Flood

Words of the Prophets – Genesis (6)

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After Judgment

“And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged; the fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained; And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.

And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat. And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.

And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made: And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth. Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground; but the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark. And he stayed yet other seven days; and again he sent forth the dove out of the ark; And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth. And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.

And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry. And in the second month, on the seven and twentieth day of the month, was the earth dried.

And God spake unto Noah, saying, Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee. Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth. And Noah went forth, and his sons, and his wife, and his sons’ wives with him: every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.

And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar. And the LORD smelled a sweet savour; and the LORD said in His heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done. While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease” Genesis 8:1-22 (KJV).

The Tongue of the Wise

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The Peacemaker Has a Wise Tongue – Proverbs 17:14-20

The verses of these Proverbs warn us of the folly of strife, wickedness, evil, injustice, adversity, and the peril of those who follow that way of living.  I want us to look at the opposite side of these warnings.

Verse 14 –  A dam may start to break with just a pinhole in it, and if it is left untended it becomes a flood of water.  Think of the flooding of the biggest part of New Orleans a few years ago.  Most of the damage was caused by the breaking of the dikes that held back water from the city.  When they broke the breaks got larger until there was no stopping the flow. That is likened to someone loving strife.
The answer to that is when we see the beginning of strife it needs mended.  If it is passed that point then we should probably leave it alone and walk away.

Verse 15 –  As God’s children we should always honor justice, and condemn injustice whenever we see it.  There is a great tendency in this 21st century to vilify the righteous, and justify wickedness.  From this verse we see that that is an abomination to God.  (Isaiah 5:20).

Verse 16 –  Biblically wise people will pay any price for godly wisdom.  If it takes money we will pay it.  If it takes study of God’s Word, then we will study God’s Word; if it takes listening to others, then we will listen to others.  The price we will pay for wisdom is worth it.
For those who have no heart for wisdom he/she will spend their money, time and listening to other things.

Verse 17 –  John Gill says of the first part of this, “A friend loveth at all times,…. A true, hearty, faithful friend, loves in times of adversity as well as in times of prosperity: there are many that are friends to persons, while they are in affluent circumstances; but when there is a change in their condition, and they are stripped of all riches and substance; than their friends forsake them, and stand at a distance from them; as was the case of Job, Job_19:14; it is a very rare thing to find a friend that is a constant lover, such an one as here described;”  SEE Proverbs 18:24; 27:10;  Ruth 1:16;  Job 6:14.

I am thankful for the Friend who sticks closer than a brother.  His name is Jesus.

Verse 18 –  A true friend would not ask a friend to be “surety” on a debt; at least in my mind.  Why would a friend want to make a friend do a foolish thing.  The proverb author says this is only the act of “A man void of understanding”.
The Believer’s Bible Commentary states, “17:18  This verse modifies the previous one by showing that love should not be without discernment. It would be a case of bad judgment to agree to guarantee a friend’s debts in the event that he should default. Any man who needs a surety is a bad credit risk. Why be surety for a bad credit risk?”

Verses 19-20 –  This verse takes us back to verse 14.  Transgression is the treasure of one who loves strife.  The obedient and humble hate transgression as well as strife.
The froward heart is as the one who loves transgression, and finds no good.  The heart of a man or woman who loves God not only will find good, but also be the source of good to others; even those who do not seek it.

On the Wings of Eagles

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“And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man Child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Revelation 12:13-17 (KJV)

I have not mentioned it for some time, but one of my favorite Scripture verses is Isaiah 40:31…

“But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.” Isaiah 40:31

I have come to the conclusion that if the Old Testament promises are for the Christian today, then, we need to be accepting of the negative promises as well.  If God says it; then, it is true.  It will come to pass.

The woman represents Israel (the remnant seed of the woman, and the fifth personality in this scene) and is persecuted by Satan. This is because of great hatred for the Hebrew people.

As mentioned in verse 6, though a little clearer here; she is protected by God. The Scripture gives references as to “bearing on eagle’s wings” (Exodus 19:4). This implies swiftness. The place God has prepared for them is an earthly place not known to us. Some believe it to be a place called “Petra”, but no one can be certain. God supplies them their daily needs just as when He led them out of Egypt. There are striking similarities in both deliverances.

Verse 15 mentions a “water as a flood”. It is not certain whether this is a literal flood of water. It is just as probable to be just all out persecution. The flood does represent wrath in the same sense that the “serpent” represents Satan. In that “the earth helped the woman” we can see this as, though Satan intended it for Israel, instead it affected the “earth” or the “Inhabiters of the earth”. Remember these “Inhabiters of the earth” (Revelation 12:12) are the unredeemed who have on their own, by their own choices have chosen to reject God, His Son, His love, and His grace; and hold on to the material world.  Loving the world rather than God.

It is clear from this verse that Satan’s attacks are against the godly remnant. This remnant is the Hebrews who have looked upon Jesus and believed Him to be the Messiah. Satan hates and is greatly enraged against anyone “which keep the commandments of God, and have the testimony of Jesus Christ”.

It is not said, but it seems that just as in the Egyptian deliverance, so too, in this one there will be some who will not believe despite God’s providential care.  They have an “evil heart of unbelief” (Hebrews 3:12) and refuse to have Jesus as Messiah.

The persecution, up to this point has been “anti-semitic” against all Hebrews. Now it is solely against those who “Have the testimony of Jesus Christ”.

“Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.” (Hebrews 3:12).

He made deliverance for us on the wings of eagles through the atoning death, burial, and resurrection of Jesus Christ. Make haste to come to Him.

Lifting the Standard in the Face of the Foe

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The following is from the daily Spurgeon sponsored by Bible Gateway.

‘When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him.’ Isaiah 59:19

Suggested Further Reading: Ephesians 6:10–18

Christian, you are in the land where foes abound. There are enemies within you; you are not clean delivered from the influence of inbred sin. The new nature is of divine origin, and it cannot sin because it is born of God; but the old nature, the carnal mind, is there too, and it is not reconciled to God, neither indeed can it be; and therefore it strives and struggles with the new nature. The house of Saul in our heart wars against the house of David, and tries to drive it out and despoil it of the crown. This conflict you must expect to have continued with more or less of violence till you enter into rest. Moreover, in the world without there are multitudes of foes. This vain world is no friend to the principle of the work of grace. If you were of the world the world would love its own, but as you are not of the world but of a heavenly race, you may expect to be treated as an alien and foreigner, no, as a hated and detested foe. All sorts of snares and traps will be laid for you; those who sought to entangle the Master in his speech will not be more lenient towards you. Moreover there is one whose name is called ‘the enemy,’ the ‘evil one;’ he is the leader among your adversaries; hating God with all his might, he hates that which he sees of God in you. He will not spare the arrows in his infernal quiver; he will shoot them all at you. There are no temptations which he knows of—and he understands the art well from long practice—there are no temptations which he will not exercise upon you. He will sometimes fawn upon you, and at other times will frown; he will lift you up, if possible, with self-righteousness, and then cast you down with despair. You will always find him your fierce, insatiable foe. Know this then, and put on the whole armour of God.

For meditation: Self, society and Satan are an unholy trinity to follow (Ephesians 2:2–3) and an unholy trinity to fight, but, in Christ, self (Romans 7:24–25), society (Galatians 1:3–4) and Satan (John 17:15; Hebrews 2:14–15) can all be overcome (Hebrews 2:18).

Sermon no. 718
28 October (1866)

What Spurgeon said on October 28, 1866 is just as applicable in October of 2012.

-T.A.

 

Observations From Matthew – 031211

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Today’s Reading is from Matthew 26 – 28.

In looking at the life of Jesus Christ one cannot help but notice that the life of Jesus is completely submitted to the will of His Father.  He is about fulfilling God’s will for His life as a human being on earth.  Now, if we want a good example then, Jesus is the one to follow.  He is however, much more than an example to follow.  He is, in fact, the very only begotten Son of God (John 1:1-5, 14; 3:16).  Part of His submission to the Father as man is His heart and will to fulfill Scriptures and we see that in the following verses,

“Then came they, and laid hands on Jesus, and took Him.  And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.  Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.  Thinkest thou that I cannot now pray to My Father, and He shall presently give Me more than twelve legions of angels?  But how then shall the scriptures be fulfilled, that thus it must be?  In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take Me? I sat daily with you teaching in the temple, and ye laid no hold on Me.  But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.”  Matthew 26:50-56

In this short passage we see the statement twice, “But how then shall the scriptures be fulfilled…?” and then, “But all this was done, that the scriptures of the prophets might be fulfilled”, and all this was at the time of His betrayal and arrest.

Though the name of the sword wielder is not given, we know from the testimony of the apostle John (John 18:10-11) that it is Peter who was overly protective of His Lord.  If we think Peter only meant to cut off that man’s ear, we would be gravely mistaken.  Peter was not a highly trained soldier in handling a sword; but his intent was to divide that man’s head.

The intent and purpose of Jesus was to fulfill Scripture and glorify His Father.  In that act He would also make a way for those who will believe to have fellowship with God the Father.  By way of the cross Scripture, all of Scripture would be fulfilled, the sin debt would be paid, God would be honored, and glorified; and there is a way of salvation from the condemnation of sin.

The event of the above Scriptures follow a time of great trial in our Lord’s life.  It was a time of the “press”.  In a place where the olives were pressed for the oil, the very fragrance of Heaven was being pressed in doing the will of Heaven.  Jesus was about doing the will of God.  His mind, His heart, His soul, and His strength was going to see that all Scripture would be fulfilled.

In the press, by the Spirit of Jesus Christ, the Holy Spirit, we can be about fulfilling the will and word of God in our lives.  Be strong in faith, believe God, trust every word He has said; that He will fulfill every word that, even now, has yet to be fulfilled.  Believe it will be; and live accordingly.  No matter what trial or tribulation may come; economic failure, employment fails, health fails, earthquake or flood, or fire.  God’s Word – all of Scripture will be fulfilled in Christ Jesus.

-Tim A. Blankenship

God’s Horses and Chariots of Salvation

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God’s Horses, and Chariots of Salvation

In these following verses we see pictures of the LORD riding in chariots pulled by horses. He has, of course, won many and mighty victories for the people of His name. The prophet Habakkuk is reminded and reminding those who read and/or sing this song of the greatness of our LORD.

Hear the Word of the LORD through the prophet:

“Was the LORD displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation? Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth with rivers. The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high. The sun and moon stood still in their habitation: at the light of thine arrows they went, and at the shining of thy glittering spear. Thou didst march through the land in indignation, thou didst thresh the heathen in anger. Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah. Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly. Thou didst walk through the sea with thine horses, through the heap of great waters.” Habakkuk 3:8-15 (KJV)

We are reminded of God’s power over the waters of the earth. “Was the LORD displeased against the rivers?” and “Was Your wrath against the sea”; remind us of the children of Israel crossing the Jordon River by God’s stopping the waters upstream so they could cross on dry ground, and previously to this; the Red Sea, by God’s dividing the sea and them walking across on dry ground.

Of course, we know that God has no need of horses and chariots, but this is the picture of God’s power and victory over the enemy, as He freed the children of Israel from the bondage of Egypt, and promise of future deliverance from the captivity to come.

Let’s look at the word “Selah” for a moment. The meaning is not quite certain. I have found it quite meaningful to see it as the means or call for reflection upon what I have read. To go back and read it again. To meditate upon it, and reflect on the greatness of the LORD whenever this word is used. The Psalmist uses it quite often, and it may mean to go back and repeat the words. That is at least how I like to think about it. The word “Selah” is used three times in Habakkuk’s third song. Twice in the above passage alone.

The arrow God shoots from His bow is always on target. He hits what He aims at. It may not always be a “Bull’s-eye”. “Bull’s-eye” being what we think is the target. In other words it is not always what we think, but God hits what He aims for. His Word is always on target, never out of date, and pertinent in every point.

The waters of the earth are all at God’s beckoning and call. When He called for a flood upon the earth – there was a flood. When He called for a drought upon the Northern kingdom of Israel under the rule of Ahab, there was a drought for 3.5 years. When He commanded the Red Sea to part; it parted. When He called for the Jordan River to stop flowing; it stopped flowing. All the waters are at His command, and none can control these things but Him.

We are reminded in verse 11 of the power of God over the sun and moon. In the book of Joshua 10:12-14 we see God causing the sun to stand still for a whole day; and one other time several years later the shadow on the sundial of Ahaz went backwards 10 degrees to give king Hezekiah a sign that his life had been extended 15 years (2 Kings 20:8-11; Isaiah 38:4-8). Truly God is God of gods, King of kings, Lord of lords, and there really can be no other. There is none like Him. Praise the name of the LORD.

The LORD is a victorious GOD. He loves His people, protects them, sets them in the right paths, and corrects them when they go astray. He will always have a remnant of people. There have been times when He has used other nations to correct His people, and those people God uses think they serve themselves, and mistreat the people of God, but those who do will face the wrath of the Almighty. “You trampled the nations in anger. You went forth for the salvation of Your people, for salvation with Your Anointed.” This is likened to a “Threshing floor” where grain is taken, trampled, beaten, and tossed so the wind can blow away the waste and stubble. He, at times have even caused the enemy to turn their own weapons against one another – “You thrust through with his own arrows the head of his villages”.

Still yet we see the prophet rejoicing in the power of our great God. There is none who can withstand Him. He is victorious, and will always be victorious. We are reminded of another victory at the Red Sea. When the Egyptian army came by way of the path through the Sea, the Sea closed in on them – “You walked through the sea with Your horses, Through the heap of great waters”.

How glorious is our LORD. How majestic is His name. He will always bring His people through.

-by Tim A. Blankenship