Egypt

The Man and the Horses

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THE MAN AND THE HORSES

“Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white. Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be. And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth. And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest. Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?” Zechariah 1:7-12 (KJV)

It seems that my view of these horses and the man among the myrtles is going to be a bit contrary to those who I would give the greater credit for their many more years of learning than myself. However, here is what I am seeing in Zechariah’s vision. An angel is speaking to the prophet, thus Zechariah calls him, “my lord”, as opposed to the “LORD” of verse seven and the following verses where Jehovah/YaHWeH is represented in the text. It does not seem clear to me that the Angel of the LORD is the one who has been riding on the “Red horse”.

It seems more clear that the rider on the “Red horse” is being held at bay by the man standing in the myrtles. Zechariah’s question as to ‘What are these?’, and the angel who was with him means to give him understanding. The man standing among the myrtles, does not seem to be on horseback, as do the others, and gives the answer, “These are they whom the LORD hath sent to walk to and fro through the earth”. The walking ‘to and fro through the earth’ seems to me to be a clue as to their identity. This same phrase is used in the book of Job 1:7 and Job 2:2 where this is used speaking of the devil and the “sons of God”. There are similar horses mentioned in Revelation 6:1-8, and it has been said by some that the white horse rider of the Revelation is Christ, if He is seen as having already come the second time, or that He is visible only in His Church and that the Church will be victorious on the earth.

The myrtle tree is a lowly tree, and grows in the lowlands; the valleys, and hollows of the country. They could represent the lowliness of the nation of Israel. Here is the study note for “among the myrtle trees in the hollow. Myrtle trees wer associated with booth-making at the Feast of Tabernacles (Lev.23:33-44; Neh. 8:15) and with messianic blessing (cf. Is. 41:19; 55:13), and thereby possibly speak of restoration and blessing. Their location in the hollow has been thought to refer to a low place where such shrubs would flourish. Because of the lowliness (these shrubs would never exceed 8:ft. in height)commonness, fragrance (from white blossoms), and abundance in flourishing places, it is best to see these as representing Israel, God’s people. They are the lowly and yet enriched people. Their lowliness in thehollow could also refer to Israel’s current humiliation.” MACARTHUR STUDY BIBLE, p.1340.

In the vision the prophet would be seeing that the devil had been a disciplining tool of God during the seventy years of judgment upon Judah. The red horse would be a symbol of blood shed; much blood has been shed during the battles and dispersion of the Hebrew people. The angel of the LORD is probably the Lord Jesus as a theophany – preincarnate manifestation. He is the One standing among the “myrtle trees”, but I do not notice Him on any of the horses.

These horseman could have been walking “to and fro throughout the earth” for the purpose of destruction of the Hebrews who had all been taken captive with the exception of a small remnant which Jeremiah followed into Egypt. With the rest of the earth at rest the angel of the LORD pleads with the LORD of hosts for mercy on all Judah, and mercy on Jerusalem since there has been seventy years of judgment.

It is not the horsemen who plead mercy. It is the angel of the LORD who pleads for mercy for all Judah and the city of Jerusalem. “…We have an advocate with the Father, Jesus Christ the righteous” 1 John 2:1; and “Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.” Hebrews 7:25 (NKJV), and while He pleads with His Father He holds the demon legions at bay. The Lord Jesus is the reason for mercy upon the whole world, and for grace for all who will call upon His name. It is because of the mercy of God that His wrath has not fallen on us all.

Jesus Christ is returning one day on a white horse, and that is according to the Revelation of Jesus Christ chapter 19:11-16; and at that point and time will deal with those who “dwell upon the earth”, ie., those whose hearts are on material things, have refused the Lord, His Word and His messengers, and believe that humanity has the answer for all that ills the earth. He will rule with a rod of iron, and there will be no wars, and the earth will have plenty after His restoration.

It is by the cross of Jesus that He entered that spiritual darkness, experiences the wrath of the Father, pays our sin debt, and defeats the devil and his demons. In which He also pleads mercy for His brethren who have endured seventy years of judgment starting in Babylon then on to Ahasuerus, and to Cyrus who gave the first authorization for the rebuilding of the temple.

-Tim A. Blankenship

Jesus, The Greater

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The Greater

“Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.” Matthew 12:38 (KJV).

“But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth. The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.” Matthew 12:39-41 (KJV)

What more could Jesus give as a sign? He had fulfilled every prophecy concerning himself. He had done many mighty deeds in their presence which should have no doubt in their minds, except for the cause of the blindness of their hearts. He has met all the Old Testament criteria of the prophets who fortold His coming to die for the sins of the people.

According to the prophet Isaiah (7:14) and in Matthew 1:23 Jesus was born of a virgin. According to the prophet Micah (5:2) and Matthew 2:6 He was born in Bethlehem. He was called out of Egypt according to Matthew 2:15 and the prophet Hosea 11:1. Innocent babies died for Him shortly after His birth according to Matthew 2:18, and Jeremiah 31:15. This is only a few samples of prophecies which Jesus Himself fulfilled. These religious leaders, full of themselves were so blind that they could not see the truth.

In their willfull ignorance they asked for a sign. “If You want us to believe you, then, you have to meet our demands”. In truth, no sign would have satisfied them. They would not believe even though He rose up from the grave. The challenge was actually an open challenge to the power and authority of God.

Note: Three times in this chapter of Matthew Jesus uses the words, “…One greater than the temple…” (v. 6); “…a greater than Jonah is here…”(v. 41), and “…a greater than Solomon is here…”(v. 42). The One Priest who is greater than all priests; the One Prophet who is greatest of all prophets; and the One King who is greater than all kings – even greater than Solomon is here. Seeking signs when you see the obvious comes of wickedness, and their hearts are wicked. Similarly, seeking for God’s guidance concerning His unknown will when we are not doing His known will. These people were laying claim to knowing the Scriptures and missed the obvious through willful ignorance; and a possible fear that their whole way of life and ministry was at stake.

The only sign given that should have opened their blind eyes was the sign of Jonah. Jonah having been cast into the sea due to His rebellious flight was swallowed by a large fish, which was prepared by God, for the prophet to get him where he was supposed to be. By the power and miraculous working of God Jonah survived the belly of the fish, and was vomited back out on land. For three days and three nights in the fishes belly he was dead to the world. I am sure the sailors who threw him overboard thought him dead. The sign Jesus refers to of course would be His own resurrection. The Pharisees seem to miss the point, since He is not yet dead. Even when they later do hear news of His resurrection they bribe the guards, saving their lives, and then propagate the story of the body of Jesus being stolen by the disciples.

Nineveh received no sign from Jonah, yet they repented. The prophet, cold heartedly, I might add; went through the city of Nineveh proclaiming, “40 days and this city will be destroyed; forty days and this city and its inhabitants will be destroyed…”, and the people repented. Jesus says that those who repented at the preaching of Jonah will rise up and “condemn” those who had the sign of the resurrection and did not believe.

Christians today need no sign of or from the Lord Jesus. We have His bodily resurrection, the promise of His soon return, and the world is growing worse and worse just as He said it would. He is the greatest Priest, Prophet and He is the King of Kings.

-by Tim A. Blankenship

Rejected Helpers

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Rejected Helpers

There have been a few times that the Nation of Israel turned their backs on their God – YHWH – and in doing so committed harlotry against Him. Israel was the chosen wife of God, but they committed adultery against Him. God has not been pleased with them to say the least; when they committed this idolatrous act.

In their sin they have taught their young to despise the prophets, to practice idolatry, at least those who were not burned in fires offered to Baal. The LORD used various forms of judgment against them to bring them back to Himself, but they would always fall back into their disobedience and immorality.

Hear the Word of the Lord:

“Why do you beautify your way to seek love? Therefore you have also taught the wicked women your ways. Also on your skirts is found the blood of the lives of the poor innocents. I have not found it by secret search, but plainly on all these things. yet you say, ‘Because I am innocent, surely His anger shall turn from me.’ Behold, I will plead My case against you, because you say, ‘I have not sinned.’ Why do you gad about so much to change your way? Also you shall be ashamed of Egypt as you were ashamed of Assyria. Indeed you will go forth from him with your hands on your head; for the LORD has rejected your trusted allies, and you will not prosper by them.” Jeremiah 2:33-35 (NKJV).

There was such adultery in the land that God hated it. He hates divorce [putting away] (See Malachi 2:16), and He would hate the putting away of His people. He does everything to woo them back to Himself. He warns, He woos, He judges. The nation even made themselves look more appealing to the neighbors, when asking for their aid against the common enemy. This was their adultery. This was their turning away from the LORD, and this led to their actually offering their children in the fire to the Baals of false religions.

When God’s people start to depend upon people, politics, power, and religion, then, they have forsaken the LORD God in favor of the favors of men.

When God says, “On your skirts is found the blood of the lives of the poor innocents.” It seems that He would be referring to the lives of the children offered to the false religions in the fire. The blood of their innocent children are all over them, and cry out from the soil of the earth. God says, that it is plain to see. It is on your skirts. As one other prophet has said, “Be sure your sins will find you out” (Numbers 32:23).

One sad thing about this passage of Scripture is even though they have been caught in the act they deny their sin, and the responsibility of their actions, “I am innocent, I have not sinned”. There can be no repentance when they cannot see that they have sinned against God and His Word. God says, “I will plead My case against you, because you say, ‘I have not sinned.'” When God has a great love for His people, or an individual who is supposed to have a relationship with Him He will work to get them to the point of recognizing their guilt and sin. Why fuss and argue with God about your sin, just confess it and repent. That would be simpler, and much less complicated than arguing with God.

God assures His people that there is no prosperity to those who trust in foreign countries who will be their enemy, but you will leave “With your hands on your head”, surely indicating their captivity in the form of surrender. Most of the time when a police officer captures a fleeing criminal they order them to place their hands on their heads. This is surrender. They give it up. Any allies Israel or Judah trusted in has came to nought, and so will the allies we depend on other than God. God rejects the helper, and also rejects those who were dependent upon the helpers. It is because they have rejected God.

Christian brother and/or sister our only help is the LORD God through the Lord Jesus Christ; His cross, burial and resurrection. When we put more confidence in people, power, politics, wealth, fame, or anything other than God we too commit an act of adultery against God. God will also reject our helpers.

-by Tim A. Blankenship

God’s Horses and Chariots of Salvation

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God’s Horses, and Chariots of Salvation

In these following verses we see pictures of the LORD riding in chariots pulled by horses. He has, of course, won many and mighty victories for the people of His name. The prophet Habakkuk is reminded and reminding those who read and/or sing this song of the greatness of our LORD.

Hear the Word of the LORD through the prophet:

“Was the LORD displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation? Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth with rivers. The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high. The sun and moon stood still in their habitation: at the light of thine arrows they went, and at the shining of thy glittering spear. Thou didst march through the land in indignation, thou didst thresh the heathen in anger. Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah. Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly. Thou didst walk through the sea with thine horses, through the heap of great waters.” Habakkuk 3:8-15 (KJV)

We are reminded of God’s power over the waters of the earth. “Was the LORD displeased against the rivers?” and “Was Your wrath against the sea”; remind us of the children of Israel crossing the Jordon River by God’s stopping the waters upstream so they could cross on dry ground, and previously to this; the Red Sea, by God’s dividing the sea and them walking across on dry ground.

Of course, we know that God has no need of horses and chariots, but this is the picture of God’s power and victory over the enemy, as He freed the children of Israel from the bondage of Egypt, and promise of future deliverance from the captivity to come.

Let’s look at the word “Selah” for a moment. The meaning is not quite certain. I have found it quite meaningful to see it as the means or call for reflection upon what I have read. To go back and read it again. To meditate upon it, and reflect on the greatness of the LORD whenever this word is used. The Psalmist uses it quite often, and it may mean to go back and repeat the words. That is at least how I like to think about it. The word “Selah” is used three times in Habakkuk’s third song. Twice in the above passage alone.

The arrow God shoots from His bow is always on target. He hits what He aims at. It may not always be a “Bull’s-eye”. “Bull’s-eye” being what we think is the target. In other words it is not always what we think, but God hits what He aims for. His Word is always on target, never out of date, and pertinent in every point.

The waters of the earth are all at God’s beckoning and call. When He called for a flood upon the earth – there was a flood. When He called for a drought upon the Northern kingdom of Israel under the rule of Ahab, there was a drought for 3.5 years. When He commanded the Red Sea to part; it parted. When He called for the Jordan River to stop flowing; it stopped flowing. All the waters are at His command, and none can control these things but Him.

We are reminded in verse 11 of the power of God over the sun and moon. In the book of Joshua 10:12-14 we see God causing the sun to stand still for a whole day; and one other time several years later the shadow on the sundial of Ahaz went backwards 10 degrees to give king Hezekiah a sign that his life had been extended 15 years (2 Kings 20:8-11; Isaiah 38:4-8). Truly God is God of gods, King of kings, Lord of lords, and there really can be no other. There is none like Him. Praise the name of the LORD.

The LORD is a victorious GOD. He loves His people, protects them, sets them in the right paths, and corrects them when they go astray. He will always have a remnant of people. There have been times when He has used other nations to correct His people, and those people God uses think they serve themselves, and mistreat the people of God, but those who do will face the wrath of the Almighty. “You trampled the nations in anger. You went forth for the salvation of Your people, for salvation with Your Anointed.” This is likened to a “Threshing floor” where grain is taken, trampled, beaten, and tossed so the wind can blow away the waste and stubble. He, at times have even caused the enemy to turn their own weapons against one another – “You thrust through with his own arrows the head of his villages”.

Still yet we see the prophet rejoicing in the power of our great God. There is none who can withstand Him. He is victorious, and will always be victorious. We are reminded of another victory at the Red Sea. When the Egyptian army came by way of the path through the Sea, the Sea closed in on them – “You walked through the sea with Your horses, Through the heap of great waters”.

How glorious is our LORD. How majestic is His name. He will always bring His people through.

-by Tim A. Blankenship

The Almighty, the Majestic One

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The Almighty, the Majestic One

There is a section of chapter 3 which we are about to finish, and that is verses 3-7, and this section describes the Majesty and Power of the Almighty God. In verse three we see His glory. In verse four His brightness, horns coming out of His hand with His power hidden. In verse five pestilence went before Him and fever followed at His feet. In verse six He stood and measured the earth, and His ways are everlasting. My, O, My what a wonderful, powerful, majestic God we know and serve.

“I saw the tents of Cushan in affliction; The curtains of the land of Midian trembled.” Habakkuk 3:7 (NKJV).

We know that as God worked in Egypt to bring the children of Israel out of that land of slavery and oppression, He struck fear into the hearts of the Egyptian people and their king. They were trembling by the time the Pharoah told them they could leave. They were paying them to leave, giving them gold, silver, precious jems, and rich clothing.

The message the prophet Habakkuk is getting to all his people is God has never failed to bring His people to His place. It may not be like we sometimes think, but He will get us through.

The reason I say this in the personal is that is true of the Christian today. It was/is true for the people of Israel. One day this Nation called Israel will see their Messiah, and they will call on His name. The name of the One whom they have pierced, and they will call Him their King and Lord.

The people of Cushan and Midian were nomadic people, meaning that they never stayed in one place very long. We know that because of the “tents” and the “curtains”. We see in other passages of Scripture that God made all the nations tremble before this Nation He had freed from Egypt. That is why Balak called for Balaam to curse this people but could not. He did eventually lead them to a place of bringing God’s curse on them themselves, by joining with the Moabites in sin and wicked practices (See Numbers 25 and 31:1-11).

God never allows His people to sin successfully; and He never allows those who hurt them to escape His judgment. They will tremble before Him.

-by Tim A. Blankenship

Reminder of His Love

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Reminder of His Love

In the last article on this chapter of Jeremiah, the final verse of our text was the last part of verse 19 which tells us, “And the fear of Me is not in you,’ says the Lord GOD of hosts.” That is usually the reason for departure from God.

As we look into the following verses we see the Lord having them recall their deliverance from bondage, then playing turning against their deliverer.

For of old I have broken your yoke and burst your bonds; and you said, ‘I will not transgress,’ When on every high hill and under every green tree you lay down, playing the harlot. Yet I had planted you a noble vine, a seed of highest quality. How then have you turned before Me into the degenerate plant of an alien vine? For though you wash yourself with lye, and use much soap, yet your iniquity is marked before Me,’ says the Lord GOD” Jeremiah 2:20-22 (NKJV).

One of the things that we can see throughout God’s dealings with the chosen people is that He loves them. His grace is everlasting, and His mercy endures forever. That is a theme for His people throughout all of Scripture.

God had delivered His children from the bondage of Egypt, and burst the bonds which held them. He had done this in just a matter of days while working in Egypt through the plagues upon the land and the people. They witnessed the mighty power of God. Not just Israel, but Egypt witnessed this awe-inspiring events which turned the heart of Pharoah, at least for a time, to let God’s people go.

The people had promised God they would not transgress His law. They did. That is why the declaration is made, “When on every high hill and under every green tree you lay down playing the harlot”. The pagan, Gentile altars were on the high hills, and under the trees. God is charging the people with spiritual adultery. That is, the forsaking of the true Husband for an imposter. They had turned away from holy God for unholy pleasures. They had forgotten the attitude of Moses. The writer of Hebrews puts it this way –

“By faith Moses, when he became of age, refused to be called the son of Pharaoah’s daughter, choosing rither to suffer affliction with the people of God than to enjoy the passing pleasures of sin, esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward” Hebrews 11:24-26 (NKJV).

The prophet Isaiah in a previous time had spoken of Israel as a vineyard (Isaiah 5:1-7). He speaks of the Husbandman planting the vineyard, but all He received were wild grapes. God says through Jeremiah, “Yet I had planted you a noble vine, a seed of highest quality”, and now they have turned their backs on God and are worshipping stone, wood, flesh. They have in fact become an “alien vine”. That is not what God planted. That is the picture we see.

When they have made themselves unclean before God, they then, evidently feel guilty, try to wash themselves clean with the strongest cleanser they have available that day. They would go and worship the false gods, taking pleasures that should not have been their’s to have. After their violation of holiness with God they would then seek to make themselves clean before God, and without true repentance.

Thus God says, “Yet your iniquity is marked before Me”.

The lesson for the follower of Jesus Christ is that we have been delivered from sin. Our sins have been forgiven. The law of the Lord is written in our hearts. We are free to live righteously, holy, and undefiled lives through the power of the Spirit of Christ who lives in us. When we sin we have an advocate with the Father. “If we confess our sins, He is faithful and just to forgive us our sins, and cleanse us from all unrighteousness” 1 John 1:9. There is need for repentance and that is a turning from sin and to the Lord Jesus.

-by Tim A. Blankenship

The Coming of God

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The Coming of God

I guess you could say we are to the final verse of the song of Habakkuk. He writes a song with question, and ends it with praise.

The prophet tells us:

“God came from Teman, The Holy One from Mount Paran. Selah. His glory covered the heavens, and the earth was full of His praise.” Habakkuk 3:3 (NKJV).

Have you ever had anyone ask you, “Where did God come from?” You have the answer in the verse above. “God came from Teman.” That is quite the statement. Someone once said that “Teman, means ‘nowhere’”. From what I have seen in Strong’s Concordance, and other places I have not found that, but we still find a great message in this statement.

As God led the children of Israel out of Egyptian bondage He also appears to them at Sinai and gives them the law of the Ten Commandments. In a place where they had felt deserted and abandoned. (You can see this in their many complaints, “We have no water”; “Why did you bring us out into this wilderness to die; we could have died with what we needed to live in Egypt.”). The people are given opportunity to hear God for themselves, and turn away, and request of Moses that he mediate for them (Exodus 20:18-21).

God appeared to them in a land which they did not expect the presence of God. His presence was an awesome presence. Habakkuk gives us the word “Selah” in this verse. My understanding of this word is that what you have just read or sang in this situation is worthy of repeating. So read it again. If you have a tune, sing it again. To sing it again is to really reflect on its power and purpose – stop and think about it, even, without singing it or reading it.

If you imagine this appearing at Sinai was really spectacular; just think of what the appearing of Jesus Christ in His glory will be. If the people of Israel trembled in the Exodus account of God’s presence what will this time be like? When He appears at His glorious appearing, the whole earth will tremble, and the people with it.

The following is the commentary from the LIBERTY BIBLE COMMENTARY:

“3a. In reflecting upon the majesty of God and what He will do in the future, the prophet turns his eyes to what God has done in the past. Just as He manifested His majesty in the past, He will also manifest His majesty in the future; for God dwells in the eternal present. The prophet is not simply recalling the great deeds of the past, but is using them as sounding boards in order to project what God will do in the future. Teman was located in the extreme south of Edom and was probably its capital. Opposite Teman was Paran. The two were separated by the Valley of Ghor. In the background of the prophet’s thinking is the memory of the events surrounding Israel’s exodus from Egypt and their sojourn in Sinai. Just as God came and manifested Himself to the Israel of that day, God will come and manisfest Himself to the Israel of the prophet’s day. Just as God delivered Israel from the hands of the Egyptians after they had suffered under their cruelty, He will deliver the Israel of his day from the Chaldeans after they have suffered under their cruelty. God will deliver His people and will judge their foes.” p. 1769.

One thing that we need to be reminded through the words of the song of the prophet Habakkuk is that God has not and will not forsake the people known as Israel. He will deliver them from their blindness, and give them the peace only their Messiah Jesus can give. Where does God come from? It doesn’t matter. What matters is that He is coming at a time He will not be expected, in a very spectacular and glorious way. 

-by Tim A. Blankenship

Getting Back to the Promise

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Getting Out of the World

“And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south. And Abram was very rich in cattle, in silver, and in gold. And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai; Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.” Genesis 13:1-4 (KJV)

Abram and Sarai and Lot came up out of Egypt; the picture of the world, and all its wealth; for that was not the place of God’s call or blessing or presence. Abram had left that when a famine had come into the land. He had deserted the altar, his dwelling, and had sought after comfort. On the way to Egypt he and Sarai had plotted and schemed together of how to save Abram’s life; at the risk of the Promise.

Egypt was not the place where God had called Abram to abide. That was back at the place where there was a famine. There are some who would question the sanity of a person who would stay in those troublesome circumstances. However, if we look at the life and ministry of Jesus His whole life was lived for a vital and important climax – His death. he could have left Israel (the land of promise) and remained alive. Jesus knew, however, that He would not be fulfilling the will of His Father. In order to live, we must die.

Abram came out of Egypt a wealthier man. Verse 2 declares “…In cattle, in silver, and in gold”. We should in no wise take this to be a reward for going to Egypt. Instead it became a test and temptation of its own. We can see that Abram was a blessed man. God’s hand was on him, guiding, protecting, providing, and blessing him; even when he was out of place.

After being virtually run out of the country by Pharoah of Egypt he returns to his proper place of residence; the promise still in place. He went back to where he had his tent in the Promised Land. Abram also went back to the altar. There, once again, he “…called on the name of the LORD”. In Egypt he had no altar. When God’s children get out of God’s promise they will have no altar, no worship of God, and no peace with God.