Fish

Compassion for the Multitude

/ Tim A. / Leave a comment

Then Jesus called His disciples, and said,
“I have compassion on the multitude, because they continue with Me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.”
And His disciples say unto Him, “Whence should we have so much bread in the wilderness, as to fill so great a multitude?” And Jesus saith unto them,
“How many loaves have ye?”
And they said, “Seven, and a few little fishes.” And He commanded the multitude to sit down on the ground. And He took the seven loaves and the fishes, and gave thanks, and brake them, and gave to His disciples, and the disciples to the multitude. And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full. And they that did eat were four thousand men, beside women and children. Matthew 15:32-38

Matthew 14:13-21 gives a similar miracle of Jesus but it is in fact and truth a different miracle. For instance, in Matthew 14 the number of men is clearly 5,000; in chapter15 it is 4,000. The numbers of fish and loaves of bread is different; 5 loaves and two fish verses 7 loaves and a few fish. A “few” being more than two.

One thing that surprises me in this event in a day, and the life of Jesus and His disciples is that they had just recently seen the earlier feeding of more people, and they ask Jesus, “Whence should we have so much bread in the wilderness, as to fill so great a multitude?”

Now, about the numbers; 4,000 men, because the women and children were not counted. Many have commented on this I am fairly sure; but think of this; since there was 4,000 men there is a great probability that there could have been a total of 12,000 or more. That is in figuring a wife, and one child for each man. The Scriptures ends this account, and the one in chapter 14 with the phrase, “beside women and children”.

The point is that many of these people had followed Jesus for receiving healing for various sicknesses, diseases, deliverance from demons, etc.. He looks at them having been with them three days and without food. Now He feeds them without any worry or  fear, but faith in the power of His Father to provide.

For the Christian today, we should be able to see Jesus’s compassion for the multitudes and be convinced that He is compassionate toward us as well. He will also supply and meet the individual needs as well.

Trust the work of Jesus, especially His work on the cross dying for our sins, His burial, and resurrection. The greatest miracle of Jesus, is the power of His grace to save a wretch like me.

 

Teaching and Yeast

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The Pharisees and Sadducees were a constant heartache to our Lord. As they were supposed to be the religious leaders of Israel during this time they were filled with doubts, unbelief, jealousy, and condemnation of any and all; including our Lord; who were not “letter for letter” correct to their own understanding. Many of these men hated Jesus, very few loved Him.

After dealing with the Pharisees concerning signs (vv. 1-4) Jesus will deal with the disciples concerning their faith, give them warning concerning evil doctrine, and hypocrisy.

“And when His disciples were come to the other side, they had forgotten to take bread. Then Jesus said unto them,
‘Take heed and beware of the leaven of the Pharisees and of the Sadducees.’
And they reasoned among themselves, saying, ‘It is because we have taken no bread.’ Which when Jesus perceived, He said unto them,
‘O ye of little faith, why reason ye among yourselves, because ye have brought no bread? Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? Neither the seven loaves of the four thousand, and how many baskets ye took up? How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
Then understood they how that He bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.” Matthew 16:5-12

The disciples must have had their attention diverted by physical need concerning Jesus’s caveat concerning the “leaven of the Pharisees”. It had not been so long ago that they had witnessed the power of the Lord when He took 5 loaves of bread and two small fish, and fed a multitude of 5000 men, plus women and children (14:13-21), then later fed 4000 men, plus women and children with seven loaves a “a few little fishes” (15:32-38). They had forgotten to bring food with them, except for one loaf (Mark 8:14), and they assume that Jesus is speaking of bread.

He speaks of “Leaven”. Of course, leaven is used in bread. It is, however, used to puff up, fluff up, and stuff up. It gives baked goods a fuller appearance than they would have without it. It is my belief that every time there is mention of “leaven” in Scripture, it is as a symbol of hindrance, sin, or evil. Hindrance because when the children of Israel were leaving Egypt they were commanded to prepare bread without leaven (Exodus 12:15-20). They were going to be leaving Egypt very quickly, therefore no time could be taken to allow bread to rise, thus they would have been in rebellion to even have it in their homes. Leaven also represents false doctrine, and hypocrisy (clouds without rain in a time of drought).

There are many professing Christians in our day who do not believe we need to be concerned about doctrine; whether it be right or wrong; just believe something. Anything is okay as long as you sincerely believe something; even if it is that your dog is the reincarnation of Geronimo. Jesus, however, gives an earnest warning to His disciples to “Take heed and beware of the leaven [doctrine] of the Pharisees. It is also a warning of hypocrisy. There is glaring hypocrisy in the Pharisees; requiring things of the people they lead, and give themselves loopholes around their own laws. False doctrine, and hypocrisy seem to go together.

Jesus’s warning is for all Christians of all ages, because we fall into a gross pit of oozing manure when we fall into false teaching and hypocrisy. Very often a pit that is very hard to get out of, or be rescued from.

It is not all about bread. It is not all about physical needs; Jesus meets those needs daily. It is a warning of being sure the doctrine is right and they life is right with God. This means much of the responsibility for remaining correct in what we believe and how we live lays on our own shoulders, and the Spirit of God within us. We can do this by staying true to the Lord in the reading, study, and meditation upon His Word; spending time with Him in prayer – walking with Him daily; faithful attendance to our local church as often as the door is open; and to faithfully serve the Lord by loving Him with all our heart, soul, mind, and strength; and loving our neighbor as we love ourselves by giving of ourselves in serving others when possible, and sometimes when it gets in our way.

The Work of the Shepherd

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“And when it was evening, His disciples came to Him, saying, ‘This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.’ But Jesus said unto them,
‘They need not depart; give ye them to eat.’
And they say unto Him, ‘We have here but five loaves, and two fishes.’ He said,
‘Bring them hither to Me.’
And He commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, He blessed, and brake, and gave the loaves to His disciples, and the disciples to the multitude. And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full. And they that had eaten were about five thousand men, beside women and children.”  Matthew 14:15-21

Words Of Jesus; Son Of God, God The Son – 072420

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“When Jesus heard He departed thence by ship into a desert place apart: and when the people had heard thereof, they followed Him on foot out of the cities. And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and He healed their sick. And when it was evening, His disciples came to Him, saying, ‘This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.’ But Jesus said unto them,
‘They need not depart; give ye them to eat.’
And they say unto Him, ‘We have here but five loaves, and two fishes.’ He said,
‘Bring them hither to Me.’
And He commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, He blessed, and brake, and gave the loaves to His disciples, and the disciples to the multitude. And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full. And they that had eaten were about five thousand men, beside women and children.”  Matthew 14:13-21  (KJB)

Thus Saith the LORD… 012014

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“Thus saith the LORD, ‘In this thou shalt know that I am the LORD: behold, I will smite with the rod that is in Mine hand upon the waters which are in the river, and they shall be turned to blood. And the fish that is in the river shall die, and the river shall stink; and the Egyptians shall lothe to drink of the water of the river.’ And the LORD spake unto Moses, ‘Say unto Aaron, Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone.’  And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.  And the fish that was in the river died; and the river stank, and the Egyptians could not drink of the water of the river; and there was blood throughout all the land of Egypt.  And the magicians of Egypt did so with their enchantments: and Pharaoh’s heart was hardened, neither did he hearken unto them; as the LORD had said.”  Exodus 7:17-22

King Jesus And Taxes

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What a crazy world we live in.  People being taxed to oblivion to pay for wants that someone else wants for us.  Sometimes, much of the time taxes just don’t seem fair, nor impartial.

Jesus Christ, Son of the living God is King, and Lord or all; yet He subjected Himself to the affairs of men; even the paying of taxes.  The taxes we look at in this study is a gift for the temple basically.  You will find the beginning of this tax in Exodus 30:13, and it tells us that every male above the age of twenty, once per year was to pay this to fund the upkeep of the tabernacle and the temple.

There are some practical things we can see in this lesson; but we must not miss the miracle which was performed either.

“And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?  He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.  Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.”  Matthew 17:24-27 (KJV)

First of all they were at headquarters, the place where they met most often, for recuperation, and be with family and friends – Capernaum.  Peter is questioned about the temple tax.  Then, Jesus questions Peter concerning the matter of taxes.  Who pays taxes sons or strangers?  Of course we must realize that the government Jesus is referring to is a monarchy, a rule by king, and the king nor his sons would be required to pay taxes.  After all they are the one’s receiving the tax.

Jesus illustrates that the children of the king are also free from taxes; but goes on to say, “Lest we should offend them, go…”  Jesus is the King of the temple, He owns the temple, He is Lord of the temple, therefore free from the taxes of the temple, and then He states, “Then are the children free.”  So as not to offend Jesus sends Peter on a fishing trip.

Here on this fishing trip is where the miracle takes place and a good lesson of faith, and practicality.  Peter was called to follow Jesus, and he left his nets [fishing] and followed Him.  Now when there is an immediate need Jesus sends Him back to do something he knows, but only for what he needs, and Jesus’s need as well.

The practical thing could be that Peter went fishing caught fish, sold them and then brought the money to pay the taxes for he and Jesus, but then we would miss the miracle.  If Peter would have done that he would have missed it.  How many times have we missed a miracle because we were doing what Jesus sent us to do, but we did more than what He said?

“Take up the fish that first cometh up.” was the word of Jesus to Peter, “and thou shalt find a piece of money”.  If Peter would have taken all the fish in the net, and sold them, he would have missed the miracle of Jesus’s supply.

We should be able to learn from this that there are jobs, careers, vocations, which are honorable, bring us great rewards, and when we do them with honor, and joy, helping others along the way, then we can be blessed.  Now it isn’t every fisherman who can go, catch a fish, open its mouth and find a coin, and it be the exact amount needed to pay taxes for two men.

Peter, for once, did what he was commanded to do.  In doing so he was blessed and unnecessary offense was avoided.

Let us go and do likewise.  Jesus is the King of kings.

-Tim A. Blankenship

Is It All About Bread???

/ Tim A. / 1 Comment

The Pharisees and Sadducees were a constant heartache to our Lord. As they were supposed to be the religious leaders of Israel during this time they were filled with doubts, unbelief, jealousy, and condemnation of any and all; including our Lord; who were not “letter for letter” correct to their own understanding. Many of these men hated Jesus, very few loved Him.

After dealing with the Pharisees concerning signs (vv. 1-4) Jesus will deal with the disciples concerning their faith, give them warning concerning evil doctrine, and hypocrisy.

“And when his disciples were come to the other side, they had forgotten to take bread. Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. And they reasoned among themselves, saying, It is because we have taken no bread. Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? Neither the seven loaves of the four thousand, and how many baskets ye took up? How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.” Matthew 16:5-12 (KJV)

The disciples must have had their attention diverted by physical need concerning Jesus’s caveat concerning the “leaven of the Pharisees”. It had not been so long ago that they had witnessed the power of the Lord when He took 5 loaves of bread and two small fish, and fed a multitude of 5000 men, plus women and children (14:13-21), then later fed 4000 men, plus women and children with seven loaves a “a few little fishes” (15:32-38). They had forgotten to bring food with them, except for one loaf (Mark 8:14), and they assume that Jesus is speaking of bread.

He speaks of “Leaven”. Of course, leaven is used in bread. It is, however, used to puff up, fluff up, and stuff up. It gives baked goods a fuller appearance than they would have without it. It is my belief that every time there is mention of “leaven” in Scripture, it is as a symbol of hindrance, sin, or evil. Hindrance because when the children of Israel were leaving Egypt they were commanded to prepare bread without leaven (Exodus 12:15-20). They were going to be leaving Egypt very quickly, therefore no time could be taken to allow bread to rise, thus they would have been in rebellion to even have it in their homes. Leaven also represents false doctrine, and hypocrisy (clouds without rain in a time of drought).

There are many professing Christians in our day who do not believe we need to be concerned about doctrine; whether it be right or wrong; just believe something. Anything is okay as long as you sincerely believe something; even if it is that your dog is the reincarnation of Geronimo. Jesus, however, gives an earnest warning to His disciples to “Take heed and beware of the leaven [doctrine] of the Pharisees. It is also a warning of hypocrisy. There is glaring hypocrisy in the Pharisees; requiring things of the people they lead, and give themselves loopholes around their own laws. False doctrine, and hypocrisy seem to go together.

Jesus’s warning is for all Christians of all ages, because we fall into a gross pit of oozing manure when we fall into false teaching and hypocrisy. Very often a pit that is very hard to get out of, or be rescued from.

It is not all about bread. It is not all about physical needs; Jesus meets those needs daily. It is a warning of being sure the doctrine is right and they life is right with God. This means much of the responsibility for remaining correct in what we believe and how we live lays on our own shoulders, and the Spirit of God within us. We can do this by staying true to the Lord in the reading, study, and meditation upon His Word; spending time with Him in prayer – walking with Him daily; faithful attendance to our local church as often as the door is open; and to faithfully serve the Lord by loving Him with all our heart, soul, mind, and strength; and loving our neighbor as we love ourselves by giving of ourselves in serving others when possible, and sometimes when it gets in our way.

-Tim A. Blankenship