emmaus about believing the words of the prophets (Luke 24:25-26).  Consider Isaiah 53 as an example of the prophecy of His death, and our salvatiion.

Jesus speaks of His impending suffering, crucifixion, and death; and the disciples do not know what He is speaking about.  They were still dreaming of living in splendor, authority, and power reigning with Him on earth.

Why should the Christian of 2019 read the writings of the Prophets?  As a matter of fact why should we read the whole Old Testament?  My answer to both of those questions is “Because they are the only Bible Jesus had to read, and know; as well as the apostles.”  Those Scriptures are the ones that testify of Jesus.  That is why.

The Ministry of the New Born Prophet

“And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,
‘Blessed be the Lord God of Israel; for He hath visited and redeemed His people, and hath raised up an horn of salvation for us in the house of His servant David; as He spake by the mouth of His holy prophets, which have been since the world began: that we should be saved from our enemies, and from the hand of all that hate us; to perform the mercy promised to our fathers, and to remember His holy covenant; the oath which He sware to our father Abraham, that He would grant unto us, that we being delivered out of the hand of our enemies might serve Him without fear, in holiness and righteousness before Him, all the days of our life. And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare His ways; to give knowledge of salvation unto His people by the remission of their sins, through the tender mercy of our God; whereby the Dayspring from on high hath visited us, to give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.’
And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.”  Luke 1:67-80  (KJB)

The ministry of the prophet John was strong and in the Spirit of the Lord heralding the Lord Jesus as the Messiah of Israel; and preparing many in Israel to receive Him.

That is the ministry of the Biblical preacher and pastor in 2019; declaring the Lord Jesus, His life, His death on the cross, His burial, and His resurrection.  If we let ourselves stand in the way…  Well you finish the sentence.

Lift up the Dayspring.  He is Jesus.

He Shall Rise Again

In a great mountain top experience Jesus and three of His disciples had on the Mount, came down, and found a man with a demon possessed son had asked the other disciples of Jesus to deliver the child.  They could not.  Jesus did.

Now they are going through Galilee, and Jesus is teaching them, reminding them of a perilous time ahead.  It was in motion.  It was going to happen.  Nothing could stop it.

“And they departed thence, and passed through Galilee; and He would not that any man should know it. For He taught His disciples, and said unto them, ‘The Son of Man is delivered into the hands of men, and they shall kill Him; and after that He is killed, He shall rise the third day.’ But they understood not that saying, and were afraid to ask Him. Mark 9:30-32  (KJB)

We can see what Jesus means.  We have twenty twenty vision; because it has happened just as He said.  Let us not judge the disciples too harshly.  They loved Jesus and could not stand the thought of His death, because they did not understand that that is why He came.  They were still of the mindset that He was going to overthrow the Romans, and be King of the Jews at that time.  Jesus was reminding them otherwise.

As Christians in 2019 we need to remember that this same Jesus who died on the cross, was buried, and rose again just as He said; that He will come again, take those who are His unto Himself, and will, after much tribulation set up His kingdom on earth.

Believe Him.  Call on His name.

Up To Jerusalem

The way to Jerusalem is always up.  You never hear of going over to Jerusalem, down to Jerusalem; but always up.  For Jesus this trek to the city would be His final one before He is crucified.  Now He; one more time; tell His disciples what is about to happen…

“And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them, ‘Behold, we go up to Jerusalem; and the Son of Man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn Him to death, and shall deliver Him to the Gentiles to mock, and to scourge, and to crucify: and the third day He shall rise again.’” Matthew 20:17-19  (KJB)

He is willingly going to face the accusers, and the Roman governor, and giving His life for the world (John 3:16).  The following is the commentary of John Gill on verse 19 of the above text…

And shall deliver him to the Gentiles,…. To Pilate, an Heathen governor, and to the Roman officers and soldiers under him; see Joh_18:35.

To mock him, as they did, by putting on him a scarlet robe, platting a crown of thorns, and placing it on his head, and a reed in his hand; and then bowed the knee to him, and cried, hail, king of the Jews!

and to scourge him: as he was by Pilate, at least by his orders: Mark adds, “and spit upon him”; as not only did the Jews in the palace of the high priest, but also the Gentiles, the Roman soldiers, after they had mocked him in the manner before described:

and to crucify him: which, as it was a cruel and shameful death, such as slaves and the worst of malefactors were put to, so it was a Roman one; for which reason, the Jews choose to deliver him into the hands of the Gentiles. The Persic version here adds, “and put him into the grave”: which though it followed his crucifixion, was not done by the Gentiles, but by Joseph of Arimathea, a Jew, and a disciple of Jesus; and that not in a contemptuous, but honourable manner

and the third day he shall rise again: this he said for the comfort of his disciples; but now, though these things were so clearly and distinctly expressed by Christ, and which show his omniscience, and give proof both of his deity and Messiahship, yet Luke observes of the disciples, “that they understood none of these things, and this saying was hid from them, neither knew they the things which were spoken”: the words were plain, the grammatical sense of them was easy, but they could not imagine that they were to be taken literally; which was such a glaring contradiction to their received and rooted principles of the temporal kingdom of the Messiah, and the grandeur of it, that they fancied these expressions carried a mystical, secret meaning in them, which they were not masters of: and certain it is, that what our Lord now said, was so far from destroying, or weakening these prejudices of theirs, that it rather confirmed them in them; particularly, what he said about rising again, which seemed to have put them afresh in mind, and to excite their hopes of this external felicity, as appears from the following case.” John Gill’s Exposition of the Bible

Jesus went up to Jerusalem to die for you and me, so that we might be redeemed unto the Creator of all that is; and have fellowship with Him.  Will you take up your cross and follow Him?

 

A Little While

“A little while, and ye shall not see Me: and again, a little while, and ye shall see Me, because I go to the Father.
Then said some of His disciples among themselves, ‘What is this that He saith unto us, A little while, and ye shall not see Me: and again, a little while, and ye shall see Me: and, Because I go to the Father?’ They said therefore, ‘What is this that He saith, A little while? We cannot tell what He saith.’
Now Jesus knew that they were desirous to ask Him, and said unto them, ‘Do ye enquire among yourselves of that I said, A little while, and ye shall not see Me: and again, a little while, and ye shall see Me? Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.’
” John 16:16-22  (KJB)

In a little while there were events which were about to happen which would cause the disciples great sorrow and they would not be with Him, or see Him; also, in a little while they would rejoice to see Him again.

The world rejoiced at His death.  They still try to destroy, steal, and kill as does their father.

It should be clear to us that He is speaking of His death, burial, and the rejoicing at His bodily resurrection.

The following is from the commentary of Jamieson, Fausset, and Brown…

“A little while, and ye shall not see me; and again a little while, and ye shall see me, because I go to the Father — The joy of the world at their not seeing Him seems to show that His removal from them by death was what He meant; and in that case, their joy at again seeing Him points to their transport at His reappearance amongst them on His Resurrection, when they could no longer doubt His identity. At the same time the sorrow of the widowed Church in the absence of her Lord in the heavens, and her transport at His personal return, are certainly here expressed.” From the JAMIESON, FAUSETT AND BROWN COMMENTARY

We Christians of 2019 have great cause for rejoicing.  Jesus is risen.  He is alive. He is coming; He is returning soon.  For any and all who do not yet know Him; call on His name He will save you; you will be born again, and have eternal life.

Be Not Afraid, Only Believe

“While He yet spake, there came from the ruler of the synagogue’s house certain which said, ‘Thy daughter is dead: why troublest thou the Master any further?’ As soon as Jesus heard the word that was spoken, He saith unto the ruler of the synagogue, ‘Be not afraid, only believe.’ And He suffered no man to follow Him, save Peter, and James, and John the brother of James. And He cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly. And when He was come in, He saith unto them, ‘Why make ye this ado, and weep? The damsel is not dead, but sleepeth.’ And they laughed Him to scorn. But when He had put them all out, He taketh the father and the mother of the damsel, and them that were with Him, and entereth in where the damsel was lying. And He took the damsel by the hand, and said unto her, ‘Talitha cumi;’ which is, being interpreted, ‘Damsel, I say unto thee, arise.’ And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment. And He charged them straitly that no man should know it; and commanded that something should be given her to eat.”  Mark 5:35-43  (KJB)

In the previous verses of this chapter they include the woman with an issue of blood for twelve years, and she had no healing from the physicians who had taken all she had financially.  The child of only twelve, was dead, by the testimony of these who had came to find their ruler, and those present at the home of Jairus who had been waiting.

A woman, a child. One an adult; the other a child.  Both are affected by sin.  There is no living individual who does not have sin affecting their lives.  Adults die.  Children die.  Death is the wages of sin (Romans 6:23).

The adult can willingly reach out to Jesus and be healed.  The child cannot; at least this daughter could not;  she is dead.

Folks, we who are Christians were all dead in the trespasses of sin (Ephesians 2:1), and Jesus called us by name, and gave us new life in Him.  Like the little girl.  Jesus raises us to life.

Words of the Prophets – Ezekiel (4)

Come Up Out Of Your Graves

 

“The hand of the LORD was upon me, and carried me out in the Spirit of the LORD, and set me down in the midst of the valley which was full of bones, and caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.
And He said unto me, ‘Son of man, can these bones live?” And I answered, ‘O Lord GOD, Thou knowest.’
Again He said unto me, ‘Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD. Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live: and I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.’
So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone. And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.
Then said He unto me, ‘Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.’
So I prophesied as He commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
Then He said unto me, ‘Son of man, these bones are the whole house of Israel: behold, they say, ‘Our bones are dried, and our hope is lost: we are cut off for our parts.’ Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O My people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. And ye shall know that I am the LORD, when I have opened your graves, O My people, and brought you up out of your graves, and shall put my Spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it,’ saith the LORD.”  Ezekiel 37:1-14  (KJB)

The Church at Smyrna

The Church at Smyrna

Text: Revelation 2:8-11
Smyrna means “Myrrh”. A frangrance for kings. One of the gifts to the baby Jesus – “gold, frankencense, and myrrh” (Matthew 2:11).

When asked by his heathen judges to recant his Christian faith, Polycarp, pastor at Smyrna replied, “Four score and six years have I served the Lord, and He never wronged me: How can I blaspheme my King and Savior?’ From John Walvoord’s THE REVELATION OF JESUS CHRIST.

INTRODUCTION:
I. SMYRNA WAS CONSIDERED THE MOST BEAUTIFUL CITY OF ASIA.
II. IT WAS DESTROYED IN 580 B.C., AND REBUILT IN 290 B.C. – dead but alive again- AND CONTINUING ALIVE TODAY.
III. WAS A FAITHFUL ALLY OF ROME AND ONE OF THE FIRST TO INITIATE EMPEROR WORSHIP OF CAESAR UNDER; ERECTED A TEMPLE UNDER THE REIGN OF TIBERIAS.
IV. THE CHURCH AT SMYRNA WAS HEAVILY PERSECUTED, LOSING THEIR GOODS AND THEIR PROPERTIES BECAUSE THEY WOULD NOT WORSHIP CAESAR, BUT THE LORD JESUS CHRIST ALONE.

I. Jesus Identifies Himself as The Eternal One Who Has Been Dead, but is Now Alive (v. 8)
A. First and Last terms of eternity – His eternalness, beginning and end (Isaiah 44:6; 48:12)

“Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the First, and I am the Last; and beside me there is no God.” Is. 44:6
“Hearken unto Me, O Jacob and Israel, My called; I am He; I am the First, I also am the Last.” Is. 48:12

B. He died, and He lives again – never to die again (Heb. 7:23-24).

“By so much was Jesus made a surety of a better testament. And they truly were many priests, because they were not suffered to continue by reason of death: but this Man, because He continueth ever, hath an unchangeable priesthood.” Heb. 7:22-24

II. Jesus Knows of Their Works, Their Tribulation, and Their Poverty, and Says, “But You are Rich” (v. 9).
A. Living in Smyrna, the seat of emperor worship, they lost all they had materially because of their faithfulness to the way of the Lord Jesus.
B. Some Jewish Zealots were persecuting them – were not believing even the writings of Moses.

“But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.” Rom 2:29

1. These “Jews” were not believing God.

C. Riches are more than silver, gold, trinkets, any material thing (Luke 12:15)

“And He said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.” Lk. 12:15

III. Jesus Gives Words of Encouragement, and Strength to Continue in Their Labor and Tribulation (v. 10
A. Fear none of those things – the persecution, the loss of things, death…
B. There will be further tribulation, persecution, pain, and death; however continue to be faithful; even unto death.

“These things I have spoken unto you, that in Me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” John 16:33

C. The promise of the Crown of Life.

“Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love Him.” James 1:12

IV. Jesus Gives the Church at Smyrna the Promise of No Second Death (v. 11).
A. Describe the “second death” – (Rev. 20:12-15)
1. We are all born into this world spiritually dead to God – thus we must be born again.
2. There is physical death – we all experience barring a supernatural miracle.
3. There is the “second death” also called eternal death – eternal separation from all that is God; holiness, righteousness, good and right.

“And I saw a great white throne, and Him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.” Rev. 20:11-15

B. The Spirit of God; if the churches have ears to hear; will overcome fear of losing, fear of death, and are given the promise of eternal life in the presence of our dear Lord.

CONCLUSION:
1. The One who is Eternal Died for Our Sins, was Buried, and He Rose Again; Because He Lives Now We too Live With Him in Glory.
2. The One who is Eternal Knows our Life Situation, Persecuted, Poverty, Power; and Stands Ready to Aid Us, and to Save Us.
3. The One who is Eternal is Our Encouragement, Our Strength, Our Hope of Eternal life, and the Crown of Life.
4. The One who is Eternal is our Only Source of Eternal Life, and Hope for Missing the Second Death.

Use Your Words Wisely

“The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.” Proverbs 18:4
“Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” 18:21

Using Words Carefully – Proverbs 18:1-24

Verses 1-4 –  These verses carry over from verses 27 and 28 of chapter 17.  There is much in the Proverbs of speech, the tongue and words.  We are taught to choose and handle words carefully; and not deceitfully.  The fool is one who cares only for his own words; is in the process to thought while another is talking; and only to have something further to say.
On a first look verse 1 could seem to have a positive intent; however with the word “intermeddleth” it means that the individual contends with wisdom.
Verses two and three then show the intent of the heart of verse one.  On verse 4 see Proverbs 20:5

Verses 5 – 9 –  Speaking good of evil, and evil of good to overthrow the righteous is not good.  Backbiting,  and slander is the heart of the destruction of the fool’s mouth.
A lazy individual is akin to the great waster (v. 9).

Verses 10 – 11 –  Many a wealthy individual has all their hopes in their wealth, investments, and possessions.  An island of safety in the midst of words of warning and hope (v. 10).

Verses 12 – 21 –  You can see that the words of the foolish individual is more important to him/her than listening to others in verses 13, 17.  Verses 16 speaks of giving gifts – not bribes to buy off judges, law enforcement, etc.  Probably could be likened to a gift someone might bring to the King’s birth.
In verse 18 there seems to be some wisdom in “casting lots” for the ceasing of contentions.
There is reward or destruction in our use of words.  They can be the difference in life and/or death; destruction or building up.

Verses 22 -24 –  See Proverbs 12:4; 19:14.  Marriage is good if it be found in the way of God.  For a marriage to be good the man and a woman must choose and use words carefully.  Good communication is a key.
In verse 23 we have a contrast between the poor and the rich.  The poor is humble before others when asking something from them.  The rich have no need of anything so they speak roughly to others.  Again whether one is rich or poor really makes no difference when it comes to our choosing and use of words.
In verse 24 we have a sentence which is familiar, “And there is a friend who sticketh closer than a brother”.   Before that we learn that if one is to have friends, then, we must be a friend.
Friends choose and use words carefully.  The choosing and using words carefully has nothing to do with “Political Correctness”; but using words to build up.  A lot of times hard/truth words need to be used to bring out good quality in another.

The Raised One Speaks

Preached at Shiloah Baptist Church on Nov. 04,2018

The Raised One Speaks

Revelation 1:17-20

INTRODUCTION –
I. THE RAISED ONE IS NO OTHER THAN JESUS CHRIST – THE FIRST AND THE LAST.
II. HE COMING AS A LIVING MAN DIED FOR OUR SINS, WAS DEAD, AND HE ROSE AGAIN.
III. THE OUTLINE OF THE REVELATION IS GIVEN
IV. THE EXPLANATION OF THE PRESENT SITUATION WITH THE CHURCH.

I. THE ONE SPEAKING IS THE ONE WHO CAME AS A MAN, TO LIVE, THEN DIE, AND TO BE RAISED FROM THE DEAD (vv. 17-18).

II. OVERCOMING THE GRAVE HE CONQUERED DEATH AND HELL, THEREFORE HAS THE KEYS OF HELL AND DEATH (v. 18).
A. He is the everlasting One; there was nothing but God, and He made everything.
B. Because of His death on the cross, His burial, and bodily resurrection; He defeated death and the grave (1 Cor. 15:55-56).
C. He who has the keys has the authority to let in, keep outl
III. THE RAISED ONE GIVES US UNDERSTANDING IN HOW TO READ THE REVELATION (v. 19).
A. The things which you have seen – the past (chapter 1).
B. The things which are – the present (chapter 2-3).
C. The things which shall be hereafter (chapters 4-22).

IV. THE SEVEN STARS, AND THE SEVEN CANDLESTICKS [lampstands], ARE THE ONES TO WHOM THE FOLLOWING SEVEN LETTERS ARE WRITTEN (vv. 20).
A. Addressed to the seven stars (messengers) and are the angels (pastors).
B. The seven candlesticks are the seven churches representing the church throughout the Church age; also called the age of grace.

1. Be sure you know the One who was living, who died for your sins, was then alive again.
2. He came out alive to give us evidence, proof of who He is, and forever shall be – open your heart.
3. There is an opening of the heart and the eyes that helps us see Jesus and His purposes for the past, the present, and the future.
4. These letters to the pastors of the seven churches are also relevant and needed for today’s pastor, people, and the Church.

Words of the Prophets – Ezekiel (3)

Why Will You Die???

“Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?  Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?  Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.  When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.  Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;  If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.  None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live. Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.  When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.  But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.  Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.” Ezekiel 33:10-20 (KJV)

Words of the Prophets – Ezekiel (2)

God Has No Pleasure…

The word of the LORD came unto me again, saying,  What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?  As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.  Behold, all souls are Mine; as the soul of the father, so also the soul of the son is Mine: the soul that sinneth, it shall die.  But if a man be just, and do that which is lawful and right,  And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour’s wife, neither hath come near to a menstruous woman,  And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment; He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, Hath walked in My statutes, and hath kept My judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.

If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,  And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour’s wife,  Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,  Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.  Now, lo, if he beget a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like, That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife,  Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,  That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in My statutes; he shall not die for the iniquity of his father, he shall surely live. As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.  Yet say ye, Why? Doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.  The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

But if the wicked will turn from all his sins that he hath committed, and keep all My statutes, and do that which is lawful and right, he shall surely live, he shall not die.  All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.  Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live? But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.  Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?  When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.  Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not My ways equal? Are not your ways unequal?

Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.  Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?  For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.” Ezekiel 18:1-32 (KJV)