Stand Fast in the Faith

“Watch ye, stand fast in the faith, quit you like men, be strong. Let all your things be done with charity.”  1 Corinthians 16:13-14  (KJB)

The following is the exposition of these two verses by Alexander MacLaren titled  “Strong and Loving”…

There is a singular contrast between the first four of these exhortations and the last. The former ring sharp and short like pistol-shots; the last is of gentler mould. The former sound like the word of command shouted from an officer along the ranks; and there is a military metaphor running all through them. The foe threatens to advance; let the guards keep their eyes open. He comes nearer; prepare for the charge, stand firm in your ranks. The battle is joined; ‘quit you like men’-strike a man’s stroke-’be strong.’

And then all the apparatus of warfare is put away out of sight, and the captain’s word of command is softened into the Christian teacher’s exhortation: ‘Let all your deeds be done in charity.’ For love is better than fighting, and is stronger than swords. And yet, although there is a contrast here, there is also a sequence and connection. No doubt these exhortations, which are Paul’s last word to that Corinthian Church on whom he had lavished in turn the treasures of his manifold eloquence, indignation, argumentation, and tenderness, reflected the deficiencies of the people to whom he was speaking. They were schismatic and factious to the very core, and so they needed the exhortation to be left last in their ears, as it were, that everything should be done in love. They were ill-grounded in regard to the very fundamental doctrines of the faith, as all Paul’s argumentation about the resurrection proves, and so they needed to be bidden to ‘stand fast in the faith.’ Their slothful carelessness as to the discipline of the Christian life, and their consequent feebleness of grasp of the Christian verities, made them loose-braced and weak in all respects, and incapacitated them for vigorous warfare. Thus, we see a picture in these injunctions of the sort of community that Paul had to deal with in Corinth, which yet he called a Church of saints, and for which he loved and laboured. Let me then run over and try to bring out the importance and mutual connection of what I may call this drill-book for the Christian warfare, which is the Christian life.

‘Watch ye.’ That means one of two things certainly, probably both-Keep awake, and keep your eyes open. Our Lord used the same metaphor, you remember, very frequently, but with a special significance. On His lips it generally referred to the attitude of expectation of His coming in judgment. Paul uses sometimes the figure with the same application, but here, distinctly, it has another. As I said, there is the military idea underlying it. What will become of an army if the sentries go to sleep? And what chance will a Christian man have of doing his devoir against his enemy, unless he keeps himself awake, and keeps himself alert? Watchfulness, in the sense of always having eyes open for the possible rush down upon us of temptation and evil, is no small part of the discipline and the duty of the Christian life. One part of that watchfulness consists in exercising a very rigid and a very constant and comprehensive scrutiny of our motives. For there is no way by which evil creeps upon us so unobserved, as when it slips in at the back door of a specious motive. Many a man contents himself with the avoidance of actual evil actions, and lets any kind of motives come in and out of his mind unexamined. It is all right to look after our doings, but ‘as a man thinketh in his heart, so is he.’ The good or the evil of anything that I do is determined wholly by the motive with which I do it. And we are a great deal too apt to palm off deceptions on ourselves to make sure that our motives are right, unless we give them a very careful and minute scrutiny. One side of this watchfulness, then, is a habitual inspection of our motives and reasons for action. ‘What am I doing this for?’ is a question that would stop dead an enormous proportion of our activity, as if you had turned the steam off from an engine. If you will use a very fine sieve through which to strain your motives, you will go a long way to keeping your actions right. We should establish a rigid examination for applicants for entrance, and make quite sure that each that presents itself is not a wolf in sheep’s clothing. Make them all bring out their passports. Let every vessel that comes into your harbour remain isolated from all communication with the shore, until the health officer has been on board and given a clean bill. ‘Watch ye,’ for yonder, away in the dark, in the shadow of the trees, the black masses of the enemy are gathered, and a midnight attack is but too likely to bring a bloody awakening to a camp full of sleepers.

My text goes on to bring the enemy nearer and nearer and nearer. ‘Watch ye’-and if, not unnoticed, they come down on you, ‘stand fast in the faith.’ There will be no keeping our ranks, or keeping our feet-or at least, it is not nearly so likely that there will be-unless there has been the preceding watchfulness. If the first command has not been obeyed, there is small chance of the second’s being so. If there has not been any watchfulness, it is not at all likely that there will be much steadfastness. Just as with a man going along a crowded pavement, a little touch from a passer-by will throw him off his balance, whereas if he had known it was coming, and had adjusted his poise rightly, he would have stood against thrice as violent a shock, so, in order that we may stand fast, we must watch. A sudden assault will be a great deal less formidable when it is a foreseen assault.

‘Stand fast in the faith.’ I take it that this does not mean ‘the thing that we believe,’ which use of the word ‘faith’ is the ecclesiastical, but not the New Testament meaning. In Scripture, faith means not the body of truths that we believe, but the act of believing them. This further command tells us that, in addition to our watchfulness, and as the basis of our steadfastness, confidence in the revelation of God in Jesus Christ will enable us to keep our feet whatever comes against us, and to hold our ground, whoever may assault us.

But remember that it is not because I have faith that I stand fast, but because of that in which I have faith. My feet may be well shod-and it used to be said that a soldier’s shoes were of as much importance in the battle as his musket-my feet may be well shod, but if they are not well planted upon firm ground I never shall be able to stand the collision of the foe. So then, it is not my grasp of the blessed truth, God in Christ my Friend and Helper, but it is that truth which I grasp at, that makes me strong. Or, to put it into other words, it is the foothold, and not the foot that holds it, that ensures our standing firm. Only there is no steadfastness communicated to us from the source of all stability, except by way of our faith, which brings Christ into us. ‘Watch ye; stand fast in the faith.’

The next two words of command are very closely connected, though not quite identical. ‘Quit you like men.’ Play a man’s part in the battle; strike with all the force of your muscles. But the Apostle adds, ‘be strong.’ You cannot play a man’s part unless you are. ‘Be strong’-the original would rather bear ‘become strong.’ What is the use of telling men to ‘be strong’ ? It is a waste of words, in nine cases out of ten, to say to a weak man, ‘Pluck up your courage, and show strength.’ But the Apostle uses a very uncommon word here, at least uncommon in the New Testament, and another place where he uses it will throw light upon what he means: ‘Strengthened with might by His Spirit in the inner man.’ Then is it so vain a mockery to tell a poor, weak creature like me to become strong, when you can point me to the source of all strength, in that ‘Spirit of power and of love and of a sound mind’ ? We have only to take our weakness there to have it stiffened into strength; as people put bits of wood into what are called ‘petrifying wells’ which infiltrate into them mineral particles, that do not turn the wood into stone, but make the wood as strong as stone. So my manhood, with all its weakness, may have filtered into it divine strength, which will brace me for all needful duty, and make me ‘more than conqueror through Him that loved us.’ Then, it is not mockery and cruelty, vanity and surplusage to preach ‘Quit you like men; be strong, and be a man’; because if we will observe the plain and not hard conditions, strength will come to us according to our day, in fulfilment of the great promises: ‘My grace is sufficient for thee; and My strength is made perfect in weakness.’

And now we have done with the fighting words of command, and come to the gentler exhortation: ‘Let all your things be done in charity.’

That was a hard lesson for these Corinthians who were splitting themselves into factions and sects, and tearing each other’s eyes out in their partisanship for various Christian teachers. But the advice has a much wider application than to the suppression of squabbles in Christian communities. It is the sum of all commandments of the Christian life, if you will take love in its widest sense, in the sense, that is, in which it is always used in Paul’s writings. We cut it into two halves, and think of it as sometimes meaning love to God, and sometimes love to man. The two are inseparably inter-penetrated in the New Testament writings; and so we have to interpret this supreme commandment in the whole breadth and meaning of that great word Love. And then it just comes to this, that love is the victor in all the Christian warfare. If we love God, at any given moment, consciously having our affection engaged with Him, and our heart going out to Him, do you think that any evil or temptation would have power over us? Should we not see them as they are, to be devils in disguise? In the proportion in which I love God I conquer all sin. And at the moment in which that great, sweet, all-satisfying light floods into my soul, I see through the hollowness and the shams, and detect the ugliness and the filth of the things that otherwise would be temptations. If you desire to be conquerors in the Christian fight, remember that the true way of conquest is, as another Apostle says, ‘Keep yourselves in the love of God.’ ‘Let all your things be done in charity.’

And, further, how beautifully the Apostle here puts the great truth that we are all apt to forget, that the strongest type of human character is the gentlest and most loving, and that the mighty man is not the man of intellectual or material force, such as the world idolises, but the man who is much because he loves much. If we would come to supreme beauty of Christian character, there must be inseparably manifested in our lives, and lived in our hearts, strength and love, might and gentleness. That is the perfect man, and that was the union which was set before us, in the highest form, in the ‘Strong Son of God, Immortal Love,’ whom we call our Saviour, and whom we are bound to follow. His soldiers conquer as the Captain of their salvation has conquered, when watchfulness and steadfastness and courage and strength are all baptized in love and perfected thereby.”  From Alexander MacLaren’s Exposition of Holy Scripture

The Innocent One: Condemned and Spat Upon

“Then did they spit in His face, and buffeted Him; and others smote with the palms of their hands…” Matthew 26:67  (KJB)

As I read these words this morning it grieved my heart and soul.  It does so many times when I see men and women do the things they do to one another that are vile, wicked, and evil.

This act of spitting on another human being is an insult to us.  It is degrading.  It is a disgusting act of hatred clear and simple.  However,  we are speaking here of the One who is our Creator;  “All things were made by Him; and without Him was not anything made that was made.” (John 1:3).

Notice that this is after His rigged trial, the “judges” sought for false witnesses, and could find none, and “convicted” Him purely out of envy (Matthew 27:18).  The religious leaders could not stand the fact that Jesus had authority with God that they did not have.  They were envious of His peace, His joy, His power, and His followers.

Upon the guilty “verdict” those who held Him turned on Him and began spitting in His face.  This did not deter Him from His work.  This did not turn Him to hate those who hated Him.

They “buffeted Him” which means; according to many; they struck him with their fists.  Really brave souls there, don’t you think?  Beating a man with his hands tied.

Some of them “smote” Him, meaning they slapped His face with an open hand.

Sadly, there are many in our world today who would still humiliate our Savior by spitting in His face, beat Him with their fist, and slap His beautiful face of love.

He went on to the cross willingly.  He willingly laid down His life that those who would be saved, could be saved.  He paid the price for our redemption.  He paid for your redemption.  There is no other redemption from sin except Jesus’s death on the cross.  He was also buried having taken all our sins upon Himself, carrying it all away. Then He rose from the dead proving that He is everything He said (Romans 1:3-4).

Because He lives we have eternal life.  Believe His word.  Believe Him.

Faithfulness in Marriage to God

Faithfulness in Marriage – Proverbs 5:1-23

Verses 1 – 6 –  The path of adultery leads to death.  We can see by these wise words that there is a likeness in marriage of one man and one woman to the relationship between men and God.

“Wives, submit yourselves unto your own husbands, as unto the Lord.  For the husband is the head of the wife, even as Christ is the head of the church: and He is the Saviour of the body.  Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.  Husbands, love your wives, even as Christ also loved the church, and gave Himself for it; that he might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.  So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.  For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: for we are members of His body, of His flesh, and of His bones.  For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.  This is a great mystery: but I speak concerning Christ and the church.  Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.” Ephesians 5:22- 33

Verses 7 – 14 –  Give diligence to keep yourself from the strange woman.  I think it would be correct to say that any man who cannot be faithful to his wife; will probably not be faithful to God; in fact; is not faithful to God by the very act of adultery.  Not only is the man, or woman committing adultery against their spouse, but against God, because they are holding something dearer to their heart than the commandment of God.

“But our God is in the heavens: He hath done whatsoever He hath pleased. Their idols are silver and gold, the work of men’s hands.  They have mouths, but they speak not: eyes have they, but they see not: they have ears, but they hear not: noses have they, but they smell not: they have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat. They that make them are like unto them; so is every one that trusteth in them.”  Psalms 115:3-8

Verses 15 – 20 –  The wife, or husband is  to be the source of the man’s, or woman’s physical intimacy, refreshing, and intoxicating.  Likewise the Lord GOD is to be the source of the man’s and womans spiritual intimacy, refreshing, and intoxicating;

“And be not drunk with wine, wherein is excess; but be filled with the Spirit…” Ephesians 5:18

Verses 21 – 23 –  The LORD sees and knows the ways of man.

“For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him…”  2 Chronicles 16:9

Since the eyes of the LORD run to and fro througout the whole earth; it shoud be obvious that they will also see the wicked and know their hearts.
The best of human relationships can be found in the marriage of a man and woman who are happily serving the Lord together, in their lives individually, and in their faithfulness in marriage.

-Tim A. Blankenship

Seven Things God Hates # 7

This is the final message of THE SEVEN ABOMINATIONS WHICH GOD HATES. We must take heed to the warnings and teachings God gives us in His Word.

SOWING SEEDS…

Proverbs 6:16-19

“These six things doth the LORD hate: yea, seven are an abomination unto him:  A proud look, a lying tongue, and hands that shed innocent blood,   An heart that deviseth wicked imaginations, feet that be swift in running to mischief,   A false witness that speaketh lies, and he that soweth discord among brethren.”

*Let’s have a word study –

Discord = from Strongs – #4066 v. 14 or v. 19 4090 = discord and strife;
Soweth = from Strongs – 7971 = send forth, sow;
Among = from Strongs – 996 = בּין
bêyn
bane
(Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjugation, either… or: – among, asunder, at, between (-twixt . . . and), + from (the widest), X in, out of, whether (it be… or), within.
Brethren = from Strongs – 251= brother, kindred.

The idea presented is that of sowing seeds of dissension. Like one who ‘Broadcasts’ the wheat seed by hand as they walk about the field, so does the one sow seeds of discord (Tares rather than wheat), who walks about with contention in their hearts.

The one who is contentious will find fault, then tell it to whom ever will listen. One who is ‘Spiritual’ ie. ‘Walking in the Spirit’ will not have the soil for receiving ’seeds of discord’. The one who is Spirit filled will send them to the one of whom they are contentious with. Thus, it stands to reason that they soon learn not to take their complaint – ’seeds of discord’ – to the ‘Spiritual one’, but will take it to the one who has ears for it. For what do you have soil to receive, or ears to hear?

OUTLINE –
I. TAKE A LOOK AT THE SEED THAT IS BEING SOWN.
II. TAKE A LOOK AT THE HARVEST THAT COMES FROM THE SEED SOWN.
III. TAKE A LOOK AT THE END RESULTS OF THE SEED THAT WAS SOWN.
IV. TAKE A LOOK AT THE ANSWERS.

When we LOOK AT THE SEED THAT IS SOWN we find that these seeds are surely ‘Tares’ or weeds of the devil. They are in fact seeds of strife, “A froward man soweth strife:” (Proverbs 16:28a). These weed seeds do nothing but disrupt the growth of the actual good grain (Matthew 13:24-30).

When you look a the one who sows these seeds of strife it is in fact the enemy who came by darkness, because he is not of the light. He works under the cover of the absence of light, in order to deceive, and to lead people astray. He especially works of the people of God. Why should he bother those who are already his. His work is to attempt to destroy the work of God.

Now let us take a LOOK AT THE HARVEST. What does come from seeds of strife, except ‘Whisperings’ and that many a time has separated friends. Note Proverbs 16:28

“A froward man soweth strife: and a whisperer separateth chief friends.” Prov 16:28 (KJV).

Friends, in this case could be family, best friend, It can be real to marriages and work relationships.

Seeds of earthly wisdom bring forth foolishness. It is devilish. There is confusion and every evil work.

“But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.  This wisdom descendeth not from above, but is earthly, sensual, devilish.  For where envying and strife is, there is confusion and every evil work”  James 3:14-16 (KJV).

The harvest of good seed of course, is very different. Good seed produces good fruit, godly, righteous, holy, Christlike fruit which will glorify God and His Son Jesus.

Now take a LOOK AT THE END RESULT. Lives are destroyed when evil seed is sown – seeds of discord reap an ugly harvest, and does no one any good except the devil himself, and he will laugh and mock any Christian who falls, and brings shame to the name of Jesus Christ. Relationships are ruined. Peace is stolen.

Finally, let us take a LOOK AT THE ANSWER to all of this. In Jesus Christ there is a changed, renewed heart, and life. In Him there is peace,

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.  And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” Phil 4:6-7 (KJV).

There is Peace with God as well,

“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:” Romans 5:1 (KJV).

When you are at peace with God you are at peace with others – whether they are with you or not.

“When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.” Prov 16:7 (KJV).

When you are at peace with God there will be a love for others, and there will not be a heart which sows discord among our brothers and sisters in Christ. Look at what the Psalmist wrote of this matter,

“Behold, how good and how pleasant it is for brethren to dwell together in unity!  It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments;  As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.” Psalms 133:1-3 (KJV).

Among the children there is no desire to sow discord. There is, however, the desire to be at peace with God, one another, and to be a faithful servant of God, His Son and His Word.

WHERE THERE ARE SEEDS OF DISCORD, THERE IS NOT LOVE.

Words for Christian Living – Enduring Love

“Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth;  beareth all things, believeth all things, hopeth all things, endureth all things.”  1 Corinthians 13:4-7 (KJV)

This “Charity” is the love God has for us.  It is love that we as Christians are to have for one another, and others outside the Body of Christ.  How much does God love us?  Enough to give His only begotten Son to die on the cross to pay a debt that was mine and yours to pay.

The charity we show is not selfish; seeking something in return, but the glory of God.  If we will practice this love there would be more marriages that will endure the tests of time.  Practicing this love of God there would be less rejoicing in iniquity; and more rejoicing in the truth.  This love “Endures all things”; but that does not mean we do not pray for change.

-Tim A. Blankenship

Day 48 – From Love to Love and Salvation – excuse me day 49

If there is one thing that the Bible declares to the follower of Christ and to any who will read it it is that God loves the world.  However, we also will find within the pages much of the fact that God is holy and righteous and will not overlook our sin.

My reading today, this morning, took me through the Song of Solomon or Song of Songs, and chapters 1 – 6 of the prophet Isaiah.  Now there is contrast.  From a love story to prophetic warnings; however, after some thought on the matter I see these chapters of Isaiah as the love of God toward His wife (Judah), warning and wooing her back to Himself; and that He will do whatever it takes to bring her back to Himself.

To be perfectly honest with you I enjoy reading the Song of Solomon, but I do not see a whole lot to say about the matter except that we can see in this love story; God’s love for His people, and when she is right with Him, her love for Him.

Here is how the young Shulamite woman feels for her groom –

“He brought me to the banqueting house, and his banner over me was love.”  Song of Solomon 2:4 (KJV)

She has been taken to what she call “the banqueting house” and all she senses is his love for her.  If you will notice in reading the Song, all the words she has for her groom is love and admiration.  She adores him; and that should be what the Bride of Christ feels for Him as well.  After all He purchased us with His own blood; redeeming us from our sin and condemnation.  Should we not be loving, admiring, and adoring Him; even worshipping Him always.

One can learn much from reading the Song about how a man should love, and adore their girlfriends; and their wives.  There are several times it mentions too, about waiting for “love”; most likely referring to the sexual relationship.  Waiting for the time when there is a lifelong commitment to one another through marriage (8:4).  Marriage is about our commitment to Christ (Ephesians 5:25-32).

The prophet Isaiah was a man who loved the LORD.  He was a prophet from the nobility of his day.  The time was one of wealth and prosperity, but the people had forsaken the LORD of hosts.  They had turned to idols from the living God.  The prophet says to them –

“Hear, O heavens, and give ear, O earth: for the LORD hath spoken, ‘I have nourished and brought up children, and they have rebelled against Me.  The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, My people doth not consider.’  Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.” Isaiah 1:3-4 (KJV)

The prophet found it difficult to see owners of oxen and donkeys able to use them for plowing, hauling things and such without any problem; the donkey and the ox being obedient to their masters commands, and guidance taps; yet the people of God did not know God in obedience; the One who had delivered them from Egypt; provided them with many judges who delivered them from tormentors and persecutors.

Yet, here too is a love story.  One of a wonderful salvation.  The prophet’s name means, “The LORD is salvation”.  The salvation of Israel is a direct result of the love of God for them.  Their salvation does not mean they are a perfect people; just a delivered people.  The same is true for the Christian of today.

It is the love of God; and the fact that He is holy and righteous; that will not allow His children to be a success at sinning.

“But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.” Isaiah 5:16

The Lord loves you today.  Christian do not continue in your sin.  Repent and obey Him.  If you are still in your sin that love has been shown to the world by the death of Jesus Christ, God’s Son, on the cross, His burial, and His bodily resurrection.  The goal for the child of God is to sin no more; and one day that will be accomplished through the return of Jesus Christ in His glory.

-Tim A. Blankenship

Freedom’s Responsibility

It seems that there are many  people who believe that freedom means living your life as “I please”; and it matters not who gets hurt.  As long as “I can do what I want”, then freedom means, “I am answerable to no one else”, “I can drive however I choose”, “I can say anything I want to say”.

If that is the attitude of “freedom” you have, then you of all people are enslaved.  Real freedom is taking responsibility, for your own actions, for helping with others who have needs, and considering others before yourself.

Hear what the Word of God says:

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.”  Galations 5:13 (KJV)

The Christian’s freedom is considerate of others. It does not wish its own way; but the way that will honor and glorify Jesus our Lord and Savior.

-Tim A. Blankenship

Going Beyond

We hear much about love. Love for your wife, or your husband. Love for your child or children. Love for a friend. What is meant by the word “L.O.V.E.”? Real love goes beyond the ordinary. That kind of love is more than feeling; it is a decision. It is not driven by being loved by an individual; it is driven by the love of God, and it is displayed by a decisive act of mercy, grace and goodness; even toward one who has wronged you. Maybe I could or should say, “…especially toward one who has wronged you”.

Well no one can do that you might say. God and His Word teaches us to do just that thing. Hear the Word of the Lord:

“Since you have purified yours souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart…” 1 Peter 1:22 (NKJV).

This verse is directed toward loving the brethren, ie., our brothers and sisters in Christ. This is a “Going Beyond” type of love. We are to love when we are not loved by others. We are to love when it may not be convenient to do so. This is not just a speaking of words but an act of love.

This is the kind of love that responds to a command – the command to love. It is the kind of love which will take you to a neighbors yard to mow it when they need help, even though this neighbor has caused you many heartaches, and much grief. All Christians have this “Going Beyond” love.

It comes from a purified soul. You receive a purified soul by “obeying the truth through the Spirit” of God. This “Going Beyond” love is only possible through faith in Jesus Christ and His work on the cross, and His bodily resurrection. This kind of love meets others at their point of need. This is the love of Jesus Christ.

-Tim A. Blankenship