LORD Of Hosts, My King and My God

“How amiable are thy tabernacles, O LORD of Hosts!
My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God. Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O LORD of Hosts, my King, and my God.
Blessed are they that dwell in Thy house: they will be still praising Thee. Selah.
Blessed is the man whose strength is in Thee; in whose heart are the ways of them. Who passing through the valley of Baca make it a well; the rain also filleth the pools.
They go from strength to strength, every one of them in Zion appeareth before God.
O LORD God of Hosts, hear my prayer: give ear, O God of Jacob. Selah.
Behold, O God our shield, and look upon the face of Thine anointed.
For a day in Thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will He withhold from them that walk uprightly.
O LORD of Hosts, blessed is the man that trusteth in Thee.”   Psalm 84:1-12  (KJB)

Glad In The LORD

“Hear my voice, O God, in my prayer: preserve my life from fear of the enemy. Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity: who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words: that they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
They encourage themselves in an evil matter: they commune of laying snares privily; they say, ‘Who shall see them?’ They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep. But God shall shoot at them with an arrow; suddenly shall they be wounded.
So they shall make their own tongue to fall upon themselves: all that see them shall flee away. And all men shall fear, and shall declare the work of God; for they shall wisely consider of His doing.
The righteous shall be glad in the LORD, and shall trust in Him; and all the upright in heart shall glory.”  Psalm 64:1-10  (KJB)

Sending Forth Mercy and Truth

“Be merciful unto me, O God, be merciful unto me: for my soul trusteth in Thee: yea, in the shadow of Thy wings will I make my refuge, until these calamities be overpast.
I will cry unto God Most High; unto God that performeth all things for me. He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth His mercy and His truth.
My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.
Be Thou exalted, O God, above the heavens; Thy glory above all the earth.
They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen. Selah.”  Psalm 57:1-6  (KJB)

With The Precious Blood Of Christ

“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by Him do believe in God, that raised Him up from the dead, and gave Him glory; that your faith and hope might be in God.
Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, love one another with a pure heart fervently: being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: but the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.”  1 Peter 1:18-25  (KJB)

The Mystery of God In The Flesh

“These things write I unto thee, hoping to come unto thee shortly: but if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” 1 Timothy 3:14-16 (KJB)

Because Of Truth, Meekness, and Righteousness

“My heart is inditing a good matter: I speak of the things which I have made touching the King: my tongue is the pen of a ready writer.
Thou art fairer than the children of men: grace is poured into Thy lips: therefore God hath blessed Thee for ever.
Gird thy sword upon Thy thigh, O Most Mighty, with Thy glory and Thy majesty. And in Thy majesty ride prosperously because of truth and meekness and righteousness; and Thy right hand shall teach Thee terrible things.
Thine arrows are sharp in the heart of the King’s enemies; whereby the people fall under Thee.
Thy throne, O God, is for ever and ever: the sceptre of Thy kingdom is a right sceptre. Thou lovest righteousness, and hatest wickedness: therefore God, Thy God, hath anointed Thee with the oil of gladness above Thy fellows. All Thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad.”  Psalm 45:1-8  (KJB)

Our Rejoicing

“But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.
Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us. For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at His coming?
For ye are our glory and joy.”  1 Thessalonians 2:17-19  (KJB)

The Citizenship Of The Followers Of Jesus Christ

“Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.
For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: who shall change our vile body, that it may be fashioned like unto His glorious body, according to the working whereby He is able even to subdue all things unto Himself.”  Philippians 3:17-21  (KJB)

Justified By Faith

“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; and patience, experience; and experience, hope: and hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.” Romans 5:1-5 (KJB)

The Arrogant Ruler Judged

“And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country. And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them. And the people gave a shout, saying, It is the voice of a god, and not of a man.  And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
But the word of God grew and multiplied.” Acts 12:20-24 (KJB)

Mourning Into Dancing

“I will extol Thee, O LORD; for Thou hast lifted me up, and hast not made my foes to rejoice over me.
O LORD my God, I cried unto Thee, and Thou hast healed me.
O LORD, Thou hast brought up my soul from the grave: Thou hast kept me alive, that I should not go down to the pit.
Sing unto the LORD, O ye saints of His, and give thanks at the remembrance of His holiness. For His anger endureth but a moment; in His favour is life: weeping may endure for a night, but joy cometh in the morning.  And in my prosperity I said, I shall never be moved.
LORD, by Thy favor Thou hast made my mountain to stand strong: Thou didst hide Thy face, and I was troubled. I cried to Thee, O LORD; and unto the LORD I made supplication.
What profit is there in my blood, when I go down to the pit? Shall the dust praise Thee? shall it declare thy truth?
Hear, O LORD, and have mercy upon me: LORD, be Thou my helper. Thou hast turned for me my mourning into dancing: Thou hast put off my sackcloth, and girded me with gladness; to the end that my glory may sing praise to Thee, and not be silent. O LORD my God, I will give thanks unto Thee for ever.” Psalm 30:1-12 (KJB)

The Glory of The Voice of The LORD

“Give unto the LORD, O ye mighty, give unto the LORD glory and strength. Give unto the LORD the glory due unto His name; worship the LORD in the beauty of holiness.
The voice of the LORD is upon the waters: the God of glory thundereth: the LORD is upon many waters.
The voice of the LORD is powerful; the voice of the LORD is full of majesty.
The voice of the LORD breaketh the cedars; yea, the LORD breaketh the cedars of Lebanon. He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn.
The voice of the LORD divideth the flames of fire.
The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh.
The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in His temple doth every one speak of His glory.
The LORD sitteth upon the flood; yea, the LORD sitteth King for ever.
The LORD will give strength unto His people; the LORD will bless His people with peace.” Psalm 29:1-11 (KJB)

The Giver of Joy, Blessing, and Glory

“The king shall joy in Your strength, O LORD; and in Your salvation how greatly shall he rejoice! You have given him his heart’s desire, and have not withheld the request of his lips. Selah. For You meet him with the blessings of goodness: You set a crown of pure gold on his head. He asked life of You, and You gave it him, even length of days for ever and ever. His glory is great in Your salvation: honor and majesty have You laid upon him. For You have made him most blessed for ever: You have made him exceeding glad with Your countenance.” Psalm 21:1-6 (KJB)

His Going Forth

“The heavens declare the glory of God; and the firmament shows His handywork. Day unto day uttereth speech, and night unto night shows knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world. In them has He set a tabernacle for the sun, which is as a bridegroom coming out of his chamber, and rejoices as a strong man to run a race. His going forth is from the end of the heaven, and His circuit unto the ends of it: and there is nothing hid from the heat thereof.” Psalm 19:1-6 (KJB)

In Jesus’ Name

Too many times young people in the faith jump to conclusions about the following words of Jesus, and assume that we can ask for anything we want, and God is obligated to give it. First, let me say this; God is obligated to no one. Now to the verses for today.

“Verily, verily, I say unto you, He that believeth on Me, the works that I do shall he do also; and greater works than these shall he do; because I go unto My Father. And whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son.
If ye shall ask any thing in My name, I will do.”
John 14:12-14 (KJB)

Now I leave with you the last points of an exposition delivered by Alexander MacLaren…

From Alexander MacLaren’s EXPOSITION OF HOLY SCRIPTURE:

“These are two, faith and prayer.
‘He that believeth on Me, the works that I do shall he do also.’ Faith, the simple act of loving trust in Jesus Christ, opens the door of our hearts and natures for the entrance of all His solemn Omnipotence, and makes us possessors of it. It is the condition, and the only condition, and plainly the indispensable condition, of possessing this divine Christ’s power, that we should trust ourselves to Him that gives it. And if we do, then we shall not trust in vain, but to us there will come power that will surpass our desire, and fill us with its own rejoicing and pure energy. Faith will make us like Christ. Faith is intensely practical. ‘He that believeth shall do.’ It is no mere cold assent to a creed which is utterly impotent to operate upon men’s acts, no mere hysterical emotion which is utterly impotent to energise into nobilities of service and miracles of consecration, but it is the affiance of the whole nature which spreads itself before Him and prays, ‘Fill my emptiness and vitalise me with Thine own Spirit.’ That is the faith which is ever answered by the inrush of the divine power, and the measure of our capacity of receiving is the measure of His gift to us.
So if Christian individuals and Christian communities are impotent, or all but impotent, there is no difficulty in understanding why. They have cut the connection, they have shut the tap. They lack faith; and so their power is weakness. ‘Why could we not cast him out?’ said they, perplexed when they had no need to be. ‘Why could you not cast him out? Because you do not believe that I, working in you, can cast him out. That is why; and the only why.’ Let us learn that the secret of Christians’ weakness is the weakness of their Christian faith.
And the other condition is prayer. ‘Whatsoever ye shall ask in My name I will do it,’ and He repeats it, for confirmation and for greater emphasis. ‘If ye shall ask anything in My name,’ or, as perhaps that clause ought to be read with some versions, ‘If ye shall ask Me anything in My name I will do it.’
Three points may be named here. Our power depends upon our prayer. God’s and Christ’s fullness and willingness to communicate do not depend upon our prayer. But our capacity to receive of that fullness, and so the possibility of its communication to us, do depend upon our prayer. ‘We have not because we ask not.’
The power of our prayer depends upon our conscious oneness with the revealed Christ. ‘If ye shall ask in My name,’ says He. And people think they have fulfilled the condition when, in a mechanical and external manner, they say, as a formula at the end of petitions that have been all stuffed full of self-will and selfishness, ‘for Christ’s sake. Amen!’ and then they wonder they do not get them answered! Is that asking in Christ’s name?
Christ’s name is the revelation of Christ’s character, and to do a thing in the name of another person is to do it as His representative, and as realising that in some deep and real sense-for the present purpose at all events-we are one with Him. And it is when we know ourselves to be united to Christ and one with Him, and representative in a true fashion of Himself, as well as when, in humble reliance on His work for us and His loving heart, we draw near, that our prayer has power, as the old divines used to say, ‘to move the Hand that moves the world,’ and to bring down a rush of blessing upon our heads. Prayer in the name of Christ is hard to offer. It needs much discipline and watchfulness; it excludes all self-will and selfishness. And if, as my text tells us, the end of the Son’s working is the glory of the Father, that same end, and not our own ease or comfort, must be the end and object of all prayer which is offered in His name. When we so pray we get an answer. And the reason why such multitudes of prayers never travel higher than the roof, and bring no blessings to him who prays, is because they are not prayers in Christ’s name.
Prayer in His name will pass into prayer to Him. As He not obscurely teaches us here (if we adopt the reading to which I have already referred), He has an ear to hear such requests, and He wields divine power to answer. Surely it was not blasphemy nor any diversion of the worship due to God alone, when the dying martyr outside the city wall cried and said, ‘Lord Jesus! receive my spirit.’ Nor is it any departure from the solemnest obligations laid upon us by the unity of the divine nature, nor are we bringing idolatrous petitions to another than the Father, when we draw near to Christ and ask Him to give us that which He gives as the Father’s gift, and to work on us that which the Father that dwelleth in Him works through Him for us.
Trust yourselves to Christ, and let your desires be stilled, to listen to His voice in you, and let that voice speak. And then, dear brethren, we shall be lifted above ourselves, and strength will flow into us, and we shall be able to say, ‘I can do all things, through the Christ that dwells in me and makes me strong.’ And just as the glad, sunny waters of the incoming tide fill the empty places of some oozy harbour, where all the ships are lying as if dead, and the mud is festering in the sunshine, so into the slimy emptiness of our corrupt hearts there will pour the flashing sunlit wave, the ever fresh rush of His power; and ‘everything will live whithersoever it cometh,’ and we shall be able to say in all humility, and yet in glad recognition of Christ’s faithfulness to this, His transcendent promise, ‘I live, yet not I, but Christ liveth in me,’ ‘because the life which I live in the flesh I live by faith of the Son of God.’ “

Expressing Praise to The One Who Is Worthy

“Now to Him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, but now is made manifest, and by the Scriptures of the prophets, according to the commandment of the Everlasting God, made known to all nations for the obedience of faith: to God only wise, glory through Jesus Christ for ever. Amen.” Romans 16:25-27 (KJB)

As I read the apostle’s doxology to the epistle to the Roman Christians I thought of the Doxology our Church sang to open every Sunday morning worship service when I was a child.

Praise God, from whom all blessings flow;

Praise Him, all creatures here below;

Praise Him above, ye heavenly host;

Praise Father, Son, and Holy Ghost. Amen

We ought to always praise and worship the Lord Most High.  He alone is worthy.

I Will Shake the Heavens, and the Earth

“For thus saith the LORD of hosts; ‘Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; and I will shake all nations, and the Desire of All Nations shall come: and I will fill this house with glory,’ saith the LORD of hosts.” Haggai 2:6-7 (KJB)

There is a world wide shaking of the heavens and the earth yet to come. Ezekiel 38 and 39 tells of a world wide shaking of the earth, an event unlike anything we have seen.

That One who is called the “Desire of All Nations” is the Person of the Messiah of Israel, the One Christians and the New Testament call Jesus the Christ, Son of God, and is God the Son.

Jesus is coming soon. Be ready. Call on the name of the crucified, buried, and risen Son of God who loved so much He gave His own life for you.  He truly is the Desire of All Nations.

When the LORD Reveals Your Sin

“Give glory to the LORD your God, before He cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, He turn it into the shadow of death, and make it gross darkness.” Jeremiah 13:16 (KJB)

Jeremiah would appear to be the only prophet of God; and he was warning Judah of impending judgment due to their sinful, debaucherous, greedy, living. Committing spiritual adultery against the LORD God who had given them all things.

The false prophets were telling the people what they wanted to hear. Babylon would not come against them. Jerusalem would not fall.  They were blessed, and would continue to be so. WOW! That is just the kind of stuff people in 2019 like to and want to hear.

Jeremiah’s words above are for God’s people today as well.  Their sinfulness has been exposed to them. They are being called on to repent of their sins, “Give glory to the LORD your God…”

The idea is to confess your sins, and in doing so you turn to God in repentance, leaving the old sins in the muck and mire where it belongs.  That will give glory to the LORD God.

If you do not, or will not, then there will be darkness, and not light, and His judgment will come upon you.

The way of genuine repentance is given to us through the cross of Jesus Christ. His life’s blood was shed for our salvation; our redemption; He was buried, and He rose from the dead.  He is waiting to hear your plea for forgiveness and mercy.  He will hear, and He will forgive. “Give glory to the LORD your God…” for He tells us that “All have sinned, and come short of the glory of God” (Romans 3:23).

Common Place Religion

Please go to this blog written by Doug Eaton at The Fight of Faith.  Here is one paragraph…

The problem is that the way to find this glory and joy in God is to do the exact opposite of what you think you should do. It is like being submerged under a waterfall struggling for air. The most natural thing to do is to try to swim to the surface, but you will never get there because the crashing water will keep pushing you under. The right thing to do in that moment is swim down. It is only by swimming down that the water will spit you out down stream. This counter-intuitive nature is the same in the Christian life. If you are looking for true joy, he must increase, and we must decrease.

 

The Glory and Honor of Jesus Christ

“For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of His majesty.  For He received from God the Father honour and glory, when there came such a voice to Him from the excellent glory, ‘This is My beloved Son, in whom I am well pleased.’  And this voice which came from Heaven we heard, when we were with Him in the holy mount.

We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the Daystar arise in your hearts: knowing this first, that no prophecy of the Scripture is of any private interpretation.  For the prophecy came not in old time by the will of man: but holy men of God spake, moved by the Holy Ghost.” 2 Peter 1:16-21 (KJB)

…To Know the Love of Christ…

“Wherefore I desire that ye faint not at my tribulations for you, which is your glory.

For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto Him glory in the church by Christ Jesus throughout all ages, world without end. Amen.” Ephesians 3:13-21  (KJB)

This was the apostle  Paul’s prayer for the Ephesus Church, and all saints of God.  Let it be my prayer for the Lord’s Church where I serve, and all the Body of Christ.

Treasure

“But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.” 2 Corinthians 4:7  (KJB)

Gold, silver, precious stones, or metals; is that what I write of today?  There is a treasure so great that it is greater than ourselves. It is greater than houses or lands.  It is even greater than family or a multitude of friends.

I write of the presence, the power, the grace, and knowledge of God in our lives. Our greatest treasure is knowing the All-Powerful, All-present, and All-Knowing One who has created all things, and is greater than the universe itself; and that He is Immutable, and that He knows those who are His.

Our treasure is where our hearts and minds dwell; for Jesus said,

“For where your treasure is, there will your heart be also.” Matthew 6:21

I will finish this by leaving with you the commentary of Jamieson, Fausset, and Brown on 2 Corinthians 4:7…

“Lest any should say, How then is it that we continue to enjoy such unspeakable glory in a mortal body? Paul replies, this very fact is one of the most marvelous proofs of God’s power, that an earthen vessel could bear such splendor and keep such a treasure” [Chrysostom, Homilies, 8.496, A]. The treasure or “the light of the knowledge of the glory of God.” The fragile “earthen vessel” is the body, the “outward man” (2Co_4:16; compare 2Co_4:10), liable to afflictions and death. So the light in Gideon’s pitchers, the type (Jdg_7:16-20, Jdg_7:22). The ancients often kept their treasures in jars or vessels of earthenware. “There are earthen vessels which yet may be clean; whereas a golden vessel may be filthy” [Bengel].

that the excellency of the power, etc. — that the power of the ministry (the Holy Spirit), in respect to its surpassing “excellency,” exhibited in winning souls (1Co_2:4) and in sustaining us ministers, might be ascribed solely to God, we being weak as earthen vessels. God often allows the vessel to be chipped and broken, that the excellency of the treasure contained, and of the power which that treasure has, may be all His (2Co_4:10, 2Co_4:11; Joh_3:30).

may be of God … not of us — rather, as Greek, “may be God’s (may be seen and be thankfully [2Co_4:15] acknowledged to belong to God), and not (to come) from us.” The power not merely comes from God, but belongs to Him continually, and is to be ascribed to him.Him continually, and is to be ascribed to him.”

The Great Treasure is to have this treasure in these flesh and blood bodies,  and know that He has saved us, He has redeemed us, and thought this body is decaying He is being glorified in and through us.

Jesus Christ died on the cross to redeem us unto the Father, was buried, and He rose again.  Will you believe this?  Turn from your sins and to Jesus.

The Glory of the Father and the Son

“I have glorified Thee on the earth: I have finished the work which Thou gavest me to do.  And now, O Father, glorify Thou Me with Thine own self with the glory which I had with Thee before the world was.” John 17:4-5  (KJB)

Glorify the Lord. Now that is a grand statement, and it is one that describes how our lives are to be. The Bible tells us in Romans 3:23, “For all have sinned, and come short of the glory of God.” How can we who are born sinners, then, glorify the Lord? Of ourselves we cannot.

Now that is a bold statement coming from a man who some would say, and are saying that He is not deity. No mere man could make such a claim, but Jesus does in His prayer to the Father. How could He make such a claim were He not equal with the Father? He could not. It would be the height of pride and arrogance for anyone else to say such a thing. It would be next door to blasphemy.

To glorify the Lord would be to be obedient to Him in all things, and fulfill every thing that God has for you and me to do. There would be no disobedience. There would be no mistakes. There would be a life completely “Sold out” to doing the Father’s business. Jesus has lived a life of complete obedience to all the Father had for Him to do, and all the way to Calvary; the cross of sacrifice.

The desire of every Christian is to live for the glory of the Lord. The only way of doing that is to live the life of Christ in you, the hope of glory. We do that by realizing that it was by the sacrifice of the life of Jesus that God has reconciled us to Himself, and given us means to glorify Him in Jesus.

Notice the faith and confidence in Jesus’s praying. He is eternal with the Father. He possessed glory before the world, or the universe ever was. His glory is His greatness, His power, His strength, His song, His priority. His Father’s glory. Where I have fallen short; where you have fallen short of His glory; Jesus is the Father’s glory.

Jesus is praying for His own glory. It seems quite clear. This is His High Priest prayer, and He has come to accomplish His Father’s glory by the sacrifice of Himself for all the world. The task He came to do required that He lay His creation glory aside, take on the flesh of man, and die. How can God die? He cannot. Becoming flesh He could become sin, paying the price of sin, being put to death – the penalty for sin – and then rise again victoriously over death.

The glory is seen by His resurrection from the grave. The Father restores His glory in the resurrection, and He is alive for all the world to see. Did the Father answer His prayer; this prayer? Most assuredly He did; and is every day.

Jesus is alive and in His glory.

The Works He Does

“Verily, verily, I say unto you, He that believeth on Me, the works that I do shall he do also; and greater than these shall he do; because I go unto My Father.
And whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son.  If ye shall ask any thing in My name, I will do.”
John 14:12-14  (KJB)

In this scene Jesus is preparing His disciples for life without His bodily presence.  He is soon to depart from this earth by way of death, burial, and bodily resurrection; then to ascend up bodily unto the Father in their very presence (Luke 24:50-53; Acts 1:9-11).  Did you notice that in Acts where the angels said, “He will come again in like manner”?

I want to deal with that verse where it sounds as though you can ask for anything you want, and God is supposed to give it.  It is not.  The works Jesus did before His death. The miracles, and even more importantly the fearlessness in preaching the word, calling sinners to repentance and faith in God through the Son. His life was given for all who would believe in Him to be saved and live forever in the presence of the God of all creation.

Ask what you will according to His name, and God will give it.  That is ask what He would ask for.  Most of the time what Jesus asked for was to glorify the Father.  Is that a hint or what?

It is almost surely a sign of immaturity, or unbelief if one thinks that they can ask for cars, homes, lands, health, etc., and think that God is obligated to give them.  Remember this:  God is obligated to no one or no thing.

Ask for salvation.  Ask for God’s will in your life.  Ask for souls to be saved.  Ask for the filling of the Holy Spirit.  Ask that the word of God go forth in power; and much more.  Cars, houses, lands, even health?  What is that compared to eternity with the Father, Son, and Holy Spirit?

I ask God today to save the soul that is nearest Hell.  Could that be you?

The Fashion of His Countenance

“And it came to pass about an eight days after these sayings, He took Peter and John and James, and went up into a mountain to pray.  And as He prayed, the fashion of His countenance was altered, and his raiment white and glistering.  And, behold, there talked with Him two men, which were Moses and Elias: who appeared in glory, and spake of His decease which He should accomplish at Jerusalem.  But Peter and they that were with him were heavy with sleep: and when they were awake, they saw His glory, and the two men that stood with Him.  And it came to pass, as they departed from Him, Peter said unto Jesus, ‘Master, it is good for us to be here: and let us make three tabernacles; one for Thee, and one for Moses, and one for Elias:’ not knowing what he said.
While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.  And there came a voice out of the cloud, saying,
‘This is My beloved Son: hear Him.’
And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.”  Luke 9:28-36  (KJB)

Let us hear from F. B. Meyer, and what he has written on this glorious scene of our blessed Savior…

“From some aspects this was the highest point in our Savior’s earthly career. He was the second Adam and had not sinned. There was no reason, therefore, that He should die. He might in a moment have been changed; that which was mortal might have been swallowed up of life. The door through which Moses and Elijah had come stood open, and by it our Lord might have returned. But He could never, under those circumstances, have been the Savior of mankind. He knew this, so He turned His back on the joy set before Him and set His face toward Calvary.
Moses came as representing the Law; and Elijah, the Prophets. Each of these great departments of divine revelation had anticipated His coming, Luk_24:27; Luk_24:44. As stars fade in the sunrise, so their mission was now merged in Him. They spoke of His decease, literally, His exodus, and it was from this that Peter caught the term which he applied to his own death, 2Pe_1:15. The Apostles never forgot this manifestation of the glory of the Lord, 1Jn_1:1-4; 2Pe_1:17. When you hear that Christ is the Beloved of God, remember Eph_1:6.” THROUGH THE BIBLE DAY BY DAY – F.B. Meyer

Neither Barren Nor Unfruitful

“Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Savior Jesus Christ: grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, according as His divine power has given unto us all things that pertain unto life and godliness, through the knowledge of Him that has called us to glory and virtue: whereby are given unto us exceeding great and precious promises: that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust.  And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity.
For if these things be in you, and abound, they make you that you shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.  But he that lacks these things is blind, and cannot see afar off, and has forgotten that he was purged from his old sins.
Wherefore the rather, brethren, give diligence to make your calling and election sure: for if you do these things, you shall never fall: for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.  Wherefore I will not be negligent to put you always in remembrance of these things, though you know them, and be established in the present truth.
Yes, I think it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance; knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath showed me.  Moreover I will endeavor that you may be able after my decease to have these things always in remembrance.
For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of His majesty.  For He received from God the Father honor and glory, when there came such a voice to Him from the Excellent Glory, ‘This is My beloved Son, in whom I am well pleased.’  And this voice which came from heaven we heard, when we were with Him in the holy mount.
We have also a more sure word of prophecy; to which you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts: knowing this first, that no prophecy of the Scripture is of any private interpretation.  For the prophecy came not in old time by the will of man: but holy men of God spake moved by the Holy Spirit.”  2 Peter 2:1-21

REFERENCES: 2 Corinthians 3:18; 4:4; Hebrews 12:10; 1 Peter 3:7; 5:12; Galatians 6:10; 1 John 1:7; 4:21; Ephesians 5:26; Romans 14:15; Psalm 119:105; Romans 12:6; Matthew 17:1-8

The Grace of Suffering

“Forasmuch then as Christ has suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.  For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: wherein they think it strange that you run not with them to the same excess of riot, speaking evil of you: who shall give account to Him that is ready to judge the quick and the dead.
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.  But the end of all things is at hand: you be therefore sober, and watch unto prayer.  And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.  Use hospitality one to another without grudging.  As every man has received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.  If any man speak, let him speak as the oracles of God; if any man minister, as of the ability which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as you are partakers of Christ’s sufferings; that, when His glory shall be revealed, you may be glad also with exceeding joy.  If ye be reproached for the name of Christ, happy are you; for the Spirit of glory and of God rest upon you: on their part He is evil spoken of, but on your part He is glorified. But let none of you suffer as a murderer, or a thief, or an evildoer, or as a busybody in other men’s matters.  Yet if as a Christian, let him not be ashamed; but let him glorify God on this behalf.  For the time that judgment must begin at the house of God: and if first at us, what shall the end be of them that obey not the gospel of God?  And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
Therefore let them that suffer according to the will of God commit the keeping of their souls in well doing, as unto a faithful Creator.  1 Peter 4:1-19

REFERENCES: 2:20; 3:19; Ezekiel 9:6; 44:6; Acts 10:42; 17:30; Romans 12:13; 14:10; 2 Timothy 4:1; Matthew 5:11; 24:13, 45; Proverbs 10:12; 1 Corinthians 3:13; James 1:2; 1 Thessalonians 4:11; Isaiah 10:12;

The Mediator’s Own Blood

“Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.  And after the second veil, the tabernacle which is called the Holiest of all; which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; and over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service; but into the second the high priest alone once every year, not without blood, which he offered for himself, and the errors of the people: the Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;  only in meats and drinks, and divers washings, and carnal ordinances, imposed until the time of reformation.
But Christ being come an High Priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; neither by the blood of goats and calves, but by His own blood He entered in once into the holy place, having obtained eternal redemption. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifies to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God?  And for this cause He is the Mediator of the new testament, that by means of death, for the redemption of the transgressions under the first testament, they which are called might receive the promise of eternal inheritance.  For where a testament is, there must also of necessity be the death of the testator.  For a testament is of force after men are dead: otherwise it is of no strength at all while the testator lives.
Whereupon neither the first testament was dedicated without blood.  For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, saying, ‘This is the blood of the testament which God has given unto you.’  Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission; therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.  For Christ is not entered into the holy places made with hands, the figures of the true; but into heaven itself, now to appear in the presence of God for us: nor yet that He should offer Himself often, as the high priest enters into the holy place every year with blood of others; for then must He often have suffered since the foundation of the world: but now once in the end of the world has He appeared to put away sin by the sacrifice of Himself.  And as it is appointed unto men once to die, but after this the judgment: so Christ was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation.” Hebrews 9:1-28

REFERENCES: 3:1; 5:3; 6:19; 8:5; 9:7; Exodus 16:33; 24:5, 8; 25:8, 18; 26:31; 29:12; 30:10; Leviticus 14:4; 16:2; Numbers 28:3; Daniel 9:24; Acts 20:28; Colossians 1:14; Romans 3:25; 1 Timothy 2:5; Galations 3:15; Genesis 3:19; 2 Corinthians 5:10; Matthew 26:28; Titus 2:13; 1 Peter 2:24

Captain of Our Salvation

“Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.  For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard; God also bearing witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to His own will?
For unto the angels hath He not put in subjection the world to come, whereof we speak.  But one in a certain place testified, saying,
‘What is man, that you are mindful of him, or the son of man, that You visited him? You made him a little lower than the angels; You crowned him with glory and honor, and didst set him over the works of Your hands: You have put all things in subjection under his feet.’
For in that He put all in subjection under him, he left nothing not put under him. But now we see not yet all things put under him.  But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that He by the grace of God should taste death for every man.  For it became Him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.  For both He that sanctifies and they who are sanctified are all of one: for which cause He is not ashamed to call them brethren, saying,

‘I will declare your name unto my brethren, in the midst of the church will I sing praise unto you.’

And again,

‘I will put my trust in Him.’

And again,

‘Behold I and the children which God has given Me.’

Since then as the children are partakers of flesh and blood, He also Himself likewise took part of the same; that through death He might destroy him that had the power of death, that is, the devil; and deliver them who through fear of death were all their lifetime subject to bondage.  For verily He took not on angels; but He took on the seed of Abraham.  Wherefore in all things it behoved Him to be made like unto brethren, that He might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.  For in that He Himself has suffered being tempted, He is able to rescue them that are tempted.”  Hebrews 2:1-18

REFERENCES: Numbers 15:30; Matthew 4:17; 28:10, 18; Luke 1:2, 74; Mark 16:20; Psalm 22:22; John 1:14; 1 Corinthians 15:54

If Any Preach any Other Gospel

“Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised Him from the dead;)  and all the brethren which are with me, unto the churches of Galatia: grace to you and peace from God the Father, and our Lord Jesus Christ, who gave Himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father:  to whom glory for ever and ever. Amen.
I marvel that you are so soon removed from Him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ.  But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.  As we said before, so say I now again, ‘If any preach any other gospel unto you than that you have received, let him be accursed.’  For do I now persuade men, or God? Or do I seek to please men? For if I yet pleased men, I should not be the servant of Christ.
But I certify you, brethren, that the gospel which was preached of me is not after man.  For I neither received it of man, neither was I taught, but by the revelation of Jesus Christ.  For you have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it: and profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.  But when it pleased God, who separated me from my mother’s womb, and called me by his grace, to reveal His Son in me, that I might preach Him among the heathen; immediately I conferred not with flesh and blood: neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.  Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.  But other of the apostles saw I none, save James the Lord’s brother.  Now the things which I write unto you, behold, before God, I lie not.  Afterwards I came into the regions of Syria and Cilicia; and was unknown by face unto the churches of Judaea which were in Christ: but they had heard only, ‘That he which persecuted us in times past now preaches the faith which once he destroyed.  And they glorified God in me.” Galations 1:1-24

REFERENCES: Acts 2:24; Titus 1:3; 1 Corinthians 15:1; 16:22; 1 Samuel 24:7; 1 Timothy 1:13; Jeremiah 9:14; Matthew 16:17; Romans 9:1; 16:7

For Christ’s Sake

“It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.  I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knows;) such an one caught up to the third heaven.  And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knows;) how that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.  Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.  For though I would desire to glory, I shall not be a fool; for I will say the truth: but I forbear, lest any man should think of me above that which he sees me or he heareth of me.  And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.  For this thing I besought the Lord thrice, that it might depart from me.  And He said unto me,
‘My grace is sufficient for you: for My strength is made perfect in weakness.’
Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.  Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.”  2 Corinthians 12:1-10

REFERENCES: Acts 14:6; 2 Corinthians 5:17; 10:8; 11:30; Luke 23:43; Deuteronomy 3:23; Romans 5:3

Approved By Whom?

“‘For letters,’ say they, ‘Weighty and powerful; but bodily presence weak, and his speech contemptible.’  Let such an one think this, that, such as we are in word by letters when we are absent, such also in deed when we are present.
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.  But we will not boast of things without measure, but according to the measure of the rule which God has distributed to us, a measure to reach even unto you.
For we stretch not ourselves beyond as though we reached not unto you: for we are come as far as to you also in the gospel of Christ: not boasting of things without measure, of other men’s labors; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, to preach the gospel in the regions beyond you, not to boast in another man’s line of things made ready to our hand.
But he that glories, let him glory in the Lord.  For not he that commends himself is approved, but whom the Lord commends.”  2 Corinthians 10:10-18

REFERENCES: 1 Corinthians 1:17; 3:5; 2 Corinthians2:1; 3:1; Isaiah 65:16; Proverbs 27:2; Luke 14:11; 18:14

The Mind of Christ

“And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.  For I determined not to know any thing among you, save Jesus Christ, and Him crucified. And I was with you in weakness, and in fear, and in much trembling.  And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of God.
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: but we speak the wisdom of God in a mystery, the hidden, which God ordained before the world unto our glory: which none of the princes of this world knew: for had they known they would not have crucified the Lord of glory. But as it is written, ‘Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.’  But God hath revealed unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God.  For what man knoweth the things of a man, save the spirit of man which is in him? Even so the things of God knoweth no man, but the Spirit of God.  Now we have received, not the spirit of the world, but the Spirit which is of God; that we might know the things that are freely given to us of God.  Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.  But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know because they are spiritually discerned.  But he that is spiritual judgeth all things, yet he himself is judged of no man.  For who hath known the mind of the Lord, that he may instruct Him? But we have the mind of Christ.”  1 Corinthians 2:1-16  (KJB)

References: Galations 6:14; 2 Corinthians 4:7; Romans 16:25; Isaiah 64:4; Proverbs 20:7; 2 Peter 1:16

Jesus’s Prayer – Not of the World

“I have given them Thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.” John 17:14  (KJB)

The following was first posted on July 26, 2010.  You may follow this link to study chapter 17 of the Gospel of John.

It is important for us to realize that His Word has been given us for a reason.  It has been entrusted to us not for secrecy, secret interpretations, or secret organizations.  It has been given us to take into all the world.  Even though the follower of Jesus is hated by the world, we are called to live in the world, and show forth the glory of Jesus Christ.

We show forth His glory by showing forth the power of the death, burial and resurrection of Jesus to change our lives.  What has Christ Jesus wrought in you?  If you have been saved by grace, through faith in Jesus Christ and His finished work on the cross, then He has given you a New Life; you have been born again.  You have been born into His kingdom; which is an everlasting kingdom which shall never perish.

The world is that which is perishing.  The ones who are fearful and unbelieving.  The ones who hate God and all that is godly.  Yet, the Word is given to us to share with the world.  We have been called out from the world of the flesh and the devil.  We are called to live in the world, but not to be of it.

“Come out from among them and be ye separate”  (2 Corinthians 6:17) is not a command to have nothing to do with the people of the world, but rather to not have anything to do with their ways of worship; their gods.  We are to show forth only the glory of our God and Savior Jesus Christ.  The only way we do that is going about our daily lives in the presence of the world; loving God, one another and those who are dying in this world.

Without Observation

“And when He was demanded of the Pharisees, when the kingdom of God should come, He answered them and said, ‘The kingdom of God cometh not with observation: neither shall they say, ‘Lo here!’ or, ‘Lo there! For, behold, the kingdom of God is within you.’”  Luke 17:20-21  (KJB)

The coming kingdom of God is more than an event that is celebrated with pomp and circumstance.  For many years the religious leaders of Israel had been pronouncing the coming of Messiah as an event where He would show up in power and glory and give the land of Israel back to the people of Israel.

The Person of the kingdom of God was standing in front of them.  He had done many mighty deeds; giving sight to the blind, making the lame walk, healing lepers, raising the dead, calming storms, walking on water; and yet they could not see.

Jesus tells the disciples in the following verses how it will be.  Even that He will be killed.

The coming of the kingdom of God was without much notice at all.  If they would not believe Moses and the Prophets they would not believe even though One would rise from the dead.

The kingdom of God shows up in the soul that is redeemed.  Do we notice? He is present within us.

I realize that this is so much deeper than I can know.  The whole thought is that Jesus can be missed if those who desire Him are looking for signs rather than Jesus Himself.

Expressing the Love of Christ

An Expression Of Love

Romans 16:1-27

Love is a very powerful and important quality. It shows character, concern and caring. Love is one of the characteristics of God. It is a characteristic that is modeled in God’s people. Love is much more than simple emotion. It is an act, a decision, an expression.

Paul demonstrated much love. His commendations toward his brothers and sisters in Christ – fellow workers and ministers of the gospel – expresses much love and appreciation. Many of these people – Priscilla and Aquila for example – risked their very lives for Paul (vv. 3-4). Anyone should recognize the sacrifice which must have been made by them. How can you keep from loving someone who has given so much. Some of these people had the church meeting in their homes. Some were prisoners with Paul. Some were servants in noblemen’s households. All were loved by Paul.

It is also noted that there was some room for confrontational correction. Love warns, instructs, encourages, and corrects. Those who cause division by false teaching, working against the leadership, and the mission of the Church, or cause strife with the church leaders are to be avoided.

Coming near the end of the letter Paul speaks of those who had worked along side of him doing and preaching the word of the gospel of Jesus Christ. Then last, but not least, the apostle gives honor and glory to whom honor and glory is due and belongs. The One to whom honor and glory is due and belongs is, of course, God. We honor and glorify Him by hearing His Son Jesus and believing Him.

1. Love Is Expressed In The Family Of Faith (vv. 1-16).

*God is love (1 John 4:8b). That love is seen and expressed by the love of His people.
*Because there is so often conflict within the church does not mean we must be disagreeable with one another. Disagreements happen in the homes of Christians, but they stay together.
*Phebe was a sister, the one delivering the letter of Romans to the Christians of Rome, and most likely came to know Jesus through Paul’s ministry.
*Priscilla and Aquila – husband and wife – hazarded their own lives for Paul’s.
*Andronicus and Junia were fellow prisoners with Paul at one time or other. They too stood for Jesus Christ and the gospel. They too were messengers of the gospel.
*People who were servants of “Caesar’s household”, and the households of Aristobulus and Narcissus. These households were probably well-known, high society people. God has a way of placing His people in strategic locations. We are to serve God wherever He has placed us.
*We, as Christians, ought always greet one another with warm affection, the love of Christ.

2. Love Exposes Sources Of Division In The Family Of Faith (vv. 17-20).

*There are people in some churches, or even who seek out churches where they can cause division; by teaching false doctrines, by the error of Balaam, ie., causing others to fall, etc..
*The one who teaches the truth of God’s Word and the gospel, and who labors for God and the people of God, and the ministry is not the source of division. The ones who come in trying to bring in heresies, and division are truly the dividers
*Unwillingness to be taught, false teaching, hatred envy, going outside God’s guidelines causes division in the local Church. An unwillingness to cooperate with godly leadership; a malicious, slanderous spirit and tongue are sources of division. The loving leader will expose, and correct those who are trouble makers within the Church.
*Do that which is good in the local Church. Be wise toward evil, its way and its harm.
*Grace is the element that sets Christianity apart from world religions.

3. Love Honors The Faithful Servants Of The Lord (vv. 21-24).

*Paul now names those who have been faithful servants serving with him. Timothy for one, and we know from 1 Timothy 1:2 that Paul referred to him as, “My own son in the faith”. Timothy was discipled by the apostle to the Gentiles.
*The apostle desired the church of Rome to know about Lucius, Jason, and Sosipater who may have been brothers by physical birth, or at least brothers in the faith. They were admirers of the Roman Christians.
*Tertius was Paul’s secretary. He has penned down all the letters. He also sends a salute to Rome.
*Gaius is the homeowner where Paul is the guest. Gaius is a man of hospitality, and loves the Lord Jesus Christ, and His servants.
*Erastus was possibly the city treasurer of Corinth.
*Quartus was a brother in Christ who loved Paul, and was a devout supported of his ministry.

4. Love Honors And Lauds The God Of All Power, Glory, And Grace (vv. 25-27).

*Doxology are words of praise to the One and only who is worthy of worship and praise. He has revealed a great mystery. The mystery of the Old Testament is revealed in the New Testament. The Holy Spirit in Paul has given GOD’S PLAN OF SALVATION more clearly than we deserve.
*God alone is the One of power to set us firmly in the security of the gospel. He alone is worthy of our faith. Faith alone calls us to obedience to the commands of God, because faith believes and trusts that God is over all; He is sovereign.
*“To Him be glory through our Lord Jesus Christ for ever. A-men.”

-by Tim A. Blankenship

Since God Be For Us

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Since God Is For Us

Romans 8:31-39

When you get to thinking about the goodness, grace and mercy of God, and you see things taught us in Scripture as, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (5:8); and, “For if when we were enemies we were reconciled to God through the death of His Son…” (5:10); would it not be perfectly fitting of God to do even more wondrous things for those who are no longer His enemies.

Things we can see which God has done for us, and gives us, and continues to do in and through us:

1.  Christ was given as our Substitute for sin; to freely give us all things; that is basically forgiveness. That is the most wondrous thing, along with the fellowship which we can have with the Father. We no longer have guilt, excusing us to flee from God’s presence, and we now have the presence of God within us who calls us to the throne of grace to receive forgiveness (vv. 31-32);
2.  There is no charge that can be brought against us. The only Ones who can bring any legitimate charge against us will not, because we have been cleansed and forgiven by them. When you forgive someone a debt owed to you by them; you are the one who paid the debt. That is actually what forgiveness is. Until a debt is paid; it is owed. God could charge us with sin, but instead He has justified us; Jesus could also, but He died for us, rising again, is seated at the right hand of God and intercedes for us (vv. 33-34);
3.  There is absolutely nothing that can separate us from the love of Jesus Christ. Sin has been the source of all our separation from God; now sin has been dealt with in a death blow that is for all eternity; It is the love of Jesus Christ which is being spoke of in verse thirty five – in all these things mentioned they are rather sources of strength building rather than sources of separation and they are building blocks of our faith. We are at our Lord’s mercy, and for His glory (vv. 35-36);
4.  The term, “More than conquerors” is one that is sometimes heard in other places other than church and Christian atmosphere. It is heard on school campuses. It is heard in youth discussions; Come what may, let the devil beware we will stand. We must understand that we cannot overcome, we cannot be “Conquerors” in our strength – it is in the power, Spirit and glory of Jesus Christ that we conquer (v. 37);
5.  There are many things which Paul uses here to show us that there is nothing that can separate us from the “love of God…in Christ Jesus”; Notice if you will the first two – “Death nor life”; now death is separation of life from the body; but what is this doing here – especially ‘Life’? There are times we can let life get between us and God; however, if we are God’s that is not the end; “…angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing (even yourself), shall be able to separate us from the love of God which is in Christ Jesus our Lord.”

O, what a wonder and glory it is; this thing called grace, this privilege called grace; this merciful eternal act of God. None deserve it. Few receive it. All who receive it will glorify Jesus. “Since God be for us, who can be against us”? No not one.

-Tim A. Blankenship