He Has Spoken, He Has Purposed…

“Remember the former things of old: for I am God, and there is none else; I am God, and there is none like Me, declaring the end from the beginning, and from ancient times the things that are not yet done, saying, ‘My counsel shall stand, and I will do all My pleasure: calling a ravenous bird from the east, the man that executeth My counsel from a far country: yea, I have spoken, I will also bring it to pass; I have purposed, I will also do it.” Isaiah 46:9-11 (KJB)

God has spoken, and every word He has spoken shall come to pass just as He has said.  He has purposed, and every purpose will be done.

From F. B. Meyer

“Here is a startling contrast! Babylon is broken up. An invading army of stern monotheists have slain the idolatrous priests at their altars and are engaged in carrying out the idols for the bonfire. And as the Jewish remnant is witnessing the extraordinary spectacle, they are reminded that their God does not require to be borne. Nay, on the contrary He has borne His people from the earliest days and will continue to bear them till the heavens have passed away.

The contrast is a perpetual one. Some people carry their religion; others are carried by it. Some are burdened by minute prescriptions and an external ritual; others yield themselves to God, to be borne by Him in old age as they were in the helplessness of childhood. They are persuaded that He will bear them “as a man doth bear His son,” in all the way that they go, until they come to the prepared place. See Deu_1:31; Isa_63:9. God immediately responds to a trust like that, and His salvation does not tarry.”  From Through the Bible Day by Day – F. B. Meyer on Isaiah 46:1-13

What He has spoken concerning His Son Jesus will come to pass.  What He has purposed concerning you and me will be done.

Building Up Yourselves On Your Most Holy Faith

“But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” Jude 20-21 (KJB)

The most holy faith is that we receive through the death, burial, and resurrection of Jesus Christ.  There is no faith without Him.

After warning His readers in this letter of the false teachers, the wolves coming into their church or churches; Jude, our Lord’s half brother, tells them to build themselves in the faith.

Trust the words of the apostles of our Lord.  Jude does not consider himself an apostle, and he quotes from the words of Peter’s epistles, and it is likely from the apostle Paul, as well.

Let us not fall for the lies, deceptions, and traps of the chief demon who is doomed for Hell.

The Sword of the LORD

“For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” Hebrews 4:12 (KJB)

The Holy Bible is the written word of God, verbally inspired by God (2 Timothy 3:16-17), penned down by common men chosen by God, and upon whom the LORD had poured His Spirit upon.  Around 40 of these men from Job and Moses to the apostle John; and over a period of many hundreds of years; were called by God to write these words for the guidance, direction, conviction, inspiration, encouragement and comfort of His people.

With the word of God being questioned by so many it reminds me of the first question ever asked to turn a couple of people away from what God had said.  That question was, “Yea, has  God said…?” (Genesis 3:1).  That tells me where the questions of doubt; and it is not honest doubt; but doubt which leads to the destruction of faith in God.

Honest doubt and questions of such are to gain knowledge and wisdom concerning God and His word.  The enemy’s question was meant for destruction, not learning and growth.

Now, I will get to the above text for today.

  1. The word of God is living and that means it is set, it is settled in Heaven (Psalm 119:89), it is immutable – never changing; it is God’s word, and is just as reliable as God Himself;
  2. It is powerful/active; through this living word God changes lives; He has sent His son who is the physical incarnation of His word, Jesus Christ, and is the Living Word of God, and cannot be separated from the written word; the word of God has power to give life and to take away life;
  3. Sharper than any two edged sword; the sword of the soldier of the day was one with a double edge; it cut which ever way it was swung; in a forward thrust it pierced with great fierceness; the word of God is likened to that, but is said to  be sharper, and is a divider of the soul and spirit, on “the dividing asunder of soul and spirit, and of the joints and marrow,” John Gill’s Exposition says,  “…the apostle’s meaning seems to be this, that whereas the soul and spirit are invisible, and the joints and marrow are covered and hid; so sharp and quick sighted, and so penetrating is the divine Word, that it reaches the most secret and hidden things of men: and this sense is confirmed by what follows,” John Gill’s Exposition of the Bible;
  4. The word of God is also a discerner of the thoughts and intentions of the heart of men, women, and children; the psalmist prayed in Psalm 139:23, “Search me, O God, and know my heart: try me and know my thoughts…”; O how wicked and vile the human heart and mind can be.

When we know God, and trust His word we can trust Him to reveal our wickedness to ourselves; and that leads the heart of the child of God to repentance, and forgiveness.

The word of God is living, and active, never changing. We must pattern our lives after the Book; not try changing the  book to fit our lives.

Dealing with the Heretic and Heresy in the Church

“A man that is an heretick after the first and second admonition reject; knowing that he that is such is subverted, and sinneth, being condemned of himself.” Titus 3:10-11 (KJB)

Let me leave you with John Gill’s Exposition of the Bible…

A man that is an heretic,…. An heretic, according to the notation of the word, is either one that makes choice of an opinion upon his own judgment, contrary to the generally received sense of the churches of Christ, and prefers it to theirs, and obstinately persists in it; separates from them, forms a party, and sets himself at the head of them, whom he has drawn into the same way of thinking with himself: or he is one that removes and takes away a fundamental doctrine of Christianity, which affects particularly the doctrine of the Trinity, the deity, and personality of Father, Son, and Spirit, and especially the doctrines relating to the person, office, and grace of Christ; one that brings in, or receives damnable doctrines; speaks or professes perverse things, and draws away disciples after him; or is among such disciples: for though schism and heresy do differ, and every schismatic may not be an heretic, yet every heretic is a schismatic; he makes a rent in the doctrine of Christ, and makes parties and divisions in his church; and such are not always to be contended and disputed with, but to be avoided and rejected:

after the first and second admonition reject; have nothing to do with him; have no society with him; admit him not to private conversation; and eject him from church communion, after he has been publicly admonished twice by the order of the church; for this is not to be understood of private admonition, by a particular person or persons; as in the case of private offences, Mat_18:15 but of public admonition, in the name of the church. An admonition with the Jews did not continue less than seven days (a); some say (b) thirty; that is, there were so many days before it was out, or between one and another.

(a) T. Bab. Moed Katon, fol. 16. 1. (b) Bereshit Rabba, sect. 33. fol. 28. 3.”

And verse 11…

Knowing that he that is such is subverted,…. Or overturned and demolished; he is like an edifice, that is not only decaying, and falling, but is entirely everted, and pulled down; so that there is no hopes of a restoration or recovery; he is in a desperate condition, having opposed the person, or office, or sacrifice of Christ; having either trodden the Son of God underfoot, or counted his blood common, or done despite unto the spirit of grace; in either of which cases there is no more sacrifice for sin:

and sinneth; not practically, but doctrinally, and wilfully after he has received the knowledge of the truth; by denying the truth he received, in which he continues, notwithstanding the evidence of the word of God is against him; and; notwithstanding the arguments taken from it by the ministers of the Gospel, to convince him; and notwithstanding the admonitions of the church to recover him out of the snare of the devil:

being condemned of himself; not that an heretic is one that is convinced in his own conscience that he is in an error, and that that is a truth which he opposes; and yet he obstinately persists in the one, and continues to set himself against the other; for then, none but an hypocrite, that conceals his true sentiment, can be an heretic; nor can any man be known to be one unless he accuses himself; since no man can know the heart of another; and it would be impracticable in a church to deal with heretics, or reject and excommunicate them: but either the meaning is, that he is such an one, who by his own practice has condemned himself; for whereas he has separated himself not only from the faith of the church, but from the church itself; by so doing he practically condemns himself, or judges himself unworthy of the communion of the church, and so justifies the church in their rejection and exclusion of him: or rather, an heretic is one who having professed Christianity, and received the Scriptures as the only rule of faith and practice, and still professes to abide by the same, and that all doctrine is to be tried by them, and to be approved or condemned as that agrees or disagrees with them, stands condemned by those Scriptures, which he himself allows to be the rule of decision and determination; and so may be said to be self-condemned.” John Gill’s Exposition of the Bible.

 

What To Do When Evil Surrounds Us

“Yea, and all that will live godly in Christ Jesus shall suffer persecution.

But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; and that from a child thou hast known the Holy Scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.” 2 Timothy 3:12-15 (KJB)

Christians who live godly lives will suffer persecution. Have you ever been laughed at because of the simplicity of your faith in  Christ, the power of the gospel of Jesus Christ to cleanse, to heal, to redeem, and get us into the presence of Holy God? Have you ever been threatened for your faith in Him? How about beaten and maybe left for dead?

Evil abounds in this world. Anyone who has eyes and ears knows there is evil in this  world; and it is in the hearts of the people who live on this planet.  As Christians we must guard our own hearts and minds through the word of God and prayer.

The Apostle tells us that “Evil men and seducers shall become worse and worse…” The evil ones are not only those who would do us physical harm; but also those who would do us spiritual harm by teaching lies, deceiving, and themselves being deceived.

So what do we do when evil surrounds us?

  1. Remember the things you have been taught from Scripture;
  2. Continue in those things applying them to your life, living for Jesus Christ and standing on His word;
  3. Always remember that those teachings you have learned in the word are the words of wisdom and for your salvation;
  4. There is absolutely no instruction to identify (to participate) with the world around us.

Always remember the gospel – the good news is – that Jesus Christ died for our sins, was buried and He rose again.

Pray That the Word May Run

 “Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: and that we may be delivered from unreasonable and wicked men: for all have not faith.” 2 Thessalonians 3:1-2 (KJV)

When I think about the running of the word, I think of the runners in Old Testament days running to tell the king the outcome of a battle (2 Samuel 18:24-27).

Paul is speaking of the word of the Lord, the gospel of Jesus Christ.  Prayer for the word to be spread with haste, with speed, and certainly we need that in 2019.

If any of you are of the type who like to see good in everyone; we need to always keep in mind that there are those who are not in the faith of  our Lord Jesus, and some of these try and twist the word of God to suit their own ends and means.

Christian all we have to stand on is Christ our Rock; and we do that through faith in Him and all that He has said. His word is His way, His law, His commandments, His statutes, His testimonies, His judgments, His  holiness, and His righteousness.

Let us stand upon that Rock or we will be crushed by Him (Matthew 21:44).  Pray for the speed of the work of the word of the Lord.

A Joy of the Heart

“For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.” 1 Thessalonians 2:13 (KJB).

Paul was a thankful man.  It gave his heart joy to see people come to saving faith in Jesus Christ through the  preaching, and teaching of the word of God.  Remember what he preached was from the Old Testament. That was what they had. Some of the New was out there, but not readily available.

These people had been people bound in darkness. The Apostle had come to them with the good news of the gospel – the death, burial, and resurrection of Jesus Christ – and they had heard, and believed.  Lives had been changed.  There was true repentance; a complete turn around, a change in their lives.

All the talking and powers of persuasion are not always effective at changing someone’s mind or heart.  With the gospel it is only the power of the Holy Spirit who can reveal the truth of the gospel, the power of the gospel, and the light of the glory of Jesus Christ; that He is the Son of God, God the Son.

Will you be the joy of someone’s heart today?  Has the Spirit of God revealed to you the truth of who Jesus is?  Turn to Him, away from sin, believe Him, and be saved.

The Law and Faith

“For as many as are of the works of the law are under the curse: for it is written, ‘Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.” Galatians 3:10-11 (KJB)

From John Gill’s Exposition of the Bible on Galatians 3:11…

But that no man is justified,…. There are some that are justified, as all God’s elect are, in his own mind and will from eternity; which will of his to justify them, upon the righteousness of his Son, undertook by him to bring in, is their justification in the court of heaven; and all that believe in Christ are openly and manifestly justified in the court of conscience, under the testimony of the Spirit of God: but no one is justified

by the law; it is in the Greek text, “in the law”; there were many justified before the law was given, as Noah, Job, Abraham, and all the Ante-Mosaic believers; and there were many justified “in”, or under the legal dispensation; but none of them were justified by their obedience to the law, but by the righteousness they believed they had in the Lord: especially no man is justified

in the sight of God; who sees the heart, knows the spring of actions, and whose judgment is according to truth; that is, by the law and the deeds of it, however they may before men:

it is evident; it is a clear case, out of all dispute, as appears from Hab_2:4

for the just shall live by faith; which may be read either, “the just by faith, shall live”: that is, the man who is just by faith, or justified by faith, not by it as a principle or act, or as the cause or matter of his justification, but by the object of his faith, Christ and his righteousness apprehended by faith, and so not just or justified by works; he shall live a life of justification, through that righteousness his faith receives; he shall live comfortably, with much peace and joy in the Holy Ghost, as the result of his being justified by faith; and shall live eternally, and never die the second death: or the “just shall live by faith”; he that is righteous, not by his own works, but by the obedience of Christ, shall live not upon faith, but by it on Christ, and his righteousness, which is revealed from faith to faith; and this makes it a clear point, that he is not justified by the law, for if he was, he would not live by faith on Christ, but in and by the deeds of the law.”

Since the law cannot save, and was never intended to save but rather to be a “school master” to show us our need of a savior. Points us to Jesus Christ as the Savior of all who will call on His name.

The Righteous and Just One became sin for us on the cross that we might be made the righteousness of God in Him (2 Corinthians 5:21). Jesus Christ died for our sins, was buried, and He rose again.

Stand Fast in the Faith

“Watch ye, stand fast in the faith, quit you like men, be strong. Let all your things be done with charity.”  1 Corinthians 16:13-14  (KJB)

The following is the exposition of these two verses by Alexander MacLaren titled  “Strong and Loving”…

There is a singular contrast between the first four of these exhortations and the last. The former ring sharp and short like pistol-shots; the last is of gentler mould. The former sound like the word of command shouted from an officer along the ranks; and there is a military metaphor running all through them. The foe threatens to advance; let the guards keep their eyes open. He comes nearer; prepare for the charge, stand firm in your ranks. The battle is joined; ‘quit you like men’-strike a man’s stroke-’be strong.’

And then all the apparatus of warfare is put away out of sight, and the captain’s word of command is softened into the Christian teacher’s exhortation: ‘Let all your deeds be done in charity.’ For love is better than fighting, and is stronger than swords. And yet, although there is a contrast here, there is also a sequence and connection. No doubt these exhortations, which are Paul’s last word to that Corinthian Church on whom he had lavished in turn the treasures of his manifold eloquence, indignation, argumentation, and tenderness, reflected the deficiencies of the people to whom he was speaking. They were schismatic and factious to the very core, and so they needed the exhortation to be left last in their ears, as it were, that everything should be done in love. They were ill-grounded in regard to the very fundamental doctrines of the faith, as all Paul’s argumentation about the resurrection proves, and so they needed to be bidden to ‘stand fast in the faith.’ Their slothful carelessness as to the discipline of the Christian life, and their consequent feebleness of grasp of the Christian verities, made them loose-braced and weak in all respects, and incapacitated them for vigorous warfare. Thus, we see a picture in these injunctions of the sort of community that Paul had to deal with in Corinth, which yet he called a Church of saints, and for which he loved and laboured. Let me then run over and try to bring out the importance and mutual connection of what I may call this drill-book for the Christian warfare, which is the Christian life.

‘Watch ye.’ That means one of two things certainly, probably both-Keep awake, and keep your eyes open. Our Lord used the same metaphor, you remember, very frequently, but with a special significance. On His lips it generally referred to the attitude of expectation of His coming in judgment. Paul uses sometimes the figure with the same application, but here, distinctly, it has another. As I said, there is the military idea underlying it. What will become of an army if the sentries go to sleep? And what chance will a Christian man have of doing his devoir against his enemy, unless he keeps himself awake, and keeps himself alert? Watchfulness, in the sense of always having eyes open for the possible rush down upon us of temptation and evil, is no small part of the discipline and the duty of the Christian life. One part of that watchfulness consists in exercising a very rigid and a very constant and comprehensive scrutiny of our motives. For there is no way by which evil creeps upon us so unobserved, as when it slips in at the back door of a specious motive. Many a man contents himself with the avoidance of actual evil actions, and lets any kind of motives come in and out of his mind unexamined. It is all right to look after our doings, but ‘as a man thinketh in his heart, so is he.’ The good or the evil of anything that I do is determined wholly by the motive with which I do it. And we are a great deal too apt to palm off deceptions on ourselves to make sure that our motives are right, unless we give them a very careful and minute scrutiny. One side of this watchfulness, then, is a habitual inspection of our motives and reasons for action. ‘What am I doing this for?’ is a question that would stop dead an enormous proportion of our activity, as if you had turned the steam off from an engine. If you will use a very fine sieve through which to strain your motives, you will go a long way to keeping your actions right. We should establish a rigid examination for applicants for entrance, and make quite sure that each that presents itself is not a wolf in sheep’s clothing. Make them all bring out their passports. Let every vessel that comes into your harbour remain isolated from all communication with the shore, until the health officer has been on board and given a clean bill. ‘Watch ye,’ for yonder, away in the dark, in the shadow of the trees, the black masses of the enemy are gathered, and a midnight attack is but too likely to bring a bloody awakening to a camp full of sleepers.

My text goes on to bring the enemy nearer and nearer and nearer. ‘Watch ye’-and if, not unnoticed, they come down on you, ‘stand fast in the faith.’ There will be no keeping our ranks, or keeping our feet-or at least, it is not nearly so likely that there will be-unless there has been the preceding watchfulness. If the first command has not been obeyed, there is small chance of the second’s being so. If there has not been any watchfulness, it is not at all likely that there will be much steadfastness. Just as with a man going along a crowded pavement, a little touch from a passer-by will throw him off his balance, whereas if he had known it was coming, and had adjusted his poise rightly, he would have stood against thrice as violent a shock, so, in order that we may stand fast, we must watch. A sudden assault will be a great deal less formidable when it is a foreseen assault.

‘Stand fast in the faith.’ I take it that this does not mean ‘the thing that we believe,’ which use of the word ‘faith’ is the ecclesiastical, but not the New Testament meaning. In Scripture, faith means not the body of truths that we believe, but the act of believing them. This further command tells us that, in addition to our watchfulness, and as the basis of our steadfastness, confidence in the revelation of God in Jesus Christ will enable us to keep our feet whatever comes against us, and to hold our ground, whoever may assault us.

But remember that it is not because I have faith that I stand fast, but because of that in which I have faith. My feet may be well shod-and it used to be said that a soldier’s shoes were of as much importance in the battle as his musket-my feet may be well shod, but if they are not well planted upon firm ground I never shall be able to stand the collision of the foe. So then, it is not my grasp of the blessed truth, God in Christ my Friend and Helper, but it is that truth which I grasp at, that makes me strong. Or, to put it into other words, it is the foothold, and not the foot that holds it, that ensures our standing firm. Only there is no steadfastness communicated to us from the source of all stability, except by way of our faith, which brings Christ into us. ‘Watch ye; stand fast in the faith.’

The next two words of command are very closely connected, though not quite identical. ‘Quit you like men.’ Play a man’s part in the battle; strike with all the force of your muscles. But the Apostle adds, ‘be strong.’ You cannot play a man’s part unless you are. ‘Be strong’-the original would rather bear ‘become strong.’ What is the use of telling men to ‘be strong’ ? It is a waste of words, in nine cases out of ten, to say to a weak man, ‘Pluck up your courage, and show strength.’ But the Apostle uses a very uncommon word here, at least uncommon in the New Testament, and another place where he uses it will throw light upon what he means: ‘Strengthened with might by His Spirit in the inner man.’ Then is it so vain a mockery to tell a poor, weak creature like me to become strong, when you can point me to the source of all strength, in that ‘Spirit of power and of love and of a sound mind’ ? We have only to take our weakness there to have it stiffened into strength; as people put bits of wood into what are called ‘petrifying wells’ which infiltrate into them mineral particles, that do not turn the wood into stone, but make the wood as strong as stone. So my manhood, with all its weakness, may have filtered into it divine strength, which will brace me for all needful duty, and make me ‘more than conqueror through Him that loved us.’ Then, it is not mockery and cruelty, vanity and surplusage to preach ‘Quit you like men; be strong, and be a man’; because if we will observe the plain and not hard conditions, strength will come to us according to our day, in fulfilment of the great promises: ‘My grace is sufficient for thee; and My strength is made perfect in weakness.’

And now we have done with the fighting words of command, and come to the gentler exhortation: ‘Let all your things be done in charity.’

That was a hard lesson for these Corinthians who were splitting themselves into factions and sects, and tearing each other’s eyes out in their partisanship for various Christian teachers. But the advice has a much wider application than to the suppression of squabbles in Christian communities. It is the sum of all commandments of the Christian life, if you will take love in its widest sense, in the sense, that is, in which it is always used in Paul’s writings. We cut it into two halves, and think of it as sometimes meaning love to God, and sometimes love to man. The two are inseparably inter-penetrated in the New Testament writings; and so we have to interpret this supreme commandment in the whole breadth and meaning of that great word Love. And then it just comes to this, that love is the victor in all the Christian warfare. If we love God, at any given moment, consciously having our affection engaged with Him, and our heart going out to Him, do you think that any evil or temptation would have power over us? Should we not see them as they are, to be devils in disguise? In the proportion in which I love God I conquer all sin. And at the moment in which that great, sweet, all-satisfying light floods into my soul, I see through the hollowness and the shams, and detect the ugliness and the filth of the things that otherwise would be temptations. If you desire to be conquerors in the Christian fight, remember that the true way of conquest is, as another Apostle says, ‘Keep yourselves in the love of God.’ ‘Let all your things be done in charity.’

And, further, how beautifully the Apostle here puts the great truth that we are all apt to forget, that the strongest type of human character is the gentlest and most loving, and that the mighty man is not the man of intellectual or material force, such as the world idolises, but the man who is much because he loves much. If we would come to supreme beauty of Christian character, there must be inseparably manifested in our lives, and lived in our hearts, strength and love, might and gentleness. That is the perfect man, and that was the union which was set before us, in the highest form, in the ‘Strong Son of God, Immortal Love,’ whom we call our Saviour, and whom we are bound to follow. His soldiers conquer as the Captain of their salvation has conquered, when watchfulness and steadfastness and courage and strength are all baptized in love and perfected thereby.”  From Alexander MacLaren’s Exposition of Holy Scripture

The Best Gifts

But covet earnestly the best gifts: and yet shew I unto you a more excellent way. 1Corinthians 12:31
And now abideth faith, hope, charity, these three; but the greatest of these is charity. 1 Corinthians 13:13 (KJB)

The Corinthian Church was laden with Christians who were competing for who they considered the best preacher, teacher, and the best spiritual gifts.  One gift in particular was one that was causing the greatest stir.

Corinth was a troubled Church.  The apostle Paul sent this letter, because he was not able to come and see them.  The purpose of the letter is to address and endeavor to correct the problems of jealousy, envy, immoral conduct, and selfishness.

The apostle had dealt with the issue of tongues.  It was a sign gift, probably for the unbelieving Jews to see the Old Testament fulfillment, but they would not understand (Isaiah 28:11; 1 Corinthians 14:22).  Now that I have dealt with that let us consider the best gifts.

The best gifts are those that edifies the Church.  They build up, they encourage, they motivate the Church; and lead the Church in building up the name of Jesus Christ.

The greatest thing to have is love; it is the “more excellent way” as Paul describes godly love in chapter 13.  Many people, Christian and non-christian knows of 1 Corinthians 13, but know little or nothing of the chapters preceding it, or the three chapters following.

Spiritual gifts are good, even great; but if you do not have love you are empty.  The love spoken of by the apostle is not the feel  good love many think of.  It is love that acts when a wrong is witnessed, or a need is seen as one drives by a neighbor’s home, and you stop to help.  It is the love that acts without thought of recovering the cost of the effort.

There is also faith and hope and love, Paul says, “but the greatest of these is love”.

Father in Heaven fill me with Your Spirit so that I might love like You do.  That I might love my neighbor as I love myself.

The Confirmation

“I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in every thing ye are enriched by Him, in all utterance, and all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: who shall also confirm you unto the end, blameless in the day of our Lord Jesus Christ.” 1 Corinthians 1:4-8  (KJB)

The apostle was writing to the Corinthian Church, saints, and was about to deal with some very difficult problems within that congregation.  He was troubled by their popularity competitions about who was the greatest preacher, teacher.  They had a problem with mystical revelations by emotional out burst, which caused trouble through confusion.

If you read the whole first chapter you will see that Paul does recognize them as “Saints” (v. 2), and in verse 2 you will see in the KJB that the words “to be” is in italics which means that was added into the text, supposedly for clarity and understanding.  However, the words “to be saints”; at least to me; seems to be that some day in the future they will be saints.  “Called saints” is the way it should read.  Not by Paul, not by a pope or a religious hierarchy.  Called saints by heavenly declaration, by God Himself.

The saint of God is an individual who is not perfect, neither without sin; but is daily being sanctified, set apart by God to honor and glorify Him. The saint of God never reaches a state of sinless perfection.  The saint of God realizes that as we get closer to the Lord God just how sinful, and awful we really are, thus depending, relying, trusting the only One who can bring us to completion.

The apostle Paul notes to confirmations for the saint of God:

  1. That the testimony of Jesus Christ is in their waiting for the coming of the Lord;
  2. That because of their faith in Jesus Christ they are blameless at the day of the Lord Jesus.

Blameless does not mean sinless; but because of the death, burial, and resurrection of Jesus there is no condemnation (Romans 8:1).

Who are you in Christ Jesus?  Has your faith in Him been confirmed by the Spirit of God, the awaiting of the coming of the Lord? He will complete His work in you, and find you blameless.

Free From Sin

“Being then made free from sin, ye became the servants of righteousness.” Romans 6:18 (KJB)

Our master was once sin.  We were enslaved to it, bound to do whatever the evil of our hearts desired. Sin kept us from doing the righteous thing; the thing that would bring honor and glory to God (Romans 3:23).

I am speaking of the redeemed, the regenerated believers, followers of Jesus Christ.  We were one “dead in trespasses and sin” (Ephesians 2:1), but have been made alive through the death, burial, and resurrection of Jesus Christ.

Righteousness in the Person of Jesus has become our new Master.  We are no longer bound in the dregs, darkness, despair, and drudgery of sin; but we have been set free to do what is good, right, holy, and just.  We can now walk with God, hear His voice, see Him work in our lives and in people and things around us.

Sin causes endless fear, doubt, despair, and hopelessness.  Faith in Christ Jesus takes that all away.  I do not intend to mean that you will not have moments of those things; but that in those moments you do fear, doubt, and feel hopeless you will fall on your knees before your God and Savior in continued faith knowing He will care for you and meet your need.

The Christian is not without sin.  We do know where to go when we sin.  We are not free to live in sin.  We are free to live in righteousness.

Will you turn your life over to the One who died that you might be free from sin’s bondage and become a servant to righteousness.  That One who died was Jesus Christ the Son of God, God the Son who forever lives to make intercession for us (Hebrews 7:25).

Believe the Testimony

“And after eight days again His disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, ‘Peace unto you.’ Then saith He to Thomas, ‘Reach hither thy finger, and behold My hands; and reach hither thy hand, and thrust into My side: and be not faithless, but believing.’ And Thomas answered and said unto him, My Lord and my God.  Jesus saith unto him, ‘Thomas, because thou hast seen Me, thou hast believed: blessed are they that have not seen, and have believed.’
And many other signs truly did Jesus in the presence of His disciples, which are not written in this book: but these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through His name.”  John 20:26-31  (KJB)

Thomas had said, “Except I see the print of the nails in His hands, and put my fingers into the print of the nails, and thrust my hand into His side I will not believe” (v. 25). Now Jesus appears in the midst of the disciples, and it appears that Thomas does not avail himself of that opportunity.

It does not say it in the text, but I can almost see Thomas as he said, “My Lord and my God”, bowing on his face before Jesus.  I say that because I am pretty certain that when I see the resurrected Lord Jesus Christ that will be my response.

Jesus gives a rebuke to Thomas, saying to him, “…Because you have seen Me, you have believed. Blessed are they that have not seen, and have believed.”

Who are these folks who have not seen yet believed?

It is all those who have believed since that day following the ascension of Jesus up to the Father.  It is you.  It is me.  We have not yet seen the resurrected Jesus, but we have Believed the Testimony of the disciples/apostles, and that is because of those who were generations before us who also believed the testimony.

The testimony of Scripture.  The testimony of the Gospels.  The testimony of the apostles, and all who followed them.  Have you heard them and believed?

As They Followed Him They Were Afraid

“And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto Him,
‘Behold, we go up to Jerusalem; and the Son of Man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn Him to death, and shall deliver Him to the Gentiles: and they shall mock Him, and shall scourge Him, and shall spit upon Him, and shall kill Him: and the third day He shall rise again.’” Mark 10:32-34  (KJB)

This was the final time Jesus and His disciples would be going up to Jerusalem.  The disciples seemed to understand that, but not really understanding the coming consequences of this trip.  They had heard Jesus mentioned His death; and they had seen the hatred of the religious leaders toward Him.

They probably were afraid of any coming backlash against them, because they were His followers; and of what would become of them following the worst they could imagine.

Verse 32 was my focus as I was reading chapters 10-12 today. There are times I am fearful.  Sometimes it is a senseless fear.  I mean by that it is something contrived in my own mind. Other times it comes from real time and life situations. When ever fear invades is usually when I am not expecting it.  When I am afraid I choose to hear what the Master says, rather than what my fearful thoughts have imagined.

I have learned that I must question my fears; never my faith.  I am still learning that.

Don’t you just love the way Jesus comforts, and encourages His disciples?  He tells them the events that are going to happen; the ones they are fearful of; but does not leave them without the promise, “He shall rise again.”

Are you going through a fearful situation? Is it something too big for you to handle? Is it a contriving of your own mind?  Either way remember He has risen.  He died on the cross for the sins of the world; yours and mine; then, He was buried, and He rose again.  He forever lives that we too might live and reign with Him forever.

Take It By Force

“And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.” Matthew 11:12 (KJB)

I am going to let the exposition of John Gill give you an explanation of the above verse.

From John Gills Exposition of the Bible…
And from the days of John the Baptist until now,…. From the time that he began to preach, to the then present time,
the kingdom of heaven, the Gospel, and the ministry of it, first by John, then by Christ and his apostles,
suffereth violence; or “comes with force”, and power upon the souls of men: it was attended with the demonstration of the Spirit, and of power; as appeared by its being the means of quickening persons that were dead in trespasses and sins; enlightening the blind; causing the deaf to hear; melting and softening hearts of stone; making, of enemies, friends to God and Christ; turning men from the power of Satan unto God; setting at liberty such as were slaves and vassals to their own corruptions; and, in a word, in being the power of God unto salvation, to many souls: and which was further seen, in the manner it did all this; suddenly, secretly, powerfully, and effectually, and yet not against the wills of men; and by such instruments as the apostles were, poor, sinful, mortal men; despised by the world, and attended with opposition and persecution: or “suffers violence”; which may be understood, either of the vast numbers, that pressed and crowded to hear the Gospel preached: great numbers followed John, when he first began to preach, and baptize: still a greater number followed Christ, some to hear his doctrine, others to see his miracles, others to behold his person, others out of selfish ends; and some behaved rudely and indecently: or of the ardour and fervency of spirit, which appeared in some, to the ministry of John and Christ, and in their desires and expectations of the kingdom of the Messiah: or of the Gospel’s suffering violence by the persecutions of its enemies opposing and contradicting it, reproaching it, intimidating the professors of it, and seeking to take away the life of Christ, the great subject of it:
and the violent take it by force; meaning either publicans, and harlots, and Gentile sinners; who might be thought to be a sort of intruders: or rather the same persons, as being powerfully wrought upon under the ministry of the Gospel; who were under violent apprehensions of wrath and vengeance, of their lost and undone state and condition by nature; were violently in love with Christ, and eagerly desirous of salvation by him, and communion with him; and had their affections set upon the things of another world: these having the Gospel preached to them, which is a declaration of God’s love to sinners, a proclamation of peace and pardon, and a publication of righteousness and life by Christ, they greedily catched at it, and embraced it.

Saved by grace, through faith, that works (Ephesians 2:8-10).

Just a Thought from December 30, 2008

There are many questions, and at times many accusations, and arguments over the issue of marriage.  Biblically, marriage is between one man, and one woman “until death do we part”.  The issue of same sex or homosexual marriage is playing a large part in that definition today.

As a Christian I take the Biblical view of marriage, and will until the Lord returns to take me home with Him.  A question comes to my mind, however, “Why has marriage been so cheapened, so degraded?”, and I must answer that with this.

The divorce rate is around 50 percent.  That sounds awful to me.  Fifty percent of all marriages end in divorce.  Is that what is meant by that statistic?  If so, that is truly terrible, and a shame to be attached to something that God has ordained.

There is something that makes the matter even worse to me, and that is the divorce rate among those who profess to be “Christian”.  It is at the same rate, and maybe even higher.  It seems that many Christians have bought into the “Me” lie.  They may not admit it, but live as though their living life is all about “Me”, and there is no surrender, no commitment, no loyalty to the spouse (husband or wife).

Let me ask this question, “Who has really cheapened marriage; those who have no commitment, or the issue of same sex marriage?”  I dare say that had we Christians stood firm on faithful marriages, and committed ourselves to our own wife or husband, then there would not be the issue and debate of same sex marriage.

Here is the Biblical idea for marriage.  “Wives, submit to your husbands as unto the Lord” (Ephesians 5:22); and “Husbands, love your wives as Christ loved the Church and gave Himself for her…” (Ephesians 5:25).  When these are followed there will be happiness in the marriage, along with joy and peace.

Just my thoughts for today.

-Tim A. Blankenship

Faith Living

“James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
My brethren, count it all joy when you fall into different temptations; knowing that the trying of your faith works patience.  But let patience have her perfect work, that you may be perfect and entire, lacking nothing.
If any of you lack wisdom, let him ask of God, that gives to all liberally, and reproaches not; and it shall be given him.  But let him ask in faith, nothing wavering. For he that wavers is like a wave of the sea driven with the wind and tossed.  For let not that man think that he shall receive any thing of the Lord.  A double minded man is unstable in all his ways.
Let the brother of low degree rejoice in that he is exalted:  but the rich, in that he is made low: because as the flower of the grass he shall pass away.  For the sun is no sooner risen with a burning heat, but it withers the grass, and the flower of it falls, and the grace of the fashion of it perishes: so also shall the rich man fade away in his ways.
Blessed, the man that endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to them that love him.
Let no man say when he is tempted, ‘I am tempted of God:’ for God cannot be tempted with evil, neither tempts He any man: but every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it brings forth sin: and sin, when it is finished, brings forth death.
Do not err, my beloved brethren.  Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom is no variableness, neither shadow of turning.  Of His own will begat He us with the word of truth, that we should be a kind of firstfruits of His creatures.  Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: for the wrath of man works not the righteousness of God.  Wherefore lay apart all filthiness and overflowing of evil, and receive with meekness the engrafted word, which is able to save your souls.
But be ye doers of the word, and not hearers only, deceiving your own selves.  For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: for he beholds himself, and goes his way, and immediately forgets what manner of man he was. But who ever looks into the perfect law of liberty, and continues, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
If any man among you seem to be religious, and bridles not his tongue, but deceives his own heart, this man’s religion is vain.  Pure religion and undefiled before God and the Father is this, ‘To visit the fatherless and widows in their affliction, to keep himself unspotted from the world.'”  James 1:1-27

REFERENCES: 4:8; Deuteronomy 32:26; Acts 2:5; 13:26; 1 Kings 3:9; Mark 11:24;  Job 5:17; 14:2; Numbers 23:19; Jeremiah 2:3; 1 Corinthians 4:15; 15:2; Matthew 7:21; Romans 2:13; Luke 6:47; Isaiah 1:16; John 8:31-32

Living Brotherly Love

“Let brotherly love continue.
Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.  Remember them that are in bonds, as bound with them; them which suffer adversity, as being yourselves also in the body.  Marriage is honorable in all, and the bed undefiled: but whoremongers and adulterers God will judge.  Let your way of life be without covetousness; and be content with such things as you have: for He has said, ‘I will never leave you, nor forsake you.’  So that we may boldly say, ‘The Lord is my helper, and I will not fear what man shall do unto me.’
Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their way of life.
Jesus Christ the same yesterday, and today, and forever.
Be not carried about with different and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied with them.”  Hebrews 13:1-9

REFERENCES: Genesis 18:3; 28:15; Matthew 25:36; 1 Corinthians 6:9; Ephesians 5:5; Revelation 22:14; Joshua 1:5; Romans 14:17; Colossians 2:4

For Christ’s Sake, Do Your Brother Well

“Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellow laborer, and to beloved Apphia, and Archippus our fellow soldier, and to the church in your house: grace to you, and peace, from God our Father and the Lord Jesus Christ.
I thank my God, making mention of you always in my prayers, hearing of your love and faith, which you have toward the Lord Jesus, and toward all saints; that the communication of your faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.  For we have great joy and consolation in your love, because the bowels of the saints are refreshed by you, brother.
Wherefore, though I might be much bold in Christ to enjoin you that which is convenient, yet for love’s sake I rather beseech, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.  I beseech you for my son Onesimus, whom I have begotten in my bonds: which in time past was to you unprofitable, but now profitable to you and to me: whom I have sent again: you therefore receive him, that is, mine own bowels: whom I would have retained with me, that in your stead he might have ministered unto me in the bonds of the gospel: but without your mind would I do nothing; that your benefit should not be as it were of necessity, but willingly.  For perhaps he therefore departed for a season, that you should receive him for ever; not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto you, both in the flesh, and in the Lord?
If you count me therefore a partner, receive him as myself.  If he has wronged you, or owes anything, put that on my account; I Paul have written with mine own hand, I will repay, because I do not say to you, how you owe unto me even your own self besides.  Yea, brother, let me have joy of you in the Lord: refresh my bowels in the Lord.  Having confidence in your obedience I wrote unto you, knowing that you will also do more than I say. But immediately prepare me also a lodging: for I trust that through your prayers I shall be given unto you.
There, you salute Epaphras, my fellow prisoner in Christ Jesus; Marcus, Aristarchus, Demas, Lucas, my fellow laborers.  The grace of our Lord Jesus Christ be with your spirit. Amen.” Philemon 1:1-25

REFERENCES: Ephesians 1:2; 3:1; 2 Corinthians 7:13; 9:7; 1 Corinthians 4:15; 16:17; Colossians 4:9; Genesis 45:5

Power, Love, and a Sound Mind

“Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, to Timothy, dearly beloved son: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.
I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of you in my prayers night and day; greatly desiring to see you, being mindful of your tears, that I may be filled with joy; when I call to remembrance the unfeigned faith that is in you, which dwelt first in your grandmother Lois, and your mother Eunice; and I am persuaded that in you also.
Wherefore I put you in remembrance that you stir up the gift of God, which is in you by the putting on of my hands.  For God has not given us the spirit of fear; but of power, and of love, and of a sound mind.
You, be not therefore ashamed of the testimony of our Lord, nor of me his prisoner: but you be partaker of the afflictions of the gospel according to the power of God; who has saved us, and called us with an holy calling, not according to our works, but according to His own purpose and grace, which was given us in Christ Jesus before the world began,  but is now made manifest by the appearing of our Savior Jesus Christ, who has abolished death, and has brought life and immortality to light through the gospel: whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.  Hold fast the form of sound words, which you have heard of me, in faith and love which is in Christ Jesus.
That good thing which was committed unto you keep by the Holy Ghost which dwells in us.  This you know, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.
The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain: but, when he was in Rome, he sought me out very diligently, and found me.  The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, you know very well.”  2 Timothy 1:1-18

REFERENCES: 2 Corinthians 1:1; Titus 1:2; 1 Timothy 1:2, 10; Acts 9:15; 16:1; 19:10; 22:3; Galatians 1:14; 1 Thessalonians 1:2; 4:7; 5:19; Romans 1:16; 2:20; 3:20; 16:26; 1 Peter 1:20; Matthew 5:7; 25:34; Ephesians 6:20

Reminding the Brethren

“Now the Spirit speaks expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of demons; speaking lies in hypocrisy; having their conscience seared with a hot iron; forbidding to marry, to abstain from meats, which God has created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: for it is sanctified by the word of God and prayer.
If you put the brethren in remembrance of these things, you shall be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, which you have attained.  But refuse profane and old wives’ fables, and exercise yourself unto godliness.  For bodily exercise profits little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.  This is a faithful saying and worthy of all acceptation.
For therefore we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, specially of those that believe.  These things command and teach.  Let no man despise your youth; but you be an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
Till I come, give attendance to reading, to exhortation, to doctrine.  Neglect not the gift that is in you, which was given you by prophecy, with the laying on of the hands of the presbytery.  Meditate upon these things; give yourself wholly to them; that your profiting may appear to all.  Take heed unto yourself, and unto the doctrine; continue in them: for in doing this you shall both save yourself, and them that hear you.” 1 Timothy 4:1-16  (KJB)

REFERENCES: 2 Timothy 3:1-5, 14; Daniel 11:35; John 16:13; Matthew 7:15; Romans 14:14, 20; 1 Corinthians 4:11; 8:8; 10:25; Ephesians 4:19; 5:23; Psalm 26:6; Acts 6:6

The Name of the Lord Jesus Christ Be Glorified in You

“Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: grace unto you, and peace, from God our Father and the Lord Jesus Christ.
We are bound to thank God always for you, brethren, as it is right, because that your faith grows exceedingly, and the charity of every one of you all toward each other abounds; so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that you endure: a manifest token of the righteous judgment of God, that you may be counted worthy of the kingdom of God, for which you also suffer: seeing a righteous thing with God to recompense tribulation to them that trouble you; and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with His mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of His power; when He shall come to be glorified in His saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
Wherefore also we pray always for you, that our God would count you worthy of calling, and fulfill all the good pleasure of goodness, and the work of faith with power: that the name of our Lord Jesus Christ may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.”  2 Thessalonians 1:1-12

REFERENCES: 1 Corinthians 1:3; 1 Thessalonians 1:2; 4:16; Revelation 6:10; 14:13; Psalm 68:35; 79:6; Deuteronomy 33:2; 2 Peter 3:7; 1 Peter 1:7

Stedfastly Set Your Hearts Unblameable

“Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; and sent Timothy, our brother, and minister of God, and our fellow laborer in the gospel of Christ, to establish you, and to comfort you concerning your faith: that no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.  For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.  For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labor be in vain.
But now when Timothy came from you unto us, and brought us good tidings of your faith and charity, and that you have good remembrance of us always, desiring greatly to see us, as we also you: therefore, brethren, we were comforted over you in all our affliction and distress by your faith: for now we live, if you stand fast in the Lord.  For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
Now God Himself and our Father, and our Lord Jesus Christ, direct our way unto you.  And the Lord make you to increase and abound in love one toward another, and toward all even as we toward you: to the end He may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all His saints.”  1 Thessalonians 3:1-13

REFERENCES: 1 Corinthians 7:5; Acts 17:15; 18:1; 26:7; Philippians 4:1; 2 Corinthians 13:9; Zechariah 14:5

Except In the Cross

“Brethren, if a man be overtaken in a fault, you which are spiritual, restore such an one in the spirit of meekness; considering yourself, lest you also be tempted.
Bear you one another’s burdens, and so fulfill the law of Christ.  For if a man think himself to be something, when he is nothing, he deceives himself.  But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.  For every man shall bear his own burden.  Let him that is taught in the word communicate unto him that teaches in all good things.
Be not deceived; God is not mocked: for whatsoever a man sows, that shall he also reap.  For he that sows to his flesh shall of the flesh reap corruption; but he that sows to the Spirit shall of the Spirit reap life everlasting.  And let us not be weary in well doing: for in due season we shall reap, if we faint not.
As we have therefore opportunity, let us do good unto all, especially unto them who are of the household of faith.
You see how large a letter I have written unto you with mine own hand.  As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.  For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.  But God forbid that I should glory, except in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.  For in Christ Jesus neither circumcision avails any thing, nor uncircumcision, but a new creature.  And as many as walk according to this rule, peace on them, and mercy, and upon the Israel of God.  From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.” Galatians 6:1-18

REFERENCES: 2 Timothy 4:22; 2 Corinthians 1:5; Romans 2:6; 6:6; 12:3; 15:27; Galatians 2:3; John 9:4; Matthew 24:13; Job 13:9

Approved By Whom?

“‘For letters,’ say they, ‘Weighty and powerful; but bodily presence weak, and his speech contemptible.’  Let such an one think this, that, such as we are in word by letters when we are absent, such also in deed when we are present.
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.  But we will not boast of things without measure, but according to the measure of the rule which God has distributed to us, a measure to reach even unto you.
For we stretch not ourselves beyond as though we reached not unto you: for we are come as far as to you also in the gospel of Christ: not boasting of things without measure, of other men’s labors; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, to preach the gospel in the regions beyond you, not to boast in another man’s line of things made ready to our hand.
But he that glories, let him glory in the Lord.  For not he that commends himself is approved, but whom the Lord commends.”  2 Corinthians 10:10-18

REFERENCES: 1 Corinthians 1:17; 3:5; 2 Corinthians2:1; 3:1; Isaiah 65:16; Proverbs 27:2; Luke 14:11; 18:14

The Greatest of These

“Though I speak with the tongues of men and of angels, and have not charity, I am become sounding brass, or a tinkling cymbal.  And though I have prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.  And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profits me nothing.
Charity suffers long, is kind; charity envies not; charity vaunts not itself, is not puffed up, does not behave itself unseemly, seeks not her own, is not easily provoked, thinks no evil; rejoices not in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things.
Charity never fails: but whether prophecies, they shall fail; whether tongues, they shall cease; whether knowledge, it shall vanish away.
For we know in part, and we prophesy in part.  But when that which is perfect is come, then that which is in part shall be done away.  When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.  For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.  And now abides faith, hope, charity, these three; but the greatest of these, charity.”  1 Corinthians 13:1-13 (KJB)

References : John 3:16; 15:13; Luke 10:30-37; Matthew 7:22; Luke 17:6; 1 Corinthians 8:2; 10:24; Romans 15:1; 2 Timothy 2:24

The Righteousness of God Revealed; The Just Shall Live By Faith

“So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.  For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, ‘The just shall live by faith.’
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; because that which may be known of God is manifest in them; for God hath shewed unto them.  For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, His eternal power and Godhead; so that they are without excuse: because that, when they knew God, they glorified not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.”  Romans 1:15-21

“Therefore by the deeds of the law there shall no flesh be justified in His sight: for by the law the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God; being justified freely by His grace through the redemption that is in Christ Jesus: whom God hath set forth a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past, through the forbearance of God; to declare, at this time His righteousness: that He might be just, and the justifier of him which believeth in Jesus.
Where is boasting then? It is excluded. By what law? Of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
The God of the Jews only? Not also of the Gentiles? Yes, of the Gentiles also: seeing one God, which shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith? God forbid: yea, we establish the law.” Romans 3:20-31  (KJB)

Standing Strong At The Trial of Faith

“And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city: neither can they prove the things whereof they now accuse me.  But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: and have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. And herein do I exercise myself, to have always a conscience void of offence toward God, and men.” Acts 24:12-16  (KJB)

He Read From the Prophet Isaiah

“And the angel of the Lord spake unto Philip, saying, ‘Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.’  And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, was returning, and sitting in his chariot read Esaias the prophet.
Then the Spirit said unto Philip, ‘Go near, and join thyself to this chariot.’  And Philip ran thither to and heard him read the prophet Esaias, and said, ‘Understandest thou what thou readest?’  And he said, ‘How can I, except some man should guide me?’ And he desired Philip that he would come up and sit with him.
The place of the Scripture which he read was this, ‘He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened He not His mouth: in His humiliation His judgment was taken away: and who shall declare His generation? For His life is taken from the earth.’
And the eunuch answered Philip, and said, ‘I pray thee, of whom speaketh the prophet this of himself, or of some other man?’  Then Philip opened his mouth, and began at the same Scripture, and preached unto him Jesus.
And as they went on their way, they came unto a certain water: and the eunuch said, ‘See, here is water; what doth hinder me to be baptized?’  And Philip said, ‘If thou believest with all thine heart, thou mayest.’ And he answered and said, ‘I believe that Jesus Christ is the Son of God.’  And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.  But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.”  Acts 8:26-40  (KJB)

They Watched Him

Jesus had a way, His way of aggravating the religious crowd of His day.  That religion was steeped in legalism, and little mercy or grace.  It seemed they knew nothing about grace for their people; but allowed much, with loopholes around some of their traditions for themselves.

When the disciples with Jesus were walking through a field of grain, and they were scooping their fingers through the heads freeing the grains seeds from the tops, rolling the grain in their hands to free the good from the chaff, then blowing the chaff away with a strong breath; and they were doing it on the sabbath day [Saturday]; then, the scribes and Pharisees considered that a violation of the sabbath.

On another sabbath day Jesus had entered a synagogue to worship, and there was a man there with a withered right hand.  The Pharisees and the scribes watched Jesus to see what He would do.  Our verse today…

“And the scribes and Pharisees watched Him, whether He would heal on the sabbath day; that they might find an accusation against Him.” Luke 6:7  (KJB)

They watched Him with ill intent.  They watched Him to bring harm.  They watched Him to eventually kill Him.  Why?  They hated Him, His life, His teaching, and probably His boldness and authority with which He spoke.  He put religion on notice as well.

Those who follow Jesus, are faithful to Him, and His teaching- His doctrine will be watched too.  Sometimes for the same reasons as those who were watching Jesus. What are we to do?  Live faithfully for Christ.  Put Him on daily (Romans 13:12;  Galatians 3:27;  Ephesians 4:24; 6:11) all the things of Christ Jesus.  Do not fear; be faithful.

I will leave with you a quote from the Matthew Henry Commentary on Luke 6:7…

“Among those who were the hearers of Christ’s excellent doctrine, and the eye-witnesses of his glorious miracles, there were some who came with no other design than to pick quarrels with him, Luk_6:7. The scribes and Pharisees would not, as became generous adversaries, give him fair warning that, if he did heal on the sabbath day, they would construe it into a violation of the fourth commandment, which they ought in honour and justice to have done, because it was a case without precedent (none having ever cured as he did), but they basely watched him, as the lion does his prey, whether he would heal on the sabbath day, that they might find an accusation against him, and surprise him with a prosecution.” From the MATTHEW HENRY COMMENTARY

Calming the Storm(s)

“And the same day, when the even was come, He saith unto them, ‘Let us pass over unto the other side.’ And when they had sent away the multitude, they took Him even as He was in the ship. And there were also with Him other little ships. And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. And He was in the hinder part of the ship, asleep on a pillow: and they awake Him, and say unto Him, ‘Master, carest Thou not that we perish?’ And He arose, and rebuked the wind, and said unto the sea, ‘Peace, be still.’ And the wind ceased, and there was a great calm. And He said unto them, ‘Why are ye so fearful? How is it that ye have no faith?’ And they feared exceedingly, and said one to another, ‘What manner of man is this, that even the wind and the sea obey Him?'” Mark 4:35-41  (KJB)

Jesus calls on the disciples to go to the other side in a boat, with others with them.  He sleeps in the “hinder part” with perfect peace, and continues to sleep as a storm comes up and rages.  The Master completely at peace while the disciples rage with their own personal storm of fear.

There once was a boy, awakened by a horrendous thunderstorm.  He was very frightened by that storm, but remembered the words of Jesus, and spoke them to the storm.  Following the speaking of those words, “Peace, be still” that boy went back to sleep.

Jesus is the one who calms all the storms of life when we place them in His hands.

Let me give you a few words from F. B. Meyer on these verse…

“The stilling of the storm, Mar_4:35-41. They that bear Christ’s company must prepare for squalls. Yet, why should we fear, when the Master is on board, who can impress His commands on wind and sea-to the wind, Peace; to the sea, Be still! “The Lord on high is mightier than the waves of the sea.” A moment ago he was so weary as to sleep amid the storm, but at a word of appeal from those He loves, He shows Himself able to save to the uttermost.” from F. B. Meyer’s THROUGH THE BIBLE DAY BY DAY

Remember the One who was sleeping, getting the rest He needed, was also the One who would go to the cross, and face the greatest storm of His life, dying for the sins of the world; yours and mine; was buried, then three days later came out of that grave alive.  He lives forever more.  Call on His name.  Believe Him.

When Things are Tough and You Sit Down With the Crowd

“And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them. But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, ‘This man was also with Him.’ And he denied Him, saying, ‘Woman, I know Him not.’ And after a little while another saw him, and said, ‘Thou art also of them.’ And Peter said, ‘Man, I am not.’ And about the space of one hour after another confidently affirmed, saying, ‘Of a truth this fellow also was with Him: for he is a Galilaean.’ And Peter said, ‘Man, I know not what thou sayest.’ And immediately, while he yet spake, the cock crew.
And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how He had said unto him, ‘Before the cock crow, thou shalt deny Me thrice.’ And Peter went out, and wept bitterly.”  Luke 22:55-62 (KJB)

Peter had said to the Lord, “I will not deny You.”  Jesus had confirmed that Peter would; Peter did (Matthew 26:31-35).  Is there any way Peter could have avoided this tragedy of denying the Lord?

The first thing Peter did wrong was doubt the Lord’s words when He spoke it concerning his denial.  The second thing is at Jesus’s trial at the house of the high priest; he sits with the crowd who is wanting Him crucified.

If we desire to walk with the Lord and to be faithful to Him when we sit with the crowd in times of trial, and trouble we will cave to the pressure of the crowd.

O, Lord, give me strength to always stand and to be faithful to  You.  Amen.

Forgiving Most

“And Jesus answering said unto him, ‘Simon, I have somewhat to say unto thee.’ And he saith, ‘Master, say on.’
‘There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?’
Simon answered and said, ‘I suppose that he, to whom he forgave most.’ And He said unto him, ‘Thou hast rightly judged.’”  Luke 7:40-43  (KJB)

To get a better look at the story I pray you have read Luke 7.

Simon, a Pharisee, a very religious Jewish leader in the Law, has invited Jesus into his home, and has shown him no hospitality as was the expected thing of the day – washing the feet of their guest, etc.

Comes in a woman off the street who breaks a very expensive alabaster box of fragrant anointing oil, and this cause a ruckus with Simon.

This woman knows who Jesus is.  Her very act puts her in the category of the “one forgiven most” that is concerning the parable Jesus speaks.  Simon has not demonstrated the respect to Jesus that would be given to any other guest, but this woman brings a perfume that would, by some accounts, be as costly as a years wages.

This woman demonstrates her faith, and shows she needs forgiveness.

Simon NO!  The woman Much forgiveness.

Let us demonstrate our need for forgiveness by loving Jesus with all our hearts, all our souls, all our minds, and all our strength.

Words of the Prophets – Genesis (6)

After Judgment

“And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged; the fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained; And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.

And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat. And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.

And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made: And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth. Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground; but the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark. And he stayed yet other seven days; and again he sent forth the dove out of the ark; And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth. And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.

And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry. And in the second month, on the seven and twentieth day of the month, was the earth dried.

And God spake unto Noah, saying, Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee. Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth. And Noah went forth, and his sons, and his wife, and his sons’ wives with him: every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.

And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar. And the LORD smelled a sweet savour; and the LORD said in His heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done. While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease” Genesis 8:1-22 (KJV).

The Conditions of the Heart

Heart Conditions

Matthew 13:3b-9, 18-23

Looking at the soils individually:

I. First Of All There is The Soil of Rejection (vv. 4, 19).

* + Let us never think they are unconvertible.
* + God can do marvellous things.

II. The Second Soil is One Which Makes Profession, but Soon Falls Away (vv.5-6; 20-21).

* + Persecution, or sometimes just everyday problems drive them away.
* + Perseverance is a fruit of the true faith of Christ.

III. The Third Soil We See is the Soil of Divided Loyalty (vv. 7, 22; James 1:7-8).

* + In the case of this type of heart condition it could be that the seed of the Word was received with false motives, such as, believing that everything will be cushy, and the world will love me.
* + These find themselves choked off from the words of life and condemned.

IV. The Final Soil Representing Heart Conditions is the Soil of Perseverance (vv. 8-9, 23).

* + In content the soil is different.
* + The side to side motion of the hand and releasing of the seed will have it landing on the hard places, the shallow places, thorny places and the good places.

-by Tim A. Blankenship
You may check out my study notes through this link.

Precious Faith

These sermon points are from the message Tim A. Blankenship preached on Sunday morning August 05, 2018.

The reason this one faith in God through Jesus Christ is the Precious Faith…

1 Peter 1-25

I.  It is Most Precious (vv. 1-5)

II.  More Precious than Gold (vv. 6-11).

III.  It was the desire of Prophets and Angels (vv. 10 & 12).

IV.  It is Precious to maintain Holiness; Keeping the Faith ((vv. 13-25).

Right and Just Business Practices

Balances, Integrity and Righteousness – Proverbs 11:1-6

1.  Balances were a means of conducting much agricultural, metals, and other forms of business in days of the past.  Notice that the “False balance” is an “Abomination to the LORD” – something that is disgusting, and wicked in the sight of the LORD.

This proverb (v. 1) can be tied with the command to “Love our neighbor” (Matthew 19:19; 22:39; Mark 12:31) as ourselves; and the final six of the Ten Commandments.  The Lord delights in a just weight or right balances.

2.  Pride, arrogance, insolence, presumptuousness are words very similar in meaning.  Most people hate arrogance when it is seen in someone else.  The Mirriam/Webster Dictionary defines “arrogant” as being “Offensives exaggerating one’s own importance”;  “insolent” is defined as “contemptuous, rude, disrespectful, or brutal in behavior or language: OVERBEARING, BOLD”; “presumptuous” means “overstepping due bounds; taking liberties: OVERBOLD.”  With this “Pride” comes shame following closely on the heels – see Proverbs 16:18.

In contrast is the “lowly” or the modest individual.  These are usually the thankful person.  The individual who knows they are not alone and trust the Lord for their every need.

3.  “Integrity” equals “Soundness:  adherence to a code of values: utter sincerity, honesty, and candor: completeness.”  These, of course, would be guided by the teachings of God’s word and the Holy Spirit in the Christian.

In this verse as well as verses 2, and 4 through 6 there are contrasting statements:  “The integrity of the upright” and “The perverseness of transgressors”;  Riches and righteousness;  “The righteousness of the perfect… but the wicked shall fall…”

There is destruction awaiting those connected to unrighteousness.

There is deliverance for the righteous; but “transgressors shall be taken in their own naughtiness.”  (Jeremiah 2:19)

-Tim A. Blankenship

Communicating Perfection

Communicating Perfection

Matthew 5:33-48

We start off with an “Ye have heard…” statement. It is the fourth of five if you count the “It has been said” of verse 31. This shows us Jesus’s familiarity with Scripture and the Law. It also shows that He is familiar with the general interpretation of those Laws.

In looking at the SERMON ON THE MOUNT we must realize that for the time being these principles are our goal. I fall so short of these principles of His Kingdom. The only way they are lived is when we are in complete obedience to the leading of the Spirit within us. Let me say here that our perfection/completion is only by God’s own decree – “You are Justified. All your sins are gone. Jesus has paid your debt”. This is still our goal for now.

THE PLACE TO BEGIN LIVING HONESTLY, WITH HIGH HONOR AND INTEGRITY IS WITH JESUS CHRIST (vv. 33-37).

* When your heart is right with God your first responsibility of honesty is with Him.

+ He already knows your heart and thoughts why would you lie to Him.

+ Why lie to others, if indeed, you see the image of God in them, and we should.

* When making a vow, or promise, let your Yes, Be Yes; and your No, be No!

+ If you must swear on a “Stack of Grandma’s Bibles”, then, your word is probably as good as the ocean front property in Arizona.

THE PLACE TO BEGIN SEEKING THE GOOD OF OTHERS IS BY LOOKING AT THE LIFE OF JESUS CHRIST AND BE LIKE HIM (vv. 38-42).

* Jesus even turns this toward those who would strike you.

+ Is it a wimpy thing for a man to “turn the other cheek”?

+ Is it the right and courageous thing to “turn the other cheek”?

* Giving others what belongs to you shows that you care for them more than we care for things.

+ Giving them our time – if you are “compel(led) to go a mile, go with him twain”.

+ Giving possessions – if he “take away you coat, let him have your cloke also” (vv. 40, 42).

“Let nothing be done through strife or vain glory; but in lowliness of mind let each esteem other better than themselves.” Philippians 2:3 (KJV).

LIVING WITHOUT THE ATTITUDE OF RETALIATION IS A WORK OF JESUS CHRIST IN OUR HEARTS (vv.43-47).

* I recall nowhere in Scriptures which tell us to “Hate your enemies”.

+ Most error in such things comes from misinterpretations and evil hearts.

+ Here, Jesus quickly puts that thought out in the cold

* The law does teach, “Eye for an eye, and a tooth for a tooth” (Exodus 21:23-25).

+ Seeking justice and seeking revenge are two different thoughts.

+ You can still love the person when justice is being done, but revenge almost requires hatred.

* When we love those who love us, we are doing only what others will do.

+ When we love those who have stricken us, who have lied about us, who have harmed us, then, people will see the love of Jesus Christ, and the difference He has made in our lives.

+ We need to be strengthened by the Spirit of God each day to walk with Christ and be like Him, in loving and forgiving those who have despised us, even hated us.

THE PERFECTION OF GOD IS THE COMPLETENESS WE HAVE SOLELY IN HIM (v. 48).

* This is similar to God’s command to Israel:

+ “For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth. For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall be holy, for I am holy.” Leviticus 11:44-45, and 1 Peter 1:15-16.

* Perfection is the work of God taking us and making us more into the likeness of His Son.

+ It is the goal of every follower of Jesus to one day be made like Him for we have the promise;

+ “Beloved, now are we the sons of God, and it doth not yet appear what we shall be; but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is. And every man that hath this hope in Him purifieth himself, even as He is pure.” 1 John 3:2-3 (KJV).

-Tim A. Blankenship

Faithfulness in Marriage to God

Faithfulness in Marriage – Proverbs 5:1-23

Verses 1 – 6 –  The path of adultery leads to death.  We can see by these wise words that there is a likeness in marriage of one man and one woman to the relationship between men and God.

“Wives, submit yourselves unto your own husbands, as unto the Lord.  For the husband is the head of the wife, even as Christ is the head of the church: and He is the Saviour of the body.  Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.  Husbands, love your wives, even as Christ also loved the church, and gave Himself for it; that he might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.  So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.  For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: for we are members of His body, of His flesh, and of His bones.  For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.  This is a great mystery: but I speak concerning Christ and the church.  Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.” Ephesians 5:22- 33

Verses 7 – 14 –  Give diligence to keep yourself from the strange woman.  I think it would be correct to say that any man who cannot be faithful to his wife; will probably not be faithful to God; in fact; is not faithful to God by the very act of adultery.  Not only is the man, or woman committing adultery against their spouse, but against God, because they are holding something dearer to their heart than the commandment of God.

“But our God is in the heavens: He hath done whatsoever He hath pleased. Their idols are silver and gold, the work of men’s hands.  They have mouths, but they speak not: eyes have they, but they see not: they have ears, but they hear not: noses have they, but they smell not: they have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat. They that make them are like unto them; so is every one that trusteth in them.”  Psalms 115:3-8

Verses 15 – 20 –  The wife, or husband is  to be the source of the man’s, or woman’s physical intimacy, refreshing, and intoxicating.  Likewise the Lord GOD is to be the source of the man’s and womans spiritual intimacy, refreshing, and intoxicating;

“And be not drunk with wine, wherein is excess; but be filled with the Spirit…” Ephesians 5:18

Verses 21 – 23 –  The LORD sees and knows the ways of man.

“For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him…”  2 Chronicles 16:9

Since the eyes of the LORD run to and fro througout the whole earth; it shoud be obvious that they will also see the wicked and know their hearts.
The best of human relationships can be found in the marriage of a man and woman who are happily serving the Lord together, in their lives individually, and in their faithfulness in marriage.

-Tim A. Blankenship