The King’s Messengers Going
As we look at this tenth chapter we will see some great things concerning those who were Jesus’s disciples during that time while He walked as man among mankind whom He created. We also see some great things concerning disciples of Jesus through all of time.
“These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Provide neither gold, nor silver, nor brass in your purses, Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence. And when ye come into an house, salute it. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:5-15 (KJV)
The disciples of the King are sent forth and they go where He sends them. He tells them not to go to the Gentiles. His message is first to the house of Israel; His people by birth (“He came unto His own, and His own received Him not” John 1:11 KJV). This was a “Command” of the King. “Go rather to the lost sheep of the house of Israel”, and as Paul the apostle wrote, “to the Jew first, and also to the Greek”.
Jesus will not always send His disciples to the most comfortable places. For the most part the places where it is needed that we go may be the most uncomfortable, and seemingly forsaken. It is the King’s command to go. He sends us to where He will.
Of all the people who should have known and recognized Him it should be the house of Israel. Why? They had the writings of the Word of God. They were a called out people to a special task. They had been chosen by God to receive the oracles of God, preserved them, present them to the world, and to live them for the glory of the Lord. They had continually received the mercy and the grace of God; and were on display to the world of the graciousness of God.
The very fact that their Messiah would send His messengers to the house of Israel shows that He saw their greatest need. That greatest need was not miracles. It was Himself; but they finally would reject Him, try Him, find Him guilty, mock Him, crucify Him, but ultimately they will be delivered by Him.
The message of the heralds/disciples is that the kingdom of the King is at hand. The kingdom for which Jesus addresses is His kingdom, and it is near. The time of His rule on earth is coming soon. Some may look at this and think, “Well! It has been nearly 2000 years since He spoke these words and it is not here yet”. On that I would differ. He has said that it is near and that it is “In you”. The message of John the Baptist was “Repent ye: for the kingdom of heaven is at hand” Matthew 3:2 (KJV). The message of John and Jesus were the same. A call to repentance because the kingdom was approaching soon.
My idea of the kingdom of heaven is probably unlike many of our day, particularly in Baptists circles. The kingdom of heaven is the rule and reign of Jesus Christ in all creation. It is not the salvation of the lost, though, it could include that. It is not a program to get Christians active in doing the “work of the kingdom”. It is the present activity and reign of Jesus Christ in the hearts and lives of people, and all the created order. We cannot help but be involved in it. We can decide whether we will be active or passive in our involvement, in proclaiming the message of His kingdom. The message of repentance for the kingdom of heaven is at hand is still a needed, and pertinent message. We must proclaim the kingdom of our King.
Usually when we decide to go somewhere, particularly if it is of some distance and will take some time, we prepare and get ready to go. This commissioning/sending is urgent. It requires leaving without preparation, packing, and there is certainly no time for parking. People are perishing is the urgency of the call. This is not saying that one does not need to be prepared with knowledge of the Word of God, and dealing with people. When you have got filled up body, mind and soul, the work of the gospel of the kingdom is not one that requires a lot of baggage. The beginning of Abraham’s journey of faith shows us quite clearly that when we begin the journey with excess baggage God has a way of getting shed of it. On the beginning of his journey his father died. When they got into the Promised Land to stay the herds of Lot and Abraham grew where the herdsmen of both men began to quarrel, and so they separated there, thus Abraham is now without the baggage he began with.
The things Jesus spoke of in verses 9-10 was baggage. Baggage they would only have to keep up with. It was a way of dealing with only what is important in life. It is the way of the King to say, “You will need to trust Me on this mission. You may not understand, but I will provide all your need, as you walk with Me”. There will be those on the journey who will come to your aid, and you will not be tied to all those worldly possessions. It allows us to do what we must do with diligence and haste, in the fear of the LORD.
Wherever the disciple/herald of the King goes he needs to be a stable influence on the people where he/she is. If the disciple moves from one good home to another there is absolutely no picture of stability. John Gill writing on this writes:
“and there abide till ye go out; of that city or town, to another city or town: for to be often changing houses would bring upon them an ill character, as if they were difficult to be pleased, not content with the provision made for them; and would look as if they sought to serve their own bellies, and gratify their appetites, more than to do good to the souls of men; and besides, moving from the house of a bountiful man, might bring some reproach upon his character, as if he had not used them well, and therefore left him. In short, Christ’s meaning is, that he would not have his disciples be difficult, and dainty, or fickle, and inconstant, but be content with such things they should have provided for them; and not seek for other, and better quarters, nor fear being troublesome where they were.” From e-Sword commentary on Matthew 10:11.
The disciple is to be a source of faith and stability, and not one that seems to be always uneasy, unsure, and dissatisfied. How stable do the Christians of 2007 and beyond appear before a world who needs the message of the King, and the King Himself.
One thing that is most needed by the disciple of Jesus Christ is discernment. It looks to me like there are many Christians who are laying “discernment” aside for the sake of “Unity” so called. Giving up on presenting the Christ like life as one of holiness, sound thinking and a sound mind. Many are more concerned with what draws a crowd than they are with holiness, and being separate from the world. Use it if it draws the people is the pragmatic approach in “ministry” of the day. The early disciple never used that approach. What did they do? They proclaimed the message of the King, and left the results up to the Spirit of God and each individual heart who heard the message of the kingdom.
Most of us, I am fairly certain, have been in the home of an individual where you had been invited in, but you just did not feel at all comfortable. As a matter of fact your thoughts were, “I am getting out of here just as quickly as I can”. It is sad to say, but in far too many homes the Christian and the message of Jesus Christ is not at all welcome. They do not want to hear it, most of them will tell you so, and there is no light in that house at all. The disciple of Jesus is not to have any part in that house, but go to the other where there is a warm welcome waiting.
When those disciples went into a house or a city and they were not welcomed warmly, that place was to be treated as though they were heathen by the Jews. “Shake off the dust of your feet” was the words of Jesus. Sodom and Gomorrah would be treated better in the day of judgment than that house or city who does not welcome the disciple of Jesus. Some do not agree, but the Bible does teach degrees of punishment in eternal hell. Verse 15 here in our text, and others. From Vine’s Word Study of e-Sword:
“Mat 10:14 – Shake off (ἐκτινάξατε) “The very dust of a heathen country was unclean, and it defiled by contact. It was regarded like a grave, or like the putrescence of death. If a spot of heathen dust had touched an offering, it must at once be burnt. More than that, if by mischance any heathen dust had been brought into Palestine, it did not and could not mingle with that of ‘the land,’ but remained to the end what it had been – unclean, defiled and defiling everything to which it adhered.” The apostles, therefore, were not only to leave the house or city which should refuse to receive them, “but it was to be considered and treated as if it were heathen, just as in the similar case mentioned in Mat_18:17. All contact with such must be avoided, all trace of it shaken off” (Edersheim, “Jewish Social Life in the Days of Christ”). The symbolic act indicated that the apostles and their Lord regarded them not only as unclean, but as entirely responsible for their uncleanness. See Act_18:6.“
The disciple of Jesus the King needs to realize the tragedy of rejecting the message of the King and His kingdom. We should also warn all those who are in the way of rejection. God is never pleased that the wicked perish. (Read Ezekiel 18. See verses 23 and 32). Thus, the message of the King’s kingdom must continue. Receive the King and His kingdom.