Faith

The Children of Men

/ Tim A. / 1 Comment

“Help, LORD; for the godly man ceases; for the faithful fail from among the children of men. They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak. The LORD shall cut off all flattering lips, and the tongue that speaks proud things: Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?”  Psalm 12:1-4 (KJV)

Before we get too far into this study we might want and need to know who the “Children of men” are.  They are those who have not been godly.  They are those whose hearts are in the world and all that they can hold.  They are those who would definitely need redemption if it is possible.

The saddest part of the above verses is that the “Faithful” have failed among the “Children of men”. We have failed to lift up holiness in the Lord.  We have failed to be godly in our lives.  We have failed to be witnesses of the saving power, and all the awesome power of Holy God.

The children of men speak vanity – useless, empty, evil, false things – which often cause strife and division.  They have no heart for God, nor the things of God.

We hear of the heart from the words of Jesus, “For where your treasure is, there will your heart be also.” (Matthew 6:21), and He spoke again and said, “A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.” (Matthew 12:35).  By this we can see that it matters greatly about our hearts.

Flattering lips and a double heart are usually within the heart of the same individual male or female.  A double hearted person is probably lie the double minded individual of James 1:8; “unstable in all their ways”.

Pride in one’s own abilities, words, strength is a surefire way of falling away from doing what is godly, righteous and just.

The surefire way for us all to be good, godly, and righteous before Holy God is to come to Him the only way He has provided.  If we try another way we only exalt ourselves over the Most High God, and are saying to Him, “I am right.  You are wrong.”

He has provided only the way of the cross of Jesus His Son. Come by the cross, or you do not come at all.

 

GOD… Not in Their Thoughts

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“Why do You stand afar off, O LORD? Why do You hide Yourself in times of trouble? The wicked in his pride does persecute the poor: let them be taken in the devices that they have imagined. For the wicked boasts of his heart’s desire, and blesses the covetous, whom the LORD abhors. The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.”  Psalm 10:1-4 (KJV)

Does GOD ever come into your thoughts?  Is your life planned around the godly events that go on in your life?  Do you have godly events in your life?  I know, what a way to begin a lesson in God’s word.  Asking such personal questions.  Maybe these are questions we need to ask ourselves.  It seems quite clear to me that we do not question ourselves enough concerning our relationship, our fellowship with God; or even if we have either one.  It is clear that one who has no relationship with God will have no fellowship with God.

It is the wicked who persecute the poor.  It is also the wicked who do not think of God, neither of godliness, of what is right in God’s eyes or wrong in God’s eyes. The wicked bless the covetous; those who are always grabbing for more stuff, more gold, silver precious jewels – more wealth of whatever kind, and at the expense of others.

The wicked are secure in themselves and in their pride and arrogance do not want, neither do they need God; so they think.  They are very much like the man Jesus tells us about who built many barns (Luke 12:16-21).

It would not be in error to say, “If you are secure in yourself, you never think of God, nor godly things; you never experience grief over your sins, then you are without God, and you are one of the wicked”.  Is there hope for you?  Just like for the rest of us; only through the cross of Jesus Christ who was put to death on the cross, was buried, and arose from the grave.

There is no hope for any except through the grace of God displayed in the cross of Jesus Christ.

 

Glad and Rejoicing in GOD

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“I will praise You, O LORD, with my whole heart; I will show forth all Your marvellous works. I will be glad and rejoice in You: I will sing praise to Your name, O You Most High.” Psalm 9:1-2 (KJV)

When one praises the LORD with the whole heart; with the life, in words, actions, devotion, commitment, and love; then, there will also be gladness and rejoicing.

When we praise Him, we see Him for who He says He is, and we recognize Him to be.  He is our Creator, He is our Sustainer, He is our Great Physician, He is our Advocate with the Father, He is our very bestest Friend, He is our Savior, King, and Lord;  just to give a few.  The next time you approach the LORD in prayer begin with words of praise, then Thanksgiving, then request, and end the prayer by again recognizing who He is.  This is very much the same way Jesus taught us how to pray in Matthew 6:8-13.

Let the people of God everywhere praise the LORD.  He is worthy of praise.  And when we praise Him with a sincere heart of  we will sing praises to His name.  To the name of the Most High GOD.

Be glad and rejoice in the LORD who is the Most High.

If I Have Rewarded Evil Unto Him that Was at Peace with Me

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“O LORD my God, in You do I put my trust: save me from all them that persecute me, and deliver me: Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver. O LORD my God, if I have done this; if there be iniquity in my hands; if I have rewarded evil unto him that was at peace with me; (yes, I have delivered him that without cause is my enemy:) let the enemy persecute my soul, and take it; yes, let him tread down my life upon the earth, and lay my honor in the dust. Selah.”  Psalm 7:1-5 (KJV)

As believers and followers of Jesus Christ we put our complete faith and trust in Him.  It is a good thing not to be concerned about those who might persecute us due to our faith, but we ought always pray for them, and that they would come to the faith of Christ as well.

There are none who can deliver as our GOD and King who we believe, know, and receive through the death, burial, and bodily resurrection of Jesus Christ.

Our prayer can and should be that of David as he prayed this prayer – “If I have done this; if there be iniquity in my hands; if I have rewarded evil unto him that was at peace with me…”, then, we can know that we will be aware when we have behaved ourselves unseemly toward another  of Adamkind.  We ought to always love our neighbor as we love ourselves; and that is seen the the final six Commandments God gave us.

In David’s prayer he even asks for his judgment to be swift and sure concerning his evil treatment of those who were at peace with him.  I would say we ought to always be a good neighbor, no matter who that neighbor might be.  Difficult?  With some neighbors, NO!  With other neighbors, Sometimes, and maybe always.  The responsibility of being a good neighbor is mine, the Christians, not the neighbor’s.

If we mistreat someone who is peaceful toward us, then, we need not complain when we are treated likewise by someone else.  There is still, and always will be application of Paul’s words, “Be not deceived; God is not mocked: for whatsoever a man sows that shall he also reap.” (Galatians 6:7).

 

In Our Weakness

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“Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.  My soul is also sore vexed: but You, O LORD, how long?”  Psalm 6:2-3 (KJV)

For today I will let a man who is dead, but he still speaks in his wisdom from the LORD, and his writings of days gone by…

“Have mercy upon me, O Lord; for I am weak.” Though I deserve destruction, yet let thy mercy pity my frailty. This is the right way to plead with God if we would prevail. Urge not your goodness or your greatness, but plead your sin and your littleness. Cry, “I am weak,” therefore O Lord, give me strength and crush me not. Send not forth the fury of thy tempest against so weak a vessel. Temper the wind to the shorn lamb. Be tender and pitiful to a poor withering flower, and break it not from its stem. Surely this is the plea that a sick man would urge to move the pity of his fellow if he were striving with him, “Deal gently with me, ‘for I am weak.’” A sense of sin had so spoiled the Psalmist’s pride, so taken away his vaunted strength, that he found himself weak to obey the law, weak through the sorrow that was in him, too weak, perhaps, to lay hold on the promise. “I am weak.” The original may be read, “I am one who droops,” or withered like a blighted plant. Ah! beloved, we know what this means, for we, too, have seen our glory stained, and our beauty like a faded flower.

“O Lord heal me; for my bones are vexed.” Here he prays for healing, not merely the mitigation of the ills he endured, but their entire removal, and the curing of the wounds which had arisen therefrom. His bones were “shaken,” as the Hebrew has it. His terror had become so great that his very bones shook; not only did his flesh quiver, but the bones, the solid pillars of the house of manhood, were made to tremble. “My bones are shaken.” Ah, when the soul has a sense of sin, it is enough to make the bones shake; it is enough to make a man’s hair stand up on end to see the flames of hell beneath him, an angry God above him, and danger and doubt surrounding him. Well might he say, “My bones are shaken.” Lest, however, we should imagine that it was merely bodily sickness – although bodily sickness might be the outward sign – the Psalmist goes on to say, “My soul is also sore vexed.” Soul-trouble is the very soul of trouble. It matters not that the bones shake if the soul be firm, but when the soul itself is also sore vexed this is agony indeed. “But thou, O Lord, how long?” This sentence ends abruptly, for words failed, and grief drowned the little comfort which dawned upon him. The Psalmist had still, however, some hope; but that hope was only in his God. He therefore cries. “O Lord, how long?” The coming of Christ into the soul in his priestly robes of grace is the grand hope of the penitent soul; and, indeed, in some form or other, Christ’s appearance is, and ever has been, the hope of the saints.

Calvin’s favourite exclamation was “Domine usque quo” – “O Lord, how long?” Nor could his sharpest pains, during a life of anguish, force from him any other word. Surely this is the cry of the saints under the altar, “O Lord, how long?” And this should be the cry of the saints waiting for the millennial glories, “Why are his chariots so long in coming; Lord, how long?” Those of us who have passed through conviction of sin knew what it was to count our minutes hours, and our hours years, while mercy delayed its coming. We watched for the dawn of grace, as they that watch for the morning. Earnestly did our anxious spirits ask, “O Lord, how long?”  From the Treasury of David by Charles H. Spurgeon  (e-Sword)

 

When We Look Into the Distance

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Hearken unto the voice of my cry, my King, and my God: for unto You will I pray. My voice shall You hear in the morning, O LORD; in the morning will I direct my prayer unto You, and will look up.  Psalm 5:2-3 (KJV)

For a reading of Psalm 5:1 you may follow this link.
We so often call on God in prayer.  Even many who will publicly proclaim “I do not believe in God” will call out to God when some traumatic event happens.

In these two verses of Psalm 5, the Psalmist cries out, “Hearken unto the voice of my cry…”.  Which is a yearning for God to hear.  The sweet Psalmist of Israel calling out to the One He knew would hear, and answer his call, his cry.  The honor, respect, and devotion is seen in the prayer.  “My King, and my God” would only be the One whom he loved, trusted, and to whom he has committed his life.

The words of faith spoken in this prayer, “My voice shall You Hear in the morning, O LORD; in the morning will I direct my prayer unto You, and will look up.”  By his faith in the Living God he is able to look into the distance, and from the events of his past know that GOD will hear him.  Not just today, but every time he prays.

Every time the Christian prays to the One who has made all things, and made us in His image, we can know that God does hear and answer our prayer. Knowing that we can look into the distance… into the future, and know that He will hear, and answer.

 

Glory into Shame

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“O you sons of men, how long will you turn my glory into shame? How long will you love vanity, and seek after leasing? Selah.” Psalm 4:2 (KJV)

The following is from The Treasury of David by Charles H. Spurgeon…

“In this second division of the Psalm, we are led from the closet of prayer into the field of conflict. Remark the undaunted courage of the man of God. He allows that his enemies are great men (for such is the import of the Hebrew words translated – sons of men), but still he believes them to be foolish men, and therefore chides them, as though they were but children. He tells them that they love vanity, and seek after leasing, that is, lying, empty fancies, vain conceits, wicked fabrications. He asks them how long they mean to make his honour a jest, and his fame a mockery? A little of such mirth is too much, why need they continue to indulge in it? Had they not been long enough upon the watch for his halting? Had not repeated disappointments convinced them that the Lord’s anointed was not to be overcome by all their calumnies? Did they mean to jest their souls into hell, and go on with their laughter until swift vengeance should turn their merriment into howling? In the contemplation of their perverse continuance in their vain and lying pursuits, the Psalmist solemnly pauses and inserts a Selah. Surely we too may stop awhile, and meditate upon the deep-seated folly of the wicked, their continuance in evil, and their sure destruction; and we may learn to admire that grace which has made us to differ, and taught us to love truth, and seek after righteousness.”

Something for us to keep in mind as we look at two of Psalm 4 is that the “sons of men” of whom David refers are sons of the enemy of David and of God.  It is these sons who turn the glory of David into shame.  We must also remember that David is the character of Scripture of whom God said, “The LORD has sought for Himself a man after His own heart” 1 Samuel 13:4, and Acts 13:22.

These sons of men seek their own welfare and glory, not the King’s neither the King of kings.  When I get to the word “Selah” of the Psalms or anywhere in Scripture, I see it as a chance to pause and meditate on what has just been said.

Jesus Christ is the King of kings. He came unto men through King David.  Let us rejoice in our King Jesus who came to earth to die on the cross, was buried, and He rose again.  One day He is returning as the Sovereign that He is promised to be.  O will you be ready for Him?

No Matter What Anyone Says…

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Many there be which say of my soul, There is no help for him in God. Selah. But You, O LORD, are a shield for me; my glory, and the lifter up of mine head. Psalm 3:2-3 (KJV)

No matter what anyone says in mockery of the Christian you are loved by God.  It has been said by some, that, depending on Christ or God is a crutch.  Well, my response to that is… Yes, I am a spiritual cripple, and I need Him as more than a crutch.  I need Him many times to carry me.

There may be many who say of us… “There is no help him/her in God”  but I can look them in the eye and say, “God is my help, He is my shield protecting me from the vile attempts by the devil to get me to turn against the Almighty.  He is also my glory.  He is also the one who lifts up my head and sets my feet upon the Rock.

What are folks saying about you and your faith in God today?  Maybe you have been ill, attacked by a grave illness, maybe even cancer, and people are saying, or asking, “Where is her God now?”  You can use these verses to combat that. You do not need to wait till the sickness is over.  He is your shield, your glory and the lifter of your head now.

No matter what anyone says… God is for you when you are for Him through His Son Jesus Christ who is God the Son.

Keys to Happiness

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“But his delight is in the law of the LORD; and in His law does he meditate day and night.”  Psalm 1:2 (KJV)

It has been a bit over 3 years since I did some post on the first verses of the Psalms, beginning with Psalm 1. Today I am beginning a new study on the verse 2 of each Psalm or plus in some cases.  I do not think I have ever kept it a secret that I love the Hymn book of the Bible called the Psalms.  The whole of the word of God is blessed, sacred, and holy; and I love it all; even when it hurts.

I want us to consider verse one.  The link above will take you to that study.  “Blessed is the man…”  The word blessed means “Happy”.  The happiness of Adamkind is really fleeting in most cases.  We can be happy in one instant, and downtrodden, discouraged, and in despair the next.  When I speak of “Happiness” I am speaking of Godly happiness which comes from the fruit of the Spirit of God called “Joy” (Galatians 5:22).

The first key to “Happiness” is to “Delight in the law of the LORD…”  You make the word of the LORD an integral part of your thinking.  You awake every day, every morning with the desire to open the pages of the sacred book to hear what the LORD has for you to hear today, and you pick up the word to hear God speak.

The second key is that you do not just read His word, but it does become part of your decision making during the day.  You meditate on Him and His word gives you direction, conviction; both of sins committed and conviction to stand on your Biblical principles and beliefs; comforts, encourages, and strengthens you in your walk with God.

It has been one of my goals in ministry and life to get the people I pastor and lead; to get them into the reading, study, and meditation, and application of God’s word in our daily lives.

It begins with knowing Jesus Christ.  When you have Him in your heart, soul, and life you will love His word.

The Reign of Jesus Christ and Those Who Rule With Him

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And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. Revelation 20:1-6 (KJV)

In these three verses, we find power is given to “an angel” to bind Satan for “a thousand years”.

Some have speculated and said, “an angel” is referring to Christ himself. It is unnecessary to speculate. Christ is completely capable of delegating power to whom He will. This angel is given a key and holds “a great chain in his hand” (SEE Judge 6).

The angel “laid hold on” the devil who is described in verse 2 in four different terms:

  1.  Dragon – this shows his beastly nature and leadership as he inspired the government of the beast of Revelation 13;
  2. Serpent – this name shows his subtle nature as a smooth operator, deceiver, etc.;
  3. Devil – this shows he is a liar, and murderer and Jesus said this was so, “from the beginning”;
  4. Satan – this shows him as the accuser – he accuses us before God. He was Job’s accuser.

After laying hold of the deceiver (Satan) the angel binds him for one thousand years, cast “into the bottomless pit” and “shut up” and “sealed”. This is for the purpose of giving the earth, under the administration of Jesus Christ, complete tranquility, without the deceit, fraud, and destruction of the old serpent.

There is, however, a somewhat sad note at the end of verse three. The devil will be released at the end of the one thousand year reign of Christ, but only for a short duration. Only the Lord Himself and give the answer to the multitude of questions that come to our minds.

These verses deal with the “first resurrection”, the ruling and reigning of the saints with Christ, and also speaks of the one thousand years we often call the “Millennial reign of Jesus Christ” on earth.

One thousand years is where the word “Millennium” is derived. We measure time by seconds, minutes, hours, days, weeks, months, years, decades, centuries, and millenniums. There are at least three groups of interpretation concerning the millennial reign of Jesus Christ:

  1. Amillennial view – this group believes in no literal earthly reign of Jesus Christ – some in this camp believe that Christ is already ruling and reigning on earth…
  2. Post-millennial view – many in this camp believe Jesus will come again only after the Church has won the world to Christ, by the preaching of the gospel – the latter part of the victory being a thousand years (not necessarily literal) of peace, prosperity, and long life – with Jesus coming after the millennium…
  3. Pre-millennial view – Jesus returns again before the thousand years to rule and reign on earth with His saints. The pre-millennial view is literal concerning the one thousand years.

The thousand years is mentioned in Revelation 20 six different times, in only 15 verses. Is that an accident of, or a clue to interpretation? Six is the number of man. It could be a clue to being one thousand literal years of men. The very fact it is mentioned six times seems to stress the point “For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.” Psalms 90:4 (KJV).

Those whom John sees on the throne are most likely the saved of God. It could be that John saw the twenty-four elders on the thrones, but that does not negate the above statement if we keep in mind that the “elders” represent the redeemed. A great emphasis is placed upon the martyrs. Saints who gave their physical lives, through death, for Jesus during great trials and persecutions.

Sometime shortly after the fall of Babylon – religious, economic, political – those who die for Jesus during the Great Tribulation are resurrected and given new bodies. These are the last to be resurrected before the millennium begins. These are the ones who have part in the “first resurrection” along with all those who were raptured at the beginning of the tribulation. The “first resurrection” began with the bodily resurrection of Jesus, and others who came out of their graves also (Matthew 27:51-53). A third group to be raised – of the “first resurrection – are those who “died in Christ” before the time of “Jacob’s trouble” (the tribulation period). This will take place at the rapture when both the dead and living [in Christ] will be “caught up together” (1 Thessalonians. 4:16-18).

In verse six we find the fifth of the seven Beatitudes in the Revelation. “Blessed [Happy] and holy is he that hath part in the first resurrection:…” The promise is that “the second death” – eternal damnation will have no power, no affect, or effect on the ones who are of the “first resurrection”. What a blessing it is. Those who have part in the first resurrection will be “priests of God and of Christ, and shall reign with Him a thousand years”.

During the thousand years, those who survived the great tribulation without succumbing to the vices of Satan will live on earth and repopulate it under the rule of Jesus as the King of kings. Some aspects of Christ’s earthly reign will be 1) Complete peace, 2) Prosperity, 3) Long life, 4) The animal kingdom will be practically domesticated (Isaiah 11:1-9). There will be no fear of the animals or beasts of the field. There will be children born during this beautiful era.

To be sure you are in the group of the First Resurrection call on the name of Jesus for eternal salvation.  He is the only Savior there is.

True and Righteous are His Judgments

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And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God: for true and righteous are His judgments: for He hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of His servants at her hand.
And again they said, Alleluia. And her smoke rose up for ever and ever. And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.
And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear Him, both small and great. And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. Let us be glad and rejoice, and give honour to Him: for the marriage of the Lamb is come, and His wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. Revelation 19:1-10 (KJV)

“After these things” is certainly speaking of the previous two chapters. The “great whore” was judged by God through the godless. The “great city” was judged by plagues from God.

Remembering the “great whore” represents false religion that basically accepts all beliefs as being legitimate, its fall and the rejoicing of the kings show us that we must stand for truth.

In these first five verses, we find Heaven rejoicing (Revelation 18:20). The “voice” of verses 1 and 5 cannot be the voice of God, according to some. But why not? God does command our worship of Him. There is a possibility that it is that of an angel.

These are rejoicing in the justice and judgment upon world evil and those who tortured and tormented the saints of God.

If you will, notice verse 3. The judgment upon the woman, both as religious, and political/economic Babylon is judged forever – eternally. This could not be speaking of a physical – material city, but of the wicked souls of men who ruled the city. See Isaiah 66:24. Their smoke of torment will rise up forever and ever.

Back around the throne of God again, we find the twenty-four elders and the four Living ones worshipping the One who sat on the throne.

Who else could these ‘elders’ be other than the Church – the redeemed by the cross of Jesus Christ? We see them in chapters 4; 5:14; 7:11; 11:16-18, and then once again in this passage. Every time we find the ‘twenty-four elders’ mentioned we see that they are in Heaven before the throne of God in worship of Him who sits on the throne.

We come now to what is called the “Marriage Supper of the Lamb”. It is correctly called this in the fourth beatitude of the Revelation.

It matters not whose voice is heard in verse 6. It only matters that it is heavenly.

He is calling out invitation to the ‘marriage supper of the Lamb’ for the marriage has already taken place. The Hebrew wedding – to my understanding – has three major aspects:

  1. There is a marriage contract drawn up between the parents of the children, while the ones who become betrothed are still children;
  2. At a suitable age the bridegroom along with his friends would go to the brides home to take her to his home (Matthew 25:1-13);
  3. He would bring her to his home for the marriage supper, to which guests were invited.

The marriage supper of the Lamb precedes the “Day of the LORD”, earth’s blackest, bleakest and most horrible day, yet heaven’s day of rejoicing when evil will be removed from God’s presence.

The Lamb’s wife has made herself ready at the “Judgment seat of Christ” (2 Cor. 5:10) where all the “wood, hay and stubble” (1 Cor. 3:11-15) of every Christian life will be burned up and only the “gold, silver, and precious stones” will remain. Of course, preparation began when each individual is justified (made right with God) by faith (Eph. 2:8-10; 5:25-27).

The beatitude of verse 9 is also a great invitation to people of all ages. “Blessed (Happy) are they which are called unto the marriage supper of the Lamb”. Will you be at the marriage supper of the Lamb? By faith in Jesus Christ, becoming wed to Him by the covenant of grace through faith you will be. The marriage supper of the Lamb will be the time of consummation or glorification of the Bride [the saints, the Church].

“These are true sayings of God”. Can God say anything that is not true? Can God lie? Not hardly (Rom. 3:4). Truly the most blessed place to be is at the marriage supper of the Lamb. There is no earthly activity which can compare to the glory of this marriage supper.

The voice spoke of earlier certainly cannot be divine. John falls before the one speaking in worship only to be rebuked and corrected to worship God. All Scripture is centered in Jesus Christ. However, the whole intent of prophecy is to testify of Jesus. All the prophecies, before He came as man, are proof of who He is. Just as surely as the Old Testament prophecies testified of His first coming and were fulfilled, so too, will each unfulfilled Old and New Testament prophecy which testifies of His second coming be fulfilled. The prophecies of Jesus are the means of identifying Him.

Jesus is the one all who reject Him will face one day.  It will not be a pleasant day for those rejecters of the death, burial, and resurrection of Jesus – His payment for our sin.  Believe Him today.

Justice for All that Were Slain Upon the Earth

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Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.

And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all. And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; and the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth. Revelation 18:20-24 (KJV)

Remember what I said in previous posts, about the world’s rejoicing and God’s rejoicing.

He is speaking here to all the saints of God (“holy apostles and prophets”). Rejoice because God’s righteousness is being vindicated. We rejoice not over the condemnation of a lost soul, but for justice, and that God is glorified.

Babylon – religious, economic, and political – is utterly destroyed, to rise no more.

She will sink like the “great millstone” never to rise again. There is a similar story in Jeremiah 51:61-64. Jeremiah wrote against Babylon and had a young man read it to Babylon, and when finished reading the “book” to “bind a stone to it, and cast it into the midst of Euphrates”. Jeremiah’s faith in God and His Word was sure. Babylon will fall. The Word of God continues.

The pronouncement of the angel, “Babylon is fallen, is fallen” is in the past tense. Just as surely as God said it, it shall be done.

The merchants will buy “no more at all” (v. 14); the city “shall be found no more at all” (v. 21); music “shall be heard no more at all in thee”; “no craftsman… shall be found any more in thee”; the work of the mill “shall be heard no more at all… (v. 22); “the candle… no more at all…”; wedding ceremonies “…no more at all…” (v. 23). Seven times is complete and final. God’s Word is true.

In looking at these verses we could have a very convincing description of our own nation. Capitalism, when not restrained by God’s Spirit, can breed greed, selfishness, and lust for power, yet, I believe it is the best economic system mankind has going for it when kept in check by the Spirit of God, not government. Babylon, very well, could be capitalism run amuck because of the absence of God’s restraining influence.

Because some chose to stand for Christ, the world of Babylon slew them. O, what a bloody city.

Here is a parallel to the Babylons of Scripture: The first is historical and found in Genesis 11 prepared to maintain the union of the world – overthrown by God through confusion of language and scattering of people. The second is ecclesiastical, symbolized by the woman of Revelation 17 proposes common worship and religion uniting all religions into one world church, and much advocated in our day by some of those in the reprobate church which will be destroyed by the beast in Revelation 17:16, thus fulfilling the will of God. The third is political, symbolized by the “great city” of Revelation 18, attempts domination of the world, by common market and world government. These are destroyed at Jesus’s second coming in power and great glory. EVEN SO COME LORD JESUS.

BABYLON IS FALLEN, IS FALLEN – Justice will come to those who have given their lives for the cause of God, His word, and His work. Stop trusting in the “Babylonish garment” (Joshua 7:21); the material things of this world, like gold, silver, garments, houses, and land, and trust the One who has already won the victory.

Jesus Christ the Son of God, God the Son is the One who died on the cross for us, was buried, and rose again.  He is the One who is now preparing to return and make all things right.

One Day it Will be Said, “Your Judgment Has Come”

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And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! For in one hour is thy judgment come. Revelation 18:9-10 (KJV)

I know that posts like I have been sharing recently, are not popular.  I do not share them to draw a crowd.  I share them because they are the truth, and to give warning to those who are the “Earth dwellers”, and love material things, wealth, houses and lands more than the Lord Jesus and His word.  As Jesus says, “He that has ears to hear, let him hear.”  Even if one is drawn here by the Spirit of God, sees, and hears the word and is delivered from the bondage of sin, then that will be a glorious thing.

As a contrast to chapter 17, in which the kings desolated the “great whore” and “burned her with fire” (17:16), here they “bewail her” and they “lament for her”. They have great sorrow of heart. Their means of wealth has fallen. This in itself shows us this is the commercial or economic Babylon.

The “kings of the earth” are fearful. She had been strong, wealthy, and “beautiful” just a few hours before, now she is FALLEN, poor and desecrated. They stand “afar off” – at a distance – fearful of where their wealth will go, of what will become of them now; is there anyone to protect their losses.

Isn’t it great to know that when one knows and trusts Jesus Christ as Lord and Savior our treasure is in Heaven, where thieves cannot break in and steal, where moth and rust cannot corrupt, and that it is riches that can stand the fires of God’s judgment, even coming out of the fires of a purer sort.

The suddenness of judgment upon this economic empire could loosely be likened to the crash of the stock market that caused the Great Depression of the 1920’s and 1930’s. People lost wealth and threw themselves from windows, and committed suicide in various ways. Times like these are certainly times when we find out where our heart and treasure is (Matthew 6:19-21).

It seems that at the time of this judgment the nations of the earth will have been prosperous. Great prosperity will abound in the last days of man’s rule on earth – economically. The banks and governments will be wealthy; the people, for the most part, will be in slavery. Babylon, the city of wealth, has fallen. A sad day for the “kings of the earth”.

There is a kingdom coming which will never fall but will stand forever, and that is the Kingdom of our God and Savior Jesus Christ.  See Daniel 2:44-45.  Jesus came and died on the cross to build His kingdom.  His kingdom is built on the confession of all those who will hear and believe His word, trusting their all completely to Christ and His finished work on the cross.  Jesus died, was buried, and He rose again.

Judgment Coming on the Evil World Government

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And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. Revelation 18:1-8

In this study, we will see that the judgment of God will be upon the evil political-economic government of the world empire, God’s grace in warning His people to flee from her and that we are to rejoice in the judgment of God upon evil.  NOTE: The woman on the “scarlet colored beast” of chapter 17 is referred to as “the great whore” which implies religious apostasy and spiritual adultery, thus chapter 17 is dealing with religious Babylon shown by the use of symbolism.

Chapter 18 is more literal and seems to be dealing with a literal city, probably Rome since that is what Christians of John’s day would have seen as being Babylon.

Please note the differences in the two. In chapter 17 the kings rejoice in her death by causing it. In chapter 18 the kings and merchants mourn the destruction of the city.

Religious Babylon is established, by the world ruler, of all the world religions, only to be thrown down by him to establish himself as god (2 Thes. 2:4; Daniel 11:37), thus, making it illegal for the people to worship any god but him.

Chapter 18 is political-economic Babylon, described by the trading in verses 11-13.

“Another angel”, a different angel from 17:1 is identified as “having great power” and being very brilliant in appearance.

Great power in which to exact punishment upon the wicked city.

“Glory” which exposes all that is hid in the darkness.

This angel declares the same cry of another angel (or is it?) in 14:8. It seems as though there are Old Testament prophecies which would forbid the idea of the rebuilding of literal Babylon (Isaiah 13:19-22; Jeremiah 50), so we must, to a certain extent, believe this to be Rome. Rome is probably what the Christians of John’s day would have understood Babylon to be. Babylon is symbolic of apostasy, evil powers, and greed.

Since the Babylonian system will fall it becomes the habitation of every kind of unclean and evil thing (v. 2). See Daniel 4:4-27 and compare Matthew 13:31-33…

“Another parable put He forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. (KJV).

The city has been a source of great wealth, because of her commerce. Others around the world flock to her to become wealthy as well. Selling their souls to obtain wealth that the moth and rust can corrupt.

There is “another voice from heaven” crying out in mercy, “Come out…” The invitation is to those who are God’s to flee from the great city.

The call to flee has a twofold purpose:

  1. By separation from her they will not partake of her sin;
  2. They, also, will not be inflicted with the plagues of judgment.

There is an allusion to the Genesis 11 account of Babylon. Her sins are stacking up like brick and mortar; building a tower of self-righteousness. In the piling up of her righteousness, which is “filthy rags”, she only heaps up judgment on herself.

For every stone of self-righteousness, they are exalting themselves over God’s righteousness and He remembers every such sin.

The reward of the city of Babylon will be double what she did unto the saints of God. The same cup she used to seduce the nations to commit fornication with her, is the cup from which she herself will drink damnation.

She is seen as self-satisfied. She says she has no need. She is so full of pride she takes no thought of God or His judgment.

She is rich. Notice the similarities between the church of Laodicea and the city of Babylon (see 3:17). How can she repent when she has no need.
Therefore, her judgment comes quickly, “in one day”. The day before she is prosperous and proud. The day after she is dead and despairing.

“When it is time for God’s judgment it descends with unwavering directness”. JOHN WALVOORD from the Revelation of Jesus Christ.

Look at some other times of God’s quick and direct judgment upon the frivolous and self-righteous:

  1. Daniel 5:24-30 — Belshazzar is judged the same night that he defiled the cups of God’s temple;
  2. Luke 12:16-20 — The foolish man’s soul is required “that same night” that he decided he was in charge of his life.

We can be sure when God’s judgment comes it comes quickly. The Lord God He is strong and mighty. No one; no government, religious institution, or power can stand against Him or avert His wrath. He will bring to pass what He has proclaimed. The word of God stands true for all time and eternity.

Remember Jesus Christ died for your sins, was buried, and He rose again.  He forever lives.

A Great and Marvelous Sign

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“And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God. And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. And they sing the song of Moses the servant of God, and the song of the Lamb, saying,
Great and marvellous are Thy works, Lord God Almighty; just and true are Thy ways, Thou King of saints. Who shall not fear Thee, O Lord, and glorify Thy name? For Thou only art holy: for all nations shall come and worship before Thee; for Thy judgments are made manifest.
And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened: and the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles. And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. And the temple was filled with smoke from the glory of God, and from His power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.” Revelation 15:1-8 (KJV)

There is a phrase used several times throughout the Revelation which becomes quite obvious after a while. It is the phrase “Inhabitants of earth”. The fullness of God’s wrath is in view upon this group, therefore it is fitting for all who will call upon the Lord, to do so before that day comes, do so by trusting exclusively in the glorious Lord Jesus Christ, and His finished work on the cross, believing that He died, was buried, and rose again bodily from the grave, that He ascended unto the Father, and that He is coming again.

Since we have been in an interlude, the Scriptures have three different times which  take us to the brink of the destruction of wickedness in chapters 11, 14, and will again in 16 only to stop and fill in some details until chapter 19 where it happens.

John is shown seven angels, probably different from the others, “Having seven last plagues”. “Last plagues” seem to certainly indicate these events will precede the coming of Jesus in power and glory. In these plagues is the bringing to completion of God’s wrath upon wickedness on the earth.

These “That had gotten victory over the beast…” are probably those who refused the mark, and all the things of the beast, and died by his hand. They are alive.

The “Sea of glass mingled with fire” certainly implies a persecuted people by the trials and fires of the Great Tribulation. There is another “Sea of glass”, but without fire in 4:6.

These, like the 144,000, sing a song. This song is clearly called “the song of Moses”. I mentioned in the previous chapter the possibility that the 144,000 sing the song of Moses from Exodus 15. These in this chapter, most likely, would fit in singing the “Song of Moses from Deuteronomy 32. The 144,000 being delivered physically would fit Exodus 15, while these of our present chapter of Revelation, being delivered by death would be in accord with Deuteronomy 32 because it is a song of God’s vengeance on the wicked persecutors. The “Song of the Lamb” is a song of grace, apart from which no one can be saved. As the Lamb, it speaks of His blood sacrifice; “Without shedding of [His] blood is no forgiveness” (Heb. 9:22b).

The Lamb of God is worthy of our worship and one day every tribe, and tongue and nation will worship Him. All shall see that He is holy in His judgments, He is righteous in all His assessments. All the earth shall bow at His feet and call Him “Lord”.

I am going to let John Walvoord describe this scene…

“Another vision now introduced by John as a later development constitutes the immediate introduction of the judgments represented in the vials. Our attention is arrested by the phrase ‘I looked and, behold.” This expression always introduces something dramatically new. As John observes, the Holy of Holies in the heavenly Tabernacle is opened. The expression ‘the temple’ (Gr., naos) refers to the inner holy place of the Tabernacle, the design of which God gave to Israel during the wilderness wandering. The expression ‘the tabernacle of the testimony’ is a reference to the whole tentlike structure, a portion of which contained the Holy of Holies. It is described as ‘the tabernacle of the testimony’ because of the presence of the tables of stone containing the ten commandments which were placed in the ark of the testimony in the Holy of Holies (cf. Exodus 32:15; Acts 7:44) and is mentioned frequently in the Old Testament (Exodus 38:21; Num. 1:50, 53; 10:11; 17:7-8; 18:2).” From THE REVELATION OF JESUS CHRIST pg. 229 (1966).

It seems quite obvious that this “Temple” is not the Church. It is actually the temple from which God gave the design to Moses for the tabernacle in the wilderness.

John describes these angels as coming out of the temple. It almost seems to be a quiet, hushed, reverent procession.

These angels are clothed in white. These are angels of God. The white represents the righteous character of Holy God, and the justness of His wrath which is about to proceed from the heavenly throne. The golden girdle speaks of justice and righteousness of His wrath. The truth is bound in this golden girdle.

Each of the seven angels holds in their hands one vial of judgment, which seems to be given to them after they proceed out of the temple. God in His holiness will be glorified.

There is never a wrong time to praise and worship the Lord and to thank Him for His mercy and grace.  Those who are redeemed by the blood of the Lamb always have a song in the heart. Fill your heart and life with Christ Jesus.  Receive His gift of grace paid on the cross for the redemption of the world.

When It Comes

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“And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to Him; for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters. And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of His indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: and the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.” Revelation 14:6-13 (KJV)

There could be as many as seven angels mentioned from verse six through verse twenty. There are certainly six. Why six? Remember six is the number of man. Angels throughout Scripture and time have been servants and messengers to man as well as his protectors. For example see Genesis 18 and 2 Kings 6:8-23. If verse thirteen’s “Voice” is from an angel that would be the seventh, however, we cannot reasonably conclude the “Voice” to be angelic, but rather, possibly, the voice of the Spirit of God.

God is merciful. This is His closing act of mercy, lest there be some who will hear. The “Everlasting Gospel” is: 1) Fear God; 2) Give glory to Him; 3) The hour of judgment is come; 4) Worship your Creator.

This isn’t really an opportunity for those of earth to repent as it is assurance to those of God that He will have His way.

Babylon is practically a synonym for wickedness and all sorts of evil. Babylon, in our text can refer to three or four different earth agencies: 1) An actual city; 2) Political power and intrigue; 3) Economic power and banking; and/or 4) Religious power – one world religion.

We know from the study of history that the actual city of Babylon has already fallen, although, there were reports when Saddam Hussein was ruling Iraq, that he was rebuilding it. The other three we can be seen though, and greatly increasing; in the economic system of this present world. The Babylon of mankind’s politics will crumble to nothingness, the economy of the world banking conglomerates will crash, and the world’s religion will only add fuel to Hell’s fires. Just as surely as John sees it proclaimed, everything that man builds to exalt himself over God will crumble. It is as good as done. It is written – So it shall be. “Forever, O LORD, Thy Word is settled in heaven” (Psalm 119:89).

This third angel spells out clearly the doom that the worshipers of the beast will face. Their doom is not of short duration. It is for ever and ever, everlasting.

The Bible mentions nothing of the soul’s annihilation, but it does of eternal souls. If the soul of man could be annihilated why does hell’s fires burn forever? Why doesn’t God put them out after the souls are all burned up?

We as Christians need to believe what God says in His Word about hell, just as surely as we believe about salvation and eternity in Heaven. Some say that in the Scriptures Jesus mentions hell more than He does Heaven. Hell is a place to miss, not to flee into. Every lost soul is living in condemnation on the road to hell, and some of them would repent and believe if only someone told them of Jesus.

When it comes right down to it, today, all those who reject Christ are worshipers of the beast. We can do nothing for those who reject Jesus, but we must tell them and let Jesus and the Holy Spirit do the saving.

The “Patience of the saints” is that they who trust Christ during this darkest hour will be delivered. Just as surely as the worshipers of the beast suffer forever and ever, they who “Follow the Lamb” (v. 4) shall enjoy eternal bliss. They are the ones who “Keep the commandments of God, and the faith of Jesus”. The keeping of the commandments does not save, but they are saved to keep the commandments [to obey them] (Ephesians. 2:10).

Verse thirteen provides the second “Beatitude” of the Revelation. “Blessed” meaning happy. This encouraging word is to those who are in tribulation and their lives are in danger. To serve the Lord in the darkest hour of human history will cost the lives of many, but God would have us know that all they who go through the great tribulation, keeping the commandments by faith in Jesus, if they should “die in the Lord”, they are “Blessed”.
What benefits are there for them who “die in the Lord”?

  1. God’s promise of happiness;
  2. They rest from their trials and labor;
  3. Their works stand as a testimony of their faith.

These are true for all those who follow Jesus Christ in any day or age.  Trust Jesus today.

Redeemed From the Earth

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“And I looked, and, lo, a Lamb stood on the Mount Sion, and with Him an hundred forty and four thousand, having His Father’s name written in their foreheads. And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: and they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever He goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. And in their mouth was found no guile: for they are without fault before the throne of God.”  Revelation 14:1-5 (KJV)

By the promises of God’s Word, Jesus Christ, the Lamb of God, shall bring an end to sin and He will reign on the earth, and in the hearts of men.

To begin with I want to point out the seven divisions within chapter fourteen;

  1.  One hundred and forty four thousand sealed ones on Mount Zion (vv. 1-5);
  2. God’s closing testimony to earth: “The everlasting Gospel” (vv. 6-7);
  3. The angelic announcement of Babylon’s fall (v. 8);
  4. The doom of the worshipers of the beast (vv. 9-11);
  5. The second beatitude of the Revelation deals with those who die in the Lord (vv. 12-14):
  6. The harvest of the earth is reaped (vv. 14-16);
  7. The fullness of God’s wrath and vengeance poured out (vv. 17-20).

In these verses we find that the sealed 144,000 Hebrew witnesses have been protected throughout the final half of the seventieth week of Daniel. We see them standing on Mount Zion with the Lamb at His coming, at the end of the tribulation period. NOTE: Some very well known Bible teachers place this scene in Heaven.

These 144,000 are the same as those mentioned in chapter seven. These will aid Christ [not that He would need any] in setting up His millennial reign on earth.

The NIV, NAS, and the Amplified Bible read “…having His name and the name of His Father written in their foreheads” (v. 1). This does not imply it is a different group, but it does clarify and give more detail of whose seal it is – the Father’s and the Son’s.

There is music in Heaven. God surrounds Himself with heavenly sounds ringing out praises to Him. The 144,000 were given a “New song” no one else could sing. A song of deliverance and praise to God. In chapter 5:9 the “Living creatures”, and the twenty four elders sing a “New song”. There are several times in the Bibles hymnal [Psalms] where the Psalmist mentions singing a “New song” (Psalms 33:3; 40:3; 96:1; 98:1; 144:9; 149:1). It is a given fact that man is to praise the Lord in “New song”. The idea of a “New song” requires a changed heart and life. Certainly these remnant of Israel are changed.

Just as God led Israel out of Egypt and protected them in the wilderness for forty years He also protects and provides for this remnant, even to keeping them alive for their appointed position on earth. Only the redeemed can sin a “New song”, and theirs is one only they can sing. They could be singing the Song of Moses (EX. 15) from a whole new perspective.

These are pure before God. They have not committed immoral acts against God. They are free from spiritual and physical fornication and adultery. They follow the Lamb. They are pure, even as He is pure (v. 5). That is what it means to follow the Lamb. O, that the Church today would “Follow the Lamb”. These are “Redeemed from among men” clarifies verse three “Were redeemed from the earth”. They did not indulge in the harlotries of idolatry and worship of the beast. They stood as an open testimony to God’s goodness, grace and power to save.

“…First fruits…” to some may cause confusion by causing them to think this is referring to all the redeemed. It could be referring to their position in the earthly kingdom of Christ. It could also tie in with Revelation 20:5 where it reads, “This is the first resurrection”. Where the time of the resurrection of all who are in Christ is ended. The “First” implying a second resurrection which will follow.

As a born again child of God through faith in the death, burial, and bodily resurrection of Jesus Christ; believing He is the Son of God and God the Son we have no need to fear these things.  We are already seated with Christ in heavenly places,  and He protects us daily.  He is God with us.  If you do not have the assurance that only Jesus can give, then, believe Him today.

The Sweet-Bitter

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“And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth. And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey. And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter. And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.”  Revelation 10:8-11 (KJV)

Now we get back to the “Little book” mentioned in verse 2. Its importance is noted in that it is mentioned in two different segments of this chapter. More attention is given it in the latter part of the chapter.

What the “Little book” is we cannot be certain. However, there are some very likely possibilities.

It is not the same book as mentioned in chapter 5. Notice this “Little book” is open; the book of chapter 5 is sealed and only the Lamb could open the seals. There is also no mention of the size of the first book. This one is clearly identified as a “Little book”.

John is commanded to “Take the little book”. No man could take the book of chapter 5.

There is, however, much room for disagreement on this “Little book”, and who this is who is holding it.

John takes the book from the angel. He is then commanded to eat the book. This is a similar experience to what Jeremiah and Ezekiel had.

“Thy words were found, and I did eat them; and Thy word was unto me the joy and rejoicing of mine heart: for I am called by Thy name, O LORD God of hosts.” Jeremiah 15:16 (KJV).

“But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee. And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein; and He spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.” Ezekiel 2:8-10 (KJV).

“Moreover He said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel. So I opened my mouth, and He caused me to eat that roll. And He said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness. And He said unto me, Son of man, go, get thee unto the house of Israel, and speak with My words unto them.” Ezekiel 3:1-4 (KJV).

This book must be the written Word the Lord has given to us which we call the Bible. It is the message we are to take to those who know about God but are separated from Him, and to those who have never heard of Him.

Christian, the Word of God was given to us for spiritual food. We savor it, long for it like a woman in love with a man and the one she loves is away for a period of time, but he sends her letters. She cannot wait to read them. She reads them over and over to get every word and let those words penetrate her soul and feel him near her heart. The Bible is God’s love letter to His people. If you do not love His Word and “Eat it” you are not His lover.

John was warned that if he ate the book it would be bitter in his belly, but sweet as honey in his mouth. That is how the Word of God is to His people. To “Chew on it” is sweet, but when the Spirit of God begins to brood over us, the Word is swallowed, and is digesting our own sin is revealed to us, the tragedy of sin in others is seen, and just like Ezekiel we are sometimes angered by the bitterness but, “The hand of the LORD is strong upon me [us].” The effect the Word has on us is often bitter, but the outcome is for God’s glory.

John is then told to prophesy [preach] again to many people.

Some people have a problem with this revelation being prophetic and say it is history. “If it is prophetic..” they say, “what good is it for the Church?” It is prophetic for John. We see John as an apostle of the Church and representing the Church throughout the entire Revelation. So what John is told to do the Church is being told to do. That is until these things are fulfilled, the Church [you and I] are to preach the Word of God and the gospel of Jesus Christ. You and I are the messengers of the glory of Jesus Christ. This includes the message of warning of coming judgment upon the earth, and for people to prepare to meet God.

Mystery of the Seven Thunders

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“:And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: and he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth, and cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.”  Revelation 10:1-4 (KJV)

Jesus is unveiled as the ruler of the sea and the earth, by a heavenly messenger, and His Word is the source of the message of assurance, forgiveness, and judgment. We must always remember the words of promise which we love are fulfilled, just as are the words of judgment fulfilled which we tend to dismiss or never mention.

In this tenth chapter we have another “Rest spot” (between chapters 7 and 14),between the sixth and seventh judgment. The seven seals are divided the first four from the final three and the last three seals divided two and one with an interlude between six and seven. The same is true of the seven trumpets. The first four are judgments upon the things of earth, sea, man, and the celestial creation. The next three are “Woes” pronounced upon wicked men with the first two woes in chapter nine, the interlude between 9:21 and 11:14. The seven vials mentioned later are divided the same with the shortest interlude being between the sixth and seventh vial. They will be discussed later in the study of the Revelation.

This, “Another mighty angel” has been described by some scholars and others as the Lamb of God – Jesus Christ. Since when does scripture call Jesus “Another…”. The thought of this being Jesus just does not fit. Those who equate this to Jesus look at the “Little book” and the slight description given of the angel and compare it to the book mentioned in chapter 5 which has the seven seals. The description does not fit chapter 1:13-16 description of Christ.

We must take Scripture for what it says here – “Another mighty angel…”. This is an angelic being of great rank. He is an angel of brilliant splendor possibly even surpassing the beauty of Lucifer’s original beauty. SEE Ezekiel 28:12.

The “Little book” in his hand is a book of great importance. It is with this book in his hand he sets his right foot upon the sea and his left upon the earth. This seems to imply ownership of all the earth. Remember the seventh trumpet is going to sound, and God is here declaring, that, although He is about to turn the earth over to Satan’s evil rule he (Satan) will still only be allowed to a certain distance and no further.

This angel shouted for some reason and sounded as a lion roaring. It appears to actually be a shout of victory; an assurance to the prophet and the reader that God is victorious.
“Seven Thunders” could be connected with the “lightnings and thunderings and voices” mentioned in 4:5.

Whatever these seven thunders spoke we have no clue. John understood what they said, and was about to write them down when he was commanded to “Seal them up and write them not”. There is a mystery here. A mystery which only the apostle John heard, and quite possibly so awesome that it could be beyond our understanding. But woe to those who are on earth when their voices are heard.

Trying to figure out this mystery of the seven thunders is nigh on to impossible since John was commanded to seal them up.  It is one of those cases where only God knows.  Let us leave it at that; knowing that He has given us His Son Jesus as the Redeemer of our sins.  Let us hear what God says concerning His Son, then we can know for sure of His love, mercy, and grace, and know that we have eternal life.

The Peril of the Unrepentant in the Face of Holy

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“And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them. And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt. And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.”  Revelation 9:13-21

The sixth trumpet sounds and John hears a voice from the “Golden Altar”. This altar is the same altar as in chapter 8:3-6. The horns of the altar are mentioned in the Old Testament. There are times when men fled to the altar and “Caught hold on the horns of the altar” (1 Kings 1:50-51; 2:28). It was a place for pleading. Evidently pleading for one’s life as other men sought them. From this place of former mercy proceeds a voice of woe. The second woe. The first has passed.

The voice heard tells the sixth angel to “Loose the four angels which are bound in the great river Euphrates”. These four angels are not the same four of chapter 7:1. There is nothing said about the chapter 7 angels being bound.

Since these four are bound it would lead us to conclude that these are evil angels or otherwise known as demons (Jude 6).

Today there is demonic activity, but not as the like of which when God removes His restraints.

The release of the four evil angels comes at God’s appointed time. “Were prepared for an hour, and a day, and a month, and a year” has nothing to do with duration, but with God’s timing. The dastardly work of the four is to kill one-third of all people on the earth. Remember, one-fourth part of mankind has already been killed at the opening of the fourth seal (6:7-8). This means more than one half of the world’s population will be killed by the time this “Woe” is carried out. The judgment of the flood will pale in the comparison of these judgments.

The released angels kill by means of a two hundred million man army. China boasts to have such an army, and it is to the East of Jerusalem and the Euphrates river.

This also could be another demonic attack upon mankind, but it could be this in the form of an actual army of men. And, of course, the way things are in the world today there are probably women in this army as well. It seems that the horses are the sources of destroying power, “Out of their mouths issued fire and smoke, and brimstone” (vv. 17b-18). This almost sounds like a nuclear war.
Where the demonic mass of verses 3-11 was only allowed to torment and not to kill this army, vast in number, is allowed to kill.

Have there ever been events such as these on the earth? We have never read of them in history. This is clearly prophetic and not historical.

There is further mention of the Euphrates in 16:12 in connection with the “Sixth vial of wrath”.

The move of this army could be a move during the middle of the tribulation when the “Peacemaker” breaks the treaty with Israel and then havoc rules.

Isn’t it amazing how people can continue in sin and rebellion against God when they can see His mighty and judging hand at work. Rather than turning to the true and living God during this time of His wrath upon wickedness they lift up their idols of stone, gold, silver, brass, and wood. They cry out to gods who are no gods, becoming like them (Psalm 115).

Morris Ashcraft in the Broadman Bible Commentary wrote, “One cannot overlook John’s conviction, though voiced as a lament, that idolatry has a hold on man so great that he will go on worshiping the works of his own hands even while the infinite power of the true God is displayed all about him” BROADMAN COMMENTARY vol. 12 pg. 297.

It is a sad day when men turn to things made of their own hands and imaginations rather than to the God who displayed His love and wrath on a cross of wood judging our sin on the account of His Son.

Every kind of evil is mentioned in these verses. John is lamenting. It is nothing but outright, willful rebellion against the God of Heaven. There is no reason for rejoicing here, other than the fact, that God will destroy and put away all sin. All of sin, darkness of evil, and evil will be brought to an end.  Amen.

The Faces No One Wants to See

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And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. And they had hair as the hair of women, and their teeth were as the teeth of lions. And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. One woe is past; and, behold, there come two woes more hereafter. Revelation 9:7-12 (KJV)

Now we are given a more complete description of these locusts creatures. A demon horde; the most vile and hideous of creatures; whose main purpose is to steal, kill, and to destroy all of humanity.

When this “Woe” takes place on the earth it may be possible that wicked men will not even see their tormentors.

John’s description of them is horrendous. Sometimes demons can manifest themselves as beautiful beings, but when we see them in the light of God’s Word and eternity they are the most hideous and deceitful of beings.

As also stated in verses 5 and 10 they are only given a period of five months in which to inflict their agony. There is no reason to try and make something more of the months than is indicated. It is probably a literal five-month period.

“Five months is the ordinary time in the year during which locusts commit their ravages” (HENRY ALFORD as copied from The Revelation of Jesus Christ by John Walvoord pg. 161).

These demon creatures have a king of sorts. This is probably the one to whom “Was given the key of the bottomless pit” or the other name is “Abyss”. A demon while speaking to Jesus mentioned this place (Luke 8:31).

The name of this king is given in Hebrew and Greek. “Abaddon” is the Hebrew, and “Apollyon” the Greek. Both names mean “Destroyer” and Satan is known as the destroyer. SEE John 10:10. So the one who was given the key to the pit and the king of the demon realm is probably one and the same, Satan, the Destroyer.

Verse 12 announces the end of the first woe. The enemy of all mankind is given a free hand with some limitations that clearly show us that the God of Heaven and all creation is in complete control. Remember “Woe” is great calamity, and what a calamity it will be when the demons of hell are unleashed on a God-hating people.

There are some people who have trouble believing a loving God could allow such to take place. It is because of His love, mixed with His holiness and righteousness that this does happen. In His love, He has chosen a people by His grace. In His holiness and righteousness, He judges the unrepentant to declare and manifest that there is a holy race of people. All those are redeemed through the blood of the Lord Jesus Christ shed on the cross, for the atonement of man’s sins.

The Sound of Angels

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“The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up. And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood; and the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed. And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; and the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter. And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise. And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!”  Revelation 8:7-13 (KJV)

This is not the Sound of Angels for the people of God, but for “the Inhabiters of the earth”.

The first four trumpets and their judgments are released in chapter eight. There are two more in chapter nine and the last one is in chapter eleven, beginning at verse fifteen.

If you will notice the seals were opened in the same way of separateness. The four horsemen are separate from the final three, and the seventh follows a short interlude. The same is true of the trumpets and the vials.

“All three of these series of sevens…are framed exactly alike. They are divided into four and three. Then the last three which are always separated and apart from the first four and divided are divided into two and one. Between the two and one (between the sixth and seventh), there is always an interlude. Between the sixth and seventh seals, the seventh chapter …. is an interlude. In the turmpets series chapters 10 – 11:14 form the interlude. Between the sixth and seventh bowls Revelation 16:13-16, is the interlude. The briefest interlude is between the sixth and seventh bowls of the wrath of God. The longest interlude by far is the one between the sixth and seventh trumpet.” BILL DUDLEY Notes page 31.

There is no reason for us to try and see these judgments in any other way than their literal sense. To look at them in another sense other than the literal sense makes nonsense.

The first trumpet could be parallel with Exodus 9:18-26. Each trumpet judgment seems to have some parallel with the Egyptian Exodus, and the plagues. If we are to take the plagues of Egypt literally, then we must take this hail, fire, and blood literal as well.

One-third part of the trees. According to some “trees” refers to fruit trees. This being the case “One third” of the fruit trees being destroyed would wreak havoc on the world, but it does not stop there. All green grass is burnt up, as well. This may include grain crops and this would drastically hurt meat and milk production causing further economic harm. The economy, of course, would be the least of their worries.

The second trumpet sounds and what appears as a “great mountain burning…” is “cast into the sea”.

A great large object falling from the heavens falls into the oceans turning one-third of the seas into blood, killing one-third of ocean life and destroying one-third of all ships on the ocean waters. Again this is to be taken literally. If God was able to send plagues upon Egypt, and He was, He is able also to send these judgments upon a Christ-hating world.

The third trumpet seems to bring about the poisoning of the fresh waters of the earth. It would seem that this “star” breaks in pieces upon entering the earth’s atmosphere and the pieces fall into individual sources of fresh water poisoning one-third of the streams.

This “star” is directed by the hands of God to judge evil. It seems many will get thirsty and drink these waters and die.

The fourth angel sounds the trumpet and the sun and moon are smitten, and also the stars. One-third of the sun, the moon and stars are darkened. How this is done we are not told, only that it is done. Since evil men love darkness and not light they should enjoy this time.

These first four trumpets destroy much of what men often take for granted in creation. We often do not think to be thankful for the trees, the grass, the oceans, streams of water, and the celestial creation. Many just think it will always be there. It does not matter how we live; grass and water will always be. While some may think the problem is ecological it is not. The real problem is a spiritual one. When wicked men of earth refuse God’s ways the ecology of earth suffers. God will even strike the stars and satellites of the heavens to show evil men that it is He who controls the universe.

The word “angel” in verse 13 is said to actually be “Eagle”. If that be so it could refer back to one of the four “Living beings” of chapter four. Verse seven of that chapter mentions the “fourth beast was like a flying eagle”. This “Eagle” is crying out, “Woe, woe, woe to the inhabiters of earth”. The three “woes” correspond with the following three trumpets.

The word “Inhabiters” is dealing with the lovers of this world, solely those who are of the earth. Those who are believers [followers of Christ] during this time; their habitation is in Heaven. The woes seem to indicate that the judgments following will be far worse than anyone has ever seen, or has ever been through.

Be sure you know Jesus, NOW! Let us also be thankful for the fresh fruits, vegetables, meat, and milk God has blessed us with so abundantly. For the water we drink, and for the heavenly creation praise the name of our Lord and Creator. The Sound of angels points us to Jesus, the Lamb, who is the High Priest and Judge who will put an end to sin and make all things right in His sight.

Thousands of Witnesses

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“And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.”  Revelation 7:4-8

In these verses, we find that God names a specific group of people and a specific number of them. This is referring specifically to the nation of Israel. Some would like to spiritualize this and come to the conclusion that these and the “Numberless multitude” mentioned later represents all redeemed people of all the ages. There is nothing said about these being the Church, however. If we keep in mind that the Scriptures deal with three distinct people groups we will not spiritualize the text. The three groups are the Hebrews, the Gentile, and the Church of Jesus Christ.

It is quite evident that both groups mentioned here are groups who will be in the “great tribulation”. This group of Hebrews who number 144,000 are identified by their tribes. It seems two tribes are omitted and two added in their place. The two tribes omitted are Dan and Ephraim. In the book of Hosea “Ephraim” is another name given to the Northern Kingdom, and Dan was located within that kingdom. Jeroboam set up two golden calves; one in Bethel and the other in Dan. Ephraim never had a godly king who trusted the Lord God. This could be the reason, at least, a partial reason for their apparent absence. SEE Deuteronomy 29:18-21.

Most likely, there is no Hebrew living who knows to which tribe they belong. Some would ask, “If that is the case, how will they be brought together for this purpose?” That is a good question. The answer is rather simple. Although the genealogical records have been lost, God knows the genealogy of every living being. He will bring it to pass.

Who are these 12,000 times 12 tribes which equal 144,000 Hebrew men? “Watchtower” people say they are. Seventh Day Adventists say they are. Mormons say they are. Herbert W. Armstrong used to say that the people of the Worldwide Church of God were. They are all wrong. None of them are unless there is a Hebrew male among them who will not leave in the rapture, and they are appointed and called by God as such. These are people chosen from the nation of Israel whom Jesus refers to as the “Elect” in Matthew 24 -25. In “The Olivet Discourse” of Matthew 24 and 25, it could be, that, Jesus is speaking of the “Time of Jacob’s trouble” we know as the “great tribulation”. The “Elect” He mentions is possibly the 144,000 and possibly others who will believe at that time.

What is this seal in these messenger’s foreheads? These 144,000 are sealed with the name of God “In their forehead” (14:1).

There would appear to be a problem with this interpretation. The Holy Spirit removed with the Church at the rapture seems to be invalid if people are going to be saved during the tribulation. Keep this in mind. People were saved before the coming of the Holy Spirit taking up residence in the Church. People will be saved in the same way after the removal of the Holy Spirit present in the Church. Even in the time of great sorrow God has a people, the 144,000, who will preach the gospel of the kingdom. The gospel of the kingdom is the Kingdom of Jesus’s rule and reign on earth. It is the long-awaited and promised kingdom of David.

We end up with confusion when we spiritualize Scripture and try to make the Church Israel, or Israel the Church; except where Scripture does so. Romans 9 – 11 deals specifically with the nation, the people called Jews, and Paul writes there that, “…all Israel shall be saved” (Romans 11:26). Verses 4-8 are the beginning of the fulfillment of the promise.

We are presently in the period of grace, and the Church Age.  No one who is born again in Christ Jesus today is part of the 144,000.  We will be gone with Christ into His presence and stand before the Judgment Seat of Christ.  Thank the Lord for His mercy, grace, and love in every age; and for the redemption of mankind by the death, burial, and resurrection of Jesus.

Inhabitants of the Earth, and Two Seals

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And when He had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: and they cried with a loud voice, saying, How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled. And I beheld when He had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; and the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; and said to the mountains and rocks, Fall on us, and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb: for the great day of His wrath is come; and who shall be able to stand? Revelation 6:9-17 (KJV)

The Lamb opens the fifth seal to reveal “Souls of them that were slain for the Word of God, and for the testimony which they held”.

There have been Christian martyrs ever since the near beginning of the Church. These are a different set of martyrs unless of course, you see this as merely historical, and that, in my opinion, does not fit with the rest of scripture. Who, then, are these martyrs mentioned in verses 9-11?

The Church is in Heaven praising and worshipping God around the throne as seen in the twenty-four elders. Whereas, man has been allowed (after the translation of the Church), by the coming of the rider on the white horse, to have his way on the earth to the point of destroying the human race; these martyrs are those who opposed him and died for the faith believing God’s Word and bearing testimony to that affect.. These martyrs are people who believe God and reject the rule of the “man of sin”, or “son of perdition”.

The cry of those who were slain is their cry for justice upon the unrighteous. These, are at this time without resurrection bodies. Yet, it is said, “White robes were given unto every one of them” (v. 10). It is not known how a spirit can support a robe, but they do seem to have some type of body. They are waiting to receive their resurrection bodies at the last part of “The first resurrection” (Revelation 20:4-6). (EXPLANATION: The first resurrection began with the bodily resurrection of Jesus Christ and those who came out of their graves (Matthew 27:52-53); it continues with the translation [rapture] of the believers, dead and living (1 Thessalonians 4:13-18), before the time of judgment begins in Revelation six. The first resurrection ends when all those who died because of faith during the judgment will be raptured and given resurrection bodies.) These martyrs are told they must wait until all who will die for the faith have died.

The sixth and final seal of chapter six is opened by the Lamb and now begins the intervention of the divine judgment. The Lamb of God “Slain from the foundation of the world” is now wreaking judgment upon a God-hating, Christ rejecting world. As far as a time frame on this there is no certainty, but let me lay out a small outline of a proposed time. The first four horses and horsemen would represent the first three and one-half years of Daniel’s seventieth week (Daniel 9:24-27). The fifth horse and horseman would be at the end of this three and one-half years, partly due to the “prince” of Daniel breaking the covenant, and causing the death of all who believe in Jesus Christ. The sixth seal would then begin the latter half of the three and one-half years, with the seventh seal continuing the judgment upon the earth, and the “Inhabiters of the earth” (8:13 & 12:12). The “Inhabiters of the earth” are those whose heart is on the things of earth, rather than God and His Christ.

Earthquakes are not in the power of man, nor are the other celestial bodies in the realm of human control. The earthquake is probably one so violent the whole world shakes. Every living thing feels the shaking, heaving and volcanic eruptions which take place.

The sun is darkened. There appears to be no reason to see these as symbols of something else. It is simply divine judgment upon mankind. The moon turns as red as blood. Stars fall to the earth. We have meteor showers all the time, but this will be a spectacle of catastrophic proportions, such as never seen before, nor, will be again. Not only is the earth shaken, but it seems the entire solar system is shaken. Only the divine could accomplish that. Hebrews 12:25-29 could be a reminder and warning to God’s people of what is truly important. The Almighty God is doing this in order to build an unshakable kingdom.

When faced with this divine judgment the people of earth flee from God. Notice there is no economic, social or religious group which receives special favor among the unrighteous. Each is equal before the judgment of God. Many times today, when we face divine judgment we flee to God – at least that is the heart of a child of God. Because of the hardness of heart by sin, these flee from God and cry out for death rather than to face holiness. They cannot hide. Even in death, they will face their Creator and His eternal judgment.

From whom are they fleeing? From the Lamb and His wrath. The gentle, meek, bloodless (because He shed His for us), Jesus Christ the Lamb of God.

For those of you who believe that God is only love, and would never consign anyone to eternal judgment, you have never read the Revelation or either have chosen not to believe it. The Revelation makes it quite clear that the One who died for our sins will also severely judge those who reject His gift of eternal life.

Who shall stand in the great day of His wrath? Only the redeemed of the Lord.

BEHOLD. The wrath of the Lamb on the inhabitants of the earth.

Payment Due Upon the Earth and Inhabitants

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And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.
And when He had opened the second seal, I heard the second beast say, Come and see. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword. And when He had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine. And when He had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. Revelation 6:1-8 (KJV)

In chapter six begins a series of judgment upon the earth. A judgment, unlike anything anyone has ever seen. We have all seen some of the movies of the destruction of the earth. We are constantly being warned of the destruction of the earth, if we do not stop using gasoline vehicles, etc. People living in fear of what is called “The greenhouse effect” caused by the earth warming. People living in fear of nuclear war, and destruction of the earth. Let me just say here; We need not fear these things. What we need is a good, old fashioned fear of a Holy God. The end of sin is going to come by Him and no other hand. We can be assured of that. We can either go on in fear of these former things mentioned or rest in peace with God as our Savior, our Lord, and Redeemer.

In the near past, there have been books written about the “Four Horsemen of the Apocalypse”. We see them here in the first four seals which are opened by the Lamb. In the opening of these seals, we see the judgment of the Great Tribulation beginning upon earth. (Keep in mind, that there is no more mention of the Church – the twenty-four elders, and the wife of the Lamb – until we get to chapter nineteen.) There is a “White horse and rider”, a “Red horse and rider”, a “Black horse and rider”, and a “Pale horse and rider”. The horse is a symbol of strength, and the rider is the one in control of the horse.

The Lamb, the only one found worthy to open the seals of the book (5:5), opens one of the seals. One of the “Living ones” (4:6) invites John “Come and see”. If these “Living ones” give John the invitation in the order they are listed in chapter four, there may be a connection with each of the first four seals. The first “Living one” was “like a lion”, the “King of beast”, and here we find a ruler ruling completely the opposite of godliness. This “Living one” would be grieved by this, but indicating to John it is (the rider on the white horse’s) short-lived deceptive rule. Could this be a possibility?

The sound of “Thunder” is warning of an approaching storm. The storm coming is one of judgment and gloom upon the face of the earth.

These first four seals are introduced by the “Four living ones”. It appears that the first four are done by man after God Almighty removes His messenger of restraint [the Holy Spirit] in order that sin might work its course. The end of sin is death. The fifth seal has to do with martyred souls, during the reign of the evil one, because of their faith in God (See 12:11 and 20:4). I will try and deal with this in more detail later. The sixth seal then is clearly of divine origin. The seventh seal is not mentioned until chapter eight, and it is opened to begin the judgment of the “Seven trumpets”.

What John sees is a rider on a white horse. There are two possible reliable interpretations of who this rider is: 1) He is Jesus Christ active in His Church taking the gospel and conquering the world – this view is held by those who see the Revelation as history; 2) He is the “Man of sin” referred to in 2 Thessalonians 2:4, 7-10. Notice this rider is said to have a bow. There is, however, no mention of arrows. “He went forth conquering and to conquer” and it could be that he is conquering through persuasive and deceitful speech which would be suitable for the “Son of perdition”.

It would not make sense for the Lamb to be the one opening the seals and also the one riding the “White horse”, nor, would it make sense for the awful tragedies following His conquering, if it was for His kingdom. For Christ to appear here as conquering by peace, or whatever reason, and then appearing again in chapter nineteen, with His sword for war, would not make much sense either.

It appears to me that this rider is none other than the man who will deceive the world with his lies. With the deceitfulness of lies and trickery, the world will follow him to their death.

The second “Living one” says, “Come and see”. This seal fits with Jesus’s words in Matthew 24:6-7…

“And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.  For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places”.

This will be the real thing. The second “Living one” was “like a calf” which may represent “Service”, and war would definitely be the opposite of one who is serving. One with a servant’s heart is not usually given to war and would be one to ease the pangs of famine, pestilence, earthquakes and such. He would certainly not be one to initiate them.

This horse is red, the color of blood, and that is for a reason. The peace, which the rider on the white horse promised and seemed to give, is very short lived. There is bloodshed, war. His work is to “Take peace from the earth”. Who is to say whether this rider of the red horse is not the same as the rider of the white horse and the following riders as well. The rider being the man and the horse representing a power/political agenda. It just might be a possibility. This rider on the red horse is given a “Great sword”; an instrument of killing and war.

John, then sees, with the opening of the third seal, another horse, and rider, and is called by the third “Living one”, “Come and see”. This third “Living one” has a face “like a man”. It is in the heart of man to cheat, deceive, and defraud other men. It is in the heart of the God-Man Jesus Christ to deliver us from these things, but here it becomes a judgment of men upon the earth. We have heard of and seen things like this in the United States in recent political and natural disasters. People charging exorbitant fees for the removal of trees and debris from streets. Charging more than regular prices for generators and such because of excess needs. It just seems to me, that in these times there should be generosity, not greed. During this coming time of judgment, there will be excessive greed and no generosity.

This horse is black. Black represents suffering. Famine, plague, and all kinds of suffering are caused by war.

Jesus also refers to this in Matthew 24:7…

“For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places”.

These seals seem to fit perfectly with the apocalyptic words of our Savior Jesus Christ.

Famine does come often as a result of war. Economic hardship is there too. Notice the cost of food. The presence of the “balances” seem to indicate injustice in price. A penny was a regular days wage. This verse if written today could read, “It costs a day’s wages to purchase a loaf of bread”. Can you imagine paying 50 – 100 dollars for one loaf of bread?

The balances [scales] of verse five have to do with marketing – selling and purchasing for the purposes of business. These scales under the rule of an unscrupulous ruler would be unjust.

Imagine the stealing, killing, and chaos going on because of this rule. Anarchy would be the proper term.

We are now to the fourth seal, the fourth horse, and rider, and the invitation of the fourth “Living one” to “Come and see”. This fourth “Living one was like a flying eagle”. This “Flying Eagle” would represent the Omniscience of God and ability to see, and oversee all things.

What John sees now is a pale horse, a pale grey, ghastly color symbolizing sickness and death. Sickness and death would certainly follow a famine. Notice, though, the power given unto the rider. He has the power to kill one-fourth of the earth. If the population of the earth is around seven billion that means he would be destroying 1.75 billion people.

The sword, hunger, torturous death, and the use of wild beasts to kill are his instruments of death.

Keep in mind Christian, that God does not have wrath in mind for those who have trusted Jesus.

“For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, 10 Who died for us, that, whether we wake or sleep, we should live together with him.” 1 Thess 5:9-10 (KJV).

We are reminded, as Christians, followers of Jesus Christ that there is no condemnation to those who are in Christ Jesus…

“There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” Romans 8:1

Those who have been born again in Christ Jesus have no need to fear the judgment coming on the earth or earth’s inhabitants.  Yes, we are currently inhabitants of earth, but this earth is not our home.  We are awaiting our new home in the presence of Jesus.  See and read John 14:1-6.