A Man Shall Look to His Maker

“Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the LORD God of Israel.  At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.  And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.” Isaiah 17:6-8 (KJB)

God  has spoken of the judgment upon Damascus; and also Ephraim (the northern kingdom also called Israel), and Syria. The word of this  text is to Judah.

Christians can, and need to learn much from the discipline of God upon His people of the Old Testament.  One is that He will not allow His children to continue living in sin without some form of discipline, even  judgment of our sin, to turn our hearts back to Him. Remember what the writer of Hebrews has written,

“…If you be without chastisement, whereof all are partakers, then are you bastards (or illegitimate), and not sons” Hebrews 12:8

Commentary for Isaiah 17:6-8…

Jamieson, Fausset, and Brown Commentary on verse 6 – 8…

in it — that is, in the land of Israel.

two or three … in the top — A few poor inhabitants shall be left in Israel, like the two or three olive berries left on the topmost boughs, which it is not worth while taking the trouble to try to reach.”

Verse 7 –  “look to his Maker — instead of trusting in their fortresses – (Isa_17:3; Mic_7:7).”

Verse 8 –  “groves — A symbolical tree is often found in Assyrian inscriptions, representing the hosts of heaven (“Saba”), answering to Ashteroth or Astarte, the queen of heaven, as Baal or Bel is the king. Hence the expression, “image of the grove,” is explained (2Ki_21:7).

images — literally, “images to the sun,” that is, to Baal, who answers to the sun, as Astarte to the hosts of heaven (2Ki_23:5; Job_31:26).”

Look to your Maker today.  He is the One who died on the cross for you, was buried, and He rose again.  He is the soon returning King of kings, and Lord of lords.  He is Jesus the Christ, Son of the Living God, God the Living Son.

…Be Found Of Him In Peace…

“…Nevertheless we, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness.

Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.  And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; as also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other Scriptures, unto their own destruction.

Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.  But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To Him be glory both now and for ever. Amen.” 2 Peter 3:13-18 (KJB)

The Gift of Suffering

For unto you it is given in the behalf of Christ, not only to believe on Him, but also to suffer for His sake…”  Philippians 1:29 (KJB)

A major automotive company has a commercial of a new medium size truck. In that commercial they show people doing many different things to show how the race of Adam puts  himself through a lot of suffering, and all for the fun and adventure of it.

People go to gyms every day of the week to “work out” for the purpose of “staying in shape”, getting in shape, and to be physically fit.  They do this then they have aches, and pains, and have even been overheard saying, “I have to go to the gym today.”  Some run, many walk pushing themselves to their limit.  They suffer with a goal in mind.

We often think nothing of suffering to gain our intended goal; but did you guess that; or did you know that suffering for Jesus Christ and His gospel is a gift from Him…

“…It is given in the behalf of Christ… to suffer for His sake…”

No one enjoys suffering.  I am recovering right now from a whole day spent yesterday helping two of my sons put in laminate flooring in our house.  We did two rooms.  I am grateful to the men for actually doing it; I merely helped supplying the planks, doing saw work, etc.  We got it done.  The outcome is wonderful.

We could say that the outcome of our suffering for the name of  Christ is marvelous, wonderful, and magnificent.  When we suffer for the sake of Christ, He is glorified.

I cannot say that I have ever suffered too much for Christ.  We do have brothers and sisters in Christ in countries like some of the nations of Africa, India, even Saudi Arabia, and many more.  Hang on brethren in those nations.  Continue in faith believing not only in Jesus Christ, but also in suffering for Him.

Lord Jesus, I pray that I too will be faithful in times of suffering for Your name. Amen.

Treasure

“But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.” 2 Corinthians 4:7  (KJB)

Gold, silver, precious stones, or metals; is that what I write of today?  There is a treasure so great that it is greater than ourselves. It is greater than houses or lands.  It is even greater than family or a multitude of friends.

I write of the presence, the power, the grace, and knowledge of God in our lives. Our greatest treasure is knowing the All-Powerful, All-present, and All-Knowing One who has created all things, and is greater than the universe itself; and that He is Immutable, and that He knows those who are His.

Our treasure is where our hearts and minds dwell; for Jesus said,

“For where your treasure is, there will your heart be also.” Matthew 6:21

I will finish this by leaving with you the commentary of Jamieson, Fausset, and Brown on 2 Corinthians 4:7…

“Lest any should say, How then is it that we continue to enjoy such unspeakable glory in a mortal body? Paul replies, this very fact is one of the most marvelous proofs of God’s power, that an earthen vessel could bear such splendor and keep such a treasure” [Chrysostom, Homilies, 8.496, A]. The treasure or “the light of the knowledge of the glory of God.” The fragile “earthen vessel” is the body, the “outward man” (2Co_4:16; compare 2Co_4:10), liable to afflictions and death. So the light in Gideon’s pitchers, the type (Jdg_7:16-20, Jdg_7:22). The ancients often kept their treasures in jars or vessels of earthenware. “There are earthen vessels which yet may be clean; whereas a golden vessel may be filthy” [Bengel].

that the excellency of the power, etc. — that the power of the ministry (the Holy Spirit), in respect to its surpassing “excellency,” exhibited in winning souls (1Co_2:4) and in sustaining us ministers, might be ascribed solely to God, we being weak as earthen vessels. God often allows the vessel to be chipped and broken, that the excellency of the treasure contained, and of the power which that treasure has, may be all His (2Co_4:10, 2Co_4:11; Joh_3:30).

may be of God … not of us — rather, as Greek, “may be God’s (may be seen and be thankfully [2Co_4:15] acknowledged to belong to God), and not (to come) from us.” The power not merely comes from God, but belongs to Him continually, and is to be ascribed to him.Him continually, and is to be ascribed to him.”

The Great Treasure is to have this treasure in these flesh and blood bodies,  and know that He has saved us, He has redeemed us, and thought this body is decaying He is being glorified in and through us.

Jesus Christ died on the cross to redeem us unto the Father, was buried, and He rose again.  Will you believe this?  Turn from your sins and to Jesus.

Stand Fast in the Faith

“Watch ye, stand fast in the faith, quit you like men, be strong. Let all your things be done with charity.”  1 Corinthians 16:13-14  (KJB)

The following is the exposition of these two verses by Alexander MacLaren titled  “Strong and Loving”…

There is a singular contrast between the first four of these exhortations and the last. The former ring sharp and short like pistol-shots; the last is of gentler mould. The former sound like the word of command shouted from an officer along the ranks; and there is a military metaphor running all through them. The foe threatens to advance; let the guards keep their eyes open. He comes nearer; prepare for the charge, stand firm in your ranks. The battle is joined; ‘quit you like men’-strike a man’s stroke-’be strong.’

And then all the apparatus of warfare is put away out of sight, and the captain’s word of command is softened into the Christian teacher’s exhortation: ‘Let all your deeds be done in charity.’ For love is better than fighting, and is stronger than swords. And yet, although there is a contrast here, there is also a sequence and connection. No doubt these exhortations, which are Paul’s last word to that Corinthian Church on whom he had lavished in turn the treasures of his manifold eloquence, indignation, argumentation, and tenderness, reflected the deficiencies of the people to whom he was speaking. They were schismatic and factious to the very core, and so they needed the exhortation to be left last in their ears, as it were, that everything should be done in love. They were ill-grounded in regard to the very fundamental doctrines of the faith, as all Paul’s argumentation about the resurrection proves, and so they needed to be bidden to ‘stand fast in the faith.’ Their slothful carelessness as to the discipline of the Christian life, and their consequent feebleness of grasp of the Christian verities, made them loose-braced and weak in all respects, and incapacitated them for vigorous warfare. Thus, we see a picture in these injunctions of the sort of community that Paul had to deal with in Corinth, which yet he called a Church of saints, and for which he loved and laboured. Let me then run over and try to bring out the importance and mutual connection of what I may call this drill-book for the Christian warfare, which is the Christian life.

‘Watch ye.’ That means one of two things certainly, probably both-Keep awake, and keep your eyes open. Our Lord used the same metaphor, you remember, very frequently, but with a special significance. On His lips it generally referred to the attitude of expectation of His coming in judgment. Paul uses sometimes the figure with the same application, but here, distinctly, it has another. As I said, there is the military idea underlying it. What will become of an army if the sentries go to sleep? And what chance will a Christian man have of doing his devoir against his enemy, unless he keeps himself awake, and keeps himself alert? Watchfulness, in the sense of always having eyes open for the possible rush down upon us of temptation and evil, is no small part of the discipline and the duty of the Christian life. One part of that watchfulness consists in exercising a very rigid and a very constant and comprehensive scrutiny of our motives. For there is no way by which evil creeps upon us so unobserved, as when it slips in at the back door of a specious motive. Many a man contents himself with the avoidance of actual evil actions, and lets any kind of motives come in and out of his mind unexamined. It is all right to look after our doings, but ‘as a man thinketh in his heart, so is he.’ The good or the evil of anything that I do is determined wholly by the motive with which I do it. And we are a great deal too apt to palm off deceptions on ourselves to make sure that our motives are right, unless we give them a very careful and minute scrutiny. One side of this watchfulness, then, is a habitual inspection of our motives and reasons for action. ‘What am I doing this for?’ is a question that would stop dead an enormous proportion of our activity, as if you had turned the steam off from an engine. If you will use a very fine sieve through which to strain your motives, you will go a long way to keeping your actions right. We should establish a rigid examination for applicants for entrance, and make quite sure that each that presents itself is not a wolf in sheep’s clothing. Make them all bring out their passports. Let every vessel that comes into your harbour remain isolated from all communication with the shore, until the health officer has been on board and given a clean bill. ‘Watch ye,’ for yonder, away in the dark, in the shadow of the trees, the black masses of the enemy are gathered, and a midnight attack is but too likely to bring a bloody awakening to a camp full of sleepers.

My text goes on to bring the enemy nearer and nearer and nearer. ‘Watch ye’-and if, not unnoticed, they come down on you, ‘stand fast in the faith.’ There will be no keeping our ranks, or keeping our feet-or at least, it is not nearly so likely that there will be-unless there has been the preceding watchfulness. If the first command has not been obeyed, there is small chance of the second’s being so. If there has not been any watchfulness, it is not at all likely that there will be much steadfastness. Just as with a man going along a crowded pavement, a little touch from a passer-by will throw him off his balance, whereas if he had known it was coming, and had adjusted his poise rightly, he would have stood against thrice as violent a shock, so, in order that we may stand fast, we must watch. A sudden assault will be a great deal less formidable when it is a foreseen assault.

‘Stand fast in the faith.’ I take it that this does not mean ‘the thing that we believe,’ which use of the word ‘faith’ is the ecclesiastical, but not the New Testament meaning. In Scripture, faith means not the body of truths that we believe, but the act of believing them. This further command tells us that, in addition to our watchfulness, and as the basis of our steadfastness, confidence in the revelation of God in Jesus Christ will enable us to keep our feet whatever comes against us, and to hold our ground, whoever may assault us.

But remember that it is not because I have faith that I stand fast, but because of that in which I have faith. My feet may be well shod-and it used to be said that a soldier’s shoes were of as much importance in the battle as his musket-my feet may be well shod, but if they are not well planted upon firm ground I never shall be able to stand the collision of the foe. So then, it is not my grasp of the blessed truth, God in Christ my Friend and Helper, but it is that truth which I grasp at, that makes me strong. Or, to put it into other words, it is the foothold, and not the foot that holds it, that ensures our standing firm. Only there is no steadfastness communicated to us from the source of all stability, except by way of our faith, which brings Christ into us. ‘Watch ye; stand fast in the faith.’

The next two words of command are very closely connected, though not quite identical. ‘Quit you like men.’ Play a man’s part in the battle; strike with all the force of your muscles. But the Apostle adds, ‘be strong.’ You cannot play a man’s part unless you are. ‘Be strong’-the original would rather bear ‘become strong.’ What is the use of telling men to ‘be strong’ ? It is a waste of words, in nine cases out of ten, to say to a weak man, ‘Pluck up your courage, and show strength.’ But the Apostle uses a very uncommon word here, at least uncommon in the New Testament, and another place where he uses it will throw light upon what he means: ‘Strengthened with might by His Spirit in the inner man.’ Then is it so vain a mockery to tell a poor, weak creature like me to become strong, when you can point me to the source of all strength, in that ‘Spirit of power and of love and of a sound mind’ ? We have only to take our weakness there to have it stiffened into strength; as people put bits of wood into what are called ‘petrifying wells’ which infiltrate into them mineral particles, that do not turn the wood into stone, but make the wood as strong as stone. So my manhood, with all its weakness, may have filtered into it divine strength, which will brace me for all needful duty, and make me ‘more than conqueror through Him that loved us.’ Then, it is not mockery and cruelty, vanity and surplusage to preach ‘Quit you like men; be strong, and be a man’; because if we will observe the plain and not hard conditions, strength will come to us according to our day, in fulfilment of the great promises: ‘My grace is sufficient for thee; and My strength is made perfect in weakness.’

And now we have done with the fighting words of command, and come to the gentler exhortation: ‘Let all your things be done in charity.’

That was a hard lesson for these Corinthians who were splitting themselves into factions and sects, and tearing each other’s eyes out in their partisanship for various Christian teachers. But the advice has a much wider application than to the suppression of squabbles in Christian communities. It is the sum of all commandments of the Christian life, if you will take love in its widest sense, in the sense, that is, in which it is always used in Paul’s writings. We cut it into two halves, and think of it as sometimes meaning love to God, and sometimes love to man. The two are inseparably inter-penetrated in the New Testament writings; and so we have to interpret this supreme commandment in the whole breadth and meaning of that great word Love. And then it just comes to this, that love is the victor in all the Christian warfare. If we love God, at any given moment, consciously having our affection engaged with Him, and our heart going out to Him, do you think that any evil or temptation would have power over us? Should we not see them as they are, to be devils in disguise? In the proportion in which I love God I conquer all sin. And at the moment in which that great, sweet, all-satisfying light floods into my soul, I see through the hollowness and the shams, and detect the ugliness and the filth of the things that otherwise would be temptations. If you desire to be conquerors in the Christian fight, remember that the true way of conquest is, as another Apostle says, ‘Keep yourselves in the love of God.’ ‘Let all your things be done in charity.’

And, further, how beautifully the Apostle here puts the great truth that we are all apt to forget, that the strongest type of human character is the gentlest and most loving, and that the mighty man is not the man of intellectual or material force, such as the world idolises, but the man who is much because he loves much. If we would come to supreme beauty of Christian character, there must be inseparably manifested in our lives, and lived in our hearts, strength and love, might and gentleness. That is the perfect man, and that was the union which was set before us, in the highest form, in the ‘Strong Son of God, Immortal Love,’ whom we call our Saviour, and whom we are bound to follow. His soldiers conquer as the Captain of their salvation has conquered, when watchfulness and steadfastness and courage and strength are all baptized in love and perfected thereby.”  From Alexander MacLaren’s Exposition of Holy Scripture

Love Exposes Sources of Division

“Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.  For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.  For your obedience is come abroad unto all. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.  And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.” Romans 16:17-20  (KJB)

This is not dealing with the “love” the world professes; love and accept everybody, approving of all that they do – you know the verse most like to use, “Judge not, lest you be judged”.

The verses from Romans are dealing with division caused by those who are in ministry for power, popularity, and profit.  Love confronts evil of division; it never tolerates it; especially within the Body of Christ.

Some thoughts on this matter:

*There are people in some churches, or even who seek out churches where they can cause division; by teaching false doctrines, by the error of Balaam, ie., causing others to fall, etc..
*The one who teaches the truth of God’s Word and the gospel, and who labors for God and the people of God, and the ministry is not the source of division. The ones who come in trying to bring in heresies, and division are truly the dividers
* Unwillingness to be taught, false teaching, hatred envy, going outside God’s guidelines causes division in the local Church. An unwillingness to cooperate with godly leadership; a malicious, slanderous spirit and tongue are sources of division. The loving leader will expose, and correct those who are trouble makers within the Church.
*Do that which is good in the local Church. Be wise toward evil, its way and its harm.
*Grace is the element that sets Christianity apart from world religions.

Professors of Wisdom

Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and four footed beasts, and creeping things. Romans 1:22-23  (KJB)

Who are these Professors of Wisdom?  They are the one’s who had the knowledge of God; that He is the Creator of all things, the seen and the unseen, the man and the woman; yet have chosen to reject Him (v. 21).

Who are these Professors of Wisdom?  They are numerous in today’s world.  they are the one’s who say that their form of “Science” is the truth, when science only means “to know”.  We can only know from the evidence before us; that which God has given us.

Who are these Professors of Wisdom?  It is those who choose to make God in their own image, and deny what the Scripture says of Him.  When we deny the holiness, righteousness, and wrath of God and only see Him as a God of love, mercy, and grace we make Him into the God we want Him to be.  This is not according to Scripture.

We take God in the entirety of what Scripture says of His character.  We see God as holy, righteous, just, and judging sin; He is loving, merciful, and full of grace.  By the way, I have not exhausted the words for His character.  Search the Scriptures and you will see them.

God in His great mercy, love, and grace gave us the gift of His Son Jesus.  Why?  Because we were ones in that state of heart and mind.  Jesus Christ took upon Himself all the sins of the world, and died a cruel, tortured death; He was buried, and He rose again.  He is our only hope.

Believe Him.

Shall I Crucify Your King?

“And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, ‘Behold your King!’  But they cried out, ‘Away with Him, away with Him, crucify Him.’ Pilate saith unto them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no king but Caesar.'” John 19:14-15  (KJB)

In this scene Jesus is being tried for accused sins and transgressions; not actual charges, but false charges brought about by those who hated God, His word, and His Son.

Jesus is the King of the Jews.  It was those who should have known the Scripture best which denied Him, were jealous of His successes, His power, and His followers.  One of the chief priest even said that “One must die for our nation” (John 11:49-51).

Here stood the Man, the God-Man whose character, power, miracles, grace, mercy, holiness, and justness was clearly displayed by His life.  He lived solely to do the business of His Father (Luke 2:49), from the early age of 12 years.  He healed the sick, caused the lame to walk, cleansed lepers, raised the dead.  Hey, He defied the elements by walking on water, speaking to storms and they ceased.  He cast out demons.

How could these religious “Leaders” be so blind?  Pilate asked them, “Shall I crucify your King?”.  Their sad, and hateful words say it all about their dark hearts… “We have no king but Caesar?”

When citizens of a nation which is enslaved by another nation chooses the king of the occupying nation over their own king; especially like these do they are denying God.  These Jewish leaders should have been looking for the coming of their Messiah; maybe they were, but were not expecting this Jesus; this suffering Servant of God; willing to die for the sins of the world.

For the Christian of 2019 are you aware of; are you alert to the words of your King?  Jesus is your King.  He has called us unto Himself, turning from sin to His righteousness, to live in holiness.  Are we saying the same thing those religious leaders of His day said when we choose to go our own way, do our own thing?  Are we not saying, “I have no king but Caesar/myself?”

Hearing and Doing

“Then said Jesus to those Jews which believed on Him, ‘If ye continue in My word, then are ye My disciples indeed; and ye shall know the truth, and the truth shall make you free.’” John 8:31-32 (KJB)

“He that is of God heareth God’s words: ye therefore hear not, because ye are not of God.” John 8:47

Verses 31 and 32 were spoken to seems to have believed in Him, but they could not see themselves as being in bondage; even while they as a people were enslaved to the Roman empire.

The words of verse 47 seems to show that they were not hearing God’s word to the point that Jesus was teaching. To “Continue” in His word is to live, to abide in it; making it every bit a part of one’s life.  Many of these leaders of religion could quote the whole law, but did not rest in neither trust their God and only Savior.

They were in fact still bound by the law which condemns them, and shows them their is only one hope.  That hope is found by means of a single sacrifice for sin.

That single sacrifice for sin was given when Jesus went to the cross and died for the sins of the world.

Do you want to be free, truly free?  Then, the only way is through the death, burial, and resurrection of the God-Man Christ Jesus.  He forever lives.  This is God’s grace.  Grace is not free.  It was paid for with the life of God’s own Son.

Now, what are you going to do with that information?

The Green Tree, and the Dry

“And there followed Him a great company of people, and of women, which also bewailed and lamented Him.  But Jesus turning unto them said,
‘Daughters of Jerusalem, weep not for Me, but weep for yourselves, and for your children.  For, behold, the days are coming, in the which they shall say, ‘Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.’ Then shall they begin to say to the mountains, ‘Fall on us;’ and to the hills, ‘Cover us.’  For if they do these things in a green tree, what shall be done in the dry?’” Luke 23:27-31  (KJB)

This event and Jesus’s words are only spoken here in Luke’s account of the Gospel of Jesus Christ.  He has spoken similar words in teaching the disciples in Matthew 24 – 25, and in portions of Mark, and John; but not directly as a warning for those who are following behind Him as He goes to His death.

These “Daughters of Jerusalem” are not of those who love Him, and have spent time with Him for verse 49 of this same chapter says,

“And all His acquaintance, and the women that followed Him from Galilee, stood afar off, beholding these things.” v. 49

These were women of the city of Jerusalem who had heard of His mighty works, His authority in God’s words, and His deeds; but had never committed to Him. Jesus warns them of a time coming in the not distant future for them that would cause them to cry for the rocks and the mountains to fall on them, because the judgment was so severe.

If you would read the prophet Isaiah, and chapter 2 you would see some of these same words from the word of God spoken by the prophet.

Just to explain the “green tree” and the “dry”….  Jesus is the green tree and they were killing Him, He is alive.  The dry was Israel or Jerusalem; a worse time was coming for them.

Why are these words important for the Christian of 2019?  Do they have any importance for the unbelieving of 2019?

To answer the first question for the Christian it should be a wakeup call for us to be diligent in living for Christ, reading the Scriptures [Holy Bible], applying its teachings to our lives,  praying for daily filling of the Spirit of God, and being a vibrant witness for Jesus to  a lost and dying world.  Remember the words of Jesus,

“…Lift up your heads; for your redemption draws nigh.” Luke 21:28

To answer the second, it is important for your life, your eternal soul that you heed the words of Jesus.  Those women of Jerusalem had heard of Jesus, maybe even recognized Him as a good man, great teacher and prophet, but were experiencing great emotion about His death; but yet did not believe Him.  Maybe one reading this feels badly concerning the illegal, manufactured, lying judgments brought against Jesus, and the sentence given this guiltless Man; yet, you have not called on His name for salvation.  Will you do so today?

Jesus went on to the cross, laid Himself down on it, and died for our sins.  He was taken down from the cross dead, and was buried in a borrowed tomb.  Three days later He came out of that grave alive.  You can trust Him.  Believe Him.  Receive Him.

Two Went to Pray

“And He spake this parable unto certain which trusted in themselves that they were righteous, and despised others: ‘Two men went up into the temple to pray; the one a Pharisee, and the other a publican.  The Pharisee stood and prayed thus with himself, ‘God, I thank thee, that I am not as other men, extortioners, unjust, adulterers, or even as this publican.  I fast twice in the week, I give tithes of all that I possess.
And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, ‘God be merciful to me a sinner.
I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.’
”  Luke 18:9-14  (KJB)

Two men are mentioned who went to pray.  That is not to say that it could be members of the feminine sex as well, because there are those two kinds of women as well.

One full of themselves; and the other repentant and humble, realizing they are in need of God’s bountiful grace and mercy.

The Pharisee knew the law, and exalted himself in his own purity, and talk about judging others unjustly; this Pharisee certainly did.  He saw himself as better than the publican.  The Pharisee being a “great” religious leader.

The publican (not Republican), was a despised, and hated tax collector.  He gathered taxes from his own people (the Hebrews), and many counted them as traitors to Israel.  Matthew was a tax collector when Jesus called him to follow, and he left his table and followed Jesus (Matthew 9:9; 10:3).

It is the heart that our Lord sees. Repentance, humility, before the throne of God is what He desires.

God does not hear neither grant request from an arrogant and prideful heart.  It was the hated, despised tax collector who went home justified by God.

The apostle Paul writing on the matter of Justification said,,,

“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.” Romans 5:1-2

It is by God’s own declaration of justification that we are made just; not our own.  Who then are made just?  Those who come before the cross of Jesus Christ, lost, lonely, sinful, broken, and ashamed, and plead for His mercy, love, and grace.

Take It By Force

“And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.” Matthew 11:12 (KJB)

I am going to let the exposition of John Gill give you an explanation of the above verse.

From John Gills Exposition of the Bible…
And from the days of John the Baptist until now,…. From the time that he began to preach, to the then present time,
the kingdom of heaven, the Gospel, and the ministry of it, first by John, then by Christ and his apostles,
suffereth violence; or “comes with force”, and power upon the souls of men: it was attended with the demonstration of the Spirit, and of power; as appeared by its being the means of quickening persons that were dead in trespasses and sins; enlightening the blind; causing the deaf to hear; melting and softening hearts of stone; making, of enemies, friends to God and Christ; turning men from the power of Satan unto God; setting at liberty such as were slaves and vassals to their own corruptions; and, in a word, in being the power of God unto salvation, to many souls: and which was further seen, in the manner it did all this; suddenly, secretly, powerfully, and effectually, and yet not against the wills of men; and by such instruments as the apostles were, poor, sinful, mortal men; despised by the world, and attended with opposition and persecution: or “suffers violence”; which may be understood, either of the vast numbers, that pressed and crowded to hear the Gospel preached: great numbers followed John, when he first began to preach, and baptize: still a greater number followed Christ, some to hear his doctrine, others to see his miracles, others to behold his person, others out of selfish ends; and some behaved rudely and indecently: or of the ardour and fervency of spirit, which appeared in some, to the ministry of John and Christ, and in their desires and expectations of the kingdom of the Messiah: or of the Gospel’s suffering violence by the persecutions of its enemies opposing and contradicting it, reproaching it, intimidating the professors of it, and seeking to take away the life of Christ, the great subject of it:
and the violent take it by force; meaning either publicans, and harlots, and Gentile sinners; who might be thought to be a sort of intruders: or rather the same persons, as being powerfully wrought upon under the ministry of the Gospel; who were under violent apprehensions of wrath and vengeance, of their lost and undone state and condition by nature; were violently in love with Christ, and eagerly desirous of salvation by him, and communion with him; and had their affections set upon the things of another world: these having the Gospel preached to them, which is a declaration of God’s love to sinners, a proclamation of peace and pardon, and a publication of righteousness and life by Christ, they greedily catched at it, and embraced it.

Saved by grace, through faith, that works (Ephesians 2:8-10).

The Grace of Suffering

“Forasmuch then as Christ has suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.  For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: wherein they think it strange that you run not with them to the same excess of riot, speaking evil of you: who shall give account to Him that is ready to judge the quick and the dead.
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.  But the end of all things is at hand: you be therefore sober, and watch unto prayer.  And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.  Use hospitality one to another without grudging.  As every man has received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.  If any man speak, let him speak as the oracles of God; if any man minister, as of the ability which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as you are partakers of Christ’s sufferings; that, when His glory shall be revealed, you may be glad also with exceeding joy.  If ye be reproached for the name of Christ, happy are you; for the Spirit of glory and of God rest upon you: on their part He is evil spoken of, but on your part He is glorified. But let none of you suffer as a murderer, or a thief, or an evildoer, or as a busybody in other men’s matters.  Yet if as a Christian, let him not be ashamed; but let him glorify God on this behalf.  For the time that judgment must begin at the house of God: and if first at us, what shall the end be of them that obey not the gospel of God?  And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
Therefore let them that suffer according to the will of God commit the keeping of their souls in well doing, as unto a faithful Creator.  1 Peter 4:1-19

REFERENCES: 2:20; 3:19; Ezekiel 9:6; 44:6; Acts 10:42; 17:30; Romans 12:13; 14:10; 2 Timothy 4:1; Matthew 5:11; 24:13, 45; Proverbs 10:12; 1 Corinthians 3:13; James 1:2; 1 Thessalonians 4:11; Isaiah 10:12;

Faith Living

“James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
My brethren, count it all joy when you fall into different temptations; knowing that the trying of your faith works patience.  But let patience have her perfect work, that you may be perfect and entire, lacking nothing.
If any of you lack wisdom, let him ask of God, that gives to all liberally, and reproaches not; and it shall be given him.  But let him ask in faith, nothing wavering. For he that wavers is like a wave of the sea driven with the wind and tossed.  For let not that man think that he shall receive any thing of the Lord.  A double minded man is unstable in all his ways.
Let the brother of low degree rejoice in that he is exalted:  but the rich, in that he is made low: because as the flower of the grass he shall pass away.  For the sun is no sooner risen with a burning heat, but it withers the grass, and the flower of it falls, and the grace of the fashion of it perishes: so also shall the rich man fade away in his ways.
Blessed, the man that endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to them that love him.
Let no man say when he is tempted, ‘I am tempted of God:’ for God cannot be tempted with evil, neither tempts He any man: but every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it brings forth sin: and sin, when it is finished, brings forth death.
Do not err, my beloved brethren.  Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom is no variableness, neither shadow of turning.  Of His own will begat He us with the word of truth, that we should be a kind of firstfruits of His creatures.  Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: for the wrath of man works not the righteousness of God.  Wherefore lay apart all filthiness and overflowing of evil, and receive with meekness the engrafted word, which is able to save your souls.
But be ye doers of the word, and not hearers only, deceiving your own selves.  For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: for he beholds himself, and goes his way, and immediately forgets what manner of man he was. But who ever looks into the perfect law of liberty, and continues, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
If any man among you seem to be religious, and bridles not his tongue, but deceives his own heart, this man’s religion is vain.  Pure religion and undefiled before God and the Father is this, ‘To visit the fatherless and widows in their affliction, to keep himself unspotted from the world.'”  James 1:1-27

REFERENCES: 4:8; Deuteronomy 32:26; Acts 2:5; 13:26; 1 Kings 3:9; Mark 11:24;  Job 5:17; 14:2; Numbers 23:19; Jeremiah 2:3; 1 Corinthians 4:15; 15:2; Matthew 7:21; Romans 2:13; Luke 6:47; Isaiah 1:16; John 8:31-32

Living Brotherly Love

“Let brotherly love continue.
Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.  Remember them that are in bonds, as bound with them; them which suffer adversity, as being yourselves also in the body.  Marriage is honorable in all, and the bed undefiled: but whoremongers and adulterers God will judge.  Let your way of life be without covetousness; and be content with such things as you have: for He has said, ‘I will never leave you, nor forsake you.’  So that we may boldly say, ‘The Lord is my helper, and I will not fear what man shall do unto me.’
Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their way of life.
Jesus Christ the same yesterday, and today, and forever.
Be not carried about with different and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied with them.”  Hebrews 13:1-9

REFERENCES: Genesis 18:3; 28:15; Matthew 25:36; 1 Corinthians 6:9; Ephesians 5:5; Revelation 22:14; Joshua 1:5; Romans 14:17; Colossians 2:4

For Christ’s Sake, Do Your Brother Well

“Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellow laborer, and to beloved Apphia, and Archippus our fellow soldier, and to the church in your house: grace to you, and peace, from God our Father and the Lord Jesus Christ.
I thank my God, making mention of you always in my prayers, hearing of your love and faith, which you have toward the Lord Jesus, and toward all saints; that the communication of your faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.  For we have great joy and consolation in your love, because the bowels of the saints are refreshed by you, brother.
Wherefore, though I might be much bold in Christ to enjoin you that which is convenient, yet for love’s sake I rather beseech, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.  I beseech you for my son Onesimus, whom I have begotten in my bonds: which in time past was to you unprofitable, but now profitable to you and to me: whom I have sent again: you therefore receive him, that is, mine own bowels: whom I would have retained with me, that in your stead he might have ministered unto me in the bonds of the gospel: but without your mind would I do nothing; that your benefit should not be as it were of necessity, but willingly.  For perhaps he therefore departed for a season, that you should receive him for ever; not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto you, both in the flesh, and in the Lord?
If you count me therefore a partner, receive him as myself.  If he has wronged you, or owes anything, put that on my account; I Paul have written with mine own hand, I will repay, because I do not say to you, how you owe unto me even your own self besides.  Yea, brother, let me have joy of you in the Lord: refresh my bowels in the Lord.  Having confidence in your obedience I wrote unto you, knowing that you will also do more than I say. But immediately prepare me also a lodging: for I trust that through your prayers I shall be given unto you.
There, you salute Epaphras, my fellow prisoner in Christ Jesus; Marcus, Aristarchus, Demas, Lucas, my fellow laborers.  The grace of our Lord Jesus Christ be with your spirit. Amen.” Philemon 1:1-25

REFERENCES: Ephesians 1:2; 3:1; 2 Corinthians 7:13; 9:7; 1 Corinthians 4:15; 16:17; Colossians 4:9; Genesis 45:5

The Name of the Lord Jesus Christ Be Glorified in You

“Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: grace unto you, and peace, from God our Father and the Lord Jesus Christ.
We are bound to thank God always for you, brethren, as it is right, because that your faith grows exceedingly, and the charity of every one of you all toward each other abounds; so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that you endure: a manifest token of the righteous judgment of God, that you may be counted worthy of the kingdom of God, for which you also suffer: seeing a righteous thing with God to recompense tribulation to them that trouble you; and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with His mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of His power; when He shall come to be glorified in His saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
Wherefore also we pray always for you, that our God would count you worthy of calling, and fulfill all the good pleasure of goodness, and the work of faith with power: that the name of our Lord Jesus Christ may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.”  2 Thessalonians 1:1-12

REFERENCES: 1 Corinthians 1:3; 1 Thessalonians 1:2; 4:16; Revelation 6:10; 14:13; Psalm 68:35; 79:6; Deuteronomy 33:2; 2 Peter 3:7; 1 Peter 1:7

O, The Blessings We Have in Jesus Christ

“Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: grace to you, and peace, from God our Father, and the Lord Jesus Christ.
Blessed the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly in Christ: according as He has chosen us in Him before the foundation of the world, that we should be holy and without blame before him in love: having predestinated us unto the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, wherein He has made us accepted in the Beloved.  In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace; wherein He has abounded toward us in all wisdom and prudence; having made known unto us the mystery of His will, according to His good pleasure which He has purposed in Himself: that in the dispensation of the fullness of times He might gather together in one all things in Christ, both which are in heaven, and which are on earth; in Him: in whom also we have obtained an inheritance, being predestinated according to the purpose of Him who works all things after the counsel of His own will: that we should be to the praise of His glory, who first trusted in Christ.  In whom you also, after that you heard the word of truth, the gospel of your salvation: in whom also after that you believed, you were sealed with that Holy Spirit of promise, which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of His glory.
Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that you may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what the exceeding greatness of His power to us-ward who believe, according to the working of His mighty power, which He wrought in Christ, when He raised Him from the dead, and set at His own right hand in the heavenlies, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: and has put all under His feet, and gave Him the head over all to the church, which is His body, the fullness of Him that fills all in all.  Ephesians 1:1-23

REFERENCES: Romans 1:7; Galatians 1:3; Exodus 33:19; Matthew 3:17; 1 Peter 1:18; Acts 20:28; Colossians 1:26; 1 Corinthians 3:22; Isaiah 46:10; James 1:18; John 1:17; Luke 21:28; 1 Thessalonians 1:2; Psalm 110:1; Hebrews 1:4

For Christ’s Sake

“It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.  I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knows;) such an one caught up to the third heaven.  And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knows;) how that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.  Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.  For though I would desire to glory, I shall not be a fool; for I will say the truth: but I forbear, lest any man should think of me above that which he sees me or he heareth of me.  And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.  For this thing I besought the Lord thrice, that it might depart from me.  And He said unto me,
‘My grace is sufficient for you: for My strength is made perfect in weakness.’
Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.  Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.”  2 Corinthians 12:1-10

REFERENCES: Acts 14:6; 2 Corinthians 5:17; 10:8; 11:30; Luke 23:43; Deuteronomy 3:23; Romans 5:3

Grace in Dispute

“And the apostles and elders came together for to consider of this matter. And when there had been much disputing, Peter rose up, and said unto them, ‘Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.  And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; and put no difference between us and them, purifying their hearts by faith.  Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?  But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.'” Acts 15:6-11  (KJB)

Show Us the Father

“Jesus saith unto him, ‘I am the way, the truth, and the life: no man cometh unto the Father, but by Me. If ye had known Me, ye should have known My Father also: and from henceforth ye know Him, and have seen Him.’
Philip saith unto Him, ‘Lord, shew us the Father, and it sufficeth us.’ Jesus saith unto him, ‘Have I been so long time with you, and yet hast thou not known Me, Philip? He that hath seen Me hath seen the Father; and how sayest thou, ‘Shew us the Father?’  Believest thou not that I am in the Father, and the Father in Me? The words that I speak unto you I speak not of Myself: but the Father that dwelleth in Me, He doeth the works.  Believe Me that I am in the Father, and the Father in Me: or else believe Me for the very works’ sake.’” John 14:6-11  (KJB)

Jesus is the only way to God, His presence, and His throne. Because of the death, burial, and resurrection of Jesus anyone who calls on the name of Jesus for mercy and grace will find help in the time of need; at the throne of grace.

Philip has said to Jesus, “Show us the Father…” and Jesus said, “He that has seen Me has seen the Father.”  When a believer sees Jesus for who He is we see the Father.  We stand before the very presence of GOD.  In Christ Jesus we are seated in heavenly places with Him (Ephesians 1:1-5).

Through Christ Jesus we can know God the Father. Hear the words of the Master.  “I and My Father are One.” (John 10:30).

He Preached With Authority

“And came down to Capernaum, a city of Galilee, and taught them on the sabbath days. And they were astonished at His doctrine: for His word was with power.” Luke 4:31-32 (KJB)

Speaking of Jesus of course; He spoke amazing things.  His doctrine [teaching] was with power and authority which is probably a redundancy, but for strength and clarity it is repeated.

I pray that I will grow so in love with the Lord Jesus and His word and walk [live] in the fullness of His Spirit [the Holy Spirit] that I too will have that authority.  I do not desire it for myself, but for His name’s sake; and that others might come to know Him as their own personal Lord and Savior.  I pray this for every pastor, every man and woman of God, and every youth who has given their lives to Him.

Let us grow in the Spirit and power of Christ our Savior and Lord.  Amen.

Words of the Prophets – Genesis (5)

The Beginning of Sin

“Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.

And the LORD God called unto Adam, and said unto him, Where art thou? And he said, I heard Thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
And He said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? And the man said, The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat. And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Unto the woman He said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

And Adam called his wife’s name Eve; because she was the mother of all living.

Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. So He drove out the man; and He placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.” Genesis 3:1-24 (KJV)

Words of the Prophets – Genesis (2)

One Man Receives Grace

“But Noah found grace in the eyes of the LORD. These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God. And Noah begat three sons, Shem, Ham, and Japheth.

The earth also was corrupt before God, and the earth was filled with violence. And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch. And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits. A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it. And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die. But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee. And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female. Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive. And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.

Thus did Noah; according to all that God commanded him, so did he” Genesis 6:8-22

Not Charged

Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.” Psalm 32:1-2 (KJB)

What a blessed gift it is to receive.  We are all thrilled when we receive a gift from someone that is beyond our wildest expectations. We are awed.  We might even tear up, with tears of extreme joy.

The above verses are dealing with a thing which is eternal; and is totally beyond our wildest imaginations, or expectations; to be forgiven, and to be accounted as not guilty even though we are.

How can this be so?  The Creator of the universe, the Father of our Lord Jesus Christ, has laid on Him the iniquity of us all (Isaiah 53:6).  Jesus Christ the Son of God and God the Son took all of our iniquities, our sins, our transgressions of the law, and He bore the wrath of God that all our sins debt might be paid in full.

When we believe Him, and trust that His finished work is done God declares each believing individual “Not guilty”.  The debt is paid in full.

Call on the name of Jesus.  He will hear you, and you will be Redeemed.  You become a new person through Him (2 Corinthians 5:17).  Because of Jesus there will be no guile in your heart.  You will have new heart and new desires.

Words of the Prophets – Jeremiah (3)

God Will Bring Them…

I Will Bring Them… from the Coasts of the Earth

“At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be My people.  Thus saith the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.  The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.  Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.  Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things.  For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God.  For thus saith the LORD; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O LORD, save Thy people, the remnant of Israel.  Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither. They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is My firstborn.” Jeremiah 31:1-9 (KJV)

What Gift?

Just some thoughts from these sermon notes:

What Gift?

Matthew 5:21-26

OLD LAW – Concerning murder; meaning Pre-meditated having to do with planning before hand with malice and forethought.

ANGER – Leading to hatred. “We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.”1 John 3:14-15 (KJV).

GIFT – A gift is above the requirements of the law;

– A gift is given, usually in sacrifice;

– When giving God a “Gift”, and realizing your offense/debt to another: leave the gift at the altar, then go and pay the debt.

TERMS/AGREEMENT – Do it with haste;

– First with God;

– Second, with brethren, and with your fellow man when possible;

– Only when in right fellowship with God can there be right fellowship with brethren;

– It is also possible, that if we be out of fellowship with brethren, we are out with God too.

-Tim A. Blankenship

Allegiance, License, and Legalism

This is a shorter than usual outline for Sunday morning, but if you would like to read more you can go to Fire and Hammer, and read the whole article.

Allegiance, License, and Legalism

Matthew 5:17-20

I. We must put on a DEFINITE SPIRITUAL ALLEGIANCE to our Lord Jesus Christ.

Jesus continues, then, by saying, “For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled” (NKJV).

II. Is there a license [Freedom] to sin???? There is no such license.

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” Ephesians 2:8-10 (NKJV).

III. Do what they teach but do not follow their works – “All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say and do not” Matthew 23:3.

IV. The only license we have from God is the freedom to live for Him, glorify His name and prove to all that there is power in the blood, and that fulfills the law.

“He hath showed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God” Micah 6:8

-Tim A. Blankenship

Man of Understanding

THE MAN OF UNDERSTANDING

Hearing Wisdom From Human Sources – Proverbs 1:8-19

Verse 8 –  The first line of defense against evil for the child is the parents and their wisdom concerning good, right, wrong, godliness, evil, Righteousness and unrighteousness.

If the parents are not wise in the things of God, then their children are in danger of great peril.  The child is to listen to their parents teaching with interest in what they are teaching.
“Obey the correction, discipline, chastisement of your father.  Do not throw away, cast off the law of your mother.”

Verse 9 –  By hearing, obeying your father, and grasping hold of your mother’s teaching, and cherishing her teachings they will be like a golden chain around your neck (Genesis 41:42-43).

For they (shall be) an ornament of grace unto thy head. The sentiment here expressed is put forward as an inducement to youth to observe obedience towards the instruction of the father and the law of the mother, and the meaning is that, just as in popular opinion ornaments and jewels are supposed to set off the personal form, so obedience towards parents in the ways of virtue embellishes the moral character (Bayne, Cartwright, Holden).  From The Pulpit Commentary (e-Sword edition).

Could it be that a child who grows in wisdom will be seen as having a “Good head on his shoulders”?

Verses 10-19 –  The enticements, alluring and greed of the evil will lead to murder.

There is temptation which comes from outside the individual sinner.  Those who “lay wait for blood”  There is a certain greed, lust, thirst for power which cares not whose life it may harm.

This greed for blood comes from lustful desire for material gain to be seen as powerful, famous, and beautiful.

Within these verses are two warnings to “consent thou not”, and of what this evil does.  Verse 10, and verse 15 is a call to “walk not in the way with them”.
The Pulpit Commentary gives us a point to think about,

“HOW THE TEMPTATION IS TO BE MET. “Consent thou not.” Let no man deem himself the helpless victim of temptation. “God is faithful, who will not suffer you to be tempted above that ye are able,” etc. (1Co_10:13) We have wills. We can say “Yes” and “No.” We are not responsible for meeting with temptation, since even Christ felt the cruel force of this trial, but we are responsible for the way we behave under it. one thing to be tempted, Another thing to fall.

Psalm 119 gives some words of wisdom and instruction as well, “Wherewithal shall a young man cleanse his way? by taking heed thereto according to Thy word.  With my whole heart have I sought Thee: O let me not wander from Thy commandments.  Thy word have I hid in mine heart, that I might not sin against Thee.”  Psalm 119:9-11 (KJV)

-Tim A. Blankenship

Expressing the Love of Christ

An Expression Of Love

Romans 16:1-27

Love is a very powerful and important quality. It shows character, concern and caring. Love is one of the characteristics of God. It is a characteristic that is modeled in God’s people. Love is much more than simple emotion. It is an act, a decision, an expression.

Paul demonstrated much love. His commendations toward his brothers and sisters in Christ – fellow workers and ministers of the gospel – expresses much love and appreciation. Many of these people – Priscilla and Aquila for example – risked their very lives for Paul (vv. 3-4). Anyone should recognize the sacrifice which must have been made by them. How can you keep from loving someone who has given so much. Some of these people had the church meeting in their homes. Some were prisoners with Paul. Some were servants in noblemen’s households. All were loved by Paul.

It is also noted that there was some room for confrontational correction. Love warns, instructs, encourages, and corrects. Those who cause division by false teaching, working against the leadership, and the mission of the Church, or cause strife with the church leaders are to be avoided.

Coming near the end of the letter Paul speaks of those who had worked along side of him doing and preaching the word of the gospel of Jesus Christ. Then last, but not least, the apostle gives honor and glory to whom honor and glory is due and belongs. The One to whom honor and glory is due and belongs is, of course, God. We honor and glorify Him by hearing His Son Jesus and believing Him.

1. Love Is Expressed In The Family Of Faith (vv. 1-16).

*God is love (1 John 4:8b). That love is seen and expressed by the love of His people.
*Because there is so often conflict within the church does not mean we must be disagreeable with one another. Disagreements happen in the homes of Christians, but they stay together.
*Phebe was a sister, the one delivering the letter of Romans to the Christians of Rome, and most likely came to know Jesus through Paul’s ministry.
*Priscilla and Aquila – husband and wife – hazarded their own lives for Paul’s.
*Andronicus and Junia were fellow prisoners with Paul at one time or other. They too stood for Jesus Christ and the gospel. They too were messengers of the gospel.
*People who were servants of “Caesar’s household”, and the households of Aristobulus and Narcissus. These households were probably well-known, high society people. God has a way of placing His people in strategic locations. We are to serve God wherever He has placed us.
*We, as Christians, ought always greet one another with warm affection, the love of Christ.

2. Love Exposes Sources Of Division In The Family Of Faith (vv. 17-20).

*There are people in some churches, or even who seek out churches where they can cause division; by teaching false doctrines, by the error of Balaam, ie., causing others to fall, etc..
*The one who teaches the truth of God’s Word and the gospel, and who labors for God and the people of God, and the ministry is not the source of division. The ones who come in trying to bring in heresies, and division are truly the dividers
*Unwillingness to be taught, false teaching, hatred envy, going outside God’s guidelines causes division in the local Church. An unwillingness to cooperate with godly leadership; a malicious, slanderous spirit and tongue are sources of division. The loving leader will expose, and correct those who are trouble makers within the Church.
*Do that which is good in the local Church. Be wise toward evil, its way and its harm.
*Grace is the element that sets Christianity apart from world religions.

3. Love Honors The Faithful Servants Of The Lord (vv. 21-24).

*Paul now names those who have been faithful servants serving with him. Timothy for one, and we know from 1 Timothy 1:2 that Paul referred to him as, “My own son in the faith”. Timothy was discipled by the apostle to the Gentiles.
*The apostle desired the church of Rome to know about Lucius, Jason, and Sosipater who may have been brothers by physical birth, or at least brothers in the faith. They were admirers of the Roman Christians.
*Tertius was Paul’s secretary. He has penned down all the letters. He also sends a salute to Rome.
*Gaius is the homeowner where Paul is the guest. Gaius is a man of hospitality, and loves the Lord Jesus Christ, and His servants.
*Erastus was possibly the city treasurer of Corinth.
*Quartus was a brother in Christ who loved Paul, and was a devout supported of his ministry.

4. Love Honors And Lauds The God Of All Power, Glory, And Grace (vv. 25-27).

*Doxology are words of praise to the One and only who is worthy of worship and praise. He has revealed a great mystery. The mystery of the Old Testament is revealed in the New Testament. The Holy Spirit in Paul has given GOD’S PLAN OF SALVATION more clearly than we deserve.
*God alone is the One of power to set us firmly in the security of the gospel. He alone is worthy of our faith. Faith alone calls us to obedience to the commands of God, because faith believes and trusts that God is over all; He is sovereign.
*“To Him be glory through our Lord Jesus Christ for ever. A-men.”

-by Tim A. Blankenship

Provoked Jealousy

Provoked To Jealousy

Romans 11:7-14

Many Israeli people who live in the land, most of them calling themselves Jewish, have no convictions concerning God, or promises of the land. More of those who profess to be orthodox Jews are growing toward that.

National Israel is in a state of unbelief. They adhere to the old forms of ritualism and laws, but are unable to practice them, and they do not know God, The ones who do know God have been chosen by Him, and through their faith in Jesus Christ; the true Messiah of Israel. The old forms were relying upon their rituals, Sabbaths, and holy days to achieve righteousness.

THEY HAD NOT OBTAINED THAT FOR WHICH THEY HAD SOUGHT (vv. 7-8)

“What then? Israel hath not obtained that which he seeketh for:”

They, the orthodox Jew, was seeking the righteousness of God by their rituals. When their means of salvation presented Himself to them they crucified Him.

2. “…But the election hath obtained it, and the rest were blinded” The one’s who were chosen and elected by God to faith in Jesus Christ were the one’s who truly obtained the righteousness of God. They met Jesus, believed Him, and followed Him; and through them established what we know as the Church.

3. “(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.” Romans 11:8 (KJV). The one’s who continued to reject did so because their eyes were blinded, but as we shall see later in this study of chapter 11 it was for the benefit of Gentiles blessing.

DAVID EVEN HAS SOMETHING TO SAY CONCERNING UNBELIEVING ISRAEL (v. 9- 10; Psalm 69:21-23).

“And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:  Let their eyes be darkened, that they may not see, and bow down their back alway.” Romans 11:9-10 (KJV).

1. The very things in which these trusted would become a snare unto them. The table usually thought to be a place of safety, because of their rejection of Messiah would become a snare, a trap, and a stumbling block. The very things they believed in were the source of their blinding.

2. In the source of Paul’s quotation even David says this of those who would give our Savior gall to drink.

3. Can we as Christians become so knowledgeable or stringent on ordinances or law that we miss our Lord and Savior?

IF THROUGH THE FALL OF THE JEW WE HAVE BEEN SAVED, HOW MUCH MORE RICHNESS SHALL THERE BE WHEN THEY REACH FULFILLMENT IN CHRIST (vv. 11-12)?

“ I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.  Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?” Romans 11:11-12 (KJV)

1. It seems implied that the question is “Have they fallen to never rise again?” And, Paul’s answer to that is “God forbid!” or “NO!”. Salvation came to the Gentiles through their fall, and to make them jealous. We have received what they have long sought for, the righteousness of God.

2. The kingdom of Christ will be full with the household of Israel coming into the kingdom fold. This will be a blessing to the whole Church.

PAUL’S CONTINUED DESIRE TO SEE HIS BRETHREN IN THE FLESH COME TO CHRIST (vv. 13-14)

“For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: If by any means I may provoke to emulation them which are my flesh, and might save some of them.” Romans 11:13-14 (KJV)

1. Though Paul, as a Jew, is an apostle to the Gentiles; he has not given up on the Hebrew people. When we have been called to faith in Jesus there are people that we will no longer have close associations with. That should not mean that we forget them, and never share the faith of Jesus Christ with them.

2. To have desire that others would be saved, and do what we can to see them saved, is more than admirable it is our commission.

-Tim A. Blankenship

The Righteousness of God

God’s Righteousness

Romans 10:1-8

Paul is still in his parenthetical statement, and now addresses the unbelief of the nation of Israel. Many of these things in reference to Israel are a means of warning, and also encouragement for Christians of all ages.

In chapter nine we see that this statement exposes the nation’s rejection of Jesus as their true Messiah. Jesus, as a matter of fact, became a stumbling stone to them, and opened the way for the whole world to be saved.

Israel rejected Jesus and the Gospel, but God is not through with His nation. He has a remnant being prepared to return to Him.

Much of the problem with Israel was and is their unbelief. It is a peril to anyone. Unbelief kept Israel from entering the Promised Land the first time they had the chance to enter (Numbers 14; Hebrews 3). Unbelief keeps people from trusting God’s Word. Unbelief keeps people from faith in Jesus. Unbelief will mean failure to enter into the promises of God through His Son.

Things we need to see in this study of chapter 10 –

Though Paul is the apostle to the Gentiles he is still burdened for the people of Israel, even though he knows of their hard, obstinate, and unbelieving hearts (vv. 1-3).

What everyone needs to know is that when one is trusting the Lord Jesus Christ; there is no longer any need to search any further for righteousness: He is “the end of the law for righteousness to everyone that believeth” (v. 4).

The Jews in their zeal set out to obey the commandments, and have the righteousness of God, but failed to see the intent of the law – if one wants to live by the law then, he./she must obey it completely – righteousness is unobtainable through our own righteousness, because we have none (v. 5).

The righteousness of ‘Faith’ trust completely in the work of Jesus Christ and His shed blood on the cross – there is no need of looking in heaven above, or the earth below, because this message is very near us, even at the door (vv. 6-8);

“For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.  It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?  Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?  But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.” Deuteronomy 30:11-14 (KJV).

No one needs to look any further for righteousness, ie., being made right with God, than to the cross of Jesus. He has fulfilled all righteousness. Any other righteousness is self- righteousness, and that is a stench in the nostrils of holy God.

-Tim A. Blankenship

No People Group Left Out

NO PEOPLE LEFT OUT
Romans 9:25-33

There may have been accusations against Paul’s teaching, claiming that He was preaching an unjust and unrighteous God. That is not what Paul preached, nor is it the teaching of Scripture.

Because God is holy, righteous, and just He has every right to be “Merciful to whom He will be merciful” and to “Have compassion on whom He will have compassion”. He has did everything that His glory, holiness, righteousness, and justness allowed Him to do in order that the lost might be saved.
Hosea’s wife Gomer is brought into this picture of God’s salvation. She had become a harlot, yet God commanded Hosea to love her, and redeem her from her slavery (Hosea 2:1-22; 3:1-5). Paul quotes the prophet Isaiah saying, “Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: for He will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth”. (vv. 27-28; Isaiah 10:22-23). These quotations make it quite plain that God’s intentions has always been to save people from every tribe, tongue, and nation. He has blessed the nation of Israel with the blessing of giving the world His Word and the Living Word [His Son Jesus], and is blessing them again, by bringing them back to Himself, though they have strayed, and not believed Him. (See Isaiah 1:9 and 13:9).

Hosea 2:23 Paul has given as the Word of God for calling people for Himself from the Gentile nations.

Vv. 25-26 — The quotation from Hosea concerning those not “My people” and called “Children of the living God”;

Vv. 27-29 — The numerous number of Israel shows God’s fulfillment to make of them a “Great Nation”, however, due to their unfaithfulness, there will only be a small number (a remnant) from that number who will be delivered; thus, He will finish the things which He has said concerning Israel, and He will fulfill His word in short order. Except the Lord saved a remnant the Nation would have been like Sodom and Gomorrha, in destruction;

Vv. 30-32 — You can almost begin to see that there have been questions concerning the Jews about what Paul is teaching, and he is answering them; “What about these Gentiles who never pursued righteousness, and now are righteous?” It is theirs because of faith, ie., trusting God implicitly, and no other – no works – just a simple faith that realizes that it is solely by grace through faith we are saved. Israel, on the other hand, had the law, pursuing it by their works, and deeds and failed to attain righteousness by the law. The reason Israel failed is they were seeking to obtain it by the keeping of the law, rather than trusting the Lord and His grace; they had not the faith; and when it came to Jesus, their Messiah/Christ, He was a “Stumbling stone”;

v. 33 — In Isaiah 8:14 and 28:16 the prophet tells us basically what Paul is quoting; Jesus, the One who died on the cross to may a way for “His own”, and the nations, was rejected, because the cross was and still is an “Offense”. It is not only an offense to the Jew it is an offense to many who are Gentiles.

In 1993 the Barna Research Group conducted a poll on beliefs among those who professed being born again, as compared to the total population. The statement, “All good people, whether they consider Jesus Christ to be their Lord and Savior or not, will live in Heaven after they die on earth” was read to those who participated. Of those who professed to be “Born again” thirty two percent [32%] agreed with the statement. Forty eight [48%] of those churched agreed, along with forty four percent [44%] of the total population.
“All good people, whether they consider Jesus Christ to be their Lord and Savior or not will live in Heaven after they die on earth.”

Professing Born again …. 32 percent agreed;

Those who attend church …. 48 percent agreed;

Total population …. 44 percent agreed.

It is evident even today [2007] that this has not improved. It has most likely worsened. How terrible it would be to stand before Jesus one day and have our only answer being, “I thought I could make it on my own. I was a good man/woman.” Then, to hear Jesus say, “I never knew you. Depart from me, you worker of iniquity”.

There will be no shame for those who take God at His Word and believe in Jesus. We will be able to stand before Him with confidence in His finished work and all the glory will belong solely to Him, and that will be our glorification.

Since God Be For Us

042507clbc

Since God Is For Us

Romans 8:31-39

When you get to thinking about the goodness, grace and mercy of God, and you see things taught us in Scripture as, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (5:8); and, “For if when we were enemies we were reconciled to God through the death of His Son…” (5:10); would it not be perfectly fitting of God to do even more wondrous things for those who are no longer His enemies.

Things we can see which God has done for us, and gives us, and continues to do in and through us:

1.  Christ was given as our Substitute for sin; to freely give us all things; that is basically forgiveness. That is the most wondrous thing, along with the fellowship which we can have with the Father. We no longer have guilt, excusing us to flee from God’s presence, and we now have the presence of God within us who calls us to the throne of grace to receive forgiveness (vv. 31-32);
2.  There is no charge that can be brought against us. The only Ones who can bring any legitimate charge against us will not, because we have been cleansed and forgiven by them. When you forgive someone a debt owed to you by them; you are the one who paid the debt. That is actually what forgiveness is. Until a debt is paid; it is owed. God could charge us with sin, but instead He has justified us; Jesus could also, but He died for us, rising again, is seated at the right hand of God and intercedes for us (vv. 33-34);
3.  There is absolutely nothing that can separate us from the love of Jesus Christ. Sin has been the source of all our separation from God; now sin has been dealt with in a death blow that is for all eternity; It is the love of Jesus Christ which is being spoke of in verse thirty five – in all these things mentioned they are rather sources of strength building rather than sources of separation and they are building blocks of our faith. We are at our Lord’s mercy, and for His glory (vv. 35-36);
4.  The term, “More than conquerors” is one that is sometimes heard in other places other than church and Christian atmosphere. It is heard on school campuses. It is heard in youth discussions; Come what may, let the devil beware we will stand. We must understand that we cannot overcome, we cannot be “Conquerors” in our strength – it is in the power, Spirit and glory of Jesus Christ that we conquer (v. 37);
5.  There are many things which Paul uses here to show us that there is nothing that can separate us from the “love of God…in Christ Jesus”; Notice if you will the first two – “Death nor life”; now death is separation of life from the body; but what is this doing here – especially ‘Life’? There are times we can let life get between us and God; however, if we are God’s that is not the end; “…angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing (even yourself), shall be able to separate us from the love of God which is in Christ Jesus our Lord.”

O, what a wonder and glory it is; this thing called grace, this privilege called grace; this merciful eternal act of God. None deserve it. Few receive it. All who receive it will glorify Jesus. “Since God be for us, who can be against us”? No not one.

-Tim A. Blankenship

No Condemnation

NO CONDEMNATION
Romans 8:1-9

In this study of Romans we have had Paul take us from the total depravity of sinners, to justification, and then, to sanctification. He took a moment to let us know that the work of sanctification was not easy (chapter 7), and now he tells us how we can be victors through the battles of being set apart for Him. Paul wants the believer to know that in Jesus Christ, by the Holy Spirit there is victory.

The “Spirit” has only been mentioned one time up until this present text. In this chapter alone ‘Spirit’ is mentioned at least 19 times. Without the Holy Spirit we are weak, miserable, and failures. We cannot know Christ personally without the Spirit. We can have no eternal victory whatever without the Holy Spirit’s abiding presence. Jesus promised He would send Him (John 16:7). Jesus also told us about His ministry and work (John 16:8-15). His presence abides with us forever (John 14:16). Paul writes elsewhere, “…Ye were sealed with that Holy Spirit of promise, which is the earnest (guarantee) of our inheritance until the redemption of the purchased possession, unto the praise of His glory” (Eph. 1:13-14).

In this study we will see the importance of the work of the Holy Spirit. Without the Spirit there can be no salvation, there could be no sanctifying work, and there would be no glorifying work. We would be without God (v. 9).

If we will study these next few lessons carefully we will see at least six things which reveal to us that we are walking in the Spirit. Remember the absence of these reveal the opposite. First of all we see…

NO CONDEMNATION – THE EVIDENCE OF A RESURRECTED LIFE AND LIVING (vv. 1-9).

The first verse tells us that there is no condemnation to those who are in Christ Jesus and walking in the Spirit of God. When you are walking in the Spirit you do not hear those voices telling you that you are no good. Walking in the Spirit means you are rejoicing in the fact that you are walking in the good grace and mercy of the Living Lord who died for your sins.

In these nine verses we see a contrasts between “Walking in the flesh” and “Walking in the Spirit“. If you walk in the flesh there is condemnation. Even when you are saved and you have experienced walking in the Spirit, and you backslide into self and just get sidetracked; you will experience condemnation. There will be guilt, shame, embarrassment, and just an all out feeling of disgrace. It is God’s way of letting you know where you should be.

When we were “Dead in trespasses and sin” (Eph. 2:1) we were “Walking dead”; we were outside of God. In fact this part of this chapter tells us clearly that “to be carnally minded is death” (v. 6), and “the carnal mind is enmity against God…” (v. 7). Those who are carnal are walking in the flesh, and are opposed to God. How sad it is for a redeemed individual to be walking in opposition to the One who redeemed them from their life of darkness. Oh, how the Christian must need to remain watchful, diligent, and earnest in daily Bible reading and prayer.

Before we were redeemed by the blood of Jesus we did not know God; and could not know Him without Him reaching out to us. We did not even care about the things of God, nor for God Himself. We were condemned to die, and deserving of death. The works that we worked were the works of death. Our condemnation was certain, sure, and sealed without God’s intervention.

The power and strength of the law’s condemnation was sin. This condemnation was taken away by the shed blood of Jesus Christ our Lord. Take note. It is true only for those “Who walk in the Spirit”. It is not God’s desire to condemn; as a matter of fact He does not; sin condemns us, and God offers us His salvation. Jesus Himself said, “God sent not His Son into the world to condemn the world; but that the world through Him might be saved” (John 3:17). If God sent His Son to save the world, then, it would stand to reason that the world – people – were/are condemned.

When Jesus came He became sin – when He was hanged on the cross (2 Cor. 5:21). That is, He took on Himself the sins of the whole world, and received the judgment of God on behalf of the condemned. In His work on the cross; “…In the likeness of sinful flesh…’ ‘…He condemned sin in the flesh”. In the death of an innocent, sinless, blameless, spotless, Lamb sin was defeated. It can no longer condemn anyone who puts their faith in Jesus Christ.

The person who has trusted Jesus is indwelt by the Spirit of Jesus. The Spirit is the same Holy Spirit that empowered Jesus, as a man, to walk with God. The Holy Spirit causes the inhabited person to desire to know God in a greater way. The person desires to love God, to walk with Him, and to please Him – not to obtain His favor, but because of His favor already given.

The attitude of the person who does not know Jesus, and does not have the Spirit of God; is one of the flesh. Doing only what pleases themselves; doing good only to achieve recognition from others, and maybe even trying to obtain the favor of God. These have a “carnal mind” or are worldly oriented and cannot please God. They are, in fact, hostile toward God (v. 7). They will fight, kick, and bite against the will of God all the way to Hell, and then some of those will cry out for His mercy, but too late.

The Spirit of God in you empowers you to put the flesh to death: “ Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord” (6:11). The believer is no longer subject to sin because of the Spirit’s power. It is not the power of the individual believer, but of the Spirit. The very same Spirit that raised Jesus from the dead, “Shall also quicken [make alive] your mortal [earthly] bodies, by His Spirit that dwells in you” (v. 11). Death truly awaits all who are in the flesh – following its passions and lusts. If, by the Holy Spirit’s power we put to death our selfish passions, desires, and deeds, then, we shall live eternally. That is the work of the Spirit of God and every believer walking in the Spirit.

NO CONDEMNATION is experienced and evidenced by the faith of the child of God. In the darkest, bleakest, most severe tests and trials of life faith is strengthened. It is evidenced by following the Spirit’s direction – in accordance with Scripture – to faithfulness to Him, His ministry, and His Church.

In verse nine we are told clearly, “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his”. One thing is for certain, and that is that we are to be perfect, and perfection is a work of God’s Spirit. In the flesh there is no perfection. In the Spirit, if the Spirit dwells in us. If any does not have the Spirit we are not His. Without Him we stand condemned.

-Tim A. Blankenship

The Law, the Warfare, and the Victory

THE LAW, THE WARFARE, AND THE VICTORY

Romans 7:1-25

OUTLINE –

I. THE AUTHORITY OF THE LAW (vv. 1-6).
II. THE MINISTRY OF THE LAW (vv. 7-13).
III. THE INABILITY OF THE LAW (vv. 14-25).

In the book of Romans Paul speaks much about the law. The same continues to be true in chapter seven.

Those who believe that by keeping the law one can attain God’s favor are “Legalists”. A “Legalist” has a set of do’s and don’ts that he/she tries to maintain, and more often expects others to maintain. Instead of obtaining God’s favor, however, she/he obtains her/his own and becomes condemning to others who do not meet their standards. The “Legalist” also soon discovers some things about himself which they may or may not confess.

The Christian is not under the ‘dominion’ or rule of the law; he/she is under grace. The ‘Old law’ was written in stone. The new becomes new, now, and only because it is written in our hearts. It is no longer an obligation, duty, nor means of gaining God’s pleasure, but longing desire, and pleasure of the Christian.

THE AUTHORITY OF THE LAW (vv. 1 – 6).

“To be under the law means that I must do something for God; to be under grace means that God does something for me.”

The laws authority is over us only so long as we are unredeemed, and it is condemning us. The unredeemed man is still totally self-ruled, and the law does hold him/her in its dominion.

Paul uses an illustration of this in marriage. According to the law, when a woman is married; and this applies to men too; to a husband – or a man to wife – she/he is bound to their spouse as long as the spouse lives. If they marry someone else while the spouse is still living the man or woman commits adultery. If the spouse dies they are no longer married, and are free to marry another. Paul is not addressing the issue of divorce and/or remarriage; he is using a known and familiar law to illustrate the authority of the law.

Notice, that, nowhere does Paul say that the law is dead. Instead, he writes, “Ye also are become dead to the law by the body of Christ.” No longer are we under the dominion – the rule, and condemnation – of the law, but under the majestic love and grace of Almighty God; Jesus Christ having lived in complete obedience to the demands of the law, and met the requirements of the law in His death on the cross. On the cross all the demands of holy God to redeem fallen mankind was finished.

Believing Jesus Christ, trusting Him we are born again. We have received a ‘New Spirit’. It is not the spirit of man, but the Spirit of God, and He revives or resurrects our spirit and empowers and enables us to walk in the Spirit, rather than trying to please God through obedience to the law.

THE MINISTRY OF THE LAW (vv. 7 – 13).

Some might think that if God never gave any laws we all would be better off. However, we would not know sin, unless there is law. The law was given for the benefit of mankind, not to harm us. Without law we would still be condemned, separated from God, and miserable.

Is the law sin? Paul writes, “God forbid”, “By no means”. Before Paul trusted Jesus he believed he was blameless before the law. He knew the words of the law forwards and backwards, and believed himself right with God, because he ‘Kept the law’ – outwardly.

The law causes sin to come into the open. It opens eyes to see how far we are from God’s expectations. Sin even increases with the law. As human beings we do not like rules and regulations; so when we know of a law instead of obeying it we see if we can get away with disobedience. Doing so increases the condemnation of the law.

The ministry of the law, then, is to show us that we are sinners; we are condemned, and fall far short of God’s expectations. When sin becomes sinful to us, then, the law has done its work.

THE INABILITY OF THE LAW (vv. 14 – 25).

Sin is enjoyed by the unredeemed. They enjoy their ‘freedom’ of living without realizing their actual blindness and bondage. They can enjoy sin until the law of God awakens them to their plight.

Even Paul enjoyed the life of a Pharisee. As a Pharisee he enjoyed the honor and respect given him by people. His ego was really sailing, because he knew the law. He prided himself in his ability to be ‘Pleasing to God’ by keeping the law.

Remember the law is good and holy. It does not cause sin, but neither can it deliver the sinner from sin.

When a person becomes a believer something amazing takes place. This redeemed individual receives a desire to walk with God – in agreement with Him. He no longer desires his own selfish way, but God’s way. He realizes that he cannot please God by doing, but only by believing.

With this reborn person a war, a struggle, if you will begins also. Although no longer under the dominion of the law the body of flesh desires sin while the mind – the will – desires God. The things my mind wants to do for God, I do not do. The things I do not want to do that are displeasing to God, I do. This struggle was not there before a person is redeemed. This is clearly a reference to a redeemed individual. She/he has a desire for what is godly, holy, and good. She/he has the desire to shun all that is evil. These are not in the life of the unredeemed.

This brings us to realize that the law is unable to redeem us; it only condemns us.

Who can deliver us from this struggle? Like Paul, “Thank God through our Lord Jesus Christ”.

-Tim A. Blankenship

The Reckoning

Here is the final study for Romans 4.  The last time I only published for verses 1-4.  It is included in this study as well. Be blessed.

The Reckoning

Romans 4:1 – 25

OUTLINE –

I. AN EXAMPLE OF A UNIQUE SAVING FAITH (vv. 1-4).
II. THE BLESSEDNESS OF A CREDITED ACCOUNT (vv. 5-8).
III. THE CREDITED ACCOUNT IS NOT DUE TO WHAT WE HAVE INVESTED OR PUT TO THE ACCOUNT (vv. 9-12).
IV. THIS RECKONING OF JUSTIFICATION IS GOOD FOR ALL THROUGH FAITH ALONE (vv. 13-17).
V. IT IS THE RECKONING OF GOD HIMSELF; NO HUMAN WORKS ARE CALLED FOR (vv. 18-25).

It was, and probably still is, a popular belief among Jews of Paul’s day and Jews and non-Jews of our day to believe that Abraham was declared righteous by God due to his obedience. Paul puts the record straight.

How were people of the Old Testament saved? Was it by complete obedience to God’s law? Was it by the sacrifice of bulls, goats, lambs, etc.? What does the Scriptures say?

“By the deeds of the law there shall no flesh be justified in His sight” (3:20).

“Abraham believed God…” (Gen. 15:6; Rom. 4:3; Gal. 3:6-9).

No one has ever been saved by keeping the law, no one will ever be saved by keeping the law. To see that it is by faith in God alone that saves God gives us ample Scriptures to prove it. For example Psalm 32:1-2; and Hebrews 11.

Abraham, Isaac, Jacob, Moses, Joshua, Rahab, Ruth, Esther, David, Solomon, etc. are all evidences of justification by grace through faith in the finished work of Jesus Christ. They believing what would be; we believing what has been and shall be.

There are three words in this study which stand out as a theme. The first word is ‘Reckoned’ found in verses 4, 9, and 10. The second word is ‘Impute’, is used six times, in verses 6, 8, 11, 22, 23, and 24. The third word is ‘counted’, it is used only twice. They all come from the same Greek word logizomai – log-id’-zom-ahee – of these words are terms for accounting. God’s declaring us righteous, and justified.

AN EXAMPLE OF THE UNIQUE SAVING FAITH (vv. 1-4).

Salvation by grace through faith is unique – one of a kind. There is nothing like it in religion. Grace is not possible by work. If it is not by faith it is not grace.

Since many of the Jews believed that Abraham was justified by works Paul realized that this fallacy needed correction. If Abraham was justified (declared righteous by God) by his works he would then have a reason to boast. His boasting, of course, would have to be before men. He would not glory before God. God’s glory is a glory of its own. Man’s glory cannot match the glory of God.

God delights in those who believe in Him. Those who realize they are weak and helpless to save themselves. Those who have no one else in which to turn, but Him. Those whose hearts are broken and shattered because they realize there is no other hope by Him. Those who have reached the bottom of the bottom, the lowest low. These realize then, God is my hope, my strength, song, salvation, my very source of peace, life and joy.

“A broken and a contrite heart, O God, Thou wilt not despise” (Ps. 51:17).

When God called Abraham to leave his native land he obeyed, and left. Now understand, Abraham was at that time what the Jews would call a Gentile – there were no Jews. In his culture they worshipped idols, and were despicable in their behavior. Somehow in the midst of all this darkness God shined brightly His light into the life of Abraham, he saw, he heard, and he left this land of despicable sin and shame – the Ur of the Chaldees (Gen. 11:31). He even came out with his father Terah, his nephew Lot, and his wife Sarah as well as others who are unnamed.

If you heard God speak for the first time would you get up and leave your home, friends, ownership of your land, business, etc. to obey God? Many will not do that whose lives they say belong to Him. Abraham did. How did he do it? He believed God, then he put one foot in front of the other; over and over again. Faith is the end of any attempt to gain God’s favor on any personal merit. If you could gain God’s favor by personal merit it would be by works not grace, therefore, if the works ceased, so too would the favor of God.

When a man or woman takes on a job (work) he/she expects to be paid. The employer is indebted to the employee until the employee receives his/her wages. In like fashion if we worked for our salvation God would be indebted to us until the debt was paid. God is indebted to no one. He did not, nor does not even owe us the possibility of salvation. In His grace He paid our sin debt, and then, when we believe He declares us righteous. What wonderful grace. “Wonderful grace of Jesus; greater than all my sin, how can my tongue describe it; where shall my praise begin.”

THE BLESSEDNESS OF A CREDITED ACCOUNT (vv. 5-8).

You are deeply in debt. There is no way out. The banks and loan companies will neither one loan you money. The creditors are calling, writing wanting the money that is due them. You do not have it. You are barely putting food on the table, your house needs repairs, but where are you going to get the money necessary to make them? The only way out is bankruptcy. You do not like it, but you finally admit to yourself, “I can’t do anything else, I am bankrupt.” In despair you tell a friend that you are bankrupt. The friend asks you, “How much do you need to get back on your feet?” You have not got a clue as to what is going on in this friends mind. A few weeks later you get your bank statement, but instead of being overdrawn you have a balance sufficient enough to pay all your debts.

The amazing part about it is you learn your friend sold some properties – prize properties – and deposited the money into your account. What a friend. Your friend gave his very best to help you out of your bondage of debt. He credited your account with his assets.

What happened above is a description of imputing or imputation. The friend above took the responsibility of paying the debt for his bankrupt friend. He took the burden of the bankruptcy himself and, and imputed, reckoned, accounted his riches to his friend.

Guess what, or maybe you do not have to guess. You are the bankrupt friend, and Jesus is the friend who gave up the riches of Heaven to deliver you from your bankruptcy of sin.

The word ‘counted’ or ‘accounted’ used in verse five (5) is the same word as ‘imputeth’ of verse six (6), and ‘impute’ in verse seven (7). It is also the same as ‘reckoned’ in verse ten (10).

David, the ‘Man after God’s own heart’ is also given as an example of a man of faith. Paul quotes from Psalm32:1-2 as an example of David’s faith (vv. 7-8). Iniquities forgiven, sins covered. The man who is forgiven and sins covered is the one the Lord declares righteous. He deserves imputed imputed sin, but rather receives imputed righteousness by the sacrifice of Jesus who paid the sin debt and imputed to the bankrupted account righteousness. The individual who is declared righteous by God is truly a blessed and happy person.

THE CREDITED ACCOUNT IS NOT DUE TO AN ORDINANCE PERFORMED (vv. 9-12).

Abraham was and is the ‘father’ of the nation of Israel, the people called Hebrews or Jews. In much of the life of the nation; especially in Jesus’s time; they prided themselves of their identity with Abraham by circumcision. As long as they had kept the ordinance they were fine with God. Afterall, God had promised Abraham many things and He was obligated to fulfill them.. Only to a nation of those who believed in Him. Only to a nation who had the faith of Abraham. A faith of fear, obedience, love and admiration of God. The afore mentioned ‘fear’ is the fear of God’s wrath on sin, which leads to a desire to be delivered from sin and a personal hatred for all sin.

In looking at the history of Abraham we find that he was declared righteous by God, at least fourteen years before he was circumcised. So we see Abraham was declared righteous by faith in God, not by the keeping of ordinance or law (Gen. 15:6, “And he [Abraham] believed in the LORD; and he [God] counted it to him for righteousness”). When God called Abraham to leave Ur of the Chaldees he believed God and departed (Gen. 11:31). When God told him he would have a son of promise he believed God (Gen. 15:1-5; 17:19). When God called him to sacrifice Isaac; the promised son; he believed God (Gen. 22:1-14). He did it because he believed that since God had made the promise – “In Isaac will thy seed be called” (Gen. 21:12); that God could raise him from the dead (Heb. 11:18-19).

By Abraham’s faith he became the ‘father’ of the circumcised who are in the faith and the uncircumcised in the faith. Faith recognizes our need of grace – God’s sufficient grace – and of God’s desire to give grace.

To Abraham circumcision was only a sign of righteousness given to him by God. As circumcision is the cutting away of flesh, so too is faith in Jesus Christ. Only by faith in Christ Jesus is the flesh of the heart cut away. The power of sin is cut away. Without the finished work of Jesus on the cross, by His death, burial, and resurrection, the cutting away of the flesh of the heart is impossible. Ordinances can only be signs or tokens of the actual event. Ordinance without faith is vain.

THE JUSTIFICATION IS GOOD FOR ALL THROUGH FAITH ALONE (vv. 13-17).

A promise is nothing without faith. Faith in the Promissor is necessary for the promise to have effect.

What good is a promise; particularly an unconditional promise; if you must earn its fulfillment? The promise to Abraham and his descendants was not going to be granted to them by keeping the law, nor was it based on the law. The promise is awarded by faith in God.

The ‘righteousness of faith’ (v. 13) is the only righteousness that is declared by God and upon all who will receive it.

The only promise of the law is wrath. The law declares all to be unrighteous, unworthy of God’s goodness, kindness, mercy, and grace. So the law could not bring in the promise of ‘Heir of the world’; not even to mention the salvation of wicked men.

Grace works only by faith. Remember faith is our quitting the attempt to please God on our own merit, and pleasing Him only through the work of Jesus Christ. Grace would not be grace, if we could earn it. It would be a debt owed us by God. He owes us nothing. Faith gives to God everything He deserves from His highest of all creation. He does not need it, but He deserves it.

Seeing the unseen, knowing the unknowable, believing what seems to be unbelievable – that is the faith of Abraham. When Sarah was 89 and Abraham was 99; God promised them anew, that He would give them a son. They believed. In other words, God brought life from death. O, will you believe God? He does what He says He will do. Justification is good for all through faith alone. No amount of works, nor law kept, no ordinance performed can justify you in God’s sight. Only by His Word are you justified, and that by faith – faith He alone gives. His faith’s object is only Jesus.

IT IS THE POWER OF GOD, NOT HUMAN EFFORT (vv. 18-25).

Did Abraham believe in resurrection power? Did he believe in the power of the resurrection? YES! and YES! again. To he and Sarah the chance of them having a child of promise looked hopeless. Sure Abraham and Sarah made a mistake, slipped into doubt, or really thought they were helping God out, for awhile; but it did not endure. Their faith in God did endure.

“Unbelief” verse 20 is a complete refusal of faith – refusal to believe. It was because of ‘unbelief’ that Israel, led by Moses, did not enter the Promised Land at Kadesh Barnea (Num. 13:26 – 14:4; Heb. 3:16 – 4:13). Despite the waiting Abraham believed. At times it probably seemed that God was pushing faith to its limits, but when Abraham realized his physical body and Sarah’s was dead he knew all he had was God’s promise. That is faith.

When you have reached a point in your life where your realize all you have is faith that God will keep His promise; that is when God will work. He did in Abraham and Sarah, and a 100 years old man and a 90 years old woman had a baby boy. That was a miracle birth. There are not very many miracle births. There are only three in the Bible – Isaac, John the Baptist, and Jesus; and possibly four if you counted Samson.

Faith is believing that God is completely able to do what He said. He is able to perform it, bring it to pass – in His way, in His time and through whomsoever He pleases; if He pleases to use a whomsoever. Because of this faith – not human effort – God declares Abraham ‘Righteous’, clean, pure, sinless before God.

Since Abraham was declared righteous by faith so is everyone who believes God. Do you want to walk with God? Then, you have to agree with Him. You have to agree with Him about your sin [your bankruptcy]. You have to agree with Him that there is a wall of separation between you and Him. You must agree with Him about His Son Jesus. You must agree with Him concerning His Word – written and living.

“How can two walk together unless they be agreed” (Amos 3:3)?

Abraham was declared righteous by God, because he agreed with God. That just simply means he believed what God said.  He agreed with God.

Justification is not by human effort or obedience to law, and ordinances, or faith and grace have no merit. Justification is by grace through faith in the death of Jesus Christ on the cross and raised from death as evidence of God’s approval upon His life and sacrifice giving us God’s righteousness by faith.

-Tim A. Blankenship

Unique Saving Faith

This began our study of Romans chapter four.  We covered the first four verses.

Unique – Saving Faith

The Outline is for Romans 4:1-25

OUTLINE –

I. AN EXAMPLE OF A UNIQUE SAVING FAITH (vv. 1-4).
II. THE BLESSEDNESS OF A CREDITED ACCOUNT (vv. 5-8).
III. THE CREDITED ACCOUNT IS NOT DUE TO WHAT WE HAVE INVESTED OR PUT TO THE ACCOUNT (vv. 9-12).
IV. THIS RECKONING OF JUSTIFICATION IS GOOD FOR ALL THROUGH FAITH ALONE (vv. 13-17).
V. IT IS THE RECKONING OF GOD HIMSELF; NO HUMAN WORKS ARE CALLED FOR (vv. 18-25).

It was, and probably still is, a popular belief among Jews of Paul’s day and Jews and non-Jews of our day to believe that Abraham was declared righteous by God due to his obedience. Paul puts the record straight.

How were people of the Old Testament saved? Was it by complete obedience to God’s law? Was it by the sacrifice of bulls, goats, lambs, etc.? What do the Scriptures say?

“By the deeds of the law there shall no flesh be justified in His sight” (Romans 3:20).

“Abraham believed God…” (Gen. 15:6; Rom. 4:3; Gal. 3:6-9).

No one has ever been saved by keeping the law, no one will ever be saved by keeping the law. To see that it is by faith in God alone that saves, God gives us ample Scriptures to prove it. For example Psalm 32:1-2; and Hebrews 11.

Abraham, Isaac, Jacob, Moses, Joshua, Rahab, Ruth, Esther, David, Solomon, etc. are all evidences of justification by grace through faith in the finished work of Jesus Christ. They believing what would be; we believing what has been and shall be.

There are three words in this study which stand out as a theme. The first word is ‘Reckoned’ found in verses 4, 9, and 10. The second word is ‘Impute’, is used six times, in verses 6, 8, 11, 22, 23, and 24. The third word is ‘counted’, it is used only twice. They all come from the same Greek word logizomai – log-id’-zom-ahee – of these words are terms for accounting. God’s declaring us righteous, and justified.

AN EXAMPLE OF THE UNIQUE SAVING FAITH (vv. 1-4).

Salvation by grace through faith is unique – one of a kind. There is nothing like it in religion. Grace is not possible by work. If it is not by faith it is not grace.

Since many of the Jews believed that Abraham was justified by works Paul realized that this fallacy needed correction. If Abraham was justified (declared righteous by God) by his works he would then have a reason to boast. His boasting, of course, would have to be before men. He would not glory before God. God’s glory is a glory of its own. Man’s glory cannot match the glory of God.

God delights in those who believe in Him. Those who realize they are weak and helpless to save themselves. Those who have no one else in which to turn, but Him. Those whose hearts are broken and shattered because they realize there is no other hope by Him. Those who have reached the bottom of the bottom, the lowest low. These realize then, God is my hope, my strength, song, salvation, my very source of peace, life and joy.

“A broken and a contrite heart, O God, Thou wilt not despise” (Ps. 51:17).

When God called Abraham to leave his native land he obeyed, and left. Now understand, Abraham was at that time what the Jews would call a Gentile – there were no Jews. In his culture they worshiped idols, and were despicable in their behavior. Somehow in the midst of all this darkness God shined brightly His light into the life of Abraham, he saw, he heard, and he left this land of despicable sin and shame – the Ur of the Chaldees (Gen. 11:31). He even came out with his father Terah, his nephew Lot, and his wife Sarah as well as others who are unnamed.

If you heard God speak for the first time would you get up and leave your home, friends, ownership of your land, business, etc. to obey God? Many will not do that whose lives they say belong to Him. Abraham did. How did he do it? He believed God, then he put one foot in front of the other; over and over again. Faith is the end of any attempt to gain God’s favor on any personal merit. If you could gain God’s favor by personal merit it would be by works not grace, therefore, if the works ceased, so too would the favor of God.

When a man or woman takes on a job (work) he/she expects to be paid. The employer is indebted to the employee until the employee receives his/her wages. In like fashion if we worked for our salvation God would be indebted to us until the debt was paid. God is indebted to no one. He did not, nor does not even owe us the possibility of salvation. In His grace He paid our sin debt, and then, when we believe He declares us righteous. What wonderful grace.

“Wonderful grace of Jesus; greater than all my sin. How can my tongue describe it? Where shall my praise begin?”

-Tim A. Blankenship

Seven Things God Hates # 1

The Proud Look

This is the first in a seven part series I call “SEVEN ABOMINATIONS WHICH GOD HATES. It is taken from Proverbs 6:16-19 as the text. I began this series on Sunday morning July 09, 2006, and I believe it covers the sins that are the cause of all the ills of the earth. Of course, sin is the cause of all the ills on earth. I pray all who read this will learn to serve and glorify the Lord Jesus for His abundant grace and mercy He has provided for us all upon the cross of Calvary.

“These six things doth the LORD hate: yea, seven are an abomination unto him:  A proud look, a lying tongue, and hands that shed innocent blood,   An heart that deviseth wicked imaginations, feet that be swift in running to mischief,   A false witness that speaketh lies, and he that soweth discord among brethren.” Proverbs 6:16-19

A PROUD LOOK equals “Haughty eyes” or arrogant ambition.

IT IS THE LOOK THAT DEFIES GOD. “But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.” Numbers15:30. Note the condemnation of one who sins defiantly/presumptuously. Also look at the words of Isaiah to the king of Assyria because of his “High looks”. A man in the New Testament who would fit into this category could be the one who tore down his old barns to build new ones. Isaiah also says in 2:11, “The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.”

C. S. Lewis said,

“A proud man is always looking down on things and people: and of course, as long as you are looking down, you cannot see something that is above you.”

THIS PRIDE WILL CAUSE THE FALL OF THE ONE WHO PRACTICES IT.

“Pride goeth before destruction, and an haughty spirit before a fall.” Proverbs 16:18.

King Nebuchadnezzar was brought low by the arrogance he had against God, and in the end He glorified the Lord God (YHWH). So will it be with all who exalt themselves over the will of God.

Look at this verse which reminds us of the peril of a Proud look. ” An high look, and a proud heart, and the plowing of the wicked, is sin.” Proverbs 21:4

In the Beatitudes of Matthew 5 we find a great contrast to this PROUD LOOK.

“Blessed are the poor in spirit: for theirs is the kingdom of heaven.” (v. 3).

THE ‘PROUD LOOK’ IS THE LOOK WHICH SAYS, ‘I KNOW BETTER THAN GOD’. The Psalmist wrote in Psalm 119:21, “Thou hast rebuked the proud that are cursed, which do err from thy commandments.” It is the PROUD LOOK of the man which says, ‘I will not love my wife as Christ loved the Church…”, or just plainly refuses to do so. It is the PROUD LOOK of the woman who refuses to ’submit’ to her husband ‘as to the Lord’. It is the PROUD LOOK of the rebellious child or teenager who will not honor and obey their parents; or the adult who shuns and will not honor their parents; or the husband and/or wife who are not be submissive one to another; nor fulfilling their godly duties to the other.

THE ANSWER IS FOUND IN A HUMBLE HEART TOWARD GOD.

” The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.” Psalm 51:17.

Someone once said,

“Humility is a funny thing; when you think you have it, you don’t”.

Some Christians beat themselves up verbally in an attempt at “Humility”. That is really a lot of pride manifesting itself in the person to draw others attention toward themselves. How do I know that? How can I say that? Because I have been there. I have been guilty of doing it.

Humility is not trying to make yourself lower than others – true humility is not thinking of yourself at all. The humble person rest in Christ Jesus, and lives for Him and serves others without thought of reward or recognition.

Thank the Lord for those humble people of Christ’s who serve and are not seen.

-Tim A. Blankenship

Salvation Through Works

Romans 1:1 – 7

Romans – God’s Gospel of Grace

OUTLINE OF ROMANS –
I. Introduction (vv. 1:1 – 17).
II. The sinfulness of man (vv. 1:18 – 3:20).
III. Salvation – Justification throught the righteousness of Christ (3:21 – 5:11).
IV. Death and Life with Christ and walking in the Spirit (5:12 – 8:13).
V. The fulness of the Blessing of the Gospel (8:14-39).
VI. Covenant promises of Israel are secure (Chapters 9 – 11).
VII. The life of Christian living and service (12:1 – 15:33).
VIII. Christian love in overflow (16:1-27). In verses 1 – 7 we see several things concerning the apostle Paul and our own calling.

Verse 1 – Paul was a willful slave/servant. He was appointed by God as an apostle of Jesus Christ to proclaim the gospel. He could do no other thing
To proclaim the goodness of Christ he was “Separated” unto Him for a lifetime of faithfulness and blessing.

Verse 2 – The promise of the gospel was given by all the prophets. They all foretold of a Deliverer who would come, and deliver them from their captors, but ultimately from the sin which called them into captivity.
The law would be “written in their hearts” and put in the “inward parts”. See Jeremiah 31:33-34. The gospel is also a call to all people of the earth to repent and turn to Christ (Joel 2:32).

Verse 3 – God’s Son was made flesh. Made in the likeness of men, yet without any sin. He always did those things which pleased His Father, even to the death on the cross.

Verse 4 – Jesus’s life was lived in wisdom and grace. His words were spoken from the heart of God. His miracles were done by the power of God. There was no life which came into contact with Him who was not touched in some way or other.
He spoke of His death; His disciples did not want to hear that. He said, “Destroy this temple [speaking of His body] and in three days I will rise again.” He promised He would come again. Just as He came the first time He will come again. How can we know this to be true?
By His resurrection from the dead. This confirmed every word He had spoken. The resurrection confirmed the works which He did. The power of the resurrection proved beyond any doubt for those who have eyes to see, that this is the Son of God, and glory belongs to Him alone.

Verse 5 – It is by Jesus – His death, burial and resurrection that we have received grace and calling. You are called to Him. You are called “saint” – not by some religious heirarchy, but by the God of creation Himself. It is solely by His grace we have this calling. It is by this grace alone we are called to service.

Verse 6 – You and I may not be an apostle like Paul, but we are still called by Christ Jesus to faith and eternal life, and all the blessings and spiritual gifts that go with it. Think of all that we have in Jesus. Peace with God, joy, love, patience, self control, daily filling of the Spirit of God is available for all of us; another thing is that we have the power to say “NO!” to sin, and “YES” to Christ.

Verse 7 – Remember you are called “Saint” by God Himself. Not for any good you have done, but because of the righteousness of Jesus.

Grow in this wonderful grace of our God and Savior Jesus Christ.

May God bless you richly.

-Tim A. Blankenship