Feasting

Day 55 – The Unsocial Prophet

/ Tim A. / 1 Comment

“The preacher who does not mix with people will never make much of a preacher;” at least that has been said or thought by many.  One thing needs to be understood by many preachers of the 21st century; if a preacher has been called by God to preach the Word of God, then we just do not make our lives, or build our lives around social activities, nor what the people may expect of us.  The preacher is God’s preacher, not man’s smooth talking, easy listening, socially active, friend to everybody servant.

Rantings of a mad preacher?  Maybe.  My reading today was from Jeremiah 11 – 24, and I guess I noticed some things that got a fire burning.  Jeremiah is one of my favorite Prophets of the Old Testament to read, study, and I have rarely preached from the book.

In my title I call it “The Unsocial Prophet” for a couple of reasons.  Jeremiah was a man called by God from a family of priest to be a prophet to the nation of Judah; during the days when Josiah was king, then his son Jehoiakim, and finally the king Zedekiah when Jerusalem was carried away captive by Babylon.

Why I call him “The Unsocial Prophet”.  One of the things God says to Jeremiah is “Do not pray for this people”.

“For thus saith the LORD, ‘Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away My peace from this people,’ saith the LORD, ‘even lovingkindness and mercies.'”  Jeremiah 16:5 (KJV)

The  people of Judah have refused to listen to the Word of the LORD through the prophets He has sent; they have violated the land in not giving them their sabbath rests every seven years, they have violated the weekly sabbaths by continuing to do business, conducting deals and selling as on the other six days, and they have brought idols into their worship, and continue to act in worship to Jehovah/YHWH.

The prophet is sad concerning the plight of his people (9:1), however, his sadness is because they have forsaken the LORD.  He knows that God’s plan for them is the best plan for them.  He is even attacked and hated by his own family, and people.  Another reason I call him “The Unsocial Prophet” is;

“Thou shalt not also go into the house of feasting, to sit with them to eat and to drink.  For thus saith the LORD of hosts, the God of Israel; ‘Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.'” 16:8

The prophet is to be an influence to the people; not letting the people influence him.  He is to be led by the Spirit of God, His Word, and not the social activities of the day.

Let me give a clear Biblical definition of a “Prophet”.  The prophet of God is a preacher, an expositor of God’s Word.  He is first and foremost a student of Scripture; a man of prayer; an obedient servant of God.  He proclaims what God declares to Him, and then proclaims it to the people.  That in itself can make him an enemy to the people.  Who is going to invite a guy like this to their parties, or even to preach their funerals, or invite him to mourn with them?  In the last verse above we see that God tells Jeremiah that joy and gladness will cease.

Men and women are so deceived today.  Even professing Christians live as though any belief is okay as long as you believe something; have faith in something; as though “faith” is all you need.  There is only one way to approach God according to His Word, but the heart of men have devised alternative ways which lead to death and destruction.  These are other gods, false gods, which lead to death.

God spoke to Jeremiah saying,

“The heart is deceitful above all things, and desperately wicked: who can know it?  I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.” 17:9

You can continue believing as you believe, contrary to God and His Word, and you will receive the just judgment of God. “According to the fruit of his [your] doings” you will receive all that you have coming to you.

Many of the people of Anathoth hated Jeremiah because of his preaching.  They plotted against him to do him harm, but God’s hand of protection was on him (1:19);

“Then said they, ‘Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.'” 18:18

Jeremiah even says that the problem of Judah is due to the smooth talking false prophets who had the hearts of the people;

“Therefore thus saith the LORD of hosts concerning the prophets; ‘Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.'” 23:15

Pastors and preachers of today need to hear the Word of the Lord. Stand and preach the word, not the desires of the hearts of the people.  It is not a popular opinion that matters to the preacher of God, but rather a saved, cleansed, pure live that will glorify God.  God is the center of the preacher’s preaching.  Are you afraid of being called “unsociable”?  Would it not be better to be deemed “unsociable” by the masses than to be deemed an unholy, false preacher by God? And receive the judgment that comes from God for such activities?

Most of this post today seems somewhat negative, but I pray instructive, correcting, and guiding to many who read it.  There is hope and encouragement within what I read today.  Hear the encouragement of God’s Word –

“Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.  In His days Judah shall be saved, and Israel shall dwell safely: and this is His name whereby He shall be called, THE LORD OUR RIGHTEOUSNESS.”  23:5-6
“For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.  And I will give them an heart to know Me, that I am the LORD: and they shall be My people, and I will be their God: for they shall return unto Me with their whole heart.” 24:6-7

The hope for Judah and Israel is THE LORD OUR RIGHTEOUSNESS; and that is none other than the Messiah who was to come, and give His life a ransom for many, and then return one day and establish His eternal kingdom.  The people of Judah will return to the LORD with their whole heart.  Because of Jesus their is hope for all have a “wicked heart”, and that is all of us.  “There is none righteous, no not one” (Romans 3:10)  “All have sinned and come short of the glory of God” (Romans 3:23).  However Christ died for our sins.  Trust Him, and believe.

-Tim A. Blankenship

Hunger For The King

/ T. A. Blankenship / 1 Comment

Hunger for the King

“Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast. No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.” Matthew 9:14-17 (KJV).

The question of fasting comes from a source which is actually friendly with Jesus. It is possibly John the Baptist who sends his disciples to ask the question of Jesus. We see or hear nothing from Jesus concerning the matter of fasting.

Just what is meant by “Fasting”? We have doctors calling for patients to fast just before a medical test. I have known of some people who fast when they know they are going to have a big meal. They may miss a meal or two, in their own thinking, so they can eat more at the big one. If that is not the height of gluttony. There are the Biblical fasts. Many of the orthodox Jews looked upon the fasts as very important to spiritual life. Jesus and His disciples were not fasting. They were feasting.

Fasting is a Biblical practice. According to some it was only called for once per year within the Jewish orthodox system. It was called for by some of the prophets, such as Joel. Fasting is a time of sacrifice. It is the time of sacrificing a meal, or meals for a day or a number of days, for the purpose of seeking God and His will.

It, however, becomes a sad state of business when the religious begin using “fasting” as a means of glorifying self righteous behaviors, and for the attention of their people. It loses its whole purpose and meaning. That was the practice of the Pharisees of Jesus’s day. They would even put on a sad countenance to make it appear they were fasting, probably if they were not, and also when they actually were, at least attempting it. The law only required one fast per year, but the Pharisses commanded twice per week.

The fasting of John and his disciples was for the purpose of telling the message of the Messiah, and calling people to repentance. It was and still is a way of getting a contrite heart and a broken spirit in order to be holy and right with the Creator. The fasting of John and his followers showed a true broken and contrite heart for the fallen human race.

Jesus makes mention that the reason that He and His disciples did not fast due to the fact that He was with them. His reference to the Bridegroom is His own personal reference to His return for His Bride following His death, burial and resurrection. While He was with the disciples, there would be no mourning. The term “Taken from them” implies a great violence was going to take place. It was in deed the violence of the trial, the beating, and the crucifixion; in fact the event of the cross; the death, the burial, and the resurrection of Jesus Christ. The disciples might fast for awhile – while He is away, but that would only be for a short duration. Jesus would rise from the dead.

Following the resurrection and evidence of it is a time of rejoicing in any and all towns which have been blessed by His appearances. In Jesus Christ we have the greatest reason for joy. Sin has been cleansed and forgiven; death has been defeated along with the powers of evil and satan; Jesus is alove at the right hand of God the Father, seated in heaven. Although we rejoice in His presence and glory His presence is not powerful when sin is in our way. There is still need for fasting inconspicuously; to get things right between self and God; to seek in prayer the health and spiritual well being of self and others. There will be rejoicing eternally when we see the King face to face.

In the face of the Law; the resurrection fulfills the demands of it. For sin the Law demanded death. The Old Testament law bears out quite clearly that all have sinned. That, there is none righteous, not one. The Promise foretold by the prophets Jeremiah and Ezekiel (Jeremiah31:31-34; Ezekiel 11:19; 36:26) of the people receiving a new heart of flesh, to replace the heart of stone is fulfilled by the death, burial and resurrection of Jesus Christ, and the power being applied to each individual’s life. The “old wineskins” of the law; as interpreted by the legalistic Pharisees cannot hold the New wine of the New covenant of Jesus Christ.

If you attempt to patch an old garment with a new piece of material; at the time of the first washing the new piece will shrink, and the tear will be made worse. If you put New Wine into old wineskins, the activity of the New will cause the Old brittle skins to burst.

The self standards and “loopholes” which are given and provided to, for and by the Religious elite; is insufficient for salvation. Those self-standards are the direction of death and hell. To mix legalism and grace is to pervert the Gospel of Jesus Christ. Also to give license to sin is a perversion of the Gospel.

New skin is needed for the power of the Gospel of Jesus Christ and for the expansion of the Gospel of Jesus. Just as the fermentation of the New Wine takes place and grows in that winekin with change; so too, does the life of the new believer, and all believers change Jesus writes the Law into the hearts of those He changes and His Spirit reigns in power and grows the changed one into the image of Jesus Christ.

There is a place for mouning in the heart and life of the believer who has a tender heart for glorifying Jesus Christ. We will mourn when we realize we have sinned and brought shame to the name of Jesus. We will mourn seeking repentance when we realize our sin. We will mourn when we sin permeating the society in which we live. We will mourn when we see a brother and/or sister in Christ sin, and does not repent. Mourning when we are separated from the Father by our sin will come without hypocrisy. There would be nothing wrong with followers of Jesus declaring a fast to mourn, seek God’s face, declare a call to repentance, declare a call to revival. It is much needed.

The old material of the flesh will tear away from that which is new. When Jesus comes into the individual heart He changes you into a person who loves God; who desires to do His will; who desires to get to know God better. As a matter of fact will do what ever it takes to get all the information possible to grow to become more like Jesus. Those old wineskins are tossed away, and good for nothing. The New Wine of the salvation of Jesus Christ is so powerful that if left to an old fleshy thought process it would burst and be absolutely good for nothing. That is why the heart is changed at the moment of rebirth. When your heart and mind is hungry and thirsty for more of God in Christ Jesus, you can know that things are going right in your life. It is only the changed life that will desire to be more like Jesus. I am in “Hunger for the King“.