Words Of Jesus; Son Of God, God The Son – 072020

“These twelve Jesus sent forth, and commanded them, saying,
‘Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: but go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, ‘The kingdom of heaven is at hand.’
Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
Provide neither gold, nor silver, nor brass in your purses, nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence. And when ye come into an house, salute it. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
”  Matthew 10:5-15  (KJB)

The Heart’s Desire, Prayer for…

“Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.” Romans 10:1 (KJB)

The apostle Paul was a Jew. He was a Hebrew, in fact calling himself, “…An Hebrew of the Hebrews…” (Philippians 3:5), and he spent his early ministry endeavoring to win the Jewish people to the Messiah Jesus.  He nearly lost his life a few times doing so.

In Romans 9 – 11 we see just how much Paul loves his people it is almost a final plea for them to repent, to turn to the One who is their Redeemer, before it is turned over completely to the Gentiles for the age.

I have a question for myself this morning. Is my heart’s desire, and prayer for my people so powerful, so strong that I would risk my life, my all, my living for a lost soul?  I desire, I strongly desire to see a soul come to faith in Jesus Christ.

Jeremiah the prophet said,

“Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!” Jeremiah 9:1

God has given me what I need to lead a lost, condemned, dying man, or woman to Jesus.  By the power of His Spirit in me I can and will do it.

The Great Name Of The LORD

“For from the rising of the sun even unto the going down of the same My name shall be great among the Gentiles; and in every place incense shall be offered unto My name, and a pure offering: for My name shall be great among the heathen, saith the LORD of Hosts.” Malachi 1:11 (KJB)

 

For — Since ye Jewish priests and people “despise My name” (Mal_1:6), I shall find others who will magnify it (Mat_3:9). Do not think I shall have no worshippers because I have not you; for from the east to the west My name shall be great among the Gentiles (Isa_66:19, Isa_66:20), those very peoples whom ye look down upon as abominable.

pure offering — not “the blind, the lame, and the sick,” such as ye offer (Mal_1:8). “In every place,” implies the catholicity of the Christian Church (Joh_4:21, Joh_4:23; 1Ti_2:8). The “incense” is figurative of prayers (Psa_141:2; Rev_8:3). “Sacrifice” is used metaphorically (Psa_51:17; Heb_13:10, Heb_13:15, Heb_13:16; 1Pe_2:5, 1Pe_2:12). In this sense the reference to the Lord’s Supper, maintained by many of the fathers, may be admitted; it, like prayer, is a spiritual offering, accepted through the literal offering of the “Lamb without blemish,” once for all slain.” JAMIESON, FAUSSET, AND BROWN COMMENTARY for Malachi 1:11

The only sacrifice for sin was/is the blood of a perfect, spotless lamb. Jesus Christ, the only begotten Son of God, God the Son was, and is God’s perfect, sinless, spotless Lamb that takes away the sin of the world (John 1:29, 36).

God’s Righteousness

“Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.  For I bear them record that they have a zeal of God, but not according to knowledge.
For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.  For Christ is the end of the law for righteousness to every one that believeth.” Romans 10:1-4  (KJB)

Righteousness.  What is it?

True righteousness is defined by God, displayed by God according to His word.  According to His word, the Bible, there is only one who is righteous, and that is God.  Jesus even said,

“There is none good but one, God”  Matthew 19:17; Mark 10:18

and that is a fair thought for the word righteousness; one who does what is good and right. Do not put yourself on a pedestal thinking this describes you.  Keep in mind that truly only God is good.

The Jews down through the years sought righteousness through the obedience to the law. The religious leaders even made it more and more complicated by adding loopholes, to ease the way for themselves while condemning the people.

God displayed His righteousness and holiness as He judged His only Son Jesus dying on the cross for our sins.  The righteousness of Jesus Christ was on display there as He became sin for us (2 Corinthians 5:21), taking the full judgment for our sin; becoming unrighteousness; and then He gives to us His righteousness.

This would all mean nothing though if He had not risen from the dead.  Because of the work of the righteous Son of God on the cross, His burial, and resurrection when we call on the name of the Lord (Romans 10:13) He declares us righteous and just (Romans 5:1-2)

We have no righteousness of our own.  We, by good living, doing good to others, even going to church or our places of worship cannot be made righteous.  We are only righteous as we call on the name of the Lord, and trust only in Him.

Those Christians

“Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.  Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.  For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.
Then departed Barnabas to Tarsus, for to seek Saul: and when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.”  Acts 11:22-26  (KJB)

The word of the Lord, the gospel of Jesus Christ was spreading, growing, lives of Jews and Gentiles alike were being changed by the power of the Gospel (Romans 1:16).  Some changes were not good for the one’s preaching the gospel; because sometimes hearts grow hard against the gospel, and their lives are darkened with their minds and souls.

When the word of God and the gospel is preached there is always a response.  Some will just say “No! Not now”,  Some will give positive acceptance to Christ with a “Yes! I believe”; then there are those who are angered by it and set out to destroy the messenger.  You will also have the passives who will do nothing with what they hear.

Barnabas was sent to go as far as Antioch.  He saw the grace of God and was glad; that is that the grace of God was working wherever he went on the way.  He must have arrived in Antioch and realized there was so much work to do that he needed help; so he went to find Saul to come and help.

Saul joined with Barnabas and they taught much of the people there.  Some where in the ministry of these two men of God the name “Christian” came to be what they called a follower of Jesus Christ.  Whether it was a derogatory term or just a name that seemed to fit is probably not even needed to know.  The name “Christian” has stuck, and it is a good name. It simply means “Follower of Christ”.

Yes I am a follower of Christ.  I want to pattern my life, my actions, my words, my heart, and my soul to His way.  I am one of those Christians who believes that when you meet Jesus your life is changed.  I am one of those Christians whose whole life is affected by the Spirit of Christ in me.  I still commit sin, but I am ashamed of my sin, repent and He forgives me.

The Christian life is one to live inside the church house, the family house, on the city square, the traffic jammed highways and freeways, grocery check out lines, theme park lines, the voting booth, and as a politician too.

May God give me; may God give us all the strength and boldness to be like Jesus Christ.  Yes, I am one of Those Christians.

One Shepherd, One Flock

“As the Father knoweth Me, even so know I the Father: and I lay down My life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear My voice; and there shall be one fold, one shepherd.” John 10:15-16  (KJB)

The current “Fold” of whom Jesus is speaking is the people of Israel.  Only those who would hear Him, believe Him, and follow Him.  In the days following His death for the fold there would be added to the fold or flock others from the Gentile world.

All would be under the authority, and leadership of one Shepherd.  His name is Jesus who died to redeem a people unto Himself; both from Israel, and the surrounding nations.

Have you been redeemed? Are you in His fold?

As They Followed Him They Were Afraid

“And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto Him,
‘Behold, we go up to Jerusalem; and the Son of Man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn Him to death, and shall deliver Him to the Gentiles: and they shall mock Him, and shall scourge Him, and shall spit upon Him, and shall kill Him: and the third day He shall rise again.’” Mark 10:32-34  (KJB)

This was the final time Jesus and His disciples would be going up to Jerusalem.  The disciples seemed to understand that, but not really understanding the coming consequences of this trip.  They had heard Jesus mentioned His death; and they had seen the hatred of the religious leaders toward Him.

They probably were afraid of any coming backlash against them, because they were His followers; and of what would become of them following the worst they could imagine.

Verse 32 was my focus as I was reading chapters 10-12 today. There are times I am fearful.  Sometimes it is a senseless fear.  I mean by that it is something contrived in my own mind. Other times it comes from real time and life situations. When ever fear invades is usually when I am not expecting it.  When I am afraid I choose to hear what the Master says, rather than what my fearful thoughts have imagined.

I have learned that I must question my fears; never my faith.  I am still learning that.

Don’t you just love the way Jesus comforts, and encourages His disciples?  He tells them the events that are going to happen; the ones they are fearful of; but does not leave them without the promise, “He shall rise again.”

Are you going through a fearful situation? Is it something too big for you to handle? Is it a contriving of your own mind?  Either way remember He has risen.  He died on the cross for the sins of the world; yours and mine; then, He was buried, and He rose again.  He forever lives that we too might live and reign with Him forever.

I Will Have Mercy On Whom I Will Have Mercy

“What shall we say then? Unrighteousness with God? God forbid.  For He saith to Moses, ‘I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.’  So then not of him that willeth, nor of him that runneth, but of God that sheweth mercy.  For the Scripture saith unto Pharaoh, ‘Even for this same purpose have I raised thee up, that I might shew My power in thee, and that My name might be declared throughout all the earth.’ Therefore hath He mercy on whom He will, and whom He will He hardeneth.
Thou wilt say then unto me, ‘Why doth He yet find fault? For who hath resisted His will?’ Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed, ‘Why hast thou made me thus?’ Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? If God, willing to shew wrath, and to make His power known, endured with much longsuffering the vessels of wrath fitted to destruction: and that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory, even us, whom He hath called, not of the Jews only, but also of the Gentiles?”  Romans 9:14-24  (KJB)

Reference: Deuteronomy 32:4; Psalm 92:15; 2 Chronicles 20:6; 2 Timothy 2:20; Colossians 1:27

Grace in Dispute

“And the apostles and elders came together for to consider of this matter. And when there had been much disputing, Peter rose up, and said unto them, ‘Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.  And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; and put no difference between us and them, purifying their hearts by faith.  Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?  But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.'” Acts 15:6-11  (KJB)

God Answers Prayer

“And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
And when they heard that, they lifted up their voice to God with one accord, and said, ‘Lord, Thou God, which hast made heaven, and earth, and the sea, and all that in them is: who by the mouth of Thy servant David hast said, ‘Why did the heathen rage, and the people imagine vain things? The kings of the earth stood up, and the rulers were gathered together against the Lord, and against His Christ.’ For of a truth against Thy holy Child Jesus, whom Thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, for to do whatsoever Thy hand and Thy counsel determined before to be done. And now, Lord, behold their threatenings: and grant unto Thy servants, that with all boldness they may speak Thy word, by stretching forth Thine hand to heal; and that signs and wonders may be done by the name of Thy holy Child Jesus.’
And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.”  Acts 4:23-31  (KJB)

Blessings Under the Table

“And from thence He arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid. For a certain woman, whose young daughter had an unclean spirit, heard of Him, and came and fell at His feet: the woman was a Greek, a Syrophenician by nation; and she besought Him that He would cast forth the devil out of her daughter.
But Jesus said unto her, ‘Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.’ And she answered and said unto Him, ‘Yes, Lord: yet the dogs under the table eat of the children’s crumbs.’ And He said unto her, ‘For this saying go thy way; the devil is gone out of thy daughter.’
And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.” Mark 7:24-30  (KJB)

For the commentary today I turn to Alexander MacLaren’s Expositions of Holy Scripture…

“CHILDREN AND LITTLE DOGS
Our Lord desired to withdraw from the excited crowds who were flocking after Him as a mere miracle-worker and from the hostile espionage of emissaries of the Pharisees, ‘which had come from Jerusalem.’ Therefore He sought seclusion in heathen territory. He, too, knew the need of quiet, and felt the longing to plunge into privacy, to escape for a time from the pressure of admirers and of foes, and to go where no man knew Him. How near to us that brings Him! And how the remembrance of it helps to explain His demeanour to the Syrophcenician woman, so unlike His usual tone! Naturally the presence of Jesus leaked out, and perhaps the very effort to avoid notice attracted it. Rumour would have carried His name across the border, and the tidings of His being among them would stir hope in some hearts that felt the need of His help. Of such was this woman, whom Mark describes first, generally, as a ‘Greek’ (that is, a Gentile), and then particularly as ‘a Syrophcenician by race’; that is, one of that branch of the Phoenician race who inhabited maritime Syria, in contradistinction from the other branch inhabiting North-eastern Africa, Carthage, and its neighbourhood. Her deep need made her bold and persistent, as we learn in detail from Matthew, who is in this narrative more graphic than Mark. He tells us that she attacked Jesus in the way, and followed Him, pouring out her loud petitions, to the annoyance of the disciples. They thought that they were carrying out His wish for privacy in suggesting that it would be best to ‘send her away’ with her prayer granted, and so stop her ‘crying after us,’ which might raise a crowd, and defeat the wish. We owe to Matthew the further facts of the woman’s recognition of Jesus as ‘the Son of David,’ and of the strange ignoring of her cries, and of His answer to the disciples’ suggestion, in which He limited His mission to Israel, and so explained to them His silence to her. Mark omits all these points, and focuses all the light on the two things-Christ’s strange and apparently harsh refusal, and the woman’s answer, which won her cause.
Certainly our Lord’s words are startlingly unlike Him, and as startlingly like the Jewish pride of race and contempt for Gentiles. But that the woman did not take them so is clear; and that was not due only to her faith, but to something in Him which gave her faith a foothold. We are surely not to suppose that she drew from His words an inference which He did not perceive in them, and that He was, as some commentators put it, ‘caught in His own words.’ Mark alone gives us the first clause of Christ’s answer to the woman’s petition: ‘Let the children first be filled.’ And that ‘first’ distinctly says that their prerogative is priority, not monopoly. If there is a ‘first,’ there will follow a second. The very image of the great house in which the children sit at the table, and the ‘little dogs’ are in the room, implies that children and dogs are part of one household; and Jesus meant by it just what the woman found in it,-the assurance that the meal-time for the dogs would come when the children had done. That is but a picturesque way of stating the method of divine revelation through the medium of the chosen people, and the objections to Christ’s words come at last to be objections to the ‘committing’ of the ‘oracles of God’ to the Jewish race; that is to say, objections to the only possible way by which a historical revelation could be given. It must have personal mediums, a place and a sequence. It must prepare fit vehicles for itself and gradually grow in clearness and contents. And all this is just to say that revelation for the world must be first the possession of a race. The fire must have a hearth on which it can be kindled and burn, till it is sufficient to bear being carried thence.
Universalism was the goal of the necessary restriction. Pharisaism sought to make the restriction permanent. Jesus really threw open the gates to all in this very saying, which at first sounds so harsh. ‘First’ implies second, children and little dogs are all parts of the one household. Christ’s personal ministry was confined to Israel for obvious and weighty reasons. He felt, as Matthew tells us, that He said in this incident that He was not sent but to the lost sheep of that nation. But His world-wide mission was as clear to Him as its temporary limit, and in His first discourse in the synagogue at Nazareth He proclaimed it to a scowling crowd. We cannot doubt that His sympathetic heart yearned over this poor woman, and His seemingly rough speech was meant partly to honour the law which ruled His mission even in the act of making an exception to it, and partly to test, and so to increase, her faith.
Her swift laying of her finger on the vulnerable point in the apparent refusal of her prayer may have been due to a woman’s quick wit, but it was much more due to a mother’s misery and to a suppliant’s faith. There must have been something in Christ’s look, or in the cadence of His voice, which helped to soften the surface harshness of His words, and emboldened her to confront Him with the plain implications of His own words. What a constellation of graces sparkles in her ready reply! There is humility in accepting the place He gives her; insight in seeing at once a new plea in what might have sent her away despairing; persistence in pleading; confidence that He can grant her request and that He would gladly do so. Our Lord’s treatment of her was amply justified by its effects. His words were like the hard steel that strikes the flint and brings out a shower of sparks. Faith makes obstacles into helps, and stones of stumbling into ‘stepping-stones to higher things.’ If we will take the place which He gives us, and hold fast our trust in Him even when He seems silent to us, and will so far penetrate His designs as to find the hidden purpose of good in apparent repulses, the honey secreted deep in the flower, we shall share in this woman’s blessing in the measure in which we share in her faith.
Jesus obviously delighted in being at liberty to stretch His commission so as to include her in its scope. Joyful recognition of the ingenuity of her pleading, and of her faith’s bringing her within the circle of the ‘children,’ are apparent in His word, ‘For this saying go thy way.’ He ever looks for the disposition in us which will let Him, in accordance with His great purpose, pour on us His full-flowing tide of blessing, and nothing gladdens Him more than that, by humble acceptance of our assigned place, and persistent pleading, and trust that will not be shaken, we should make it possible for Him to see in us recipients of His mercy and healing grace.” EXPOSITIONS OF HOLY SCRIPTURE Alexander MacLaren

Provoked Jealousy

Provoked To Jealousy

Romans 11:7-14

Many Israeli people who live in the land, most of them calling themselves Jewish, have no convictions concerning God, or promises of the land. More of those who profess to be orthodox Jews are growing toward that.

National Israel is in a state of unbelief. They adhere to the old forms of ritualism and laws, but are unable to practice them, and they do not know God, The ones who do know God have been chosen by Him, and through their faith in Jesus Christ; the true Messiah of Israel. The old forms were relying upon their rituals, Sabbaths, and holy days to achieve righteousness.

THEY HAD NOT OBTAINED THAT FOR WHICH THEY HAD SOUGHT (vv. 7-8)

“What then? Israel hath not obtained that which he seeketh for:”

They, the orthodox Jew, was seeking the righteousness of God by their rituals. When their means of salvation presented Himself to them they crucified Him.

2. “…But the election hath obtained it, and the rest were blinded” The one’s who were chosen and elected by God to faith in Jesus Christ were the one’s who truly obtained the righteousness of God. They met Jesus, believed Him, and followed Him; and through them established what we know as the Church.

3. “(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.” Romans 11:8 (KJV). The one’s who continued to reject did so because their eyes were blinded, but as we shall see later in this study of chapter 11 it was for the benefit of Gentiles blessing.

DAVID EVEN HAS SOMETHING TO SAY CONCERNING UNBELIEVING ISRAEL (v. 9- 10; Psalm 69:21-23).

“And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:  Let their eyes be darkened, that they may not see, and bow down their back alway.” Romans 11:9-10 (KJV).

1. The very things in which these trusted would become a snare unto them. The table usually thought to be a place of safety, because of their rejection of Messiah would become a snare, a trap, and a stumbling block. The very things they believed in were the source of their blinding.

2. In the source of Paul’s quotation even David says this of those who would give our Savior gall to drink.

3. Can we as Christians become so knowledgeable or stringent on ordinances or law that we miss our Lord and Savior?

IF THROUGH THE FALL OF THE JEW WE HAVE BEEN SAVED, HOW MUCH MORE RICHNESS SHALL THERE BE WHEN THEY REACH FULFILLMENT IN CHRIST (vv. 11-12)?

“ I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.  Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?” Romans 11:11-12 (KJV)

1. It seems implied that the question is “Have they fallen to never rise again?” And, Paul’s answer to that is “God forbid!” or “NO!”. Salvation came to the Gentiles through their fall, and to make them jealous. We have received what they have long sought for, the righteousness of God.

2. The kingdom of Christ will be full with the household of Israel coming into the kingdom fold. This will be a blessing to the whole Church.

PAUL’S CONTINUED DESIRE TO SEE HIS BRETHREN IN THE FLESH COME TO CHRIST (vv. 13-14)

“For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: If by any means I may provoke to emulation them which are my flesh, and might save some of them.” Romans 11:13-14 (KJV)

1. Though Paul, as a Jew, is an apostle to the Gentiles; he has not given up on the Hebrew people. When we have been called to faith in Jesus there are people that we will no longer have close associations with. That should not mean that we forget them, and never share the faith of Jesus Christ with them.

2. To have desire that others would be saved, and do what we can to see them saved, is more than admirable it is our commission.

-Tim A. Blankenship

The Righteousness of God

God’s Righteousness

Romans 10:1-8

Paul is still in his parenthetical statement, and now addresses the unbelief of the nation of Israel. Many of these things in reference to Israel are a means of warning, and also encouragement for Christians of all ages.

In chapter nine we see that this statement exposes the nation’s rejection of Jesus as their true Messiah. Jesus, as a matter of fact, became a stumbling stone to them, and opened the way for the whole world to be saved.

Israel rejected Jesus and the Gospel, but God is not through with His nation. He has a remnant being prepared to return to Him.

Much of the problem with Israel was and is their unbelief. It is a peril to anyone. Unbelief kept Israel from entering the Promised Land the first time they had the chance to enter (Numbers 14; Hebrews 3). Unbelief keeps people from trusting God’s Word. Unbelief keeps people from faith in Jesus. Unbelief will mean failure to enter into the promises of God through His Son.

Things we need to see in this study of chapter 10 –

Though Paul is the apostle to the Gentiles he is still burdened for the people of Israel, even though he knows of their hard, obstinate, and unbelieving hearts (vv. 1-3).

What everyone needs to know is that when one is trusting the Lord Jesus Christ; there is no longer any need to search any further for righteousness: He is “the end of the law for righteousness to everyone that believeth” (v. 4).

The Jews in their zeal set out to obey the commandments, and have the righteousness of God, but failed to see the intent of the law – if one wants to live by the law then, he./she must obey it completely – righteousness is unobtainable through our own righteousness, because we have none (v. 5).

The righteousness of ‘Faith’ trust completely in the work of Jesus Christ and His shed blood on the cross – there is no need of looking in heaven above, or the earth below, because this message is very near us, even at the door (vv. 6-8);

“For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.  It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?  Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?  But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.” Deuteronomy 30:11-14 (KJV).

No one needs to look any further for righteousness, ie., being made right with God, than to the cross of Jesus. He has fulfilled all righteousness. Any other righteousness is self- righteousness, and that is a stench in the nostrils of holy God.

-Tim A. Blankenship

Unique Saving Faith

This began our study of Romans chapter four.  We covered the first four verses.

Unique – Saving Faith

The Outline is for Romans 4:1-25

OUTLINE –

I. AN EXAMPLE OF A UNIQUE SAVING FAITH (vv. 1-4).
II. THE BLESSEDNESS OF A CREDITED ACCOUNT (vv. 5-8).
III. THE CREDITED ACCOUNT IS NOT DUE TO WHAT WE HAVE INVESTED OR PUT TO THE ACCOUNT (vv. 9-12).
IV. THIS RECKONING OF JUSTIFICATION IS GOOD FOR ALL THROUGH FAITH ALONE (vv. 13-17).
V. IT IS THE RECKONING OF GOD HIMSELF; NO HUMAN WORKS ARE CALLED FOR (vv. 18-25).

It was, and probably still is, a popular belief among Jews of Paul’s day and Jews and non-Jews of our day to believe that Abraham was declared righteous by God due to his obedience. Paul puts the record straight.

How were people of the Old Testament saved? Was it by complete obedience to God’s law? Was it by the sacrifice of bulls, goats, lambs, etc.? What do the Scriptures say?

“By the deeds of the law there shall no flesh be justified in His sight” (Romans 3:20).

“Abraham believed God…” (Gen. 15:6; Rom. 4:3; Gal. 3:6-9).

No one has ever been saved by keeping the law, no one will ever be saved by keeping the law. To see that it is by faith in God alone that saves, God gives us ample Scriptures to prove it. For example Psalm 32:1-2; and Hebrews 11.

Abraham, Isaac, Jacob, Moses, Joshua, Rahab, Ruth, Esther, David, Solomon, etc. are all evidences of justification by grace through faith in the finished work of Jesus Christ. They believing what would be; we believing what has been and shall be.

There are three words in this study which stand out as a theme. The first word is ‘Reckoned’ found in verses 4, 9, and 10. The second word is ‘Impute’, is used six times, in verses 6, 8, 11, 22, 23, and 24. The third word is ‘counted’, it is used only twice. They all come from the same Greek word logizomai – log-id’-zom-ahee – of these words are terms for accounting. God’s declaring us righteous, and justified.

AN EXAMPLE OF THE UNIQUE SAVING FAITH (vv. 1-4).

Salvation by grace through faith is unique – one of a kind. There is nothing like it in religion. Grace is not possible by work. If it is not by faith it is not grace.

Since many of the Jews believed that Abraham was justified by works Paul realized that this fallacy needed correction. If Abraham was justified (declared righteous by God) by his works he would then have a reason to boast. His boasting, of course, would have to be before men. He would not glory before God. God’s glory is a glory of its own. Man’s glory cannot match the glory of God.

God delights in those who believe in Him. Those who realize they are weak and helpless to save themselves. Those who have no one else in which to turn, but Him. Those whose hearts are broken and shattered because they realize there is no other hope by Him. Those who have reached the bottom of the bottom, the lowest low. These realize then, God is my hope, my strength, song, salvation, my very source of peace, life and joy.

“A broken and a contrite heart, O God, Thou wilt not despise” (Ps. 51:17).

When God called Abraham to leave his native land he obeyed, and left. Now understand, Abraham was at that time what the Jews would call a Gentile – there were no Jews. In his culture they worshiped idols, and were despicable in their behavior. Somehow in the midst of all this darkness God shined brightly His light into the life of Abraham, he saw, he heard, and he left this land of despicable sin and shame – the Ur of the Chaldees (Gen. 11:31). He even came out with his father Terah, his nephew Lot, and his wife Sarah as well as others who are unnamed.

If you heard God speak for the first time would you get up and leave your home, friends, ownership of your land, business, etc. to obey God? Many will not do that whose lives they say belong to Him. Abraham did. How did he do it? He believed God, then he put one foot in front of the other; over and over again. Faith is the end of any attempt to gain God’s favor on any personal merit. If you could gain God’s favor by personal merit it would be by works not grace, therefore, if the works ceased, so too would the favor of God.

When a man or woman takes on a job (work) he/she expects to be paid. The employer is indebted to the employee until the employee receives his/her wages. In like fashion if we worked for our salvation God would be indebted to us until the debt was paid. God is indebted to no one. He did not, nor does not even owe us the possibility of salvation. In His grace He paid our sin debt, and then, when we believe He declares us righteous. What wonderful grace.

“Wonderful grace of Jesus; greater than all my sin. How can my tongue describe it? Where shall my praise begin?”

-Tim A. Blankenship

When GOD Gives Up

What Happens When God Gives Up?

This is the first part of this section of Romans 1:18-32. This part will deal with verses 18-23.

It is my belief that abhorrent behavior, such as this passage of Scripture speaks of, is not the cause of God’s wrath, but rather, the result of His wrath, and the followers of Christ are to see this wrath as a warning to return to God. There is a sure judgment coming.

Let me give a point of clarity for these first three chapters of Romans: in verses 18-32 Paul is writing of pagan Gentiles; Chapter 2:1 – chapter 3:8 he is writing of the Jewish/Hebrew – religious/moral people; In chapter 3:9 – verse 20 Paul referrs to us all.

When God “Gives Up” it means He is letting sin have its way until it reaches a pinnacle (Gen. 15:16), then, He will involve Himself in the judgment to follow. The phrase, “God gave them up’ or ‘God gave them over” is used three times in the remainder of chapter one (vv. 24, 26, 28).

It is a sad day when God pulls back and says, “Okay, it is yours; do it your way”.

Man’s science says man evolved from a glob and is getting better and better – God says man is depraved and devolved and is getting worse and worse as he rejects God and His way.

To answer the question of the title; in verses 18-23 we see THE TRUTH IS REPRESSED BY UNRIGHTEOUSNESS.

The truth is revealed in nature. The unrighteous cannot see God. All creation shouts that it has a Creator; “The heavens declare the glory of God; and the firmament showeth His handiwork.” (Ps. 19:1). The order of the universe – the revolution of the planets around the sun in order. Each created being does what it was designed to do – except humankind, and the rest of creation has been corrupted by man.

The truth of God is revealed in the conscience of man. Everyone is born with an inborn consciousness of a supreme being. The need to worship something. The need to be fulfilled – even if that means worshipping self.

Because of natural revelation every one is without excuse (v. 20).

The truth is suppressed by idolatry. Anything that may seem to fill the void of one’s life. Changing their glory (representation) into what they worship. Men become like what they worship (PS. 115:4-8; 135:15-18). The beast of the field, birds of the air only act by their instincts. Man, created in God’s image, is to reason, think, and act accordingly; not according to unholy desire and lust.

As long as people continue to try and make God in their image there will be sin and chaos in the world. There will be wars, sickness, disease, killing, robbing, maiming, etc.. When men and women realize they are made by God, in His image through faith in Christ Jesus, there will be a change of character, integrity, and all of life for good, to the glory of the Lord.

God involved Himself in the judgment of sin at the cross, as He laid on His Son Jesus all our sin. God Judged our sin on Jesus, took His life, as the payment for our sin debt, and because of this grace you and I now have access to the very throne of God. Call on His name. He will save you.

-Tim A. Blankenship

Two Witnesses of God in the Chaos

“And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the God of the earth. And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.”  Revelation 11:1-6 (KJV)

God who is rich in mercy provides man with every opportunity to repent and believe on Christ by sending His empowered witnesses to tell of His atoning love, and warn of His coming wrath to deal with sin unrepented of. In the day in which we now live we are witnesses to a people ever increasing in darkness, and away from God and His light.

This beginning in the chapter continues the interlude between the end of the sixth trumpet and the sounding of the seventh.

Previously in chapter 10, John is told, “Thou must prophesy…”. In verse one of our present chapter that seems to be exactly what John does. There is no reason to spiritualize the text here. To do so would only add confusion, and confusion breeds doubt.

“Measure the temple of God” does imply God’s ownership.

The “Reed” was used as a measuring rod. It measured about ten feet in length. This as we note is God’s standard of measure. Since the earthly temple was designed in Heaven it still must meet God’s expectations. All things must be measured by God’s standard, lest we get a false measurement. The temple, the altar, and the worshipper are measured as God’s evaluation of what is His.

As previously mentioned in chapter ten the “Little book” is possibly the Bible, the Word of God. The Scriptures when taught by God’s Spirit measure earthly things and people. The ten-foot rod when stood against any man shows by man’s stature how short he falls from God’s standard (Romans 3:23). We cannot attain God’s standard by fleshly works.

God practically ignores what is called “The court of the Gentiles”. The simple reason being that this “Court which is without [outside] the temple…” was not in the heavenly plan. What was the court of the Gentiles, had become a place for all kinds of idol worship.

This temple is not Solomon’s temple or Herod’s temple. It is the temple of the “Seventieth week” of which Daniel writes, or what is called the seven years of tribulation (Daniel 9:24-27).

These measurements are certain to affirm that we fall “short of the glory of God” – we fail to meet His required standard for holiness. The only way to meet that standard is by trusting Jesus Christ as personal Lord and Savior. Then, His holiness and righteousness are put to our account, because our filth of sin was put to His account upon the cross.

There is some disagreement to the time of these “Two witnesses” ministry. Some relate it to the first 1260 days (42 months, or 3 1/2 years), and others to the latter.

It would appear – at least to me – that the two prophets ministry is in the latter. I draw that conclusion by looking at the close of verse 2. Because the “Antichrist” leader allows the Hebrews to worship and then breaks his covenant with them in the midst of the week (Daniel 9:27); this happening the prophets would have been free to speak during the first half.

The message these men are given is preached near the end of the “second woe” (v. 14). While the vile and rebellious men of earth are enjoying their sin and having their way, God chooses not to destroy them without opportunity for repentance. God owes; lost, unredeemed, unrepentant humankind, nothing, except to fulfill His every word. These two witnesses are tormentors to evil hearts. It is still that way in the present. People do not want to be confronted with their evil ways.

The length of their ministry is 1260 days. Their days being listed last seems to imply the latter half of the “Seventieth week”. The seventh trumpet would bring in the “Day of the LORD”.

The power of God is the unction of their preaching. They are “Clothed in sackcloth”. This implies that their message is one of repentance and salvation. God’s mercy is astounding.

John the apostle is given the message that these are the “Two olive trees” and the “Two candlesticks”. The olive tree was the source of oil for the lamps – a symbol of the Holy Spirit, and candlesticks were instruments of light. Certainly, the two witnesses are Spirit-empowered and giving light in the darkness. This takes us back to Zechariah 4:2-3, 6, and 14.

Since they are standing before “The God of the earth…” they stand fearlessly. Verse five even tells us that if anyone could harm them, or even try, they have power to devour their enemies.

The powers they are given are from God. Elijah was one who prayed and shut up the heavens – it did not rain for three and one-half years. Moses is the one who turned the Egyptian waters to blood with the rod of God in his hand, and Egypt was smitten with plagues by his hand. Some have said these are Moses and Elijah. It would do us much good to remember that it was Moses and Elijah who appeared with Jesus on the Mount we call “Transfiguration” (Matthew 17:1-8).  Others have said Enoch (Genesis 5:21-24), and Elijah because these two never died, but were translated and would be in keeping with Hebrews 9:27. Jesus likened John the Baptist to Elijah (Matthew 17:11-13), but John Baptist said he was not Elijah (John 1:21). What did Jesus mean and what did John the Baptist mean? The same Spirit and fire of Elijah was on John, but he was not a physical “reincarnation” of Elijah. The same is true of these latter-day “Witnesses”. Our concern should not be on who they are, but upon the message, they preach. I see Hebrews 9:27 only stating the fact that death is a certain thing, except in rare circumstances. With the exception of a “Snatching away,” we will all certainly die.

Fellowship Helpers of the Truth

“Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers; which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well: because that for His name’s sake they went forth, taking nothing of the Gentiles. We therefore ought to receive such, that we might be fellowhelpers to the truth.” 3 John 1:5-8 (KJV)

John had sent out other ministers of the gospel to this Church.  Gaius had gladly received them, welcoming them into his home and caring for their needs.  This was the normal and regular practice of local churches in the early Church age.

These messengers came back with a good report of Gaius, and John acknowledges his hospitality.  Jesus said, “He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward” (Matthew 10:41).  The reward for receiving the messengers of God is glorious.  Receiving God’s messengers means not only hospitality but also hearing the message by taking it to heart and being obedient to God’s Word.  It also means seeing that the messengers physical, and material needs are met.

It is the church’s responsibility to care for those who are faithful at preaching the gospel of Jesus Christ.  Whether it is a pastor who feeds and leads the local Church, equipping them for ministry, or the evangelist, the prophet, or teacher: the local Church is responsible for their material well being (1 Corinthians 9:7-18).  This writing was certainly not meant to be a defense for material support of pastors and/or preachers, but it does provide the basis for doing so.  The Scriptures do clearly state that the Church is to care for its spiritual leaders (1 Timothy 5:17-18); and it probably should not be above and beyond the average income of the people he leads.  This frees them to pray, study God’s Word, and to be faithful to minister effectively according to God’s plan.

Notice John’s declaration that they – the messengers he had sent – received no support from “The Gentiles”.  If the Church is to preach the gospel powerfully we must not solicit funds or collect them from our lost and unchurched neighbors.  Members of the Church must commit themselves to tithe their income, and above that when possible to support the work and ministries of the Church.  A study of the Old Testament reveals that the tithe went to the Levites for their support while the tabernacle and temple were maintained through special offerings (Exodus 35:4-29;  Numbers 18:24-26).

The personal care that Gaius gave was far and above a tithe of income.  He gave his heart, his home, and his service to aid the messenger of the word of God.  Gaius showed himself to be a fellow helper of the truth.  There was another man who was the opposite of Gaius.  Read the rest of the chapter.

The gospel of Jesus Christ is the greatest message the world could ever hear.  The world needs to hear that Christ died for our sins, was buried, and He rose again the third day.  Hear the love of God as Christ Jesus said, “Father forgive them, for they know not what they do” (Luke 23:34).  Through our fellowship with God through Christ Jesus, we are “Fellow helpers” of the truth.

The Great Attraction…

The following is a portion from a sermon preached by Reuben Archer Torrey titled “THE GREAT ATTRACTION: THE UPLIFTED CHRIST”.

“And I, if I be lifted up from the earth, will draw all men unto Me.” John 12:32 (KJV)

Note, in the third place, the words, ‘Draw all men.’

Does “all men” mean all individuals or men of all races? Did Jesus mean that every man and woman who lived on this earth would be drawn to Him, or did He mean that men of all races would be drawn to Him?  The context  answers the question.  The Greeks, as we have seen, came to one of the apostles, Philip, and said, ‘We would see Jesus,’ and Philip had gone and told Andrew, and Andrew and Philip had gone and told Jesus.  Our Lord’s ministry during His earthly life was  to Jews only, and in coming of these Greeks so soon before His death, our Lord saw the presage of the coming days when by His death on the cross the barrier between Jews and Gentiles would be broken down and all nations would have their opportunity equally with the Jews, when by His atoning death on the cross men of all nations would be drawn to Him. He did not say that He would draw every individual, but that all races of men: Greeks as well as Jews, Romans, Scythians, French, English, Germans, Japanese, Americans, and mean of all nations.  He is a universal Savior, and true Christianity is a universal religion.  Mohammedanism, Buddhism, Confucianism, and all other religions of a restricted application. Christianity, with a crucified Christ as its center, is a universal religion that meets the needs of all mankind.  It meets the needs of the European as well as the needs of the Asiatic, the needs of the Occident as well as the needs of the Orient, the needs of the American Indian and the needs of the African Negro; and so our Lord said,

‘And I, if I be lifted up from the earth, will draw all men unto Myself.’

World History Revealed to a Captor King

This is one of the more lengthy chapters of Daniel, but it is also a very important one. Though this chapter deals with the dream of the king Nebuchadnezzar, it is one of historical proportions. This chapter sets the “stage” for the events which follow. The kings ego, which is most likely behind the building of the great image we will see later, the dreams which Daniel would see, and the events of the nations which would follow Babylon in world domination.

“And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.“ Daniel 2:1 (KJV)

The distress the king is having is caused by the dreams he has had. Notice, it says, “Nebuchadnezzar dreamed dreams” which seems to imply his dream was recurring; maybe having it on a nightly basis or may have been over and over on a singular night. This was only in the second year of Nebuchadnezzar’s reign. This was an arrogant and proud king. He was ruthless. Of course, most kings of the Gentile nations were cruel and vicious tyrants.

We are about to see how the Sovereign God of the universe was in control of the dreams of men/kings, the interpretation of the dream, and its fulfillment. Whether God still speaks through dreams in this study is not an issue this study will endeavor to answer. It is important for us to realize and believe that God did speak through the dreams mentioned in the book of Daniel.

“Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king. And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream. Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation. The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill. But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof. They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it. The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me. But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof. The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean. And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh. For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon. And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.” Daniel 2:2-13.

After having this dream in a recurring fashion the kings command went forth for all the “wise men”, astrologers, magicians, sorcerers, and Chaldeans speaking of Chaldeans as “astrologers”.

Now, the king ordered them to appear before him for the distinct purpose of interpreting this troubling dream. It was troubling to him. It was an encouragement and blessing to Daniel and his friends. We will see why as we come to the close of this chapter.

In times past kings, and this particular king had always told the dream and accepted the interpretation from these “wise men”. That would not be so in this case.

Not only did the king ask for the interpretation, but he asked these men to tell him the dream. There is some question as to whether the king had actually forgotten the dream or that God had put it in his heart to test the ‘wise men’. Whoever could tell him the dream he had would also be able to interpret the dream – surely. “No man can tell another what he dreamed”. That was the basic response of these ‘counselors’ (v. 10). “Only the gods could do that, and they probably won’t” was there response in verse 11. You can tell anyone your dream, and they can give their interpretation of it. It may not be accurate, but it is an interpretation.

The kings mind was set. He would only except the interpretation of the dream from only the one who could tell him his dream. It was not ‘Business as usual’. It seems that he really did not trust his ‘wise men’; especially, with this very important dream.

These men began to stall, trying to obtain more time. The king recognized what they were doing and became angry with them. He commanded that all the ‘wise men’ be killed. By this decree he also condemned Daniel, Hananiah, Mishael, and Azariah. They, evidently, had not been called upon to interpret the dream.

“The thing” of verse 5 is for ‘a word, command, discourse or subject. “The thing is gone from me”.

This could be saying, “I have given the command; it is firm”. He was speaking of the decree, that if they could not tell him the dream and its interpretation they would all die.

If this is a correct interpretation, then, the king knew the dream; he just did not want some flippant charlatans interpretation to the dream, and neither did the LORD God. This was wisdom given the king by God to weed out the false interpreters, and bring Daniel before the king – ultimately glorifying the Lord Most High.

The kings decree to kill was a satanic edict. “A man who determines not to compromise his life usually gets Satan’s attention.” (DAVID JEREMIAH from “The Handwriting On The Wall” pg. 51). Daniel certainly got his attention, and the devil wanted to kill him.

“Oh, the sin and folly of pretension. The emphasis is not to be put on Nebuchadnezzar’s wrath and cruelty, but on that which occasioned it. These sons of the colleges were trained and paid to interpret mysteries, and it is a reasonable to assume that the means whereby they could know the interpretation of a dream might also be employed to discover the dream itself. The fact is, they were frauds. The four Hebrews studied astrology to understand it, but not to believe it. Daniel 2:10 shows in one single sentence that all of the astrology and necromancy and oracles and dreams and mantic revelations of the whole pagan world for six thousand years are nothing but imbecilities and lies, and it proves that all the religions and arts and sciences and philosophies and attainments and powers of men apart from God-inspired prophets and an all-glorious Christ are nothing but emptiness and vanity as regards any true and adequate knowledge of the purpose and will of God.” (A quote by Graham Scroggie as printed in “The Handwriting On the Wall” by David Jeremiah pg. 51).

The death, burial and bodily resurrection of Jesus Christ is true, and will forever stand sure.

The Heavenly Vision

King Agrippa has come into Jerusalem, and now tells the apostle Paul that he may speak for himself.  What a wonderful opportunity to share with a king the gospel of Jesus Christ.

In Acts 26:2-23 is Paul’s testimony of what had come into his life, and changed his direction; the cause for his being on trial in the city.

Let us focus on…

“…Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: but shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. For these causes the Jews caught me in the temple, and went about to kill me. Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: that Christ should suffer, and that He should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.” Acts 26:19-23 (KJV)

In the verses just prior to these we find what happened on the “Road to Damascus” when he came face to face with God in the Person of the resurrected Jesus Christ, Son of God and God the Son.  This is the vision he speaks of in verse 19.

The apostle has not violated the Law of Moses, or the prophets.  He is in fact fulfilling them.  The One who is just, holy and righteous sent His Son to die for the sins of the world [Mankind], He was buried, and He bodily arose and came out alive; and He ever lives as our Advocate, and Redeemer.

Let us, with Paul, say, “I was not disobedient to the heavenly vision…”  That is it.  That is our life.  That is my vision.  I pray that it is yours as well.

Religions Resistance

There are many times when the message of Christ is clearly presented that there will be resistance, even persecution, because the gospel of Christ turns religion upside down.  It is as true in 2017 as in the days of the apostles of Jesus.

“Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. And the word of the Lord was published throughout all the region. But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts. But they shook off the dust of their feet against them, and came unto Iconium. And the disciples were filled with joy, and with the Holy Ghost.” Acts 13:46-52 (KJV)

Paul and Barnabas were in a town where there was a Jewish synagogue, and they went there to fulfill the word of God, “To the Jew first…”.  They were made bold by the power of the Holy Spirit within them and upon them.

They had shared the history of the people of Israel; reminding them of the power of God on the people, His love, His grace, His mercy; upon the people in their journey in the wilderness.  All these as well with the Judges and the Kings of Israel, and how the LORD had called the Jews to be the messengers of God to the whole world.

Religion of men seeks to control men, women and children, and keeps people in bondage of sin.  Christianity, following Jesus frees men, women and children from the bondage, death, and scourge of sin.

What should the messenger of Christ do when opposed by the religious elite?  Do as Paul and Barnabas did.  Keep on preaching, teaching, living for the Lord.  “Shake the dust off your feet”, and go on doing the work of the ministry.

The Greatest Need the World Has; that You Have Today

There is nothing new about evil. It has been in the world from the beginning of Creation. Since Adam and Eve fell in the garden of Eden there has been evil in the hearts of humankind.

We are a fallen race. We are born into the world separated from God; and our hearts are evil. The words of the prophet Jeremiah; “The heart is deceitful abouve all things, and desperately wicked: who can know it?” (Jeremiah 17:9). The words of the apostle Paul, “For all have sinned, and come short of the glory of God” (Romans 3:23). But God has intervened, and sent us His Son.

The apostle Paul speaking to Jews in a synagogue said,

“For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. And the word of the Lord was published throughout all the region.” Acts 13:47-49 (KJV)

The Lord Jesus Christ was meant to be a light to the Gentiles; all the rest of the world; as well as to the Jewish people. The Gentiles of Paul’s day rejoiced in that.

O, people, the world needs Him today. We do not need our own conception of Him; we need the Biblical Jesus. The One who came to die for our sins, was buried, and bodily arose and came out of the grave alive.

We Jesus the Christ the Son of the Living God, God the Living Son. You need Him today if you have not fallen on your knees and face before Him. Believe Him today.

A Journey of Passion

This was Jesus’s final journey to the city on the hill. He would not make it again, and He knew it. Yet, He journeyed to the place where He would die.

Would you with joy, and passion go to the place you knew would mean your death? Of course you or I cannot know those things, as He did. We do need to know, though, that every day could be our last. None of us have any assurance of the next day.

Knowing His days on earth were few; Jesus traveled on teaching His disciples, and telling them what death He would die:

“And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them, Behold, we go up to Jerusalem; and the Son of Man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn Him to death, and shall deliver Him to the Gentiles to mock, and to scourge, and to crucify Him: and the third day He shall rise again.” Matthew 20:17-19 (KJV)

We read in other places that He had his mind set on going to Jerusalem (Matthew 16:21; Luke 13:22; 17:11; 18:31; 19:28). Some have called this journey “His Passion”, and I think that to be a good description of His heart and mind.

He came to live for the righteousness, and glory of the Father; and to die for the sins of mankind; to conquer death, sin, hell and the grave. That is what He means when He says, “And the third day He shall rise again”.

His journey in life was to glorify His Father, and to do so through obedience, even unto death. He died for you and me. He carried our sins, and its condemnations away in burial, and left them there; and rose bodily from the grave. He forever lives and saves all who will come to Him.

Until He Sets Justice in the Earth

“Behold My Servant, whom I uphold; Mine Elect, in whom My soul delighteth; I have put My Spirit upon Him: He shall bring forth judgment to the Gentiles. He shall not cry, nor lift up, nor cause His voice to be heard in the street. A bruised reed shall He not break, and the smoking flax shall He not quench: He shall bring forth judgment unto truth. He shall not fail nor be discouraged, till He have set judgment in the earth: and the isles shall wait for His law.” Isaiah 42:1-4 (KJV)

This is the prophecy of the coming Servant of God who would do mighty works in the midst of Israel. “My Servant” is Jehovah’s Chosen One who will give worth and value to the “Useless” in society.

These Servant songs of Isaiah speak of the Messiah who would come; and who did come, but was rejected by men, even by His own, and was hanged on a cruel, rugged wooden cross, to bleed and die for the sins of the world.

Matthew writes of this prophecy in Matthew 12:18-20, as Jesus fulfilling the prophecy of Isaiah; and thus He does.

Jesus is the One who brought and who brings justice to the Gentiles. He did not need to go preaching through the streets to gain attention – His works, and words were what was His advantage. He accepted the poor, the lame, the blind, the diseased; the “Useless” of the day. He still does.

He came into the world to save the lost, condemned, and dying sinner. If you are not a lost, condemned and dying sinner you cannot be saved.

The work Jesus Christ came to do on earth was finished when He died on the cross. However, He is yet to return and make all things righteous, holy and good as He rules and reigns on the earth. He will not fail. He will complete all that He has set out to do.

Evidence of Greater Things to Come

“Then Jesus went thence, and departed into the coasts of Tyre and Sidon. And, behold, a woman of Canaan came out of the same coasts, and cried unto Him, saying, ‘Have mercy on me, O Lord, Thou Son of David; my daughter is grievously vexed with a devil.’ But He answered her not a word. And His disciples came and besought Him, saying, ‘Send her away; for she crieth after us.’ But He answered and said, ‘I am not sent but unto the lost sheep of the house of Israel.’ Then came she and worshipped Him, saying, ‘Lord, help me.’ But He answered and said, ‘It is not meet to take the children’s bread, and to cast it to dogs.’ And she said, ‘Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.’ Then Jesus answered and said unto her, ‘O woman, great is thy faith: be it unto thee even as thou wilt.’ And her daughter was made whole from that very hour.”  ~Jesus healing a Gentile (Matthew 15:21-28)