Approved By Whom?

“‘For letters,’ say they, ‘Weighty and powerful; but bodily presence weak, and his speech contemptible.’  Let such an one think this, that, such as we are in word by letters when we are absent, such also in deed when we are present.
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.  But we will not boast of things without measure, but according to the measure of the rule which God has distributed to us, a measure to reach even unto you.
For we stretch not ourselves beyond as though we reached not unto you: for we are come as far as to you also in the gospel of Christ: not boasting of things without measure, of other men’s labors; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, to preach the gospel in the regions beyond you, not to boast in another man’s line of things made ready to our hand.
But he that glories, let him glory in the Lord.  For not he that commends himself is approved, but whom the Lord commends.”  2 Corinthians 10:10-18

REFERENCES: 1 Corinthians 1:17; 3:5; 2 Corinthians2:1; 3:1; Isaiah 65:16; Proverbs 27:2; Luke 14:11; 18:14

The Greatest of These

“Though I speak with the tongues of men and of angels, and have not charity, I am become sounding brass, or a tinkling cymbal.  And though I have prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.  And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profits me nothing.
Charity suffers long, is kind; charity envies not; charity vaunts not itself, is not puffed up, does not behave itself unseemly, seeks not her own, is not easily provoked, thinks no evil; rejoices not in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things.
Charity never fails: but whether prophecies, they shall fail; whether tongues, they shall cease; whether knowledge, it shall vanish away.
For we know in part, and we prophesy in part.  But when that which is perfect is come, then that which is in part shall be done away.  When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.  For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.  And now abides faith, hope, charity, these three; but the greatest of these, charity.”  1 Corinthians 13:1-13 (KJB)

References : John 3:16; 15:13; Luke 10:30-37; Matthew 7:22; Luke 17:6; 1 Corinthians 8:2; 10:24; Romans 15:1; 2 Timothy 2:24

The Righteousness of God Revealed; The Just Shall Live By Faith

“So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.  For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, ‘The just shall live by faith.’
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; because that which may be known of God is manifest in them; for God hath shewed unto them.  For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, His eternal power and Godhead; so that they are without excuse: because that, when they knew God, they glorified not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.”  Romans 1:15-21

“Therefore by the deeds of the law there shall no flesh be justified in His sight: for by the law the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God; being justified freely by His grace through the redemption that is in Christ Jesus: whom God hath set forth a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past, through the forbearance of God; to declare, at this time His righteousness: that He might be just, and the justifier of him which believeth in Jesus.
Where is boasting then? It is excluded. By what law? Of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
The God of the Jews only? Not also of the Gentiles? Yes, of the Gentiles also: seeing one God, which shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith? God forbid: yea, we establish the law.” Romans 3:20-31  (KJB)

Standing Strong At The Trial of Faith

“And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city: neither can they prove the things whereof they now accuse me.  But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: and have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. And herein do I exercise myself, to have always a conscience void of offence toward God, and men.” Acts 24:12-16  (KJB)

He Read From the Prophet Isaiah

“And the angel of the Lord spake unto Philip, saying, ‘Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.’  And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, was returning, and sitting in his chariot read Esaias the prophet.
Then the Spirit said unto Philip, ‘Go near, and join thyself to this chariot.’  And Philip ran thither to and heard him read the prophet Esaias, and said, ‘Understandest thou what thou readest?’  And he said, ‘How can I, except some man should guide me?’ And he desired Philip that he would come up and sit with him.
The place of the Scripture which he read was this, ‘He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened He not His mouth: in His humiliation His judgment was taken away: and who shall declare His generation? For His life is taken from the earth.’
And the eunuch answered Philip, and said, ‘I pray thee, of whom speaketh the prophet this of himself, or of some other man?’  Then Philip opened his mouth, and began at the same Scripture, and preached unto him Jesus.
And as they went on their way, they came unto a certain water: and the eunuch said, ‘See, here is water; what doth hinder me to be baptized?’  And Philip said, ‘If thou believest with all thine heart, thou mayest.’ And he answered and said, ‘I believe that Jesus Christ is the Son of God.’  And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.  But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.”  Acts 8:26-40  (KJB)

They Watched Him

Jesus had a way, His way of aggravating the religious crowd of His day.  That religion was steeped in legalism, and little mercy or grace.  It seemed they knew nothing about grace for their people; but allowed much, with loopholes around some of their traditions for themselves.

When the disciples with Jesus were walking through a field of grain, and they were scooping their fingers through the heads freeing the grains seeds from the tops, rolling the grain in their hands to free the good from the chaff, then blowing the chaff away with a strong breath; and they were doing it on the sabbath day [Saturday]; then, the scribes and Pharisees considered that a violation of the sabbath.

On another sabbath day Jesus had entered a synagogue to worship, and there was a man there with a withered right hand.  The Pharisees and the scribes watched Jesus to see what He would do.  Our verse today…

“And the scribes and Pharisees watched Him, whether He would heal on the sabbath day; that they might find an accusation against Him.” Luke 6:7  (KJB)

They watched Him with ill intent.  They watched Him to bring harm.  They watched Him to eventually kill Him.  Why?  They hated Him, His life, His teaching, and probably His boldness and authority with which He spoke.  He put religion on notice as well.

Those who follow Jesus, are faithful to Him, and His teaching- His doctrine will be watched too.  Sometimes for the same reasons as those who were watching Jesus. What are we to do?  Live faithfully for Christ.  Put Him on daily (Romans 13:12;  Galatians 3:27;  Ephesians 4:24; 6:11) all the things of Christ Jesus.  Do not fear; be faithful.

I will leave with you a quote from the Matthew Henry Commentary on Luke 6:7…

“Among those who were the hearers of Christ’s excellent doctrine, and the eye-witnesses of his glorious miracles, there were some who came with no other design than to pick quarrels with him, Luk_6:7. The scribes and Pharisees would not, as became generous adversaries, give him fair warning that, if he did heal on the sabbath day, they would construe it into a violation of the fourth commandment, which they ought in honour and justice to have done, because it was a case without precedent (none having ever cured as he did), but they basely watched him, as the lion does his prey, whether he would heal on the sabbath day, that they might find an accusation against him, and surprise him with a prosecution.” From the MATTHEW HENRY COMMENTARY

Calming the Storm(s)

“And the same day, when the even was come, He saith unto them, ‘Let us pass over unto the other side.’ And when they had sent away the multitude, they took Him even as He was in the ship. And there were also with Him other little ships. And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. And He was in the hinder part of the ship, asleep on a pillow: and they awake Him, and say unto Him, ‘Master, carest Thou not that we perish?’ And He arose, and rebuked the wind, and said unto the sea, ‘Peace, be still.’ And the wind ceased, and there was a great calm. And He said unto them, ‘Why are ye so fearful? How is it that ye have no faith?’ And they feared exceedingly, and said one to another, ‘What manner of man is this, that even the wind and the sea obey Him?'” Mark 4:35-41  (KJB)

Jesus calls on the disciples to go to the other side in a boat, with others with them.  He sleeps in the “hinder part” with perfect peace, and continues to sleep as a storm comes up and rages.  The Master completely at peace while the disciples rage with their own personal storm of fear.

There once was a boy, awakened by a horrendous thunderstorm.  He was very frightened by that storm, but remembered the words of Jesus, and spoke them to the storm.  Following the speaking of those words, “Peace, be still” that boy went back to sleep.

Jesus is the one who calms all the storms of life when we place them in His hands.

Let me give you a few words from F. B. Meyer on these verse…

“The stilling of the storm, Mar_4:35-41. They that bear Christ’s company must prepare for squalls. Yet, why should we fear, when the Master is on board, who can impress His commands on wind and sea-to the wind, Peace; to the sea, Be still! “The Lord on high is mightier than the waves of the sea.” A moment ago he was so weary as to sleep amid the storm, but at a word of appeal from those He loves, He shows Himself able to save to the uttermost.” from F. B. Meyer’s THROUGH THE BIBLE DAY BY DAY

Remember the One who was sleeping, getting the rest He needed, was also the One who would go to the cross, and face the greatest storm of His life, dying for the sins of the world; yours and mine; was buried, then three days later came out of that grave alive.  He lives forever more.  Call on His name.  Believe Him.

When Things are Tough and You Sit Down With the Crowd

“And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them. But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, ‘This man was also with Him.’ And he denied Him, saying, ‘Woman, I know Him not.’ And after a little while another saw him, and said, ‘Thou art also of them.’ And Peter said, ‘Man, I am not.’ And about the space of one hour after another confidently affirmed, saying, ‘Of a truth this fellow also was with Him: for he is a Galilaean.’ And Peter said, ‘Man, I know not what thou sayest.’ And immediately, while he yet spake, the cock crew.
And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how He had said unto him, ‘Before the cock crow, thou shalt deny Me thrice.’ And Peter went out, and wept bitterly.”  Luke 22:55-62 (KJB)

Peter had said to the Lord, “I will not deny You.”  Jesus had confirmed that Peter would; Peter did (Matthew 26:31-35).  Is there any way Peter could have avoided this tragedy of denying the Lord?

The first thing Peter did wrong was doubt the Lord’s words when He spoke it concerning his denial.  The second thing is at Jesus’s trial at the house of the high priest; he sits with the crowd who is wanting Him crucified.

If we desire to walk with the Lord and to be faithful to Him when we sit with the crowd in times of trial, and trouble we will cave to the pressure of the crowd.

O, Lord, give me strength to always stand and to be faithful to  You.  Amen.

Forgiving Most

“And Jesus answering said unto him, ‘Simon, I have somewhat to say unto thee.’ And he saith, ‘Master, say on.’
‘There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?’
Simon answered and said, ‘I suppose that he, to whom he forgave most.’ And He said unto him, ‘Thou hast rightly judged.’”  Luke 7:40-43  (KJB)

To get a better look at the story I pray you have read Luke 7.

Simon, a Pharisee, a very religious Jewish leader in the Law, has invited Jesus into his home, and has shown him no hospitality as was the expected thing of the day – washing the feet of their guest, etc.

Comes in a woman off the street who breaks a very expensive alabaster box of fragrant anointing oil, and this cause a ruckus with Simon.

This woman knows who Jesus is.  Her very act puts her in the category of the “one forgiven most” that is concerning the parable Jesus speaks.  Simon has not demonstrated the respect to Jesus that would be given to any other guest, but this woman brings a perfume that would, by some accounts, be as costly as a years wages.

This woman demonstrates her faith, and shows she needs forgiveness.

Simon NO!  The woman Much forgiveness.

Let us demonstrate our need for forgiveness by loving Jesus with all our hearts, all our souls, all our minds, and all our strength.

Words of the Prophets – Genesis (6)

After Judgment

“And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged; the fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained; And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.

And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat. And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.

And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made: And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth. Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground; but the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark. And he stayed yet other seven days; and again he sent forth the dove out of the ark; And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth. And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.

And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry. And in the second month, on the seven and twentieth day of the month, was the earth dried.

And God spake unto Noah, saying, Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee. Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth. And Noah went forth, and his sons, and his wife, and his sons’ wives with him: every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.

And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar. And the LORD smelled a sweet savour; and the LORD said in His heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done. While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease” Genesis 8:1-22 (KJV).

Right and Just Business Practices

Balances, Integrity and Righteousness – Proverbs 11:1-6

1.  Balances were a means of conducting much agricultural, metals, and other forms of business in days of the past.  Notice that the “False balance” is an “Abomination to the LORD” – something that is disgusting, and wicked in the sight of the LORD.

This proverb (v. 1) can be tied with the command to “Love our neighbor” (Matthew 19:19; 22:39; Mark 12:31) as ourselves; and the final six of the Ten Commandments.  The Lord delights in a just weight or right balances.

2.  Pride, arrogance, insolence, presumptuousness are words very similar in meaning.  Most people hate arrogance when it is seen in someone else.  The Mirriam/Webster Dictionary defines “arrogant” as being “Offensives exaggerating one’s own importance”;  “insolent” is defined as “contemptuous, rude, disrespectful, or brutal in behavior or language: OVERBEARING, BOLD”; “presumptuous” means “overstepping due bounds; taking liberties: OVERBOLD.”  With this “Pride” comes shame following closely on the heels – see Proverbs 16:18.

In contrast is the “lowly” or the modest individual.  These are usually the thankful person.  The individual who knows they are not alone and trust the Lord for their every need.

3.  “Integrity” equals “Soundness:  adherence to a code of values: utter sincerity, honesty, and candor: completeness.”  These, of course, would be guided by the teachings of God’s word and the Holy Spirit in the Christian.

In this verse as well as verses 2, and 4 through 6 there are contrasting statements:  “The integrity of the upright” and “The perverseness of transgressors”;  Riches and righteousness;  “The righteousness of the perfect… but the wicked shall fall…”

There is destruction awaiting those connected to unrighteousness.

There is deliverance for the righteous; but “transgressors shall be taken in their own naughtiness.”  (Jeremiah 2:19)

-Tim A. Blankenship

Faithfulness in Marriage to God

Faithfulness in Marriage – Proverbs 5:1-23

Verses 1 – 6 –  The path of adultery leads to death.  We can see by these wise words that there is a likeness in marriage of one man and one woman to the relationship between men and God.

“Wives, submit yourselves unto your own husbands, as unto the Lord.  For the husband is the head of the wife, even as Christ is the head of the church: and He is the Saviour of the body.  Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.  Husbands, love your wives, even as Christ also loved the church, and gave Himself for it; that he might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.  So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.  For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: for we are members of His body, of His flesh, and of His bones.  For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.  This is a great mystery: but I speak concerning Christ and the church.  Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.” Ephesians 5:22- 33

Verses 7 – 14 –  Give diligence to keep yourself from the strange woman.  I think it would be correct to say that any man who cannot be faithful to his wife; will probably not be faithful to God; in fact; is not faithful to God by the very act of adultery.  Not only is the man, or woman committing adultery against their spouse, but against God, because they are holding something dearer to their heart than the commandment of God.

“But our God is in the heavens: He hath done whatsoever He hath pleased. Their idols are silver and gold, the work of men’s hands.  They have mouths, but they speak not: eyes have they, but they see not: they have ears, but they hear not: noses have they, but they smell not: they have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat. They that make them are like unto them; so is every one that trusteth in them.”  Psalms 115:3-8

Verses 15 – 20 –  The wife, or husband is  to be the source of the man’s, or woman’s physical intimacy, refreshing, and intoxicating.  Likewise the Lord GOD is to be the source of the man’s and womans spiritual intimacy, refreshing, and intoxicating;

“And be not drunk with wine, wherein is excess; but be filled with the Spirit…” Ephesians 5:18

Verses 21 – 23 –  The LORD sees and knows the ways of man.

“For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him…”  2 Chronicles 16:9

Since the eyes of the LORD run to and fro througout the whole earth; it shoud be obvious that they will also see the wicked and know their hearts.
The best of human relationships can be found in the marriage of a man and woman who are happily serving the Lord together, in their lives individually, and in their faithfulness in marriage.

-Tim A. Blankenship

The Road of Wisdom

The Road of Wisdom, and Her Blessings – Proverbs 3

Verses 1 – 12 –  In these verses we find that there are conditions for traveling the road of wisdom.

vv. 1-4; In these verses we find that we are expected to learn the “law of God”, keep His commandments; hang on to mercy and truth.  They are important enought to “write on the table of thine heart”.  The Psalmist says, “Thy word have I hid in mine heart, that I might not sin against Thee.”

vv. 5-6;  Trust is a complete surrender to His way.  It is like the defeated warrior submitting to the conquering king, or general, and putting your life into their hands.  Submission, Commitment, Obedience to God.
When we choose our own way, we are unruly, uncommitted, and disobedient.

vv. 7-10;  The following is excerpts from the Matthew Henry Commentary; Matthew Henry was born October 18, 1662 and died June 22, 1714.  He was born, raised, and lived and preached in England.

“We have here before us three exhortations, each of them enforced with a good reason:—I. We must live in a humble and dutiful subjection to God and his government (v. 7): “Fear the Lord, as your sovereign Lord and Master; be ruled in every thing by your religion and subject to the divine will.’’
II. We must make a good use of our estates, and that is the way to increase them, v. 9, 10. Here is,
1. A precept which makes it our duty to serve God with our estates: Honour the Lord with thy substance. It is the end of our creation and redemption to honour God, to be to him for a name and a praise; we are no other way capable of serving him than in his honour….
2. A promise, which makes it our interest to serve God with our estates. It is the way to make a little much, and much more; it is the surest and safest method of thriving: So shall thy barns be filled with plenty.
III. We must conduct ourselves aright under our afflictions, v. 11, 12. This the apostle quotes (Heb. 12:5), and calls it an exhortation which speaks unto us as unto children, with the authority and affection of a father. We are here in a world of troubles.”  MHC on Proverbs.

For the Christian, is there; or should there be a difference between spiritual and material?

vv. 11-12;  As Christians we must submit to God’s discipline; His chastening (Hebrews 12:6-8).

Verses 13 – 35 –  In these final 23 verses we will see the blessings of those who are willing to walk the “Road of Wisdom”.

vv. 13-18;  The wealth of wisdom.

“3. It is the happiness of paradise (v. 18): She is a tree of life. True grace is that to the soul which the tree of life would have been, from which our first parents were shut out for eating of the forbidden tree. It is a seed of immortality, a well of living waters, springing up to life eternal. It is an earnest of the New Jerusalem, in the midst of which is the tree of life, Rev. 22:2; 2:7. Those that feed and feast on this heavenly wisdom shall not only be cured by it of every fatal malady, but shall find an antidote against age and death; they shall eat and live for ever.”  MHC on Proverbs.

vv. 19-20;  In peace and harmony with God’s creation.

“This should make us in love with the wisdom and understanding which God gives, that the Lord by wisdom founded the earth, so that it cannot be removed, nor can ever fail of answering all the ends of its creation, to which it is admirably and unexceptionably fitted. By understanding he has likewise established the heavens and directed all the motions of them in the best manner. The heavenly bodies are vast, yet there is no flaw in them—numerous, yet no disorder in them—the motion rapid, yet no wear or tear; the depths of the sea are broken up, and thence come the waters beneath the firmament, and the clouds drop down the dews, the waters from above the firmament, and all this by the divine wisdom and knowledge; therefore happy is the man that finds wisdom, for he will thereby be thoroughly furnished for every good word and work.” MHC on Proverbs

vv. 21-26; God cares for His own.  Those who have the wisdom of God and rest in His provisions, faith, His word, His precepts, His laws; need not fear at all.  He will take care of you [us] who are in Him (1 Peter 5:7).

vv. 27–35; The Christian has positive and caring relationships with their neighbors.  The second commandment which Jesus gives, “Love your neighbor as you love yourself” (Matthew 22:37-40) could come into focus here.  Who is our neighbor?  Jesus answered that question with the story of the “Good Samaritan” (Luke 10:25-37).

Of verse 35 Matthew Henry has written,

“4. The end of sinners will be everlasting shame, the end of saints endless honour, v. 35.”

-Tim A. Blankenship

Deliverance from the Evil, and from the Strange

The notes below are taken from the BELIEVER’S BIBLE COMMENTARY.

Deliverance From the Evil and the Strange – Proverbs 2:10-22

Verses 10 – 11 –   “The reason this happens is that wisdom takes control of one’s mind or heart, and the knowledge of what is right becomes pleasant rather than distasteful. To the true believer, God’s commands are not irksome. Christ’s yoke is easy and His burden is light.

2:11  Discretion, or the ability to make wise decisions, saves a person from many a “bad trip.” Sound judgment delivers us from involvement with wicked men. None of us realizes the extent to which we are daily preserved from spiritual, moral, and physical perils. The Christian enjoys a well-guarded life, having escaped the corruption that is in the world through lust.” From the Believer’s Bible Commentary – Libronix Digital Library System

Verses 20 – 22 –  “Link verse 20 with verse 11. Wisdom preserves not only from evil men and the strange woman, but, on the positive side, it encourages companionship with those who are worthwhile and upright.

2:21, 22  Under the Law of Moses, men of integrity—the upright and the blameless—were rewarded with a secure place in the land of Canaan. When we come over to the NT, these material blessings in earthly places give way to spiritual blessings in the heavenlies. But the fact remains that righteousness and decency are rewarded in this life as well as in the life to come.
It is equally true that the wicked will be cut off from the land of blessing. There is no lasting inheritance there for the treacherous.”  Ibid.

-Tim A. Blankenship

Man of Understanding

THE MAN OF UNDERSTANDING

Hearing Wisdom From Human Sources – Proverbs 1:8-19

Verse 8 –  The first line of defense against evil for the child is the parents and their wisdom concerning good, right, wrong, godliness, evil, Righteousness and unrighteousness.

If the parents are not wise in the things of God, then their children are in danger of great peril.  The child is to listen to their parents teaching with interest in what they are teaching.
“Obey the correction, discipline, chastisement of your father.  Do not throw away, cast off the law of your mother.”

Verse 9 –  By hearing, obeying your father, and grasping hold of your mother’s teaching, and cherishing her teachings they will be like a golden chain around your neck (Genesis 41:42-43).

For they (shall be) an ornament of grace unto thy head. The sentiment here expressed is put forward as an inducement to youth to observe obedience towards the instruction of the father and the law of the mother, and the meaning is that, just as in popular opinion ornaments and jewels are supposed to set off the personal form, so obedience towards parents in the ways of virtue embellishes the moral character (Bayne, Cartwright, Holden).  From The Pulpit Commentary (e-Sword edition).

Could it be that a child who grows in wisdom will be seen as having a “Good head on his shoulders”?

Verses 10-19 –  The enticements, alluring and greed of the evil will lead to murder.

There is temptation which comes from outside the individual sinner.  Those who “lay wait for blood”  There is a certain greed, lust, thirst for power which cares not whose life it may harm.

This greed for blood comes from lustful desire for material gain to be seen as powerful, famous, and beautiful.

Within these verses are two warnings to “consent thou not”, and of what this evil does.  Verse 10, and verse 15 is a call to “walk not in the way with them”.
The Pulpit Commentary gives us a point to think about,

“HOW THE TEMPTATION IS TO BE MET. “Consent thou not.” Let no man deem himself the helpless victim of temptation. “God is faithful, who will not suffer you to be tempted above that ye are able,” etc. (1Co_10:13) We have wills. We can say “Yes” and “No.” We are not responsible for meeting with temptation, since even Christ felt the cruel force of this trial, but we are responsible for the way we behave under it. one thing to be tempted, Another thing to fall.

Psalm 119 gives some words of wisdom and instruction as well, “Wherewithal shall a young man cleanse his way? by taking heed thereto according to Thy word.  With my whole heart have I sought Thee: O let me not wander from Thy commandments.  Thy word have I hid in mine heart, that I might not sin against Thee.”  Psalm 119:9-11 (KJV)

-Tim A. Blankenship

Understanding and Wisdom

A study through Proverbs.

THE MAN OF UNDERSTANDING

Contents of Wisdom – Proverbs 1:1-19

FIVE QUESTIONS by Warren Wiersbe –

1. What is the major theme of the Book of Proverbs?
2. Who wrote the Book of Proverbs and how is it written?
3. What is the key verse that helps “unlock” the book? [1:7]
4. What does Proverbs say about Jesus Christ? [Colossians 2:3; 1 Corinthians 1:24, 30
5. What must we do to get the most out of the book?

From BE SKILLFUL BY Warren W. Wiersbe

“Proverbs are pithy statements that summarize in a few choice words practical truths relating to some aspect of everyday life.”  Wiersbe

“As you study, keep in mind that Hebrew proverbs are generalized statements of what is usually true in life, and they must not be treated like promises.”  Wiersbe

Verse 1 – This verse tells us that these are “Proverbs of Solomon”, however, as we proceed through these words of wisdom we will see that he is not the author of all the Proverbs, but he is probably responsible for compiling them into a book. There are also some of the proverbs which were copied by Hezekiah’s men (25:1), and then there are those called “the wise” (22:17; 24:23), a man named Agur (30:1-33), and Lemuel (31:1-9), and then who wrote 31:10-31 “The Virtuous Woman”?

It is quite clear that with the exception of those mentioned Solomon is responsible for these proverbs.

Verses 2 – 6 – The purpose of the Proverbs is explained by these verses. “To know wisdom”, and I would add here that he is speaking of godly wisdom, not earthly wisdom as James contrast the two (James 3:13-18).

One thing that comes out in Proverbs is that those who have wisdom will listen to others; especially those in authority; such as parents.
For understanding the Proverbs one needs the Spirit of Christ (1 Corinthians 2:12-16; Romans 8:9).

Verses 7 -9 – Having a reverence for God is a theme of Proverbs. “The fear of the LORD…” is not being afraid of making a bad choice.

The MacArthur Study Bible notes verse 7 in part –

“The fear of the LORD is a state of mind in which one’s own attitudes, will, feelings, deeds, and goals are exchanged for God’s (cf. Ps. 42:1)”

Instruction is important for learning; there are some who refuse instruction in wisdom. You can be sure they are not wise.

Verses 10 – 19 – Advice is given by wise parents to a learning son. Shun evil. These not so wise people will make evil sound so pleasant, and even apear pleasant, and enjoyable it could be a lure to do the evil, rather than the right and good.

-Tim A. Blankenship

 

God of Our Hope

The God of Hope

Romans 15:1-33

The chapter begins with summing up of the previous teaching of considering others in our demeanor, actions, and deportment. We need to act in accordance with what will glorify our Lord, and keep our brother or sister in Christ from falling.

Paul even means that we go much further than tolerating a brother’s weakness, but rather do all possible to strengthen them in faith. Carry their load. Carry them when necessary.

We are to see to it that we with one mind and one mouth glorify God together, “even the Father of our Lord Jesus Christ. Having the heart, mind, and mouth like unto that of Jesus Himself. Being likeminded together, with Him (vv. 1-7).

Paul was obviously a believer in God’s promises. He understood that Jesus was the fulfillment of the promises of God, and their confirmation.

1. The Confirmation of the Promises came by Jesus Christ (v. 8). The Old Testament is full of promises. Promises of the coming One. A Deliverer. The Messiah. A Savior who will save the people from their sins.

In Jesus’s birth He confirmed Scripture. Born a Jew. Born in Bethlehem. Called a Nazarene. He fulfilled the law.

He was a healer; healing the lame, and the blind. Lepers were freed from their sores, the dead were raised to life. He walked on the water, stilled storms, fed multitudes, and cast our demons

Only few followed Him, and still chose to go to the cross and die for our sins as the suffering servant (Isaiah 53).

2. Jesus Confirmed the Promises by Opening the Gate for all people. Paul reminds his readers that God’s plan has always been to include all people no matter what their race or nationality or culture (vv. 9-13).

“Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name.” Psalms 18:49 (KJV) v. 9.

(v. 10) “Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.” Deut 32:43 (KJV).

(v. 11) “O praise the LORD, all ye nations: praise him, all ye people.” Psalms 117:1 (KJV).

(v. 12) “And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:” and “And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.” Isaiah 11:1, 10 (KJV)

All our hope and power is from the Spirit of God; the Holy Spirit who lives in us.

3. Something in which to Boast (vv. 14-21). When is it right to boast? We can boast of the faith, work, patience, boldness, and goodness that others do through Christ Jesus.

We can boast of the goodness of God, and what He has done in us, and through us.

To boast of anything concerning Jesus’s mighty deeds is a good boast.

4. Through Prayer for the Sovereign Leadership of the Lord in our lives and other’s lives we can grow in trusting The God of Hope (vv. 22-33). The following was the desire of Paul’s heart, and his requests from the Roman Christians.

To be delivered from the unbelieving Jews in Jerusalem;

That his work and ministry for Jerusalem would be accepted by the believers;

That he would be able to visit them – at Rome – in the will of God and be “refreshed” = renewing joy, peace and rest; with them.

God is the sovereign One. He directs the affairs of all people in all lands. His will will be done despite our arrogant, self-styled, self-willed disobedience.

Broken Branches; Grafted In

Broken Branches – Grafted In

Romans 11:15-24

Paul begins using the allegory of an olive tree. The breaking off of some of the branches represents reprobate national Israel. Note verse 20; they were broken off, because of their unbelief and the Church –Gentile believers–were grafted in. Unnaturally grafted in– “A wild olive tree” (v. 17) into a domesticated tree.

THEIR CASTING AWAY THE RECONCILING OF THE WORLD (v. 15).

Is there to be a receiving of them back?

When they return it will be “Life from the dead”.

THE FIRSTFRUIT, THE LUMP, THE ROOT, AND THE BRANCHES (v.16)

The “firstfruit” was the first part that was to be given to the Lord; is the holy kingdom of Israel. It is this “firstfruit” which has been declared “holy” by God. It is from this “Firstfruit” which came the Branch, and from this Branch is given life to all who will believe.

The “Lump” is counted as the whole of the “Firstfruits”. Because the firstfruits is holy the “Lump” is holy.

The “Root” is then, those who were the Patriarchs of Israel, ie., Abraham, Isaac, and Jacob. It was upon these that the hypocritical Pharisees, based their “righteousness”. The “Root” is grounded in the eternal promises, and covenants of the Person and Word of God.

The “branches” are the descendants of the root. Those who were born through Abraham, Isaac, and Jacob. Of the greatest importance was to be born of the same faith of Abraham, Isaac and Jacob. All that have this faith have it through a personal relationship with Jesus Christ. Abraham, Isaac, and Jacob had this relationship looking forward by grace through faith to the cross of Christ. Those born again today have it by looking back by grace through faith.

BROKEN BRANCHES, FROM THE ROOT AND FATNESS OF THE TREE (vv. 17-18).

Wild olive branches grafted in. Grafting is the art of joining one plant to another. The MERRIAM/WEBSTER Dictionary defines “Graft”, “To insert a shoot from one plant into another so that they join and grow.” It is also done with skin for burn victims. The olive tree is Israel, and the wild olive tree.

There should be no boasting on the Gentile’s part concerning the faith we have through Jesus Christ. The root after all is our reason for believing.

BROKEN OFF TO ALLOW OTHERS TO BE GRAFTED IN (vv. 19-24).

Unbelief was the reason for them being broken off. This alone should cause us to realize that it is solely by grace that any is saved. If any forsake the Lord there is no redemption, no faith, and no hope.

Remember the goodness of God without forgetting the severity of the Lord as well. Goodness came to the Gentile due to the severity of God upon the Jew.

Should Israel come out of their unbelief they will be grafted back into the tree. The God of all creation is able to graft them in again.

Paul seems to leave no doubt as to the end result of the faith of Israel (v. 24). Will they be grafted in again? The Word of the Lord and their faith will tell. Look to the Word of the Lord.

1. The very things in which these trusted would become a snare unto them. The table usually thought to be a place of safety, because of their rejection of Messiah would become a snare, a trap, and a stumbling block. The very things they believed in were the source of their blinding.

2. In the source of Paul’s quotation even David says this of those who would give our Savior gall to drink.

3. Can we as Christians become so knowledgeable or stringent on ordinances or law that we miss our Lord and Savior?

 

Provoked Jealousy

Provoked To Jealousy

Romans 11:7-14

Many Israeli people who live in the land, most of them calling themselves Jewish, have no convictions concerning God, or promises of the land. More of those who profess to be orthodox Jews are growing toward that.

National Israel is in a state of unbelief. They adhere to the old forms of ritualism and laws, but are unable to practice them, and they do not know God, The ones who do know God have been chosen by Him, and through their faith in Jesus Christ; the true Messiah of Israel. The old forms were relying upon their rituals, Sabbaths, and holy days to achieve righteousness.

THEY HAD NOT OBTAINED THAT FOR WHICH THEY HAD SOUGHT (vv. 7-8)

“What then? Israel hath not obtained that which he seeketh for:”

They, the orthodox Jew, was seeking the righteousness of God by their rituals. When their means of salvation presented Himself to them they crucified Him.

2. “…But the election hath obtained it, and the rest were blinded” The one’s who were chosen and elected by God to faith in Jesus Christ were the one’s who truly obtained the righteousness of God. They met Jesus, believed Him, and followed Him; and through them established what we know as the Church.

3. “(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.” Romans 11:8 (KJV). The one’s who continued to reject did so because their eyes were blinded, but as we shall see later in this study of chapter 11 it was for the benefit of Gentiles blessing.

DAVID EVEN HAS SOMETHING TO SAY CONCERNING UNBELIEVING ISRAEL (v. 9- 10; Psalm 69:21-23).

“And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:  Let their eyes be darkened, that they may not see, and bow down their back alway.” Romans 11:9-10 (KJV).

1. The very things in which these trusted would become a snare unto them. The table usually thought to be a place of safety, because of their rejection of Messiah would become a snare, a trap, and a stumbling block. The very things they believed in were the source of their blinding.

2. In the source of Paul’s quotation even David says this of those who would give our Savior gall to drink.

3. Can we as Christians become so knowledgeable or stringent on ordinances or law that we miss our Lord and Savior?

IF THROUGH THE FALL OF THE JEW WE HAVE BEEN SAVED, HOW MUCH MORE RICHNESS SHALL THERE BE WHEN THEY REACH FULFILLMENT IN CHRIST (vv. 11-12)?

“ I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.  Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?” Romans 11:11-12 (KJV)

1. It seems implied that the question is “Have they fallen to never rise again?” And, Paul’s answer to that is “God forbid!” or “NO!”. Salvation came to the Gentiles through their fall, and to make them jealous. We have received what they have long sought for, the righteousness of God.

2. The kingdom of Christ will be full with the household of Israel coming into the kingdom fold. This will be a blessing to the whole Church.

PAUL’S CONTINUED DESIRE TO SEE HIS BRETHREN IN THE FLESH COME TO CHRIST (vv. 13-14)

“For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: If by any means I may provoke to emulation them which are my flesh, and might save some of them.” Romans 11:13-14 (KJV)

1. Though Paul, as a Jew, is an apostle to the Gentiles; he has not given up on the Hebrew people. When we have been called to faith in Jesus there are people that we will no longer have close associations with. That should not mean that we forget them, and never share the faith of Jesus Christ with them.

2. To have desire that others would be saved, and do what we can to see them saved, is more than admirable it is our commission.

-Tim A. Blankenship

Not Forsaken; Not Forgotten

Set Aside; But Not Forgotten

Romans 11:1-6

Paul has now pointed out clearly Israel’s rejection of Jesus as Messiah. Israel is a very religious people, but lost as a nation. Is this not enough evidence to prove to us that the rejection of Jesus is also rejecting God and His righteousness. It should be enough.

In this portion of this study of chapter eleven we learn that God has not forsaken, or cast away Israel. Paul, an Israelite, is evidence of that, along with Peter, James, John, Matthew… They are part of the remnant to which Paul is referring.

CAN GOD BE TRUSTED TO FULFILL HIS WORD TO HIS PEOPLE (v. 1)?

“I say then, Hath God cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.“ Romans 11:1 (KJV).

‘Cast away’ – the meaning is to be cast out to never be blessed with God’s presence again. The idea is presented by some that God is finished with Israel for all time. That the only hope for Israel is to come into the Church, and of course that would be ideal. That is the purpose of Jesus’s death, burial and resurrection; however, the house of Israel rejected Jesus, but they will, one day look on Him whom they pierced.

‘I also am an Israelite’ – The fact of Paul’s presence in salvation through faith in Christ is promise to the Jewish people, that a remnant of them will be saved. Paul’s conversion is evidence that Israel is not forsaken. God still desires the whole Nation of Israel to trust His Son Jesus.

WHAT THE SCRIPTURES SAY OF ELIJAH (v. 2).

“ God hath not cast away His people which He foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,…” Romans 11:2 (KJV).

Elijah was praying against the nation of Israel. He was grieved by their rejection of God and how they had turned to Baal (Read 1 Kings 19:10-18). Elijah following the victory on Mount Carmel ran for his life from the queen [Jezebel], and believed himself to be the only true follower of Jehovah. Even prophets can allow the flesh to intervene and ruin their lives, but God will set them straight; just as He did Elijah.

‘God has not cast away His people’ – There is not much clearer statement in all Scripture that God will fulfill His Word and save His people.

THERE ARE MANY WHOM GOD HAS RESERVED, AND KEPT AS WORSHIPPERS OF MESSIAH (vv. 3-4).

“Lord, they have killed Thy prophets, and digged down Thine altars; and I am left alone, and they seek my life.  But what saith the answer of God unto him? I have reserved to Myself seven thousand men, who have not bowed the knee to the image of Baal.” Romans 11:3-4 (KJV).

‘Killed Thy prophets…’ – It had been the order of queen Jezebel to kill the prophets of Jehovah, God of Israel, thus many of the men of God had died. There were also many who were hiding out in some of the caves. Obadiah a servant to king Ahab was a God-fearing man, knew the treachery of Jezebel – that she had killed many prophets – thus, he hid a hundred in two different caves and fed them (See 1 Kings 18:1-4).

‘Digged down Thine Altars’ – It was Jezebel’s intent to destroy the worship of Jehovah. She loved her pleasure, power and pomp. She was the one who ruled the throne of Israel – the Northern Kingdom. Everywhere there was an altar to Jehovah it was torn down, but she could not control the hearts of Elijah, nor the other prophets being hid, nor the 7,000 who had bowed their knee to Baal – Jezebel.

ACCORDING TO THE ELECTION OF GRACE (vv. 5-6).

“Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.” Romans 11:5-6 (KJV).

‘At this present time’ – During the days of Paul. Paul and the other Jews who had been saved are evidences of the grace of God.

‘There is a remnant’ – Just as God had a remnant who believed Him in Elijah’s day He had one for the days following the resurrection of Jesus, and He has a remnant for the return of Jesus. The remnant are “Children of the seed” or of ‘the Promise’(9:6-7). God’s children became God’s children by God’s promise. It was not by their own efforts. Is a baby born by his/her own choosing? NO! Is it born by God’s choice? YES! No one, who is physically born had a choice in the matter. It was determined by an act of the mother, the father and the sovereignty of God. The Scofield Study Bible defines “Remnant” as ‘A spiritual Israel within the national Israel” (p. 1205).

‘No more of works’ – We often say that we are saved by grace alone. Sometimes we say, or at least I do, that “We are saved by grace alone, plus nothing, minus nothing”. Since we are saved by “Grace alone” there can be no works which redeem us. If we are saved by grace, we are kept by grace, grow by grace, and appear before Jesus by grace.

‘No more grace’ – If we attribute any part of the saving work of Christ to our works, then, there is no more grace. Grace cancels out works, and/or works cancels out grace. The two are exclusive. You can be saved only by works alone, or by Grace alone. We are saved by grace alone. There is no other way of being right with God.

-Tim A. Blankenship

The Righteousness of God

God’s Righteousness

Romans 10:1-8

Paul is still in his parenthetical statement, and now addresses the unbelief of the nation of Israel. Many of these things in reference to Israel are a means of warning, and also encouragement for Christians of all ages.

In chapter nine we see that this statement exposes the nation’s rejection of Jesus as their true Messiah. Jesus, as a matter of fact, became a stumbling stone to them, and opened the way for the whole world to be saved.

Israel rejected Jesus and the Gospel, but God is not through with His nation. He has a remnant being prepared to return to Him.

Much of the problem with Israel was and is their unbelief. It is a peril to anyone. Unbelief kept Israel from entering the Promised Land the first time they had the chance to enter (Numbers 14; Hebrews 3). Unbelief keeps people from trusting God’s Word. Unbelief keeps people from faith in Jesus. Unbelief will mean failure to enter into the promises of God through His Son.

Things we need to see in this study of chapter 10 –

Though Paul is the apostle to the Gentiles he is still burdened for the people of Israel, even though he knows of their hard, obstinate, and unbelieving hearts (vv. 1-3).

What everyone needs to know is that when one is trusting the Lord Jesus Christ; there is no longer any need to search any further for righteousness: He is “the end of the law for righteousness to everyone that believeth” (v. 4).

The Jews in their zeal set out to obey the commandments, and have the righteousness of God, but failed to see the intent of the law – if one wants to live by the law then, he./she must obey it completely – righteousness is unobtainable through our own righteousness, because we have none (v. 5).

The righteousness of ‘Faith’ trust completely in the work of Jesus Christ and His shed blood on the cross – there is no need of looking in heaven above, or the earth below, because this message is very near us, even at the door (vv. 6-8);

“For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.  It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?  Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?  But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.” Deuteronomy 30:11-14 (KJV).

No one needs to look any further for righteousness, ie., being made right with God, than to the cross of Jesus. He has fulfilled all righteousness. Any other righteousness is self- righteousness, and that is a stench in the nostrils of holy God.

-Tim A. Blankenship

No People Group Left Out

NO PEOPLE LEFT OUT
Romans 9:25-33

There may have been accusations against Paul’s teaching, claiming that He was preaching an unjust and unrighteous God. That is not what Paul preached, nor is it the teaching of Scripture.

Because God is holy, righteous, and just He has every right to be “Merciful to whom He will be merciful” and to “Have compassion on whom He will have compassion”. He has did everything that His glory, holiness, righteousness, and justness allowed Him to do in order that the lost might be saved.
Hosea’s wife Gomer is brought into this picture of God’s salvation. She had become a harlot, yet God commanded Hosea to love her, and redeem her from her slavery (Hosea 2:1-22; 3:1-5). Paul quotes the prophet Isaiah saying, “Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: for He will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth”. (vv. 27-28; Isaiah 10:22-23). These quotations make it quite plain that God’s intentions has always been to save people from every tribe, tongue, and nation. He has blessed the nation of Israel with the blessing of giving the world His Word and the Living Word [His Son Jesus], and is blessing them again, by bringing them back to Himself, though they have strayed, and not believed Him. (See Isaiah 1:9 and 13:9).

Hosea 2:23 Paul has given as the Word of God for calling people for Himself from the Gentile nations.

Vv. 25-26 — The quotation from Hosea concerning those not “My people” and called “Children of the living God”;

Vv. 27-29 — The numerous number of Israel shows God’s fulfillment to make of them a “Great Nation”, however, due to their unfaithfulness, there will only be a small number (a remnant) from that number who will be delivered; thus, He will finish the things which He has said concerning Israel, and He will fulfill His word in short order. Except the Lord saved a remnant the Nation would have been like Sodom and Gomorrha, in destruction;

Vv. 30-32 — You can almost begin to see that there have been questions concerning the Jews about what Paul is teaching, and he is answering them; “What about these Gentiles who never pursued righteousness, and now are righteous?” It is theirs because of faith, ie., trusting God implicitly, and no other – no works – just a simple faith that realizes that it is solely by grace through faith we are saved. Israel, on the other hand, had the law, pursuing it by their works, and deeds and failed to attain righteousness by the law. The reason Israel failed is they were seeking to obtain it by the keeping of the law, rather than trusting the Lord and His grace; they had not the faith; and when it came to Jesus, their Messiah/Christ, He was a “Stumbling stone”;

v. 33 — In Isaiah 8:14 and 28:16 the prophet tells us basically what Paul is quoting; Jesus, the One who died on the cross to may a way for “His own”, and the nations, was rejected, because the cross was and still is an “Offense”. It is not only an offense to the Jew it is an offense to many who are Gentiles.

In 1993 the Barna Research Group conducted a poll on beliefs among those who professed being born again, as compared to the total population. The statement, “All good people, whether they consider Jesus Christ to be their Lord and Savior or not, will live in Heaven after they die on earth” was read to those who participated. Of those who professed to be “Born again” thirty two percent [32%] agreed with the statement. Forty eight [48%] of those churched agreed, along with forty four percent [44%] of the total population.
“All good people, whether they consider Jesus Christ to be their Lord and Savior or not will live in Heaven after they die on earth.”

Professing Born again …. 32 percent agreed;

Those who attend church …. 48 percent agreed;

Total population …. 44 percent agreed.

It is evident even today [2007] that this has not improved. It has most likely worsened. How terrible it would be to stand before Jesus one day and have our only answer being, “I thought I could make it on my own. I was a good man/woman.” Then, to hear Jesus say, “I never knew you. Depart from me, you worker of iniquity”.

There will be no shame for those who take God at His Word and believe in Jesus. We will be able to stand before Him with confidence in His finished work and all the glory will belong solely to Him, and that will be our glorification.

Since God Be For Us

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Since God Is For Us

Romans 8:31-39

When you get to thinking about the goodness, grace and mercy of God, and you see things taught us in Scripture as, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (5:8); and, “For if when we were enemies we were reconciled to God through the death of His Son…” (5:10); would it not be perfectly fitting of God to do even more wondrous things for those who are no longer His enemies.

Things we can see which God has done for us, and gives us, and continues to do in and through us:

1.  Christ was given as our Substitute for sin; to freely give us all things; that is basically forgiveness. That is the most wondrous thing, along with the fellowship which we can have with the Father. We no longer have guilt, excusing us to flee from God’s presence, and we now have the presence of God within us who calls us to the throne of grace to receive forgiveness (vv. 31-32);
2.  There is no charge that can be brought against us. The only Ones who can bring any legitimate charge against us will not, because we have been cleansed and forgiven by them. When you forgive someone a debt owed to you by them; you are the one who paid the debt. That is actually what forgiveness is. Until a debt is paid; it is owed. God could charge us with sin, but instead He has justified us; Jesus could also, but He died for us, rising again, is seated at the right hand of God and intercedes for us (vv. 33-34);
3.  There is absolutely nothing that can separate us from the love of Jesus Christ. Sin has been the source of all our separation from God; now sin has been dealt with in a death blow that is for all eternity; It is the love of Jesus Christ which is being spoke of in verse thirty five – in all these things mentioned they are rather sources of strength building rather than sources of separation and they are building blocks of our faith. We are at our Lord’s mercy, and for His glory (vv. 35-36);
4.  The term, “More than conquerors” is one that is sometimes heard in other places other than church and Christian atmosphere. It is heard on school campuses. It is heard in youth discussions; Come what may, let the devil beware we will stand. We must understand that we cannot overcome, we cannot be “Conquerors” in our strength – it is in the power, Spirit and glory of Jesus Christ that we conquer (v. 37);
5.  There are many things which Paul uses here to show us that there is nothing that can separate us from the “love of God…in Christ Jesus”; Notice if you will the first two – “Death nor life”; now death is separation of life from the body; but what is this doing here – especially ‘Life’? There are times we can let life get between us and God; however, if we are God’s that is not the end; “…angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing (even yourself), shall be able to separate us from the love of God which is in Christ Jesus our Lord.”

O, what a wonder and glory it is; this thing called grace, this privilege called grace; this merciful eternal act of God. None deserve it. Few receive it. All who receive it will glorify Jesus. “Since God be for us, who can be against us”? No not one.

-Tim A. Blankenship

Glory

GLORY: Our Destination
Romans 8:26-30

So many times as we have our struggles with life and living; facing the sicknesses, diseases we wonder, “Is it worth all this to believe? Is it worth the suffering to continue to trust the Lord? Is it worth the doing without, just to remain honest and/or moral?” There are many questions asked in this life. Some we cannot answer. Some we must answer; at least for the peace of our own hearts.

My prayer is that all who will ever read this message, or hear it, will know their eternal destination. It is by knowing the person of Jesus Christ, the Son of the living God, that we know our eternal destiny.

There are some things we must know and realize about this destiny we have in Jesus:

1.  We do not always know how to pray concerning our path in life, but the Holy Spirit – the person of Christ in you – knows our hearts, sorrows, and infirmities, and intercedes for us; and with “Groanings which cannot be uttered” (v. 26);
2.  It is God who searches the heart and knows the mind of the Spirit, and because of this He prays according to God’s will (v. 27);
3.  If we believe that the Spirit of God is praying through us, then we should realize that then “All things work together for good…”, and God is glorified (v. 28);
4.  We can know that God is sovereign over all things, even His people – in God’s foreknowledge He predestinated those who follow Christ to be conformed to the image of Jesus Christ, and because of this He is placed as ‘firstborn among many brethren’ (v. 29) placing Him as the Heir apparent (this is one who cannot be legally kept from the throne), fulfilling the will and the glory of God;
5.  Those who have been predestined ‘to be conformed to the image of his Son’, “them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified” (v. 30).

Those who have been called to Jesus’s salvation – the saved, are justified, and the justified, have the promise of God of being glorified. We can rest assured that God will get us to that destination, because His own glory is at stake; and it would not be possible for the glory of God to dim, die, or be disposed of.

-Tim A. Blankenship

Expectation for Redemption

Earnest Expectation For Redemption
Romans 8:18-25

In our last study of Romans 8:10-17 we looked at “A Joyful Expectation In The Father”. That Joyful Expectation is due to His promise that we are “Joint heirs” with Jesus Himself. “Joint heir” means; everything that is His is ours. I am glad to be a joint heir with Christ. We must always know that we are not joint heirs due to our behavior, our goodness, or anything else of us. It is due solely by the Grace of God.

The Father has given us the Right, the Privilege to call God Father, Abba [Daddy]. We have been adopted into the family of God and given all the rights of the elder Son.

EARNEST EXPECTATION AND THE REDEMPTION OF CREATION – INCLUDING OUR PHYSICAL BODIES.

Looking at these memorable verses (18-25) we see and learn some wonderful things. First of all in verse 18 we see that there is going to be “Glory” for those who have believed on Jesus. He has written in verse 17, “… That we may be also glorified together.” and he is speaking, of course of Jesus. There is no glory apart from Jesus.

Paul is making a bold declaration. Notice he says, “For I reckon…” He is declaring something to be so, because the Spirit of Christ has already declared it to be so. We need this mindset, which actually begins in the heart of the believer.

The statement Paul makes in this sentence is a strong statement concerning our glory we share with Christ. The glory we will have in heaven is far beyond any suffering we have received while here on this earth. Stop and think about the suffering you have endured, whether for Christ or because of illness, or even some things of suffering you may have brought on yourself. Those will all be forgotten when we see Jesus in His glory, and receive His glory; the glory we have with Him.

In verse 19 we find that the “creation” all created things, are personalized by Paul making it almost human. It is as though the creation is waiting – waiting expectantly – for the ‘Sons of God to be revealed’. This is the revelation to all of creation who are the children of God. They will receive the glory, then, they shall know. “All have sinned and fallen short of God’s glory”: How then, can we receive glory? By way of Jesus and His cross – His death, burial and resurrection.

On verses 20 thru 22 the MacArthur Study Bible note states,

“futility’ (NKJV). This refers to the inability to achieve a goal or purpose. Because of man’s sin, God cursed the physical universe (Gen. 3:17-19), and now, no part of creation entirely fulfills God’s original purpose”.

I am going to have to agree with this comment. I have stated in sermons and other things, that, “Man is the only part of God’s creation that does not fulfill God’s original purpose”. In thinking about what the study note says from the MacArthur Study Bible I believe that statement is correct, because when Adam and Eve sinned the earth was cursed. The lamb and the lion no longer lie down together; the calf and the wolf no longer eat together; the child can no longer play on the serpent’s den. And they could before the earth was cursed by the sin of mankind. Through no fault of the creature, ie., creation with the exception of man, thus, the futility, the ‘subjection’ ‘to vanity’. The creation had not sinned, but because of grace, God provides for Adam and Eve and all mankind; who is made after His image and likeness. For the redemption of man, the whole universe is cursed; and because of Jesus Christ, not only is man redeemed but also all of creation. Now isn’t that great or what? In the personification of the creation you can almost see the expectation. Listen as she cries. There was an earthquake at the crucifixion, and the veil of the temple was torn from the top to the bottom (Matthew 27:51). There was darkness over the whole earth from noon to three in the afternoon when Jesus was suffering for the sins of the world (Matthew 27:45). She is still groaning today. Listen as the storms rage. In some parts of the earth she is disturbed and we can feel her torment. Mount Saint Helens blew her top in 1980, and people died. Just last week Tsunami hit leaving 50,000 plus people without a home. On December 26, 2004 over 300,000 people were killed by a Tsunami as it ravaged Thailand and areas around it. You get the picture. Creation when personified is looking for that day when all things will be set right and made brand new.

In verse 23 we are told that those who have received the gifts of the Spirit; or, the “First fruits of the Spirit” are also longing or groaning for that day when the redemption will be complete. Now, know that, if you have been saved, you are no more saved than you ever will be, nor are you any less saved than you are right now. The point is there is coming a day when our redemption will be completed when we see Jesus face to face, then, we will be home. We are waiting for that ‘adoption’ when we receive our inheritance, and the redemption of our bodies. When Jesus comes for His Bride; the Church; all those who have died will be resurrected from their graves, and it does not matter where that grave may be. Those will be raised in their redeemed bodies, then, those who are alive and remain will be changed, and receive their redeemed bodies. Now I am groaning even more. I have had some people ask me, “Don’t you dread getting old?” to which I have replied, “Not at all. The older I get the closer I get to home”. That is the day I am living for.

Verses 24 & 25 speak of the “Hope” we have now. “Hope that is seen is not hope” seems like a bold statement of sorts. It is quite sensible. If we have the new car of our dreams, we do not hope to get one. We have it in our possession. The hope Paul speaks of, of course is much different than is ‘wishful thinking’, or even thinking that has merit to back up the hope. This hope; of which Paul speaks, is based on the trustworthiness of God and His Word. It is based on the worth of God. Therefore, we can know quite assuredly that though what we have now is hope for that day when He comes; it is as good as accomplished, because God has said it. He has promised it. Because He has promised it, “We eagerly wait for it with perseverance” (NKJV), or “We with patience wait for it”. God did not, does not, nor will not make idle or empty promises. His Word will come to pass, therefore, it is worth looking for and well worth the wait.

We All Have a Master

RECOGNIZING YOUR MASTER

Romans 6:1-23

OUTLINE –

I. LIKENESS OF HIS DEATH; LIKENESS OF HIS RESURRECTION (vv. 1 – 10).

II. TAKING AUTHORITY OVER SIN IN OUR LIVES (vv. 11 – 13).

III. SERVING THE ONE WHOM WE OBEY (vv. 14 – 22).

IV. WAGES OF SIN; AND THE GIFT OF GOD (v. 23)

Does grace give a license to sin? That was the basic question Paul had to answer from his critics – the critics of the true gospel of grace. Does a dead person sin? Not any longer. They are free from sin, but not necessarily from sins wages.

If grace abounds ‘much more’ because of sins intensity, brought about by the law, then, does it not seem that to willfully and deliberately sin would be good? However, for one to be made alive in Christ there must be death and resurrection. This death is the putting away of sin (Col. 3:5). The resurrection is the ‘newness of life’ that only happens through faith in Jesus.

Paul has revealed to us that all people are sinners; “There is none righteous…”, “There is none who seeketh after God…”. He then tells us that the only way for us to please God is by grace through faith. By grace, God declares righteous [right with Himself], those who believe in His Son Jesus. Now, in chapter six Paul turns to the continuing work of God’s grace in those who believe. The Word is sanctification. To be sanctified is a process, a daily process, by which God works in the believer’s life to make us in ‘the image of His Son” (Rom. 8:29).

If a person is still controlled by sin that individual has not yet died, nor been resurrected to life by power of Jesus’s resurrection. Before resurrection there must be death. The question we must ask is, “WHO IS YOUR MASTER”?

Is there anything which you desire/crave more than anything else which is not a necessity for living and life? Are you addicted to it? If it is something that causes you to become irritable, rude, obnoxious and angry to be without, then, it is probably something that controls you. “WHO IS YOUR MASTER?”

IN THE LIKENESS OF HIS DEATH, AND THE LIKENESS OF HIS RESURRECTION (vv. 1 – 10).

“Where do my good deeds fit into the scale for salvation?” Do they fit into salvation at all? Here is what Paul has previously said, “If it is of works, it is no more by grace; God becomes indebted to us” (Paraphrased from Rom. 4:4).

By faith the believer trusts God for their salvation, and not their own works. Good works, for the glory of God are a by-product of our faith. God produces fruits in us as we root ourselves in Him.

Trusting Him completely; means that we die to ourselves, and our own believed abilities to

earn God’s favor. There must be a death to self rule in order for God to rule in peace and harmony.

“Baptized into Jesus” is speaking of becoming immersed in Him. By faith we are baptized into Jesus. The word ‘Baptized’ means to immerse – to put under. We have all probably heard the expression, “He is immersed in his work”, meaning, of course, that he is totally given to his job or enterprise. When we are ‘Baptized/Immersed into Jesus’ it means we are totally given to Him.

There is death that has taken place. A separation of the spirit and soul from the body of sin. Notice I say, “From the body of sin”, not from the body of flesh. The ‘Body of sin’ is really the old Adamic nature. It, by faith, has been crucified with Jesus Christ in His death on the cross.

The ordinance of water baptism every obedient Christian practices is a public confession, and testimony by symbol of the actual event that has already taken place in the believer’s life.

This baptism into Jesus is “Reckoning” of ourselves dead in His crucifixion, and raised with Him by His resurrection. To be “Crucified with Christ” (Gal. 2:20) is to put to death everything that is an abomination to God and take away its power to condemn (John 3:18); Rom. 8:1). By His resurrection we are “Raised up” to “Walk in newness of life”. It is a “New life”, not the old life warmed over. In God’s work of “Sanctification” He makes us holy. There are no left-over’s.

If we have died with Jesus we will also live with Him. If death has no more dominion over Him, it does not have dominion over those who believe. Death is an enemy, but is not to be feared by saints of God. It is inevitable that we will die, but death has no holding power. Being dead to sin we are no longer the servants/slaves of sin.

TAKING AUTHORITY OVER SIN IN OUR LIVES (vv. 11 – 13).

There is a continual struggle with sin, and we have been given the means of having victory over it. Within these three verses we have the answer to the question of why we struggle with sin, even after we have, by faith received God’s gracious gift of salvation. Within these same verses we have the answer of how we can have victory over sin.

Even before Jesus physically died on the cross He knew that His very purpose in being the incarnate Son of God was to become sin for us, receive judgment for our sin, to pour out His life’s blood for our redemption and do it to fulfill the demands of the holy law of God, and for His glory. He, while living for the glory of His Father, had already “Reckoned” Himself dead. Do you know what happened when He “Reckoned” Himself dead for the cause of His Father? He was able to fulfill all His Father’s will in His life.

The very reason people get out of the will of God is because we do not “Reckon” ourselves dead in Christ, and we are alive for ourselves.

The best life that we could live is lived through Jesus Christ our Lord.

Even after a person has received Jesus as Lord and Savior there is still sin in the world. Its temptations are strong; and often much stronger than we are – physically speaking. “Do not let sin…reign in your mortal body…” is speaking of the physical body. By the Spirit of Jesus in us we are to take control of physical appetites that cause us to sin. Some of these appetites are natural – we were created with them – but if left uncontrolled they become perverted and sinful.

One example is our strong desire to eat food, especially when we are hungry, but unless we control our appetite we will become “Gluttons”, make ourselves sick, and become overweight. We must eat to survive, but we must control the eating, and not let the eating control us. Someone has said, “Eat to live, not live to eat”. Everything must come under the reign of our own will as it has been changed by the “Newness of life” in Christ Jesus.

Notice these commands – “Reckon…yourselves…dead”, “Do not let sin reign your mortal body”. These are two directives given to aid us in living in victory over sin. There is a third one, “…Yield yourselves unto God…”. If we continue to desire to do our own thing we have not yet yielded to God’s will. We are still in rebellion against Him.

The very reason sin continues to reign in many professing Christians is because of this very thing. Jesus is not Lord. He is merely a “Life insurance policy”, or “Fire insurance policy”, only to call on in a time of great need and emergency. Like a spare tire. GOD IN A BOX.

Once again we can ask the question, “Who is your master?”

SERVING THE ONE WHOM WE OBEY (vv. 14 – 22).

The law condemns us. It offers us nothing in the way of escaping the wrath of God. It clearly shows us we are sinners unable to please God. As long as anyone is dependent upon the works of the law for the favor of God, they are under the dominion of the law, and are condemned.

Since, by faith, the believer is under grace and not the law we are no longer under the laws condemnation. Under grace we no longer desire to rebel against God. We desire to grow closer to Him, and become more like Jesus in our commitments, and living. As was previously stated, we are dead to sin (v. 11). Why would anyone who has experienced God’s grace, and newness of life in Jesus, desire to continue in sin?

You will, however, give yourself to whomever is your master. If your master is sin, then, you are a slave to sin and death is the continuing and end result. When Jesus is your Master, and in His righteousness, there is continuing growth in Him, and at the end of your physical life eternal life continues with Him.

At one time everyone who is a Christian – born again – was a servant/slave to sin. When the Spirit of God called we heard and obeyed, “That form of doctrine”, which is the doctrine of the gospel of Jesus Christ. Now, being made free from sin we are the servants of righteousness. We can only be servants of righteousness as we yield to the One who is the embodiment of Righteousness, and that is Jesus.

The fruit of being a slave of sin is death and shame. “Being made free from sin”, the fruit is holiness. God will do whatever it takes to make us holy. Holiness is accomplished by the work of God, through sanctification. I believe that every event, every test, every trial, and every temptation of every day is a work of sanctification, and we are being made holy for God and His glory. Just as salvation is a work of God’s grace, so too is the work of sanctification a daily grace of God. “Who Is Your Master?”

WAGES OF SIN; AND THE GIFT OF GOD (v. 23).

This verse has long been one within the passages of Scriptures which are used in what has been called “THE ROMAN ROAD” for leading others to faith in Jesus.

We hear of “Wages” in every day living. If one has a job, vocation, avocation, or occupation, they know what ‘wages’ are. Wages are given for what has been earned and deserved. Humanity without God is a dying race. There is no life for we humans apart from God. Even physical life, as short as it is, is given by Him. He gives life and He takes it away.

Every one of the members of the human race is born in a condemned state – apart from God and is dying. God offers us a personal relationship with Him in order that we might glorify Him, and live. If we reject God’s free gift of grace we only get what we were born deserving – death; eternal separation from God, and Hell.

There are two absolutes given in this verse. 1) If you continue in your sin, and rebellion against God; death awaits you; 2) If you receive, by faith, Jesus Christ, believing He died and rose again for the glory of the Father, and has declared you justified and righteous by God, you have eternal life.

WHO IS YOUR MASTER?

-Tim A. Blankenship

The Reckoning

Here is the final study for Romans 4.  The last time I only published for verses 1-4.  It is included in this study as well. Be blessed.

The Reckoning

Romans 4:1 – 25

OUTLINE –

I. AN EXAMPLE OF A UNIQUE SAVING FAITH (vv. 1-4).
II. THE BLESSEDNESS OF A CREDITED ACCOUNT (vv. 5-8).
III. THE CREDITED ACCOUNT IS NOT DUE TO WHAT WE HAVE INVESTED OR PUT TO THE ACCOUNT (vv. 9-12).
IV. THIS RECKONING OF JUSTIFICATION IS GOOD FOR ALL THROUGH FAITH ALONE (vv. 13-17).
V. IT IS THE RECKONING OF GOD HIMSELF; NO HUMAN WORKS ARE CALLED FOR (vv. 18-25).

It was, and probably still is, a popular belief among Jews of Paul’s day and Jews and non-Jews of our day to believe that Abraham was declared righteous by God due to his obedience. Paul puts the record straight.

How were people of the Old Testament saved? Was it by complete obedience to God’s law? Was it by the sacrifice of bulls, goats, lambs, etc.? What does the Scriptures say?

“By the deeds of the law there shall no flesh be justified in His sight” (3:20).

“Abraham believed God…” (Gen. 15:6; Rom. 4:3; Gal. 3:6-9).

No one has ever been saved by keeping the law, no one will ever be saved by keeping the law. To see that it is by faith in God alone that saves God gives us ample Scriptures to prove it. For example Psalm 32:1-2; and Hebrews 11.

Abraham, Isaac, Jacob, Moses, Joshua, Rahab, Ruth, Esther, David, Solomon, etc. are all evidences of justification by grace through faith in the finished work of Jesus Christ. They believing what would be; we believing what has been and shall be.

There are three words in this study which stand out as a theme. The first word is ‘Reckoned’ found in verses 4, 9, and 10. The second word is ‘Impute’, is used six times, in verses 6, 8, 11, 22, 23, and 24. The third word is ‘counted’, it is used only twice. They all come from the same Greek word logizomai – log-id’-zom-ahee – of these words are terms for accounting. God’s declaring us righteous, and justified.

AN EXAMPLE OF THE UNIQUE SAVING FAITH (vv. 1-4).

Salvation by grace through faith is unique – one of a kind. There is nothing like it in religion. Grace is not possible by work. If it is not by faith it is not grace.

Since many of the Jews believed that Abraham was justified by works Paul realized that this fallacy needed correction. If Abraham was justified (declared righteous by God) by his works he would then have a reason to boast. His boasting, of course, would have to be before men. He would not glory before God. God’s glory is a glory of its own. Man’s glory cannot match the glory of God.

God delights in those who believe in Him. Those who realize they are weak and helpless to save themselves. Those who have no one else in which to turn, but Him. Those whose hearts are broken and shattered because they realize there is no other hope by Him. Those who have reached the bottom of the bottom, the lowest low. These realize then, God is my hope, my strength, song, salvation, my very source of peace, life and joy.

“A broken and a contrite heart, O God, Thou wilt not despise” (Ps. 51:17).

When God called Abraham to leave his native land he obeyed, and left. Now understand, Abraham was at that time what the Jews would call a Gentile – there were no Jews. In his culture they worshipped idols, and were despicable in their behavior. Somehow in the midst of all this darkness God shined brightly His light into the life of Abraham, he saw, he heard, and he left this land of despicable sin and shame – the Ur of the Chaldees (Gen. 11:31). He even came out with his father Terah, his nephew Lot, and his wife Sarah as well as others who are unnamed.

If you heard God speak for the first time would you get up and leave your home, friends, ownership of your land, business, etc. to obey God? Many will not do that whose lives they say belong to Him. Abraham did. How did he do it? He believed God, then he put one foot in front of the other; over and over again. Faith is the end of any attempt to gain God’s favor on any personal merit. If you could gain God’s favor by personal merit it would be by works not grace, therefore, if the works ceased, so too would the favor of God.

When a man or woman takes on a job (work) he/she expects to be paid. The employer is indebted to the employee until the employee receives his/her wages. In like fashion if we worked for our salvation God would be indebted to us until the debt was paid. God is indebted to no one. He did not, nor does not even owe us the possibility of salvation. In His grace He paid our sin debt, and then, when we believe He declares us righteous. What wonderful grace. “Wonderful grace of Jesus; greater than all my sin, how can my tongue describe it; where shall my praise begin.”

THE BLESSEDNESS OF A CREDITED ACCOUNT (vv. 5-8).

You are deeply in debt. There is no way out. The banks and loan companies will neither one loan you money. The creditors are calling, writing wanting the money that is due them. You do not have it. You are barely putting food on the table, your house needs repairs, but where are you going to get the money necessary to make them? The only way out is bankruptcy. You do not like it, but you finally admit to yourself, “I can’t do anything else, I am bankrupt.” In despair you tell a friend that you are bankrupt. The friend asks you, “How much do you need to get back on your feet?” You have not got a clue as to what is going on in this friends mind. A few weeks later you get your bank statement, but instead of being overdrawn you have a balance sufficient enough to pay all your debts.

The amazing part about it is you learn your friend sold some properties – prize properties – and deposited the money into your account. What a friend. Your friend gave his very best to help you out of your bondage of debt. He credited your account with his assets.

What happened above is a description of imputing or imputation. The friend above took the responsibility of paying the debt for his bankrupt friend. He took the burden of the bankruptcy himself and, and imputed, reckoned, accounted his riches to his friend.

Guess what, or maybe you do not have to guess. You are the bankrupt friend, and Jesus is the friend who gave up the riches of Heaven to deliver you from your bankruptcy of sin.

The word ‘counted’ or ‘accounted’ used in verse five (5) is the same word as ‘imputeth’ of verse six (6), and ‘impute’ in verse seven (7). It is also the same as ‘reckoned’ in verse ten (10).

David, the ‘Man after God’s own heart’ is also given as an example of a man of faith. Paul quotes from Psalm32:1-2 as an example of David’s faith (vv. 7-8). Iniquities forgiven, sins covered. The man who is forgiven and sins covered is the one the Lord declares righteous. He deserves imputed imputed sin, but rather receives imputed righteousness by the sacrifice of Jesus who paid the sin debt and imputed to the bankrupted account righteousness. The individual who is declared righteous by God is truly a blessed and happy person.

THE CREDITED ACCOUNT IS NOT DUE TO AN ORDINANCE PERFORMED (vv. 9-12).

Abraham was and is the ‘father’ of the nation of Israel, the people called Hebrews or Jews. In much of the life of the nation; especially in Jesus’s time; they prided themselves of their identity with Abraham by circumcision. As long as they had kept the ordinance they were fine with God. Afterall, God had promised Abraham many things and He was obligated to fulfill them.. Only to a nation of those who believed in Him. Only to a nation who had the faith of Abraham. A faith of fear, obedience, love and admiration of God. The afore mentioned ‘fear’ is the fear of God’s wrath on sin, which leads to a desire to be delivered from sin and a personal hatred for all sin.

In looking at the history of Abraham we find that he was declared righteous by God, at least fourteen years before he was circumcised. So we see Abraham was declared righteous by faith in God, not by the keeping of ordinance or law (Gen. 15:6, “And he [Abraham] believed in the LORD; and he [God] counted it to him for righteousness”). When God called Abraham to leave Ur of the Chaldees he believed God and departed (Gen. 11:31). When God told him he would have a son of promise he believed God (Gen. 15:1-5; 17:19). When God called him to sacrifice Isaac; the promised son; he believed God (Gen. 22:1-14). He did it because he believed that since God had made the promise – “In Isaac will thy seed be called” (Gen. 21:12); that God could raise him from the dead (Heb. 11:18-19).

By Abraham’s faith he became the ‘father’ of the circumcised who are in the faith and the uncircumcised in the faith. Faith recognizes our need of grace – God’s sufficient grace – and of God’s desire to give grace.

To Abraham circumcision was only a sign of righteousness given to him by God. As circumcision is the cutting away of flesh, so too is faith in Jesus Christ. Only by faith in Christ Jesus is the flesh of the heart cut away. The power of sin is cut away. Without the finished work of Jesus on the cross, by His death, burial, and resurrection, the cutting away of the flesh of the heart is impossible. Ordinances can only be signs or tokens of the actual event. Ordinance without faith is vain.

THE JUSTIFICATION IS GOOD FOR ALL THROUGH FAITH ALONE (vv. 13-17).

A promise is nothing without faith. Faith in the Promissor is necessary for the promise to have effect.

What good is a promise; particularly an unconditional promise; if you must earn its fulfillment? The promise to Abraham and his descendants was not going to be granted to them by keeping the law, nor was it based on the law. The promise is awarded by faith in God.

The ‘righteousness of faith’ (v. 13) is the only righteousness that is declared by God and upon all who will receive it.

The only promise of the law is wrath. The law declares all to be unrighteous, unworthy of God’s goodness, kindness, mercy, and grace. So the law could not bring in the promise of ‘Heir of the world’; not even to mention the salvation of wicked men.

Grace works only by faith. Remember faith is our quitting the attempt to please God on our own merit, and pleasing Him only through the work of Jesus Christ. Grace would not be grace, if we could earn it. It would be a debt owed us by God. He owes us nothing. Faith gives to God everything He deserves from His highest of all creation. He does not need it, but He deserves it.

Seeing the unseen, knowing the unknowable, believing what seems to be unbelievable – that is the faith of Abraham. When Sarah was 89 and Abraham was 99; God promised them anew, that He would give them a son. They believed. In other words, God brought life from death. O, will you believe God? He does what He says He will do. Justification is good for all through faith alone. No amount of works, nor law kept, no ordinance performed can justify you in God’s sight. Only by His Word are you justified, and that by faith – faith He alone gives. His faith’s object is only Jesus.

IT IS THE POWER OF GOD, NOT HUMAN EFFORT (vv. 18-25).

Did Abraham believe in resurrection power? Did he believe in the power of the resurrection? YES! and YES! again. To he and Sarah the chance of them having a child of promise looked hopeless. Sure Abraham and Sarah made a mistake, slipped into doubt, or really thought they were helping God out, for awhile; but it did not endure. Their faith in God did endure.

“Unbelief” verse 20 is a complete refusal of faith – refusal to believe. It was because of ‘unbelief’ that Israel, led by Moses, did not enter the Promised Land at Kadesh Barnea (Num. 13:26 – 14:4; Heb. 3:16 – 4:13). Despite the waiting Abraham believed. At times it probably seemed that God was pushing faith to its limits, but when Abraham realized his physical body and Sarah’s was dead he knew all he had was God’s promise. That is faith.

When you have reached a point in your life where your realize all you have is faith that God will keep His promise; that is when God will work. He did in Abraham and Sarah, and a 100 years old man and a 90 years old woman had a baby boy. That was a miracle birth. There are not very many miracle births. There are only three in the Bible – Isaac, John the Baptist, and Jesus; and possibly four if you counted Samson.

Faith is believing that God is completely able to do what He said. He is able to perform it, bring it to pass – in His way, in His time and through whomsoever He pleases; if He pleases to use a whomsoever. Because of this faith – not human effort – God declares Abraham ‘Righteous’, clean, pure, sinless before God.

Since Abraham was declared righteous by faith so is everyone who believes God. Do you want to walk with God? Then, you have to agree with Him. You have to agree with Him about your sin [your bankruptcy]. You have to agree with Him that there is a wall of separation between you and Him. You must agree with Him about His Son Jesus. You must agree with Him concerning His Word – written and living.

“How can two walk together unless they be agreed” (Amos 3:3)?

Abraham was declared righteous by God, because he agreed with God. That just simply means he believed what God said.  He agreed with God.

Justification is not by human effort or obedience to law, and ordinances, or faith and grace have no merit. Justification is by grace through faith in the death of Jesus Christ on the cross and raised from death as evidence of God’s approval upon His life and sacrifice giving us God’s righteousness by faith.

-Tim A. Blankenship

Unique Saving Faith

This began our study of Romans chapter four.  We covered the first four verses.

Unique – Saving Faith

The Outline is for Romans 4:1-25

OUTLINE –

I. AN EXAMPLE OF A UNIQUE SAVING FAITH (vv. 1-4).
II. THE BLESSEDNESS OF A CREDITED ACCOUNT (vv. 5-8).
III. THE CREDITED ACCOUNT IS NOT DUE TO WHAT WE HAVE INVESTED OR PUT TO THE ACCOUNT (vv. 9-12).
IV. THIS RECKONING OF JUSTIFICATION IS GOOD FOR ALL THROUGH FAITH ALONE (vv. 13-17).
V. IT IS THE RECKONING OF GOD HIMSELF; NO HUMAN WORKS ARE CALLED FOR (vv. 18-25).

It was, and probably still is, a popular belief among Jews of Paul’s day and Jews and non-Jews of our day to believe that Abraham was declared righteous by God due to his obedience. Paul puts the record straight.

How were people of the Old Testament saved? Was it by complete obedience to God’s law? Was it by the sacrifice of bulls, goats, lambs, etc.? What do the Scriptures say?

“By the deeds of the law there shall no flesh be justified in His sight” (Romans 3:20).

“Abraham believed God…” (Gen. 15:6; Rom. 4:3; Gal. 3:6-9).

No one has ever been saved by keeping the law, no one will ever be saved by keeping the law. To see that it is by faith in God alone that saves, God gives us ample Scriptures to prove it. For example Psalm 32:1-2; and Hebrews 11.

Abraham, Isaac, Jacob, Moses, Joshua, Rahab, Ruth, Esther, David, Solomon, etc. are all evidences of justification by grace through faith in the finished work of Jesus Christ. They believing what would be; we believing what has been and shall be.

There are three words in this study which stand out as a theme. The first word is ‘Reckoned’ found in verses 4, 9, and 10. The second word is ‘Impute’, is used six times, in verses 6, 8, 11, 22, 23, and 24. The third word is ‘counted’, it is used only twice. They all come from the same Greek word logizomai – log-id’-zom-ahee – of these words are terms for accounting. God’s declaring us righteous, and justified.

AN EXAMPLE OF THE UNIQUE SAVING FAITH (vv. 1-4).

Salvation by grace through faith is unique – one of a kind. There is nothing like it in religion. Grace is not possible by work. If it is not by faith it is not grace.

Since many of the Jews believed that Abraham was justified by works Paul realized that this fallacy needed correction. If Abraham was justified (declared righteous by God) by his works he would then have a reason to boast. His boasting, of course, would have to be before men. He would not glory before God. God’s glory is a glory of its own. Man’s glory cannot match the glory of God.

God delights in those who believe in Him. Those who realize they are weak and helpless to save themselves. Those who have no one else in which to turn, but Him. Those whose hearts are broken and shattered because they realize there is no other hope by Him. Those who have reached the bottom of the bottom, the lowest low. These realize then, God is my hope, my strength, song, salvation, my very source of peace, life and joy.

“A broken and a contrite heart, O God, Thou wilt not despise” (Ps. 51:17).

When God called Abraham to leave his native land he obeyed, and left. Now understand, Abraham was at that time what the Jews would call a Gentile – there were no Jews. In his culture they worshiped idols, and were despicable in their behavior. Somehow in the midst of all this darkness God shined brightly His light into the life of Abraham, he saw, he heard, and he left this land of despicable sin and shame – the Ur of the Chaldees (Gen. 11:31). He even came out with his father Terah, his nephew Lot, and his wife Sarah as well as others who are unnamed.

If you heard God speak for the first time would you get up and leave your home, friends, ownership of your land, business, etc. to obey God? Many will not do that whose lives they say belong to Him. Abraham did. How did he do it? He believed God, then he put one foot in front of the other; over and over again. Faith is the end of any attempt to gain God’s favor on any personal merit. If you could gain God’s favor by personal merit it would be by works not grace, therefore, if the works ceased, so too would the favor of God.

When a man or woman takes on a job (work) he/she expects to be paid. The employer is indebted to the employee until the employee receives his/her wages. In like fashion if we worked for our salvation God would be indebted to us until the debt was paid. God is indebted to no one. He did not, nor does not even owe us the possibility of salvation. In His grace He paid our sin debt, and then, when we believe He declares us righteous. What wonderful grace.

“Wonderful grace of Jesus; greater than all my sin. How can my tongue describe it? Where shall my praise begin?”

-Tim A. Blankenship

The Law Fulfilled

The Fulfilling Of The Law

Romans 3:21-31

OUTLINE –

I. ALL WHO BELIEVE DECLARED RIGHTEOUS BY FAITH (vv. 21-26).

II. THERE IS NO BOASTING WHEN ONE IS JUSTIFIED BY FAITH (vv. 27-28).

III. THERE IS ONE GOD WHO JUSTIFIES ALL (vv. 29-30).

IV. THE LAW IS HONORED THROUGH FAITH (v. 31)

There are a few words in these eleven verses that are very important Biblical terms. Righteousness, faith, justified, redemption, grace, propitiation, remission. They are all favorable toward the sinner.

These are more than just words. They are a description of God and His love for humankind. Righteousness describes God and His requirements of pure worship. Faith is the only thing a person can do to be declared righteous by God; and God gives the faith too (Eph 2:8-9). Justification [justified] is God’s declaration to the repentant believing sinner that he is righteous. God declares the believer righteous because of faith: he believes God. Justification; the word justified may be easily remembered as God making me “Just-as-if-I’d” never sinned. Redemption is a term related to slave auctions where the purchaser pays the agreed price to set the slave free. The only adequate price to be paid for the slave of sin was/is the death of Jesus on the cross; because the law commands death for sin. Grace of course is God’s unmerited favor toward sinners. Sinners are undeserving of grace. God in His love grants it to all who believe. Propitiation is a word sometimes hared to pronounce, but it is a beautiful word. It describes the work [sacrifice] of Jesus on the cross. It describes the hatred of God for sin, yet the depths He is willing to reach to redeem fallen man. Jesus was our propitiate. He lovingly, and willingly went to the cross to be the sacrifice for our sin. Not only was Jesus the sacrifice, but He was “Made…to be sin for us…” (2 Cor. 5:21). All God’s hatred for sin was poured out upon the sinless Son of God who was now ‘made to be sin for us’.

“In this case Christ’s violent death satisfied the offended holiness and wrath of God against those for whom Christ died.” MACARTHUR STUDY BIBLE note on 2:25; page 1698.

In pagan worship it is the worshipper who must appease the wrath of their offended deity. The only way sinful man can appease the wrath of God is by spending eternity in Hell. The final word is Remission which means forgiveness. God accepted, for the forgiveness of sin; the sacrifices of blood that were offered in faith until the true sacrifice for sin would die for sin. The sacrifice for all sin is paid in full. There is no more sacrifice for sin. God’s forgiveness is available for all who will repent and believe in Jesus.

ALL WHO BELIEVE ARE DECLARED BY GOD TO BE RIGHTEOUS (vv. 21-26).

The ‘righteousness’ unobtainable by the law is revealed by the faith in Jesus Christ. This same righteousness of God is witnessed to by the written revelation of God in the law and the messages of the prophets.

This righteousness is for all who will believe and trust only Jesus for it. The previous verses of chapter 1:18 – 3:20 plainly tell us who is righteous. NONE!!! Now we see that God’s righteousness is available for all – that is the pagan, the moral pagan, the immoral pagan, the moral religious, the immoral religious, the religious; the Jew, moral and immoral. All are included in God’s invitation to His righteousness.

“There is no difference” in the Gentile and the Jew – “For all have sinned and come short” – miss the mark – “of the glory of God”. The glory of God is the place where God desires for us to be . A man just as well try to pick up an automobile and throw it to China from the east coast of the United States of America, as to try to gain God’s favor by keeping the law. We fall short; we miss God’s ‘bull’s eye’.

“Being justified” means being declared righteous by God. It is far superior to be declared righteous by God Himself, than for me to declare myself righteous. God’s declaration is true. Mine only a vain attempt. We might make note of the word “freely”. This wonderful justification is free to us. But that is because God already paid the price. His ‘grace’ – the undeserved favor of God – is the reason it is free. The ‘redemption’ price for our freedom from sin, and its penalty and bondage was paid by God’s Son, Jesus Christ as He willingly laid His life down for our sins.

In truth Jesus became the very object of God’s wrath. On the cross Jesus became sin; my sin and yours. We could not endure God’s wrath because we would only die and spend eternity in Hell. The law commands death for sin. Jesus had no sin, but took the wrath that was ours. Since He had no sin, but bore our sins God struck Him (“…stricken, smitten of God…” Isaiah 53:4), He died – sin was condemned (Rom 8:3), by the flesh of a sinless. The law did require death for sin – He died. YES! He died, but rose again conquering the power of sin and as evidence of who He is (Rom 1:4).

Through the sacrifice [propitiation] of Jesus God declares us righteous; He forgives our sin; and justifies all who believe in Jesus.

THERE IS NO BOASTING WHEN SINNERS ARE JUSTIFIED BY FAITH (vv. 27-28).

Human beings love to boast of their accomplishments and things which they achieve.

There are many things in which the human ego can be boosted. There is one area however in which there is no room to boast. That is our worship. We fall far short. We have everyone, turned from the true way to our own way (Isaiah 53:6). When we try to worship God in our own way it is evident we have turned from God.

Since true righteousness is a gift from God we have nothing in which to boast; except in the grace of God. We ought to boast loudly and clearly of the goodness, mercy and grace of God who loved His enemies so much He would sacrifice His holy Son to reconcile us to Himself. That is someone in whom to boast.

If anyone could obey the law he would have much to boast about, and would deserve the praise of God; but only God deserves the praise of God (Ps. 110:1), thus God became flesh – “the Word became flesh”. By faith in the work of Jesus Christ – the Word (John 1:1-5, 14) – on the cross we are saved (delivered from the penalty of the demands of God’s law). There is therefore no room for boasting because someone else paid our debt of sin. That Person has the praise of God – He kept; He fulfilled the whole law – and gives to all who believe eternal life.

Reading the book of Romans was the thing that pointed Martin Luther to Christ. He was a catholic priest in Germany, and felt something was missing in his religion. The liturgies, rosary, indulgences, confession, etc.; the whole ritual scheme left him empty. While reading Romans he read 1:17, “The just shall live by faith”. He read 3:28, “We conclude that a man is justified by faith without the deeds of the law”. In his translation he wrote, “by faith alone…” which is a proper interpretation. To add anything to faith is to nullify faith.

Remember ‘justification’ is the act of God by which He declares the believing sinner righteous. It is the act and declaration of God; not of any man. It is received by faith and God alone is the giver of faith.

THERE IS ONE GOD WHO JUSTIFIES ALL (vv. 29-30).

Just as all mankind is condemned in the law by sin, so too, all who are justified (declared righteous by God) are so by faith.

Te color of one’s skin, their culture, their morality (Moral or immoral), their religion, etc. does not negate the fact of one God who justifies all who believe.

God is not only the God of the Jews, but the God of all – believing and unbelieving – people. He is the God of the Jew and the Gentile whether He is recognized by them or not.

Faith in Jesus Christ and His death for the atoning of sin; His burial for the carrying away of sins dominion; the resurrection of His body from the grave as the evidence of the conquering of sins power, and proof of His deity and Son-ship; and His return [a promise of God yet to be] to totally redeem all who have believed Him and to put an end to sin, and to reign in the hearts and lives of men on earth for all eternity: is the only way of salvation for all mankind. Any who add anything to faith or take away from faith teach a false gospel.

THE LAW IS HONORED THROUGH FAITH (v. 31).

Since people are justified by faith without the law does that void the law? Paul says, “NO!” The law was given to show mankind his condemnation; to cause him to fall on his knees before our righteous and holy God in repentance, calling on Him by faith.

In the work of Jesus Christ on the cross the demands of the law were fulfilled, thus, by faith it is possible for a sinner to be made righteous before God; not on his own merit, but on the merit of Jesus Christ.

In Christ the holiness and righteousness of God toward sin is intact. His love for His enemies is shown. All who believe Him are declared righteous. That is an amazing salvation

Actually the law is firmly established. All God desired is accomplished. Sinners; by God’s declaration; become saints.

When a person puts their faith in Jesus Christ the desire of their heart is to be with Him; to be like Him; to serve Him whenever and however possible. We desire to learn more about Him. We desire to be around others who love Him. We grieve over our sins and seek forgiveness quickly and diligently. We grieve over lost sinners who are condemned and pray for them, witness to them, and lead them to personal faith in Jesus. We seek to worship God with all our heart, soul, mind, and strength, and to love our neighbor as we love ourselves. That certainly sounds like the establishment/fulfillment of the law to me.

-Tim A. Blankenship

Nation of Promise

What Of The Jew?

Romans 3:1-8

I. THE COMMITTED WORDS OF GOD (vv. 1-2).

A. Christianity owes much to the Jew.

1. Abraham – father of nations.
2. Abraham – friend of God (James 2:23).

B. The law, which came through the Jew reveals all to be sinners.
C. The precepts of God tell us what we are to do.
D. God’s Word is enduring, “Forever, O LORD, Thy Word is settled in heaven.” (Psalm 119:89).

1. Jesus said, “Heaven and earth will pass away, but My Words shall not pass away.”

E. The Word being committed to the Jew is also their condemnation if not obeyed.
F. Do they (the Jew) have any advantage?

1. Paul says, “Yes!” “Much every way…” It is basically the promises of God to Abraham and the nation.
2. God’s promises will not fail.

II. THE CONSISTENCY OF GOD’S TRUTH (vv. 3-4).

A. The Jewish teachers/leaders had a problem with the gospel of Jesus because it seemed to them, to negate God’s promises to Israel.

1. Will some people’s unbelief make God’s promises null and void?
2. Paul’s answer is “No!”

B. Man often breaks promises, whether it is intentional or unintentional
C. God is Truthful, He never lies; man on the other hand, is a noted liar.

1. God always keeps His promises.
2. We, as humankind are known for not keeping our word faithfully.

D. Since God’s Word is true, we can have confidence that He is who He says He is; we are who He says we are, and we are in need of what He says we are in need of.

III. THE COMMENDATION OF GOD’S RIGHTEOUSNESS.

A. The questions presented thus far, which Paul has asked, prove the righteousness of God.
B. By what Paul previously has written, he has shown that the unrighteousness of mankind shows the very righteousness of God.
C. The unrighteousness of man commends God’s righteousness.

1. If God judges unrighteousness does this make Him unrighteous when he is commended by unrighteousness?
2. Of course, the answer to this question is an unequivocal NO!
3. His judgment of unrighteousness proves Him to be righteous, and holy.
4. If God does not judge the sins of mankind, how would it be possible for Him to Judge the wicked at the last day.

D. Paul was probably being accused of teaching people to sin in order that God would be glorified.

1. There is nothing here to give us that idea.
2. Those who would teach or believe such and declare God unrighteous, because He is commended by unrighteousness, and yet judges unrighteousness is boiling in condemnation.

E. Man’s condemnation is sure, if he rejects God’s call to repentance, to Jesus Christ, and to righteousness.

IV. WHAT OF THE JEW?

A. They have disobeyed God’s Word time and time again, but yet, they too can be made right with God through the Lord Jesus Christ.
B. One day the whole living nation will repent and follow Jesus (Romans 9 – 11).

-Tim A. Blankenship

Religion Without Jesus

Religion Without Faith

Romans 2:17-29

In our previous studies of chapter one and the first sixteen verses of chapter two it has been made abundantly clear that the pagan Gentile is vile, wicked, and evil.  In the last study we saw that even the religious Jews were wicked, vile, and evil. In our study of the rest of chapter two we see that there is no hope for the religious person who is wrapped up in their religion.

Let me say at the start here that religion is man’s attempt to gain God’s favor.  What religion actually does is exalt the religious, and steals the glory that belongs solely to the Maker of those who are religious.

Here is an outline of our study –

I. RELIGION HAS A FAULTY CONFIDENCE OF POSITION (vv. 17-20).

1. The Jews had their position in Abraham, loving the position, but despising the responsibility.
2. We all must understand that the law was given to ‘drive’ humankind to God’s grace. See Galations 3:24-25.
3. Overconfidence in the flesh is seen from the prophet Jeremiah’s words to a confident people who were about to go into captivity, “Trust ye not in lying words saying, ‘The temple of the LORD, the temple of the LORD, the temple of the LORD are these.” (Jeremiah 7:4).
4. They believed themselves to be secure because they were in the presence of the temple of God, and God would not destroy His temple – so they thought.
5. Just because one does good things, lives a good life, and possesses religious objects does not mean they are right with God.

II.  THE CONDEMNATION OF THE LAW (vv. 21-24).

1. The Hebrew religious leaders saw the importance of teaching the law, but did not live it themselves.  They were quick to condemn their people, but would not see their own sin.
2. They developed loopholes for themselves.  With these loopholes – they condemned the people who failed to keep them. You can see one loophole they had for themselves in Mark 7:10-11.
3. These teachers were “proud possessors of the law”.  They were not “doers of the law” (James 1:22-25).  They taught to “Abhor” (hate, despise) idols, but saw no problem with raiding pagan temples, taking the idols within and selling them at a profit, thus, committing sacrilege.  How do we as Christians do some thing which we may despise, yet make profit doing it?

III. RELIGION IS OF THE FLESH; GODLINESS IS OF THE HEART (vv. 25-29).

1. Jewish circumcision was a sign of God’s covenant people.  A mark of being God’s possession. The Jews were to worship and adore God alone, no other.
2. A Gentile who keeps the law has better standing before God – if indeed they could keep the law – than does the Jew who does not keep it.
3. This was a sign of sin which God was dealing with.  There is no salvation in circumcision.  There is, likewise, no salvation in baptism.  Any confidence in these to save is purely religion, and will condemn rather than save.
4. We become the people of God when our stony heart becomes soft and supple before Holy God.

-Tim A. Blankenship

When God Gives Up #3

We have been studying the first chapter of Romans, and have made it all the way through verse 27 as of the 16th of August.

In looking at these previous verses we have seen What Happens When God Gives Up?

Truth is repressed by unrighteousness (vv.18-23);

God releases them to their own decay and filth of immorality (vv. 24-25);

God releases them to shameful passions (vv. 26-27).

“For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:  and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.” Romans 1:26-27 (KJV).

These ‘vile affections’, ’shameful passions’ are the shameful acts of homosexuality. Women with women going against the God created order. Women are usually the last to fall morally.

“Men with men” against the nature created in them.

This debauchery certainly reaps what it sows. (v. 27b).

“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” (Galations 6:7).

Physical and bodily problems. Sexually transmitted diseases one of which is AIDS, and it has no cure. Before this disease took on political overtones it was known as GRIDS “Gay Related Imunno Dificiency Syndrome”. There is certainly spiritual blindness.

God “gives them up” when they refuse Him. This abhorrent behavior does not cause God’s judgment, but is the result of God’s already judging. His judgment is already on us, when His hand or restraint is gone from such wicked behavior. This decadence will be judged in and by the hand of God. It actually shows us the levels of wickedness humankind will sink when left without God’s restraints.

-Tim A. Blankenship

When God Gives Up #2

We have been looking at the question WHAT HAPPENS WHEN GOD ‘GIVES UP’?

In the last study we saw that TRUTH IS REPRESSED BY UNRIGHTEOUSNESS in verses Romans 1:18-23.

The second thing we see is that GOD RELEASES THEM TO THEIR OWN DECAY AND FILTH OF IMMORALITY (Romans 1:24-25).

Why did God “give them up” to this ungodly – unrighteous behavior? They had a knowledge of God, but chose to suppress it. They turned away from God to worship idols made in the image of created thing – birds, beasts, and even themselves. Because they rejected God; sexual immorality most always follows wrong beliefs, and in particular the worship of idols. It is an act of dishonoring the human body and God.

When they turned from the truth they believed the Lie. The Lie is, “Did God really say that?” It is just a question, but one that places the seeds of unbelief in the heart. It was the first question the Bible speaks of that the serpent/devil asked in order to deceive. It is still being asked today. Not one of many lies but “the Lie” (Genesis 3:1-5).

“And for this cause God shall send them strong delusion, that they should believe a lie” [the Lie] (NKJV 2 Thessalonians 2:11).

The Lie, that we can be like God – we become our own god. We have chaos when there is more than one God. There is war, strife of all sorts, contentions, and immoral living.

Satan is the father of lies. Jesus said, speaking to the religious leaders who rejected Him,

“Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the begining, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it” (John 8:44).

Following this lid requires no accountability to a deity, except self. No one, can tell someone of this mindset, what is right or wrong. To them everything is ‘relative’ – they already have their preconceived ideas; they call good ‘evil’ and evil ‘good’.

“Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!” (Isaiah 5:20).

Moral decay, such as we see in our land, and the world is due to denying the truth, and believing the Lie, the father of lies, the devil.

-Tim A. Blankenship

Empowering Confidence

“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” (Romans 1:16-17).

One thing every Christian needs is confidence in God’s gospel. Believe it is the only means by which you are saved for all eternity from sin, its darkness, damnation, and death; and saved to Christ Jesus. Being completely unashamed to share it with others. Being ashamed is like saying we are not exactly sure of its power. When you are confident in the gospel you are willing to risk everything for the Christ of the gospel.

The gospel is the only power which transforms people from unrighteousness to righteousness – the unjust to just.

An adulterer becomes pure and his/her life becomes pure and becomes a loving adoring husband/wife – he/she seeks purity because they have a heart for Christ.

A gossip becomes a person who seeks to control her/his tongue and to speak good rather than evil of others.

A murderer is no longer a killer, but rather, a caring, concerned human being.

All sinners – which is all people – gain control over those old sinful passions and lust which control us.

This empowering helps us see it is for all who will believe. God does not play favorites – nor should we. If God does favor one over another it is in favor of those who are weak and humble themselves. “Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are , extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” (Luke 18:10-14).

From beginning to end righteousness is by faith. Righeousness comes only from God – for He alone is righteousness. “Just” is another term for righteousness. Believing God is faith and comes to the individual by an act of God’s grace, through the Holy Spirit. Not only are we saved by faith, but “The just shall live by faith”. Not by any works of moral goodness. Not by any liturgy and/or religion. By faith in the works of Jesus Christ alone. “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;” (Titus 3:5). True faith produces works that glorify God.

In conclusion, we must be confident in the power of the gospel; that it is the only means by which a wicked, sinful, fallen race, called the human race, can be delivered from the bondage of sin, its condemnation, and death. The death, burial and resurrection of Jesus is the power which can change the heart and life of any man, woman, boy or girl into the image of Jesus Christ.

THE GOSPEL OF JESUS CHRIST IS THE GREATEST POWER KNOWN ON EARTH.

-Tim A. Blankenship

Ready to Preach the Gospel

Romans 1:8 – 15

Praying for others is an expression of concern for them, and of trusting them to His care. It is first of all, for God’s guidance, providence, and personal spiritual growth. Secondly, that their witness [ good witness] may be seen and spoken of by all.

Prayer lets others know you are praying for them. We encourage others in the faith for the believer, and lets the lost know you are concerned for their eternal well being. It bonds the people with one another and to the one praying for them. In the Latter (above): it give strength for greater service.

In prayer we accept God’s grace toward all (v. 12). Our faith is mutual – no one is greater than the other. The faith that saves me is the faith that saves you – the faith from God.

In prayer we acquire a desire for spiritual fruit. Spiritual fruit characterize the Spirit-led believer. “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” Galations 5:22-23. Righteous actions. ” For even in Thessalonica ye sent once and again unto my necessity. Not because I desire a gift: but I desire fruit that may abound to your account. ” Philippians 4:16-17. ” By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.” Hebrews 13:15. We desire to see people come to Jesus as their personal Lord and Savior. These fruits will be seen, known and recognized by others.

We have a glorious message to proclaim (vv. 14-15). To the Greeks – these were considered the civilized and wise. To the barbarians – considered unwise because they could not speak the Greek language nor were they assimilated to Greek culture. The message of the gospel is for the “Wise” and for the “Unwise” – the culturally correct and incorrect – the rich and the poor. We ought always: by prayer, supplication, and the study of God’s Word, be ready to preach the gospel wherever God may call us.

-Tim A. Blankenship

Salvation Through Works

Romans 1:1 – 7

Romans – God’s Gospel of Grace

OUTLINE OF ROMANS –
I. Introduction (vv. 1:1 – 17).
II. The sinfulness of man (vv. 1:18 – 3:20).
III. Salvation – Justification throught the righteousness of Christ (3:21 – 5:11).
IV. Death and Life with Christ and walking in the Spirit (5:12 – 8:13).
V. The fulness of the Blessing of the Gospel (8:14-39).
VI. Covenant promises of Israel are secure (Chapters 9 – 11).
VII. The life of Christian living and service (12:1 – 15:33).
VIII. Christian love in overflow (16:1-27). In verses 1 – 7 we see several things concerning the apostle Paul and our own calling.

Verse 1 – Paul was a willful slave/servant. He was appointed by God as an apostle of Jesus Christ to proclaim the gospel. He could do no other thing
To proclaim the goodness of Christ he was “Separated” unto Him for a lifetime of faithfulness and blessing.

Verse 2 – The promise of the gospel was given by all the prophets. They all foretold of a Deliverer who would come, and deliver them from their captors, but ultimately from the sin which called them into captivity.
The law would be “written in their hearts” and put in the “inward parts”. See Jeremiah 31:33-34. The gospel is also a call to all people of the earth to repent and turn to Christ (Joel 2:32).

Verse 3 – God’s Son was made flesh. Made in the likeness of men, yet without any sin. He always did those things which pleased His Father, even to the death on the cross.

Verse 4 – Jesus’s life was lived in wisdom and grace. His words were spoken from the heart of God. His miracles were done by the power of God. There was no life which came into contact with Him who was not touched in some way or other.
He spoke of His death; His disciples did not want to hear that. He said, “Destroy this temple [speaking of His body] and in three days I will rise again.” He promised He would come again. Just as He came the first time He will come again. How can we know this to be true?
By His resurrection from the dead. This confirmed every word He had spoken. The resurrection confirmed the works which He did. The power of the resurrection proved beyond any doubt for those who have eyes to see, that this is the Son of God, and glory belongs to Him alone.

Verse 5 – It is by Jesus – His death, burial and resurrection that we have received grace and calling. You are called to Him. You are called “saint” – not by some religious heirarchy, but by the God of creation Himself. It is solely by His grace we have this calling. It is by this grace alone we are called to service.

Verse 6 – You and I may not be an apostle like Paul, but we are still called by Christ Jesus to faith and eternal life, and all the blessings and spiritual gifts that go with it. Think of all that we have in Jesus. Peace with God, joy, love, patience, self control, daily filling of the Spirit of God is available for all of us; another thing is that we have the power to say “NO!” to sin, and “YES” to Christ.

Verse 7 – Remember you are called “Saint” by God Himself. Not for any good you have done, but because of the righteousness of Jesus.

Grow in this wonderful grace of our God and Savior Jesus Christ.

May God bless you richly.

-Tim A. Blankenship

Always, Up to Date

“For he clave to the LORD, and departed not from following Him, but kept His commandments, which the LORD commanded Moses.” 2 Kings 18:6 (KJB)

Old, outdated, and antiquated are words we might hear from some older people about the Bible.  We would probably hear it more from the mouths of the young, liberally “educated” college student.

The kings of Judah and Israel before Hezekiah were probably thinking they needed to be more “Up to date”, and trying to fit in with nations around them.  After all the Law of Moses, and the commandments were hundreds of years old.  They were written for the wilderness wanderers.  What does that word have to do with me today; or the people I lead?

Israel had fallen. They had been taken captive into Assyria.  It was because they had forsaken GOD, and His commandments (18:11-12).  So how does this coincide with people of 2018, and days and years to come?

My answer to that is this:  If it was good enough for Moses, Joshua, and Hezekiah; Hezekiah after hundreds of year; then it is good enough for me.  Let me get one thing straight though.  It is certain that not one of us can be saved by keeping of the Law of God.  The Law was given to show us our weaknesses.  It is solely by the grace of God that we can be in the presence of God, approaching His throne, and truly worshiping Him.

The word of God, the Law of God is as up to date as next weeks Newspaper, television News broadcast, and it is as up to date as next years Person of the Year publication of Time Magazine. The word of God is still like a two-edged sword (Hebrews 4:12).

For Hezekiah, king of Judah loving GOD, and keeping His commandments was not a duty.  He loved GOD, he loved GOD’S word, and he lived accordingly.  Was Hezekiah perfect?  No!  He too was dependent upon the grace of GOD.

The full grace of GOD was displayed by the death of Jesus Christ on the cross hundreds of years later (over 600 years), and Jesus was buried, and He rose from the grave.  It may have been around 2000 plus years ago; but He is still the only One who can save.

Old, Outdated, Antiquated?  Maybe we are the ones who have been outdated…  Something to think about.

Speak the Truth

“And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak.” 1 Kings 22:14 (KJB)

The king of Judah, the southern kingdom; and the king of Israel, the northern kingdom were joining together to fight a common enemy who was Syria.  Jehoshaphat the southern king went to visit Ahab.  The characters and hearts of these two kings were completely opposed to the other.  Jehoshaphat was  a king who did what was right in the eyes of the LORD (22:42-43).  Ahab was so wicked he sold himself to do wickedness against the LORD (21:20, 25).

Micaiah, whose name means “Who is like the LORD?” is the same as that of Micah, the name of the prophet Micah of the Minor Prophets of the Bible.  I do not think they are one and the same.  Micaiah was a captive of king Ahab.  Ahab hated Micaiah, because he never spoke favorably to what Ahab desired.  He spoke what God said.

In this cooperative effort Jehoshaphat wants to hear what God says about going to battle against  Syria.  Four hundred prophets; and I would put a question mark around the word “Prophets” in that statement.  They only spoke what this king wanted to hear.  Jehoshaphat realizing that calls for a different prophet.  Micaiah is called, told to speak what the others have spoken, and he says the words of the verse above.

O how we need those who stand in pulpits today to speak the word of God, rather than the words of men.  We are told by Paul the apostle to speak the truth in love (Ephesians 4:14-15).  Ahab did not care for the truth.  Notice his words when Micaiah uses sarcasm to him what he wants to hear, “How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD?” (22:16)

The Christian pastor, preacher, deacon, Bible study teacher, bus driver, etc. needs the resolve, and to resolve to speak the word of God which is truth.  It is the only truth worth speaking.  Do not add to it.  Do not take away from it.

The Truth of God is powerful to change lives.  It is powerful to change your life.  Jesus Christ the Son of God, God the Son is the Living Truth (J0hn 14:6).  He is alive and well. He loves you so much that He went willingly to an old rugged cross, laid down His life, died, was buried, and He rose again declaring the victory over sin and death.  That is the Truth.

Resolve today to receive the truth, live the truth, and speak the truth in love for Christ.

That the World Will Know

“That all the people of the earth may know that the LORD is God, and that there is none else.” 1 Kings 8:60  (KJB)

King Solomon had just ended a prayer during the dedication of the temple. During this dedication he now speaks to the people, and informs them that through these things which he mentioned in prayer the people of the earth may know that the LORD is God…  What are those things by which they may know?  It has to do with the way God loves His people:

  1. He chastises or disciplines His people when they sin;
  2. He hears and answers their prayers when they pray;
  3. He forgives their sins and delivers them out of their troubles;
  4. He keeps them in His hand, and protects them in their enjoying their blessings;
  5. He always reminds them, lets them know that there is no other God; all the others are powerless and false.

Now the question could come to us who are Christians, “How can all the people of the earth know that the LORD is God through us?”  We know and love Jesus, yet, the above things are for you and me as well.

It does say in the book of Hebrews chapter 12…

“But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.” Hebrews 12:8

Just wanted to remind you that no Christian can sin without consequences. We still are disciplined for our sin.

Let us let the world know of God’s holiness, righteousness, love, mercy, and grace. The cross of Jesus is where all of these were put on display by holy God.  Let the world know.