The Grace of Suffering

“Forasmuch then as Christ has suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.  For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: wherein they think it strange that you run not with them to the same excess of riot, speaking evil of you: who shall give account to Him that is ready to judge the quick and the dead.
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.  But the end of all things is at hand: you be therefore sober, and watch unto prayer.  And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.  Use hospitality one to another without grudging.  As every man has received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.  If any man speak, let him speak as the oracles of God; if any man minister, as of the ability which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as you are partakers of Christ’s sufferings; that, when His glory shall be revealed, you may be glad also with exceeding joy.  If ye be reproached for the name of Christ, happy are you; for the Spirit of glory and of God rest upon you: on their part He is evil spoken of, but on your part He is glorified. But let none of you suffer as a murderer, or a thief, or an evildoer, or as a busybody in other men’s matters.  Yet if as a Christian, let him not be ashamed; but let him glorify God on this behalf.  For the time that judgment must begin at the house of God: and if first at us, what shall the end be of them that obey not the gospel of God?  And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
Therefore let them that suffer according to the will of God commit the keeping of their souls in well doing, as unto a faithful Creator.  1 Peter 4:1-19

REFERENCES: 2:20; 3:19; Ezekiel 9:6; 44:6; Acts 10:42; 17:30; Romans 12:13; 14:10; 2 Timothy 4:1; Matthew 5:11; 24:13, 45; Proverbs 10:12; 1 Corinthians 3:13; James 1:2; 1 Thessalonians 4:11; Isaiah 10:12;

Faith Living

“James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
My brethren, count it all joy when you fall into different temptations; knowing that the trying of your faith works patience.  But let patience have her perfect work, that you may be perfect and entire, lacking nothing.
If any of you lack wisdom, let him ask of God, that gives to all liberally, and reproaches not; and it shall be given him.  But let him ask in faith, nothing wavering. For he that wavers is like a wave of the sea driven with the wind and tossed.  For let not that man think that he shall receive any thing of the Lord.  A double minded man is unstable in all his ways.
Let the brother of low degree rejoice in that he is exalted:  but the rich, in that he is made low: because as the flower of the grass he shall pass away.  For the sun is no sooner risen with a burning heat, but it withers the grass, and the flower of it falls, and the grace of the fashion of it perishes: so also shall the rich man fade away in his ways.
Blessed, the man that endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to them that love him.
Let no man say when he is tempted, ‘I am tempted of God:’ for God cannot be tempted with evil, neither tempts He any man: but every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it brings forth sin: and sin, when it is finished, brings forth death.
Do not err, my beloved brethren.  Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom is no variableness, neither shadow of turning.  Of His own will begat He us with the word of truth, that we should be a kind of firstfruits of His creatures.  Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: for the wrath of man works not the righteousness of God.  Wherefore lay apart all filthiness and overflowing of evil, and receive with meekness the engrafted word, which is able to save your souls.
But be ye doers of the word, and not hearers only, deceiving your own selves.  For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: for he beholds himself, and goes his way, and immediately forgets what manner of man he was. But who ever looks into the perfect law of liberty, and continues, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
If any man among you seem to be religious, and bridles not his tongue, but deceives his own heart, this man’s religion is vain.  Pure religion and undefiled before God and the Father is this, ‘To visit the fatherless and widows in their affliction, to keep himself unspotted from the world.'”  James 1:1-27

REFERENCES: 4:8; Deuteronomy 32:26; Acts 2:5; 13:26; 1 Kings 3:9; Mark 11:24;  Job 5:17; 14:2; Numbers 23:19; Jeremiah 2:3; 1 Corinthians 4:15; 15:2; Matthew 7:21; Romans 2:13; Luke 6:47; Isaiah 1:16; John 8:31-32

Living Brotherly Love

“Let brotherly love continue.
Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.  Remember them that are in bonds, as bound with them; them which suffer adversity, as being yourselves also in the body.  Marriage is honorable in all, and the bed undefiled: but whoremongers and adulterers God will judge.  Let your way of life be without covetousness; and be content with such things as you have: for He has said, ‘I will never leave you, nor forsake you.’  So that we may boldly say, ‘The Lord is my helper, and I will not fear what man shall do unto me.’
Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their way of life.
Jesus Christ the same yesterday, and today, and forever.
Be not carried about with different and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied with them.”  Hebrews 13:1-9

REFERENCES: Genesis 18:3; 28:15; Matthew 25:36; 1 Corinthians 6:9; Ephesians 5:5; Revelation 22:14; Joshua 1:5; Romans 14:17; Colossians 2:4

For Christ’s Sake, Do Your Brother Well

“Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellow laborer, and to beloved Apphia, and Archippus our fellow soldier, and to the church in your house: grace to you, and peace, from God our Father and the Lord Jesus Christ.
I thank my God, making mention of you always in my prayers, hearing of your love and faith, which you have toward the Lord Jesus, and toward all saints; that the communication of your faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.  For we have great joy and consolation in your love, because the bowels of the saints are refreshed by you, brother.
Wherefore, though I might be much bold in Christ to enjoin you that which is convenient, yet for love’s sake I rather beseech, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.  I beseech you for my son Onesimus, whom I have begotten in my bonds: which in time past was to you unprofitable, but now profitable to you and to me: whom I have sent again: you therefore receive him, that is, mine own bowels: whom I would have retained with me, that in your stead he might have ministered unto me in the bonds of the gospel: but without your mind would I do nothing; that your benefit should not be as it were of necessity, but willingly.  For perhaps he therefore departed for a season, that you should receive him for ever; not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto you, both in the flesh, and in the Lord?
If you count me therefore a partner, receive him as myself.  If he has wronged you, or owes anything, put that on my account; I Paul have written with mine own hand, I will repay, because I do not say to you, how you owe unto me even your own self besides.  Yea, brother, let me have joy of you in the Lord: refresh my bowels in the Lord.  Having confidence in your obedience I wrote unto you, knowing that you will also do more than I say. But immediately prepare me also a lodging: for I trust that through your prayers I shall be given unto you.
There, you salute Epaphras, my fellow prisoner in Christ Jesus; Marcus, Aristarchus, Demas, Lucas, my fellow laborers.  The grace of our Lord Jesus Christ be with your spirit. Amen.” Philemon 1:1-25

REFERENCES: Ephesians 1:2; 3:1; 2 Corinthians 7:13; 9:7; 1 Corinthians 4:15; 16:17; Colossians 4:9; Genesis 45:5

The Name of the Lord Jesus Christ Be Glorified in You

“Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: grace unto you, and peace, from God our Father and the Lord Jesus Christ.
We are bound to thank God always for you, brethren, as it is right, because that your faith grows exceedingly, and the charity of every one of you all toward each other abounds; so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that you endure: a manifest token of the righteous judgment of God, that you may be counted worthy of the kingdom of God, for which you also suffer: seeing a righteous thing with God to recompense tribulation to them that trouble you; and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with His mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of His power; when He shall come to be glorified in His saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
Wherefore also we pray always for you, that our God would count you worthy of calling, and fulfill all the good pleasure of goodness, and the work of faith with power: that the name of our Lord Jesus Christ may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.”  2 Thessalonians 1:1-12

REFERENCES: 1 Corinthians 1:3; 1 Thessalonians 1:2; 4:16; Revelation 6:10; 14:13; Psalm 68:35; 79:6; Deuteronomy 33:2; 2 Peter 3:7; 1 Peter 1:7

O, The Blessings We Have in Jesus Christ

“Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: grace to you, and peace, from God our Father, and the Lord Jesus Christ.
Blessed the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly in Christ: according as He has chosen us in Him before the foundation of the world, that we should be holy and without blame before him in love: having predestinated us unto the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, wherein He has made us accepted in the Beloved.  In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace; wherein He has abounded toward us in all wisdom and prudence; having made known unto us the mystery of His will, according to His good pleasure which He has purposed in Himself: that in the dispensation of the fullness of times He might gather together in one all things in Christ, both which are in heaven, and which are on earth; in Him: in whom also we have obtained an inheritance, being predestinated according to the purpose of Him who works all things after the counsel of His own will: that we should be to the praise of His glory, who first trusted in Christ.  In whom you also, after that you heard the word of truth, the gospel of your salvation: in whom also after that you believed, you were sealed with that Holy Spirit of promise, which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of His glory.
Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that you may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what the exceeding greatness of His power to us-ward who believe, according to the working of His mighty power, which He wrought in Christ, when He raised Him from the dead, and set at His own right hand in the heavenlies, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: and has put all under His feet, and gave Him the head over all to the church, which is His body, the fullness of Him that fills all in all.  Ephesians 1:1-23

REFERENCES: Romans 1:7; Galatians 1:3; Exodus 33:19; Matthew 3:17; 1 Peter 1:18; Acts 20:28; Colossians 1:26; 1 Corinthians 3:22; Isaiah 46:10; James 1:18; John 1:17; Luke 21:28; 1 Thessalonians 1:2; Psalm 110:1; Hebrews 1:4

For Christ’s Sake

“It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.  I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knows;) such an one caught up to the third heaven.  And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knows;) how that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.  Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.  For though I would desire to glory, I shall not be a fool; for I will say the truth: but I forbear, lest any man should think of me above that which he sees me or he heareth of me.  And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.  For this thing I besought the Lord thrice, that it might depart from me.  And He said unto me,
‘My grace is sufficient for you: for My strength is made perfect in weakness.’
Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.  Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.”  2 Corinthians 12:1-10

REFERENCES: Acts 14:6; 2 Corinthians 5:17; 10:8; 11:30; Luke 23:43; Deuteronomy 3:23; Romans 5:3

Grace in Dispute

“And the apostles and elders came together for to consider of this matter. And when there had been much disputing, Peter rose up, and said unto them, ‘Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.  And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; and put no difference between us and them, purifying their hearts by faith.  Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?  But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.'” Acts 15:6-11  (KJB)

Show Us the Father

“Jesus saith unto him, ‘I am the way, the truth, and the life: no man cometh unto the Father, but by Me. If ye had known Me, ye should have known My Father also: and from henceforth ye know Him, and have seen Him.’
Philip saith unto Him, ‘Lord, shew us the Father, and it sufficeth us.’ Jesus saith unto him, ‘Have I been so long time with you, and yet hast thou not known Me, Philip? He that hath seen Me hath seen the Father; and how sayest thou, ‘Shew us the Father?’  Believest thou not that I am in the Father, and the Father in Me? The words that I speak unto you I speak not of Myself: but the Father that dwelleth in Me, He doeth the works.  Believe Me that I am in the Father, and the Father in Me: or else believe Me for the very works’ sake.’” John 14:6-11  (KJB)

Jesus is the only way to God, His presence, and His throne. Because of the death, burial, and resurrection of Jesus anyone who calls on the name of Jesus for mercy and grace will find help in the time of need; at the throne of grace.

Philip has said to Jesus, “Show us the Father…” and Jesus said, “He that has seen Me has seen the Father.”  When a believer sees Jesus for who He is we see the Father.  We stand before the very presence of GOD.  In Christ Jesus we are seated in heavenly places with Him (Ephesians 1:1-5).

Through Christ Jesus we can know God the Father. Hear the words of the Master.  “I and My Father are One.” (John 10:30).

He Preached With Authority

“And came down to Capernaum, a city of Galilee, and taught them on the sabbath days. And they were astonished at His doctrine: for His word was with power.” Luke 4:31-32 (KJB)

Speaking of Jesus of course; He spoke amazing things.  His doctrine [teaching] was with power and authority which is probably a redundancy, but for strength and clarity it is repeated.

I pray that I will grow so in love with the Lord Jesus and His word and walk [live] in the fullness of His Spirit [the Holy Spirit] that I too will have that authority.  I do not desire it for myself, but for His name’s sake; and that others might come to know Him as their own personal Lord and Savior.  I pray this for every pastor, every man and woman of God, and every youth who has given their lives to Him.

Let us grow in the Spirit and power of Christ our Savior and Lord.  Amen.

Words of the Prophets – Genesis (5)

The Beginning of Sin

“Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.

And the LORD God called unto Adam, and said unto him, Where art thou? And he said, I heard Thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
And He said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? And the man said, The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat. And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Unto the woman He said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

And Adam called his wife’s name Eve; because she was the mother of all living.

Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. So He drove out the man; and He placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.” Genesis 3:1-24 (KJV)

Words of the Prophets – Genesis (2)

One Man Receives Grace

“But Noah found grace in the eyes of the LORD. These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God. And Noah begat three sons, Shem, Ham, and Japheth.

The earth also was corrupt before God, and the earth was filled with violence. And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch. And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits. A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it. And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die. But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee. And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female. Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive. And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.

Thus did Noah; according to all that God commanded him, so did he” Genesis 6:8-22

Not Charged

Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.” Psalm 32:1-2 (KJB)

What a blessed gift it is to receive.  We are all thrilled when we receive a gift from someone that is beyond our wildest expectations. We are awed.  We might even tear up, with tears of extreme joy.

The above verses are dealing with a thing which is eternal; and is totally beyond our wildest imaginations, or expectations; to be forgiven, and to be accounted as not guilty even though we are.

How can this be so?  The Creator of the universe, the Father of our Lord Jesus Christ, has laid on Him the iniquity of us all (Isaiah 53:6).  Jesus Christ the Son of God and God the Son took all of our iniquities, our sins, our transgressions of the law, and He bore the wrath of God that all our sins debt might be paid in full.

When we believe Him, and trust that His finished work is done God declares each believing individual “Not guilty”.  The debt is paid in full.

Call on the name of Jesus.  He will hear you, and you will be Redeemed.  You become a new person through Him (2 Corinthians 5:17).  Because of Jesus there will be no guile in your heart.  You will have new heart and new desires.

Words of the Prophets – Jeremiah (3)

God Will Bring Them…

I Will Bring Them… from the Coasts of the Earth

“At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be My people.  Thus saith the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.  The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.  Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.  Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things.  For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God.  For thus saith the LORD; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O LORD, save Thy people, the remnant of Israel.  Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither. They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is My firstborn.” Jeremiah 31:1-9 (KJV)

Man of Understanding

THE MAN OF UNDERSTANDING

Hearing Wisdom From Human Sources – Proverbs 1:8-19

Verse 8 –  The first line of defense against evil for the child is the parents and their wisdom concerning good, right, wrong, godliness, evil, Righteousness and unrighteousness.

If the parents are not wise in the things of God, then their children are in danger of great peril.  The child is to listen to their parents teaching with interest in what they are teaching.
“Obey the correction, discipline, chastisement of your father.  Do not throw away, cast off the law of your mother.”

Verse 9 –  By hearing, obeying your father, and grasping hold of your mother’s teaching, and cherishing her teachings they will be like a golden chain around your neck (Genesis 41:42-43).

For they (shall be) an ornament of grace unto thy head. The sentiment here expressed is put forward as an inducement to youth to observe obedience towards the instruction of the father and the law of the mother, and the meaning is that, just as in popular opinion ornaments and jewels are supposed to set off the personal form, so obedience towards parents in the ways of virtue embellishes the moral character (Bayne, Cartwright, Holden).  From The Pulpit Commentary (e-Sword edition).

Could it be that a child who grows in wisdom will be seen as having a “Good head on his shoulders”?

Verses 10-19 –  The enticements, alluring and greed of the evil will lead to murder.

There is temptation which comes from outside the individual sinner.  Those who “lay wait for blood”  There is a certain greed, lust, thirst for power which cares not whose life it may harm.

This greed for blood comes from lustful desire for material gain to be seen as powerful, famous, and beautiful.

Within these verses are two warnings to “consent thou not”, and of what this evil does.  Verse 10, and verse 15 is a call to “walk not in the way with them”.
The Pulpit Commentary gives us a point to think about,

“HOW THE TEMPTATION IS TO BE MET. “Consent thou not.” Let no man deem himself the helpless victim of temptation. “God is faithful, who will not suffer you to be tempted above that ye are able,” etc. (1Co_10:13) We have wills. We can say “Yes” and “No.” We are not responsible for meeting with temptation, since even Christ felt the cruel force of this trial, but we are responsible for the way we behave under it. one thing to be tempted, Another thing to fall.

Psalm 119 gives some words of wisdom and instruction as well, “Wherewithal shall a young man cleanse his way? by taking heed thereto according to Thy word.  With my whole heart have I sought Thee: O let me not wander from Thy commandments.  Thy word have I hid in mine heart, that I might not sin against Thee.”  Psalm 119:9-11 (KJV)

-Tim A. Blankenship

Expressing the Love of Christ

An Expression Of Love

Romans 16:1-27

Love is a very powerful and important quality. It shows character, concern and caring. Love is one of the characteristics of God. It is a characteristic that is modeled in God’s people. Love is much more than simple emotion. It is an act, a decision, an expression.

Paul demonstrated much love. His commendations toward his brothers and sisters in Christ – fellow workers and ministers of the gospel – expresses much love and appreciation. Many of these people – Priscilla and Aquila for example – risked their very lives for Paul (vv. 3-4). Anyone should recognize the sacrifice which must have been made by them. How can you keep from loving someone who has given so much. Some of these people had the church meeting in their homes. Some were prisoners with Paul. Some were servants in noblemen’s households. All were loved by Paul.

It is also noted that there was some room for confrontational correction. Love warns, instructs, encourages, and corrects. Those who cause division by false teaching, working against the leadership, and the mission of the Church, or cause strife with the church leaders are to be avoided.

Coming near the end of the letter Paul speaks of those who had worked along side of him doing and preaching the word of the gospel of Jesus Christ. Then last, but not least, the apostle gives honor and glory to whom honor and glory is due and belongs. The One to whom honor and glory is due and belongs is, of course, God. We honor and glorify Him by hearing His Son Jesus and believing Him.

1. Love Is Expressed In The Family Of Faith (vv. 1-16).

*God is love (1 John 4:8b). That love is seen and expressed by the love of His people.
*Because there is so often conflict within the church does not mean we must be disagreeable with one another. Disagreements happen in the homes of Christians, but they stay together.
*Phebe was a sister, the one delivering the letter of Romans to the Christians of Rome, and most likely came to know Jesus through Paul’s ministry.
*Priscilla and Aquila – husband and wife – hazarded their own lives for Paul’s.
*Andronicus and Junia were fellow prisoners with Paul at one time or other. They too stood for Jesus Christ and the gospel. They too were messengers of the gospel.
*People who were servants of “Caesar’s household”, and the households of Aristobulus and Narcissus. These households were probably well-known, high society people. God has a way of placing His people in strategic locations. We are to serve God wherever He has placed us.
*We, as Christians, ought always greet one another with warm affection, the love of Christ.

2. Love Exposes Sources Of Division In The Family Of Faith (vv. 17-20).

*There are people in some churches, or even who seek out churches where they can cause division; by teaching false doctrines, by the error of Balaam, ie., causing others to fall, etc..
*The one who teaches the truth of God’s Word and the gospel, and who labors for God and the people of God, and the ministry is not the source of division. The ones who come in trying to bring in heresies, and division are truly the dividers
*Unwillingness to be taught, false teaching, hatred envy, going outside God’s guidelines causes division in the local Church. An unwillingness to cooperate with godly leadership; a malicious, slanderous spirit and tongue are sources of division. The loving leader will expose, and correct those who are trouble makers within the Church.
*Do that which is good in the local Church. Be wise toward evil, its way and its harm.
*Grace is the element that sets Christianity apart from world religions.

3. Love Honors The Faithful Servants Of The Lord (vv. 21-24).

*Paul now names those who have been faithful servants serving with him. Timothy for one, and we know from 1 Timothy 1:2 that Paul referred to him as, “My own son in the faith”. Timothy was discipled by the apostle to the Gentiles.
*The apostle desired the church of Rome to know about Lucius, Jason, and Sosipater who may have been brothers by physical birth, or at least brothers in the faith. They were admirers of the Roman Christians.
*Tertius was Paul’s secretary. He has penned down all the letters. He also sends a salute to Rome.
*Gaius is the homeowner where Paul is the guest. Gaius is a man of hospitality, and loves the Lord Jesus Christ, and His servants.
*Erastus was possibly the city treasurer of Corinth.
*Quartus was a brother in Christ who loved Paul, and was a devout supported of his ministry.

4. Love Honors And Lauds The God Of All Power, Glory, And Grace (vv. 25-27).

*Doxology are words of praise to the One and only who is worthy of worship and praise. He has revealed a great mystery. The mystery of the Old Testament is revealed in the New Testament. The Holy Spirit in Paul has given GOD’S PLAN OF SALVATION more clearly than we deserve.
*God alone is the One of power to set us firmly in the security of the gospel. He alone is worthy of our faith. Faith alone calls us to obedience to the commands of God, because faith believes and trusts that God is over all; He is sovereign.
*“To Him be glory through our Lord Jesus Christ for ever. A-men.”

-by Tim A. Blankenship

Provoked Jealousy

Provoked To Jealousy

Romans 11:7-14

Many Israeli people who live in the land, most of them calling themselves Jewish, have no convictions concerning God, or promises of the land. More of those who profess to be orthodox Jews are growing toward that.

National Israel is in a state of unbelief. They adhere to the old forms of ritualism and laws, but are unable to practice them, and they do not know God, The ones who do know God have been chosen by Him, and through their faith in Jesus Christ; the true Messiah of Israel. The old forms were relying upon their rituals, Sabbaths, and holy days to achieve righteousness.

THEY HAD NOT OBTAINED THAT FOR WHICH THEY HAD SOUGHT (vv. 7-8)

“What then? Israel hath not obtained that which he seeketh for:”

They, the orthodox Jew, was seeking the righteousness of God by their rituals. When their means of salvation presented Himself to them they crucified Him.

2. “…But the election hath obtained it, and the rest were blinded” The one’s who were chosen and elected by God to faith in Jesus Christ were the one’s who truly obtained the righteousness of God. They met Jesus, believed Him, and followed Him; and through them established what we know as the Church.

3. “(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.” Romans 11:8 (KJV). The one’s who continued to reject did so because their eyes were blinded, but as we shall see later in this study of chapter 11 it was for the benefit of Gentiles blessing.

DAVID EVEN HAS SOMETHING TO SAY CONCERNING UNBELIEVING ISRAEL (v. 9- 10; Psalm 69:21-23).

“And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:  Let their eyes be darkened, that they may not see, and bow down their back alway.” Romans 11:9-10 (KJV).

1. The very things in which these trusted would become a snare unto them. The table usually thought to be a place of safety, because of their rejection of Messiah would become a snare, a trap, and a stumbling block. The very things they believed in were the source of their blinding.

2. In the source of Paul’s quotation even David says this of those who would give our Savior gall to drink.

3. Can we as Christians become so knowledgeable or stringent on ordinances or law that we miss our Lord and Savior?

IF THROUGH THE FALL OF THE JEW WE HAVE BEEN SAVED, HOW MUCH MORE RICHNESS SHALL THERE BE WHEN THEY REACH FULFILLMENT IN CHRIST (vv. 11-12)?

“ I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.  Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?” Romans 11:11-12 (KJV)

1. It seems implied that the question is “Have they fallen to never rise again?” And, Paul’s answer to that is “God forbid!” or “NO!”. Salvation came to the Gentiles through their fall, and to make them jealous. We have received what they have long sought for, the righteousness of God.

2. The kingdom of Christ will be full with the household of Israel coming into the kingdom fold. This will be a blessing to the whole Church.

PAUL’S CONTINUED DESIRE TO SEE HIS BRETHREN IN THE FLESH COME TO CHRIST (vv. 13-14)

“For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: If by any means I may provoke to emulation them which are my flesh, and might save some of them.” Romans 11:13-14 (KJV)

1. Though Paul, as a Jew, is an apostle to the Gentiles; he has not given up on the Hebrew people. When we have been called to faith in Jesus there are people that we will no longer have close associations with. That should not mean that we forget them, and never share the faith of Jesus Christ with them.

2. To have desire that others would be saved, and do what we can to see them saved, is more than admirable it is our commission.

-Tim A. Blankenship

The Righteousness of God

God’s Righteousness

Romans 10:1-8

Paul is still in his parenthetical statement, and now addresses the unbelief of the nation of Israel. Many of these things in reference to Israel are a means of warning, and also encouragement for Christians of all ages.

In chapter nine we see that this statement exposes the nation’s rejection of Jesus as their true Messiah. Jesus, as a matter of fact, became a stumbling stone to them, and opened the way for the whole world to be saved.

Israel rejected Jesus and the Gospel, but God is not through with His nation. He has a remnant being prepared to return to Him.

Much of the problem with Israel was and is their unbelief. It is a peril to anyone. Unbelief kept Israel from entering the Promised Land the first time they had the chance to enter (Numbers 14; Hebrews 3). Unbelief keeps people from trusting God’s Word. Unbelief keeps people from faith in Jesus. Unbelief will mean failure to enter into the promises of God through His Son.

Things we need to see in this study of chapter 10 –

Though Paul is the apostle to the Gentiles he is still burdened for the people of Israel, even though he knows of their hard, obstinate, and unbelieving hearts (vv. 1-3).

What everyone needs to know is that when one is trusting the Lord Jesus Christ; there is no longer any need to search any further for righteousness: He is “the end of the law for righteousness to everyone that believeth” (v. 4).

The Jews in their zeal set out to obey the commandments, and have the righteousness of God, but failed to see the intent of the law – if one wants to live by the law then, he./she must obey it completely – righteousness is unobtainable through our own righteousness, because we have none (v. 5).

The righteousness of ‘Faith’ trust completely in the work of Jesus Christ and His shed blood on the cross – there is no need of looking in heaven above, or the earth below, because this message is very near us, even at the door (vv. 6-8);

“For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.  It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?  Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?  But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.” Deuteronomy 30:11-14 (KJV).

No one needs to look any further for righteousness, ie., being made right with God, than to the cross of Jesus. He has fulfilled all righteousness. Any other righteousness is self- righteousness, and that is a stench in the nostrils of holy God.

-Tim A. Blankenship

No People Group Left Out

NO PEOPLE LEFT OUT
Romans 9:25-33

There may have been accusations against Paul’s teaching, claiming that He was preaching an unjust and unrighteous God. That is not what Paul preached, nor is it the teaching of Scripture.

Because God is holy, righteous, and just He has every right to be “Merciful to whom He will be merciful” and to “Have compassion on whom He will have compassion”. He has did everything that His glory, holiness, righteousness, and justness allowed Him to do in order that the lost might be saved.
Hosea’s wife Gomer is brought into this picture of God’s salvation. She had become a harlot, yet God commanded Hosea to love her, and redeem her from her slavery (Hosea 2:1-22; 3:1-5). Paul quotes the prophet Isaiah saying, “Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: for He will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth”. (vv. 27-28; Isaiah 10:22-23). These quotations make it quite plain that God’s intentions has always been to save people from every tribe, tongue, and nation. He has blessed the nation of Israel with the blessing of giving the world His Word and the Living Word [His Son Jesus], and is blessing them again, by bringing them back to Himself, though they have strayed, and not believed Him. (See Isaiah 1:9 and 13:9).

Hosea 2:23 Paul has given as the Word of God for calling people for Himself from the Gentile nations.

Vv. 25-26 — The quotation from Hosea concerning those not “My people” and called “Children of the living God”;

Vv. 27-29 — The numerous number of Israel shows God’s fulfillment to make of them a “Great Nation”, however, due to their unfaithfulness, there will only be a small number (a remnant) from that number who will be delivered; thus, He will finish the things which He has said concerning Israel, and He will fulfill His word in short order. Except the Lord saved a remnant the Nation would have been like Sodom and Gomorrha, in destruction;

Vv. 30-32 — You can almost begin to see that there have been questions concerning the Jews about what Paul is teaching, and he is answering them; “What about these Gentiles who never pursued righteousness, and now are righteous?” It is theirs because of faith, ie., trusting God implicitly, and no other – no works – just a simple faith that realizes that it is solely by grace through faith we are saved. Israel, on the other hand, had the law, pursuing it by their works, and deeds and failed to attain righteousness by the law. The reason Israel failed is they were seeking to obtain it by the keeping of the law, rather than trusting the Lord and His grace; they had not the faith; and when it came to Jesus, their Messiah/Christ, He was a “Stumbling stone”;

v. 33 — In Isaiah 8:14 and 28:16 the prophet tells us basically what Paul is quoting; Jesus, the One who died on the cross to may a way for “His own”, and the nations, was rejected, because the cross was and still is an “Offense”. It is not only an offense to the Jew it is an offense to many who are Gentiles.

In 1993 the Barna Research Group conducted a poll on beliefs among those who professed being born again, as compared to the total population. The statement, “All good people, whether they consider Jesus Christ to be their Lord and Savior or not, will live in Heaven after they die on earth” was read to those who participated. Of those who professed to be “Born again” thirty two percent [32%] agreed with the statement. Forty eight [48%] of those churched agreed, along with forty four percent [44%] of the total population.
“All good people, whether they consider Jesus Christ to be their Lord and Savior or not will live in Heaven after they die on earth.”

Professing Born again …. 32 percent agreed;

Those who attend church …. 48 percent agreed;

Total population …. 44 percent agreed.

It is evident even today [2007] that this has not improved. It has most likely worsened. How terrible it would be to stand before Jesus one day and have our only answer being, “I thought I could make it on my own. I was a good man/woman.” Then, to hear Jesus say, “I never knew you. Depart from me, you worker of iniquity”.

There will be no shame for those who take God at His Word and believe in Jesus. We will be able to stand before Him with confidence in His finished work and all the glory will belong solely to Him, and that will be our glorification.

Since God Be For Us

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Since God Is For Us

Romans 8:31-39

When you get to thinking about the goodness, grace and mercy of God, and you see things taught us in Scripture as, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (5:8); and, “For if when we were enemies we were reconciled to God through the death of His Son…” (5:10); would it not be perfectly fitting of God to do even more wondrous things for those who are no longer His enemies.

Things we can see which God has done for us, and gives us, and continues to do in and through us:

1.  Christ was given as our Substitute for sin; to freely give us all things; that is basically forgiveness. That is the most wondrous thing, along with the fellowship which we can have with the Father. We no longer have guilt, excusing us to flee from God’s presence, and we now have the presence of God within us who calls us to the throne of grace to receive forgiveness (vv. 31-32);
2.  There is no charge that can be brought against us. The only Ones who can bring any legitimate charge against us will not, because we have been cleansed and forgiven by them. When you forgive someone a debt owed to you by them; you are the one who paid the debt. That is actually what forgiveness is. Until a debt is paid; it is owed. God could charge us with sin, but instead He has justified us; Jesus could also, but He died for us, rising again, is seated at the right hand of God and intercedes for us (vv. 33-34);
3.  There is absolutely nothing that can separate us from the love of Jesus Christ. Sin has been the source of all our separation from God; now sin has been dealt with in a death blow that is for all eternity; It is the love of Jesus Christ which is being spoke of in verse thirty five – in all these things mentioned they are rather sources of strength building rather than sources of separation and they are building blocks of our faith. We are at our Lord’s mercy, and for His glory (vv. 35-36);
4.  The term, “More than conquerors” is one that is sometimes heard in other places other than church and Christian atmosphere. It is heard on school campuses. It is heard in youth discussions; Come what may, let the devil beware we will stand. We must understand that we cannot overcome, we cannot be “Conquerors” in our strength – it is in the power, Spirit and glory of Jesus Christ that we conquer (v. 37);
5.  There are many things which Paul uses here to show us that there is nothing that can separate us from the “love of God…in Christ Jesus”; Notice if you will the first two – “Death nor life”; now death is separation of life from the body; but what is this doing here – especially ‘Life’? There are times we can let life get between us and God; however, if we are God’s that is not the end; “…angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing (even yourself), shall be able to separate us from the love of God which is in Christ Jesus our Lord.”

O, what a wonder and glory it is; this thing called grace, this privilege called grace; this merciful eternal act of God. None deserve it. Few receive it. All who receive it will glorify Jesus. “Since God be for us, who can be against us”? No not one.

-Tim A. Blankenship

No Condemnation

NO CONDEMNATION
Romans 8:1-9

In this study of Romans we have had Paul take us from the total depravity of sinners, to justification, and then, to sanctification. He took a moment to let us know that the work of sanctification was not easy (chapter 7), and now he tells us how we can be victors through the battles of being set apart for Him. Paul wants the believer to know that in Jesus Christ, by the Holy Spirit there is victory.

The “Spirit” has only been mentioned one time up until this present text. In this chapter alone ‘Spirit’ is mentioned at least 19 times. Without the Holy Spirit we are weak, miserable, and failures. We cannot know Christ personally without the Spirit. We can have no eternal victory whatever without the Holy Spirit’s abiding presence. Jesus promised He would send Him (John 16:7). Jesus also told us about His ministry and work (John 16:8-15). His presence abides with us forever (John 14:16). Paul writes elsewhere, “…Ye were sealed with that Holy Spirit of promise, which is the earnest (guarantee) of our inheritance until the redemption of the purchased possession, unto the praise of His glory” (Eph. 1:13-14).

In this study we will see the importance of the work of the Holy Spirit. Without the Spirit there can be no salvation, there could be no sanctifying work, and there would be no glorifying work. We would be without God (v. 9).

If we will study these next few lessons carefully we will see at least six things which reveal to us that we are walking in the Spirit. Remember the absence of these reveal the opposite. First of all we see…

NO CONDEMNATION – THE EVIDENCE OF A RESURRECTED LIFE AND LIVING (vv. 1-9).

The first verse tells us that there is no condemnation to those who are in Christ Jesus and walking in the Spirit of God. When you are walking in the Spirit you do not hear those voices telling you that you are no good. Walking in the Spirit means you are rejoicing in the fact that you are walking in the good grace and mercy of the Living Lord who died for your sins.

In these nine verses we see a contrasts between “Walking in the flesh” and “Walking in the Spirit“. If you walk in the flesh there is condemnation. Even when you are saved and you have experienced walking in the Spirit, and you backslide into self and just get sidetracked; you will experience condemnation. There will be guilt, shame, embarrassment, and just an all out feeling of disgrace. It is God’s way of letting you know where you should be.

When we were “Dead in trespasses and sin” (Eph. 2:1) we were “Walking dead”; we were outside of God. In fact this part of this chapter tells us clearly that “to be carnally minded is death” (v. 6), and “the carnal mind is enmity against God…” (v. 7). Those who are carnal are walking in the flesh, and are opposed to God. How sad it is for a redeemed individual to be walking in opposition to the One who redeemed them from their life of darkness. Oh, how the Christian must need to remain watchful, diligent, and earnest in daily Bible reading and prayer.

Before we were redeemed by the blood of Jesus we did not know God; and could not know Him without Him reaching out to us. We did not even care about the things of God, nor for God Himself. We were condemned to die, and deserving of death. The works that we worked were the works of death. Our condemnation was certain, sure, and sealed without God’s intervention.

The power and strength of the law’s condemnation was sin. This condemnation was taken away by the shed blood of Jesus Christ our Lord. Take note. It is true only for those “Who walk in the Spirit”. It is not God’s desire to condemn; as a matter of fact He does not; sin condemns us, and God offers us His salvation. Jesus Himself said, “God sent not His Son into the world to condemn the world; but that the world through Him might be saved” (John 3:17). If God sent His Son to save the world, then, it would stand to reason that the world – people – were/are condemned.

When Jesus came He became sin – when He was hanged on the cross (2 Cor. 5:21). That is, He took on Himself the sins of the whole world, and received the judgment of God on behalf of the condemned. In His work on the cross; “…In the likeness of sinful flesh…’ ‘…He condemned sin in the flesh”. In the death of an innocent, sinless, blameless, spotless, Lamb sin was defeated. It can no longer condemn anyone who puts their faith in Jesus Christ.

The person who has trusted Jesus is indwelt by the Spirit of Jesus. The Spirit is the same Holy Spirit that empowered Jesus, as a man, to walk with God. The Holy Spirit causes the inhabited person to desire to know God in a greater way. The person desires to love God, to walk with Him, and to please Him – not to obtain His favor, but because of His favor already given.

The attitude of the person who does not know Jesus, and does not have the Spirit of God; is one of the flesh. Doing only what pleases themselves; doing good only to achieve recognition from others, and maybe even trying to obtain the favor of God. These have a “carnal mind” or are worldly oriented and cannot please God. They are, in fact, hostile toward God (v. 7). They will fight, kick, and bite against the will of God all the way to Hell, and then some of those will cry out for His mercy, but too late.

The Spirit of God in you empowers you to put the flesh to death: “ Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord” (6:11). The believer is no longer subject to sin because of the Spirit’s power. It is not the power of the individual believer, but of the Spirit. The very same Spirit that raised Jesus from the dead, “Shall also quicken [make alive] your mortal [earthly] bodies, by His Spirit that dwells in you” (v. 11). Death truly awaits all who are in the flesh – following its passions and lusts. If, by the Holy Spirit’s power we put to death our selfish passions, desires, and deeds, then, we shall live eternally. That is the work of the Spirit of God and every believer walking in the Spirit.

NO CONDEMNATION is experienced and evidenced by the faith of the child of God. In the darkest, bleakest, most severe tests and trials of life faith is strengthened. It is evidenced by following the Spirit’s direction – in accordance with Scripture – to faithfulness to Him, His ministry, and His Church.

In verse nine we are told clearly, “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his”. One thing is for certain, and that is that we are to be perfect, and perfection is a work of God’s Spirit. In the flesh there is no perfection. In the Spirit, if the Spirit dwells in us. If any does not have the Spirit we are not His. Without Him we stand condemned.

-Tim A. Blankenship

The Law, the Warfare, and the Victory

THE LAW, THE WARFARE, AND THE VICTORY

Romans 7:1-25

OUTLINE –

I. THE AUTHORITY OF THE LAW (vv. 1-6).
II. THE MINISTRY OF THE LAW (vv. 7-13).
III. THE INABILITY OF THE LAW (vv. 14-25).

In the book of Romans Paul speaks much about the law. The same continues to be true in chapter seven.

Those who believe that by keeping the law one can attain God’s favor are “Legalists”. A “Legalist” has a set of do’s and don’ts that he/she tries to maintain, and more often expects others to maintain. Instead of obtaining God’s favor, however, she/he obtains her/his own and becomes condemning to others who do not meet their standards. The “Legalist” also soon discovers some things about himself which they may or may not confess.

The Christian is not under the ‘dominion’ or rule of the law; he/she is under grace. The ‘Old law’ was written in stone. The new becomes new, now, and only because it is written in our hearts. It is no longer an obligation, duty, nor means of gaining God’s pleasure, but longing desire, and pleasure of the Christian.

THE AUTHORITY OF THE LAW (vv. 1 – 6).

“To be under the law means that I must do something for God; to be under grace means that God does something for me.”

The laws authority is over us only so long as we are unredeemed, and it is condemning us. The unredeemed man is still totally self-ruled, and the law does hold him/her in its dominion.

Paul uses an illustration of this in marriage. According to the law, when a woman is married; and this applies to men too; to a husband – or a man to wife – she/he is bound to their spouse as long as the spouse lives. If they marry someone else while the spouse is still living the man or woman commits adultery. If the spouse dies they are no longer married, and are free to marry another. Paul is not addressing the issue of divorce and/or remarriage; he is using a known and familiar law to illustrate the authority of the law.

Notice, that, nowhere does Paul say that the law is dead. Instead, he writes, “Ye also are become dead to the law by the body of Christ.” No longer are we under the dominion – the rule, and condemnation – of the law, but under the majestic love and grace of Almighty God; Jesus Christ having lived in complete obedience to the demands of the law, and met the requirements of the law in His death on the cross. On the cross all the demands of holy God to redeem fallen mankind was finished.

Believing Jesus Christ, trusting Him we are born again. We have received a ‘New Spirit’. It is not the spirit of man, but the Spirit of God, and He revives or resurrects our spirit and empowers and enables us to walk in the Spirit, rather than trying to please God through obedience to the law.

THE MINISTRY OF THE LAW (vv. 7 – 13).

Some might think that if God never gave any laws we all would be better off. However, we would not know sin, unless there is law. The law was given for the benefit of mankind, not to harm us. Without law we would still be condemned, separated from God, and miserable.

Is the law sin? Paul writes, “God forbid”, “By no means”. Before Paul trusted Jesus he believed he was blameless before the law. He knew the words of the law forwards and backwards, and believed himself right with God, because he ‘Kept the law’ – outwardly.

The law causes sin to come into the open. It opens eyes to see how far we are from God’s expectations. Sin even increases with the law. As human beings we do not like rules and regulations; so when we know of a law instead of obeying it we see if we can get away with disobedience. Doing so increases the condemnation of the law.

The ministry of the law, then, is to show us that we are sinners; we are condemned, and fall far short of God’s expectations. When sin becomes sinful to us, then, the law has done its work.

THE INABILITY OF THE LAW (vv. 14 – 25).

Sin is enjoyed by the unredeemed. They enjoy their ‘freedom’ of living without realizing their actual blindness and bondage. They can enjoy sin until the law of God awakens them to their plight.

Even Paul enjoyed the life of a Pharisee. As a Pharisee he enjoyed the honor and respect given him by people. His ego was really sailing, because he knew the law. He prided himself in his ability to be ‘Pleasing to God’ by keeping the law.

Remember the law is good and holy. It does not cause sin, but neither can it deliver the sinner from sin.

When a person becomes a believer something amazing takes place. This redeemed individual receives a desire to walk with God – in agreement with Him. He no longer desires his own selfish way, but God’s way. He realizes that he cannot please God by doing, but only by believing.

With this reborn person a war, a struggle, if you will begins also. Although no longer under the dominion of the law the body of flesh desires sin while the mind – the will – desires God. The things my mind wants to do for God, I do not do. The things I do not want to do that are displeasing to God, I do. This struggle was not there before a person is redeemed. This is clearly a reference to a redeemed individual. She/he has a desire for what is godly, holy, and good. She/he has the desire to shun all that is evil. These are not in the life of the unredeemed.

This brings us to realize that the law is unable to redeem us; it only condemns us.

Who can deliver us from this struggle? Like Paul, “Thank God through our Lord Jesus Christ”.

-Tim A. Blankenship

The Reckoning

Here is the final study for Romans 4.  The last time I only published for verses 1-4.  It is included in this study as well. Be blessed.

The Reckoning

Romans 4:1 – 25

OUTLINE –

I. AN EXAMPLE OF A UNIQUE SAVING FAITH (vv. 1-4).
II. THE BLESSEDNESS OF A CREDITED ACCOUNT (vv. 5-8).
III. THE CREDITED ACCOUNT IS NOT DUE TO WHAT WE HAVE INVESTED OR PUT TO THE ACCOUNT (vv. 9-12).
IV. THIS RECKONING OF JUSTIFICATION IS GOOD FOR ALL THROUGH FAITH ALONE (vv. 13-17).
V. IT IS THE RECKONING OF GOD HIMSELF; NO HUMAN WORKS ARE CALLED FOR (vv. 18-25).

It was, and probably still is, a popular belief among Jews of Paul’s day and Jews and non-Jews of our day to believe that Abraham was declared righteous by God due to his obedience. Paul puts the record straight.

How were people of the Old Testament saved? Was it by complete obedience to God’s law? Was it by the sacrifice of bulls, goats, lambs, etc.? What does the Scriptures say?

“By the deeds of the law there shall no flesh be justified in His sight” (3:20).

“Abraham believed God…” (Gen. 15:6; Rom. 4:3; Gal. 3:6-9).

No one has ever been saved by keeping the law, no one will ever be saved by keeping the law. To see that it is by faith in God alone that saves God gives us ample Scriptures to prove it. For example Psalm 32:1-2; and Hebrews 11.

Abraham, Isaac, Jacob, Moses, Joshua, Rahab, Ruth, Esther, David, Solomon, etc. are all evidences of justification by grace through faith in the finished work of Jesus Christ. They believing what would be; we believing what has been and shall be.

There are three words in this study which stand out as a theme. The first word is ‘Reckoned’ found in verses 4, 9, and 10. The second word is ‘Impute’, is used six times, in verses 6, 8, 11, 22, 23, and 24. The third word is ‘counted’, it is used only twice. They all come from the same Greek word logizomai – log-id’-zom-ahee – of these words are terms for accounting. God’s declaring us righteous, and justified.

AN EXAMPLE OF THE UNIQUE SAVING FAITH (vv. 1-4).

Salvation by grace through faith is unique – one of a kind. There is nothing like it in religion. Grace is not possible by work. If it is not by faith it is not grace.

Since many of the Jews believed that Abraham was justified by works Paul realized that this fallacy needed correction. If Abraham was justified (declared righteous by God) by his works he would then have a reason to boast. His boasting, of course, would have to be before men. He would not glory before God. God’s glory is a glory of its own. Man’s glory cannot match the glory of God.

God delights in those who believe in Him. Those who realize they are weak and helpless to save themselves. Those who have no one else in which to turn, but Him. Those whose hearts are broken and shattered because they realize there is no other hope by Him. Those who have reached the bottom of the bottom, the lowest low. These realize then, God is my hope, my strength, song, salvation, my very source of peace, life and joy.

“A broken and a contrite heart, O God, Thou wilt not despise” (Ps. 51:17).

When God called Abraham to leave his native land he obeyed, and left. Now understand, Abraham was at that time what the Jews would call a Gentile – there were no Jews. In his culture they worshipped idols, and were despicable in their behavior. Somehow in the midst of all this darkness God shined brightly His light into the life of Abraham, he saw, he heard, and he left this land of despicable sin and shame – the Ur of the Chaldees (Gen. 11:31). He even came out with his father Terah, his nephew Lot, and his wife Sarah as well as others who are unnamed.

If you heard God speak for the first time would you get up and leave your home, friends, ownership of your land, business, etc. to obey God? Many will not do that whose lives they say belong to Him. Abraham did. How did he do it? He believed God, then he put one foot in front of the other; over and over again. Faith is the end of any attempt to gain God’s favor on any personal merit. If you could gain God’s favor by personal merit it would be by works not grace, therefore, if the works ceased, so too would the favor of God.

When a man or woman takes on a job (work) he/she expects to be paid. The employer is indebted to the employee until the employee receives his/her wages. In like fashion if we worked for our salvation God would be indebted to us until the debt was paid. God is indebted to no one. He did not, nor does not even owe us the possibility of salvation. In His grace He paid our sin debt, and then, when we believe He declares us righteous. What wonderful grace. “Wonderful grace of Jesus; greater than all my sin, how can my tongue describe it; where shall my praise begin.”

THE BLESSEDNESS OF A CREDITED ACCOUNT (vv. 5-8).

You are deeply in debt. There is no way out. The banks and loan companies will neither one loan you money. The creditors are calling, writing wanting the money that is due them. You do not have it. You are barely putting food on the table, your house needs repairs, but where are you going to get the money necessary to make them? The only way out is bankruptcy. You do not like it, but you finally admit to yourself, “I can’t do anything else, I am bankrupt.” In despair you tell a friend that you are bankrupt. The friend asks you, “How much do you need to get back on your feet?” You have not got a clue as to what is going on in this friends mind. A few weeks later you get your bank statement, but instead of being overdrawn you have a balance sufficient enough to pay all your debts.

The amazing part about it is you learn your friend sold some properties – prize properties – and deposited the money into your account. What a friend. Your friend gave his very best to help you out of your bondage of debt. He credited your account with his assets.

What happened above is a description of imputing or imputation. The friend above took the responsibility of paying the debt for his bankrupt friend. He took the burden of the bankruptcy himself and, and imputed, reckoned, accounted his riches to his friend.

Guess what, or maybe you do not have to guess. You are the bankrupt friend, and Jesus is the friend who gave up the riches of Heaven to deliver you from your bankruptcy of sin.

The word ‘counted’ or ‘accounted’ used in verse five (5) is the same word as ‘imputeth’ of verse six (6), and ‘impute’ in verse seven (7). It is also the same as ‘reckoned’ in verse ten (10).

David, the ‘Man after God’s own heart’ is also given as an example of a man of faith. Paul quotes from Psalm32:1-2 as an example of David’s faith (vv. 7-8). Iniquities forgiven, sins covered. The man who is forgiven and sins covered is the one the Lord declares righteous. He deserves imputed imputed sin, but rather receives imputed righteousness by the sacrifice of Jesus who paid the sin debt and imputed to the bankrupted account righteousness. The individual who is declared righteous by God is truly a blessed and happy person.

THE CREDITED ACCOUNT IS NOT DUE TO AN ORDINANCE PERFORMED (vv. 9-12).

Abraham was and is the ‘father’ of the nation of Israel, the people called Hebrews or Jews. In much of the life of the nation; especially in Jesus’s time; they prided themselves of their identity with Abraham by circumcision. As long as they had kept the ordinance they were fine with God. Afterall, God had promised Abraham many things and He was obligated to fulfill them.. Only to a nation of those who believed in Him. Only to a nation who had the faith of Abraham. A faith of fear, obedience, love and admiration of God. The afore mentioned ‘fear’ is the fear of God’s wrath on sin, which leads to a desire to be delivered from sin and a personal hatred for all sin.

In looking at the history of Abraham we find that he was declared righteous by God, at least fourteen years before he was circumcised. So we see Abraham was declared righteous by faith in God, not by the keeping of ordinance or law (Gen. 15:6, “And he [Abraham] believed in the LORD; and he [God] counted it to him for righteousness”). When God called Abraham to leave Ur of the Chaldees he believed God and departed (Gen. 11:31). When God told him he would have a son of promise he believed God (Gen. 15:1-5; 17:19). When God called him to sacrifice Isaac; the promised son; he believed God (Gen. 22:1-14). He did it because he believed that since God had made the promise – “In Isaac will thy seed be called” (Gen. 21:12); that God could raise him from the dead (Heb. 11:18-19).

By Abraham’s faith he became the ‘father’ of the circumcised who are in the faith and the uncircumcised in the faith. Faith recognizes our need of grace – God’s sufficient grace – and of God’s desire to give grace.

To Abraham circumcision was only a sign of righteousness given to him by God. As circumcision is the cutting away of flesh, so too is faith in Jesus Christ. Only by faith in Christ Jesus is the flesh of the heart cut away. The power of sin is cut away. Without the finished work of Jesus on the cross, by His death, burial, and resurrection, the cutting away of the flesh of the heart is impossible. Ordinances can only be signs or tokens of the actual event. Ordinance without faith is vain.

THE JUSTIFICATION IS GOOD FOR ALL THROUGH FAITH ALONE (vv. 13-17).

A promise is nothing without faith. Faith in the Promissor is necessary for the promise to have effect.

What good is a promise; particularly an unconditional promise; if you must earn its fulfillment? The promise to Abraham and his descendants was not going to be granted to them by keeping the law, nor was it based on the law. The promise is awarded by faith in God.

The ‘righteousness of faith’ (v. 13) is the only righteousness that is declared by God and upon all who will receive it.

The only promise of the law is wrath. The law declares all to be unrighteous, unworthy of God’s goodness, kindness, mercy, and grace. So the law could not bring in the promise of ‘Heir of the world’; not even to mention the salvation of wicked men.

Grace works only by faith. Remember faith is our quitting the attempt to please God on our own merit, and pleasing Him only through the work of Jesus Christ. Grace would not be grace, if we could earn it. It would be a debt owed us by God. He owes us nothing. Faith gives to God everything He deserves from His highest of all creation. He does not need it, but He deserves it.

Seeing the unseen, knowing the unknowable, believing what seems to be unbelievable – that is the faith of Abraham. When Sarah was 89 and Abraham was 99; God promised them anew, that He would give them a son. They believed. In other words, God brought life from death. O, will you believe God? He does what He says He will do. Justification is good for all through faith alone. No amount of works, nor law kept, no ordinance performed can justify you in God’s sight. Only by His Word are you justified, and that by faith – faith He alone gives. His faith’s object is only Jesus.

IT IS THE POWER OF GOD, NOT HUMAN EFFORT (vv. 18-25).

Did Abraham believe in resurrection power? Did he believe in the power of the resurrection? YES! and YES! again. To he and Sarah the chance of them having a child of promise looked hopeless. Sure Abraham and Sarah made a mistake, slipped into doubt, or really thought they were helping God out, for awhile; but it did not endure. Their faith in God did endure.

“Unbelief” verse 20 is a complete refusal of faith – refusal to believe. It was because of ‘unbelief’ that Israel, led by Moses, did not enter the Promised Land at Kadesh Barnea (Num. 13:26 – 14:4; Heb. 3:16 – 4:13). Despite the waiting Abraham believed. At times it probably seemed that God was pushing faith to its limits, but when Abraham realized his physical body and Sarah’s was dead he knew all he had was God’s promise. That is faith.

When you have reached a point in your life where your realize all you have is faith that God will keep His promise; that is when God will work. He did in Abraham and Sarah, and a 100 years old man and a 90 years old woman had a baby boy. That was a miracle birth. There are not very many miracle births. There are only three in the Bible – Isaac, John the Baptist, and Jesus; and possibly four if you counted Samson.

Faith is believing that God is completely able to do what He said. He is able to perform it, bring it to pass – in His way, in His time and through whomsoever He pleases; if He pleases to use a whomsoever. Because of this faith – not human effort – God declares Abraham ‘Righteous’, clean, pure, sinless before God.

Since Abraham was declared righteous by faith so is everyone who believes God. Do you want to walk with God? Then, you have to agree with Him. You have to agree with Him about your sin [your bankruptcy]. You have to agree with Him that there is a wall of separation between you and Him. You must agree with Him about His Son Jesus. You must agree with Him concerning His Word – written and living.

“How can two walk together unless they be agreed” (Amos 3:3)?

Abraham was declared righteous by God, because he agreed with God. That just simply means he believed what God said.  He agreed with God.

Justification is not by human effort or obedience to law, and ordinances, or faith and grace have no merit. Justification is by grace through faith in the death of Jesus Christ on the cross and raised from death as evidence of God’s approval upon His life and sacrifice giving us God’s righteousness by faith.

-Tim A. Blankenship

Unique Saving Faith

This began our study of Romans chapter four.  We covered the first four verses.

Unique – Saving Faith

The Outline is for Romans 4:1-25

OUTLINE –

I. AN EXAMPLE OF A UNIQUE SAVING FAITH (vv. 1-4).
II. THE BLESSEDNESS OF A CREDITED ACCOUNT (vv. 5-8).
III. THE CREDITED ACCOUNT IS NOT DUE TO WHAT WE HAVE INVESTED OR PUT TO THE ACCOUNT (vv. 9-12).
IV. THIS RECKONING OF JUSTIFICATION IS GOOD FOR ALL THROUGH FAITH ALONE (vv. 13-17).
V. IT IS THE RECKONING OF GOD HIMSELF; NO HUMAN WORKS ARE CALLED FOR (vv. 18-25).

It was, and probably still is, a popular belief among Jews of Paul’s day and Jews and non-Jews of our day to believe that Abraham was declared righteous by God due to his obedience. Paul puts the record straight.

How were people of the Old Testament saved? Was it by complete obedience to God’s law? Was it by the sacrifice of bulls, goats, lambs, etc.? What do the Scriptures say?

“By the deeds of the law there shall no flesh be justified in His sight” (Romans 3:20).

“Abraham believed God…” (Gen. 15:6; Rom. 4:3; Gal. 3:6-9).

No one has ever been saved by keeping the law, no one will ever be saved by keeping the law. To see that it is by faith in God alone that saves, God gives us ample Scriptures to prove it. For example Psalm 32:1-2; and Hebrews 11.

Abraham, Isaac, Jacob, Moses, Joshua, Rahab, Ruth, Esther, David, Solomon, etc. are all evidences of justification by grace through faith in the finished work of Jesus Christ. They believing what would be; we believing what has been and shall be.

There are three words in this study which stand out as a theme. The first word is ‘Reckoned’ found in verses 4, 9, and 10. The second word is ‘Impute’, is used six times, in verses 6, 8, 11, 22, 23, and 24. The third word is ‘counted’, it is used only twice. They all come from the same Greek word logizomai – log-id’-zom-ahee – of these words are terms for accounting. God’s declaring us righteous, and justified.

AN EXAMPLE OF THE UNIQUE SAVING FAITH (vv. 1-4).

Salvation by grace through faith is unique – one of a kind. There is nothing like it in religion. Grace is not possible by work. If it is not by faith it is not grace.

Since many of the Jews believed that Abraham was justified by works Paul realized that this fallacy needed correction. If Abraham was justified (declared righteous by God) by his works he would then have a reason to boast. His boasting, of course, would have to be before men. He would not glory before God. God’s glory is a glory of its own. Man’s glory cannot match the glory of God.

God delights in those who believe in Him. Those who realize they are weak and helpless to save themselves. Those who have no one else in which to turn, but Him. Those whose hearts are broken and shattered because they realize there is no other hope by Him. Those who have reached the bottom of the bottom, the lowest low. These realize then, God is my hope, my strength, song, salvation, my very source of peace, life and joy.

“A broken and a contrite heart, O God, Thou wilt not despise” (Ps. 51:17).

When God called Abraham to leave his native land he obeyed, and left. Now understand, Abraham was at that time what the Jews would call a Gentile – there were no Jews. In his culture they worshiped idols, and were despicable in their behavior. Somehow in the midst of all this darkness God shined brightly His light into the life of Abraham, he saw, he heard, and he left this land of despicable sin and shame – the Ur of the Chaldees (Gen. 11:31). He even came out with his father Terah, his nephew Lot, and his wife Sarah as well as others who are unnamed.

If you heard God speak for the first time would you get up and leave your home, friends, ownership of your land, business, etc. to obey God? Many will not do that whose lives they say belong to Him. Abraham did. How did he do it? He believed God, then he put one foot in front of the other; over and over again. Faith is the end of any attempt to gain God’s favor on any personal merit. If you could gain God’s favor by personal merit it would be by works not grace, therefore, if the works ceased, so too would the favor of God.

When a man or woman takes on a job (work) he/she expects to be paid. The employer is indebted to the employee until the employee receives his/her wages. In like fashion if we worked for our salvation God would be indebted to us until the debt was paid. God is indebted to no one. He did not, nor does not even owe us the possibility of salvation. In His grace He paid our sin debt, and then, when we believe He declares us righteous. What wonderful grace.

“Wonderful grace of Jesus; greater than all my sin. How can my tongue describe it? Where shall my praise begin?”

-Tim A. Blankenship

Salvation Through Works

Romans 1:1 – 7

Romans – God’s Gospel of Grace

OUTLINE OF ROMANS –
I. Introduction (vv. 1:1 – 17).
II. The sinfulness of man (vv. 1:18 – 3:20).
III. Salvation – Justification throught the righteousness of Christ (3:21 – 5:11).
IV. Death and Life with Christ and walking in the Spirit (5:12 – 8:13).
V. The fulness of the Blessing of the Gospel (8:14-39).
VI. Covenant promises of Israel are secure (Chapters 9 – 11).
VII. The life of Christian living and service (12:1 – 15:33).
VIII. Christian love in overflow (16:1-27). In verses 1 – 7 we see several things concerning the apostle Paul and our own calling.

Verse 1 – Paul was a willful slave/servant. He was appointed by God as an apostle of Jesus Christ to proclaim the gospel. He could do no other thing
To proclaim the goodness of Christ he was “Separated” unto Him for a lifetime of faithfulness and blessing.

Verse 2 – The promise of the gospel was given by all the prophets. They all foretold of a Deliverer who would come, and deliver them from their captors, but ultimately from the sin which called them into captivity.
The law would be “written in their hearts” and put in the “inward parts”. See Jeremiah 31:33-34. The gospel is also a call to all people of the earth to repent and turn to Christ (Joel 2:32).

Verse 3 – God’s Son was made flesh. Made in the likeness of men, yet without any sin. He always did those things which pleased His Father, even to the death on the cross.

Verse 4 – Jesus’s life was lived in wisdom and grace. His words were spoken from the heart of God. His miracles were done by the power of God. There was no life which came into contact with Him who was not touched in some way or other.
He spoke of His death; His disciples did not want to hear that. He said, “Destroy this temple [speaking of His body] and in three days I will rise again.” He promised He would come again. Just as He came the first time He will come again. How can we know this to be true?
By His resurrection from the dead. This confirmed every word He had spoken. The resurrection confirmed the works which He did. The power of the resurrection proved beyond any doubt for those who have eyes to see, that this is the Son of God, and glory belongs to Him alone.

Verse 5 – It is by Jesus – His death, burial and resurrection that we have received grace and calling. You are called to Him. You are called “saint” – not by some religious heirarchy, but by the God of creation Himself. It is solely by His grace we have this calling. It is by this grace alone we are called to service.

Verse 6 – You and I may not be an apostle like Paul, but we are still called by Christ Jesus to faith and eternal life, and all the blessings and spiritual gifts that go with it. Think of all that we have in Jesus. Peace with God, joy, love, patience, self control, daily filling of the Spirit of God is available for all of us; another thing is that we have the power to say “NO!” to sin, and “YES” to Christ.

Verse 7 – Remember you are called “Saint” by God Himself. Not for any good you have done, but because of the righteousness of Jesus.

Grow in this wonderful grace of our God and Savior Jesus Christ.

May God bless you richly.

-Tim A. Blankenship

That the World Will Know

“That all the people of the earth may know that the LORD is God, and that there is none else.” 1 Kings 8:60  (KJB)

King Solomon had just ended a prayer during the dedication of the temple. During this dedication he now speaks to the people, and informs them that through these things which he mentioned in prayer the people of the earth may know that the LORD is God…  What are those things by which they may know?  It has to do with the way God loves His people:

  1. He chastises or disciplines His people when they sin;
  2. He hears and answers their prayers when they pray;
  3. He forgives their sins and delivers them out of their troubles;
  4. He keeps them in His hand, and protects them in their enjoying their blessings;
  5. He always reminds them, lets them know that there is no other God; all the others are powerless and false.

Now the question could come to us who are Christians, “How can all the people of the earth know that the LORD is God through us?”  We know and love Jesus, yet, the above things are for you and me as well.

It does say in the book of Hebrews chapter 12…

“But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.” Hebrews 12:8

Just wanted to remind you that no Christian can sin without consequences. We still are disciplined for our sin.

Let us let the world know of God’s holiness, righteousness, love, mercy, and grace. The cross of Jesus is where all of these were put on display by holy God.  Let the world know.

A Tall Order

Shiloah Baptist Church

The Scripture reading for today is 1 Kings 4 – 6…

“And the word of the LORD came to Solomon, saying, ‘Concerning this house which thou art in building, if thou wilt walk in My statutes, and execute My judgments, and keep all My commandments to walk in them; then will I perform My word with thee, which I spake unto David thy father: and I will dwell among the children of Israel, and will not forsake My people Israel.'” 1 Kings 6:11-13 (KJB)

In our text Solomon and the people were in a large building campaign of building the Temple which had been in King David’s heart to build.  It was not a commandment from God. You see nowhere where David or Solomon are given the design of it from God.  It was David’s design.  God allows its building because it was in David’s heart to always honor the LORD in…

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Righteousness and Truth

He that walks uprightly, and works righteousness, and speaks the truth in his heart.”  Psalm 15:1-2 (KJV)

Righteousness is a godly thing. As a matter of fact it is a GOD thing.  There is no righteousness apart from God; neither is there any truth apart from God.

People cry out for justice in our world, and for truth.  Many people do not like the pure and unvarnished truth is quite powerful, and often puts Adamkind in our rightful place – condemned, separated and apart from Holy God.  We are unrighteous, unjust, unholy, vile, evil, condemned, and headed to the eternal fires of Hell.  That is unless God in His grace has truly done something which is beyond our wildest imaginations.

A friend of mine shared something by email which I will share here with you…

“Justice is getting what we deserve.  Mercy is not getting what we deserve. Grace is getting what  we don’t deserve.

But wait a minute; grace is more than that! It is grace that gives at great cost to the giver. It is not cheap. Grace cost the life of God’s Son. Jesus gave freely of Himself in agony and blood.”

Pastor James McCullen  See his web site

Truth is what the good doctor comes and tells you when he discovers you have a cancer in your body, you need emergency surgery to remove it or you will die in a month.  Truth is the death rate is 100 percent.  Not pleasant to hear, but we need reminded of that from time to time.

Who shall abide in the LORD’S tabernacle?  Who will abide in the presence of the LORD?  The answers are given in the verses above.  No one of us can live a righteous, holy, and upright life and speak the truth in our hearts; except the LORD Himself give it to us.  He has done that in the cross – the death of His Son Jesus, His burial, and resurrection.  There is no righteousness or truth apart from Him.

GOD… Not in Their Thoughts

Why do You stand afar off, O LORD? Why do You hide Yourself in times of trouble? The wicked in his pride does persecute the poor: let them be taken in the devices that they have imagined. For the wicked boasts of his heart’s desire, and blesses the covetous, whom the LORD abhors. The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.”  Psalm 10:1-4 (KJV)

Does GOD ever come into your thoughts?  Is your life planned around the godly events that go on in your life?  Do you have godly events in your life?  I know, what a way to begin a lesson in God’s word.  Asking such personal questions.  Maybe these are questions we need to ask ourselves.  It seems quite clear to me that we do not question ourselves enough concerning our relationship, our fellowship with God; or even if we have either one.  It is clear that one who has no relationship with God will have no fellowship with God.

It is the wicked who persecute the poor.  It is also the wicked who do not think of God, neither of godliness, of what is right in God’s eyes or wrong in God’s eyes. The wicked bless the covetous; those who are always grabbing for more stuff, more gold, silver precious jewels – more wealth of whatever kind, and at the expense of others.

The wicked are secure in themselves and in their pride and arrogance do not want, neither do they need God; so they think.  They are very much like the man Jesus tells us about who built many barns (Luke 12:16-21).

It would not be in error to say, “If you are secure in yourself, you never think of God, nor godly things; you never experience grief over your sins, then you are without God, and you are one of the wicked”.  Is there hope for you?  Just like for the rest of us; only through the cross of Jesus Christ who was put to death on the cross, was buried, and arose from the grave.

There is no hope for any except through the grace of God displayed in the cross of Jesus Christ.

 

In Our Weakness

“Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.  My soul is also sore vexed: but You, O LORD, how long?”  Psalm 6:2-3 (KJV)

For today I will let a man who is dead, but he still speaks in his wisdom from the LORD, and his writings of days gone by…

“Have mercy upon me, O Lord; for I am weak.” Though I deserve destruction, yet let thy mercy pity my frailty. This is the right way to plead with God if we would prevail. Urge not your goodness or your greatness, but plead your sin and your littleness. Cry, “I am weak,” therefore O Lord, give me strength and crush me not. Send not forth the fury of thy tempest against so weak a vessel. Temper the wind to the shorn lamb. Be tender and pitiful to a poor withering flower, and break it not from its stem. Surely this is the plea that a sick man would urge to move the pity of his fellow if he were striving with him, “Deal gently with me, ‘for I am weak.’” A sense of sin had so spoiled the Psalmist’s pride, so taken away his vaunted strength, that he found himself weak to obey the law, weak through the sorrow that was in him, too weak, perhaps, to lay hold on the promise. “I am weak.” The original may be read, “I am one who droops,” or withered like a blighted plant. Ah! beloved, we know what this means, for we, too, have seen our glory stained, and our beauty like a faded flower.

“O Lord heal me; for my bones are vexed.” Here he prays for healing, not merely the mitigation of the ills he endured, but their entire removal, and the curing of the wounds which had arisen therefrom. His bones were “shaken,” as the Hebrew has it. His terror had become so great that his very bones shook; not only did his flesh quiver, but the bones, the solid pillars of the house of manhood, were made to tremble. “My bones are shaken.” Ah, when the soul has a sense of sin, it is enough to make the bones shake; it is enough to make a man’s hair stand up on end to see the flames of hell beneath him, an angry God above him, and danger and doubt surrounding him. Well might he say, “My bones are shaken.” Lest, however, we should imagine that it was merely bodily sickness – although bodily sickness might be the outward sign – the Psalmist goes on to say, “My soul is also sore vexed.” Soul-trouble is the very soul of trouble. It matters not that the bones shake if the soul be firm, but when the soul itself is also sore vexed this is agony indeed. “But thou, O Lord, how long?” This sentence ends abruptly, for words failed, and grief drowned the little comfort which dawned upon him. The Psalmist had still, however, some hope; but that hope was only in his God. He therefore cries. “O Lord, how long?” The coming of Christ into the soul in his priestly robes of grace is the grand hope of the penitent soul; and, indeed, in some form or other, Christ’s appearance is, and ever has been, the hope of the saints.

Calvin’s favourite exclamation was “Domine usque quo” – “O Lord, how long?” Nor could his sharpest pains, during a life of anguish, force from him any other word. Surely this is the cry of the saints under the altar, “O Lord, how long?” And this should be the cry of the saints waiting for the millennial glories, “Why are his chariots so long in coming; Lord, how long?” Those of us who have passed through conviction of sin knew what it was to count our minutes hours, and our hours years, while mercy delayed its coming. We watched for the dawn of grace, as they that watch for the morning. Earnestly did our anxious spirits ask, “O Lord, how long?”  From the Treasury of David by Charles H. Spurgeon  (e-Sword)

 

True and Righteous are His Judgments

And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God: for true and righteous are His judgments: for He hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of His servants at her hand.
And again they said, Alleluia. And her smoke rose up for ever and ever. And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.
And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear Him, both small and great. And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. Let us be glad and rejoice, and give honour to Him: for the marriage of the Lamb is come, and His wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. Revelation 19:1-10 (KJV)

“After these things” is certainly speaking of the previous two chapters. The “great whore” was judged by God through the godless. The “great city” was judged by plagues from God.

Remembering the “great whore” represents false religion that basically accepts all beliefs as being legitimate, its fall and the rejoicing of the kings show us that we must stand for truth.

In these first five verses, we find Heaven rejoicing (Revelation 18:20). The “voice” of verses 1 and 5 cannot be the voice of God, according to some. But why not? God does command our worship of Him. There is a possibility that it is that of an angel.

These are rejoicing in the justice and judgment upon world evil and those who tortured and tormented the saints of God.

If you will, notice verse 3. The judgment upon the woman, both as religious, and political/economic Babylon is judged forever – eternally. This could not be speaking of a physical – material city, but of the wicked souls of men who ruled the city. See Isaiah 66:24. Their smoke of torment will rise up forever and ever.

Back around the throne of God again, we find the twenty-four elders and the four Living ones worshipping the One who sat on the throne.

Who else could these ‘elders’ be other than the Church – the redeemed by the cross of Jesus Christ? We see them in chapters 4; 5:14; 7:11; 11:16-18, and then once again in this passage. Every time we find the ‘twenty-four elders’ mentioned we see that they are in Heaven before the throne of God in worship of Him who sits on the throne.

We come now to what is called the “Marriage Supper of the Lamb”. It is correctly called this in the fourth beatitude of the Revelation.

It matters not whose voice is heard in verse 6. It only matters that it is heavenly.

He is calling out invitation to the ‘marriage supper of the Lamb’ for the marriage has already taken place. The Hebrew wedding – to my understanding – has three major aspects:

  1. There is a marriage contract drawn up between the parents of the children, while the ones who become betrothed are still children;
  2. At a suitable age the bridegroom along with his friends would go to the brides home to take her to his home (Matthew 25:1-13);
  3. He would bring her to his home for the marriage supper, to which guests were invited.

The marriage supper of the Lamb precedes the “Day of the LORD”, earth’s blackest, bleakest and most horrible day, yet heaven’s day of rejoicing when evil will be removed from God’s presence.

The Lamb’s wife has made herself ready at the “Judgment seat of Christ” (2 Cor. 5:10) where all the “wood, hay and stubble” (1 Cor. 3:11-15) of every Christian life will be burned up and only the “gold, silver, and precious stones” will remain. Of course, preparation began when each individual is justified (made right with God) by faith (Eph. 2:8-10; 5:25-27).

The beatitude of verse 9 is also a great invitation to people of all ages. “Blessed (Happy) are they which are called unto the marriage supper of the Lamb”. Will you be at the marriage supper of the Lamb? By faith in Jesus Christ, becoming wed to Him by the covenant of grace through faith you will be. The marriage supper of the Lamb will be the time of consummation or glorification of the Bride [the saints, the Church].

“These are true sayings of God”. Can God say anything that is not true? Can God lie? Not hardly (Rom. 3:4). Truly the most blessed place to be is at the marriage supper of the Lamb. There is no earthly activity which can compare to the glory of this marriage supper.

The voice spoke of earlier certainly cannot be divine. John falls before the one speaking in worship only to be rebuked and corrected to worship God. All Scripture is centered in Jesus Christ. However, the whole intent of prophecy is to testify of Jesus. All the prophecies, before He came as man, are proof of who He is. Just as surely as the Old Testament prophecies testified of His first coming and were fulfilled, so too, will each unfulfilled Old and New Testament prophecy which testifies of His second coming be fulfilled. The prophecies of Jesus are the means of identifying Him.

Jesus is the one all who reject Him will face one day.  It will not be a pleasant day for those rejecters of the death, burial, and resurrection of Jesus – His payment for our sin.  Believe Him today.

One Day it Will be Said, “Your Judgment Has Come”

And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! For in one hour is thy judgment come. Revelation 18:9-10 (KJV)

I know that posts like I have been sharing recently, are not popular.  I do not share them to draw a crowd.  I share them because they are the truth, and to give warning to those who are the “Earth dwellers”, and love material things, wealth, houses and lands more than the Lord Jesus and His word.  As Jesus says, “He that has ears to hear, let him hear.”  Even if one is drawn here by the Spirit of God, sees, and hears the word and is delivered from the bondage of sin, then that will be a glorious thing.

As a contrast to chapter 17, in which the kings desolated the “great whore” and “burned her with fire” (17:16), here they “bewail her” and they “lament for her”. They have great sorrow of heart. Their means of wealth has fallen. This in itself shows us this is the commercial or economic Babylon.

The “kings of the earth” are fearful. She had been strong, wealthy, and “beautiful” just a few hours before, now she is FALLEN, poor and desecrated. They stand “afar off” – at a distance – fearful of where their wealth will go, of what will become of them now; is there anyone to protect their losses.

Isn’t it great to know that when one knows and trusts Jesus Christ as Lord and Savior our treasure is in Heaven, where thieves cannot break in and steal, where moth and rust cannot corrupt, and that it is riches that can stand the fires of God’s judgment, even coming out of the fires of a purer sort.

The suddenness of judgment upon this economic empire could loosely be likened to the crash of the stock market that caused the Great Depression of the 1920’s and 1930’s. People lost wealth and threw themselves from windows, and committed suicide in various ways. Times like these are certainly times when we find out where our heart and treasure is (Matthew 6:19-21).

It seems that at the time of this judgment the nations of the earth will have been prosperous. Great prosperity will abound in the last days of man’s rule on earth – economically. The banks and governments will be wealthy; the people, for the most part, will be in slavery. Babylon, the city of wealth, has fallen. A sad day for the “kings of the earth”.

There is a kingdom coming which will never fall but will stand forever, and that is the Kingdom of our God and Savior Jesus Christ.  See Daniel 2:44-45.  Jesus came and died on the cross to build His kingdom.  His kingdom is built on the confession of all those who will hear and believe His word, trusting their all completely to Christ and His finished work on the cross.  Jesus died, was buried, and He rose again.

The Earth Dwellers will Worship

“And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? Who is able to make war with him? And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. And he opened his mouth in blasphemy against God, to blaspheme His name, and His tabernacle, and them that dwell in heaven. And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. If any man have an ear, let him hear. He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.” Revelation 13:1-10 (KJV)

The devil is a showman and desires the attention of mankind, and in this chapter, we will be able to see his mode of entertainment, and his seeming attempt to overthrow the Kingdom of God and His Son, and no matter how vicious it may be, he will come up short.

Some translations of the Bible read, “And he stood” referring to the dragon. It really does no harm to the text to read it either way. If this is a reference to John then he is referring to what he is seeing in the revelation; while, if to the dragon, standing so would place him among the people of earth; them that dwell upon the earth”.

The description given of the beast would imply a great empire. It would be the Roman Empire revived and empowered by the dragon (Revelation 11:7; 17:8). Daniel speaks of these same beasts (Daniel 7:1-8) only he refers to seeing four – the fourth being indescribable. Daniel mentions a lion, a bear, a leopard, and the fourth beast being “Dreadful and terrible”. John sees the leopard, the bear, and the lion; and the fourth must be the dragon.

Let’s look at these as Daniel has them interpreted to him (7:17):

  1. The lion would be Babylon – Nebuchadnezzar the king;
  2. The bear would be Medo-Persia – Darius the king;
  3. The leopard would be the Alexandrian empire – Alexander the Great being the king.

Each of these kingdoms were “Swallowed up” by the one following it. All three of these are swallowed up by the “Indescribable beast” or the Roman empire.

Why are these likened to these beasts? Babylon had majesty and power likened to the lion. The Medo-Persian empire had strength and tenacity like the bear. The Alexandrian empire moved swiftly like the leopard (Daniel 8:5 “…touched not the ground”).

If you will note John sees and writes of these in reverse to Daniel. Daniel is seeing these in the future tense. John is seeing them in the past tense.

The seven heads and ten horns probably refer to the remnants of the Confederacy that formed the Roman empire in the beginning. In Scripture, the horn is symbolic of power. Ten nations of which three were overthrown by the “…little horn” of Daniel 7:8. The ten crowns referring to the symbols of governmental authority. The kings of these confederacies exalted themselves as gods, thus having the “name of blasphemy”.

If we look at this in the light of the other Scriptures the head “…wounded to death” would be one of the Confederacy, probably the Roman empire itself. Since the empire fell many of the confederate nations have risen and fallen silent, but the Roman empire is dead. Of course, the empire is represented by an emperor. For a period of time, the dragon [Satan] will be given the power to deceive. It seems he may even give the appearance of raising an individual from death. It would be so much like him to counterfeit what God has done.

Because of this “resurrection” “…all the world” will follow him. Worship will be directed to the dragon. The dragon giving power to this resurrected beast could be Satan himself possessing this one who has yielded himself to Satan’s will (11:7; 17:8). This individual would probably be the ruler of the revived Roman empire, promising peace to Jerusalem and the world.

It is quite possible that the resurrected beast is a form of government represented by an emperor. The renewed life is the “resurrected” nation able by satanic influence to deceive people and nations.

Here we even see Satan’s counterfeiting the Holy Trinity. The dragon, and he within the anti-christ. The third being the second beast “…out of earth” a messenger of the anti-christ. Antichrist not only means “Against Christ”, but also, “In place of”, or “Instead of”.

This ruler is probably only over the Roman empire until the last three and one-half years of Daniel’s seventieth week. He makes peace with Israel, only to be slain in the midst of the week, raised up in Satan’s power of deceit, then, breaks the covenant with Israel, and becomes the world ruler.

His mouth to speak, is against God and His saints (Daniel 7:25; 2 Thessalonians 2:3-4), calling himself god, blasphemes the name of God Most High. In this state of satanic power, he is given 42 months to rule (1260 days or 3.5 years).

The dragon’s purpose instilled in the antichrist will be to attack all that is holy and of God (Daniel 7:21). All those on earth “…whose names are not written in the book of life of the Lamb” will worship the beast. Only those redeemed by the blood of Jesus will not worship this beast. These are those who have been won to Christ by the 144,000 Hebrew witnesses of Revelation 7. See also 2 Thessalonians 2:5-12. They are not exempt from worshiping the beast. They will give their lives (6:11). “But he that shall endure unto the end, the same shall be saved” (Matthew 24:13). This is where this verse fits into the interpretation of Scripture.

An appeal, maybe even an invitation or warning is given us in verse nine. Listen up! John appeals for us to hear and heed the awfulness that is about to come upon the earth. Verse 8 is quite clear in showing a great ecumenical peace will come at last. A world religion where all give up their beliefs to join one religion. The worship of Satan.  Some today promote peace at any price.  There can only be peace through the Prince of peace, and that is the Lord Jesus Christ.

Notice this plea is similar to the ending statements of the letters to the seven churches. The only difference being, this one does not end with “Unto the churches”. This tends to give support to the teaching of the absence of the Church because it has been raptured out at this time.  It is also a word to those who profess Christ as their Savior today, but their lives bear no evidence, no fruit of the Spirit, and no Holy Spirit within (Romans 8:9).  If you are without Christ you could find yourself at this time worshiping the Beast.

Divine retribution is the topic of verse 10. Those who persecute these saints will be tormented likewise. The faith and patience of the saints, of all ages, is in the fact that that “Vengeance is Mine; I will repay’, saith the Lord”.

Trust the Lord Jesus Christ for your salvation.  The Lamb of God who takes away the sin of the world (John 1:29, 36).

Inhabitants of the Earth, and Two Seals

And when He had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: and they cried with a loud voice, saying, How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled. And I beheld when He had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; and the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; and said to the mountains and rocks, Fall on us, and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb: for the great day of His wrath is come; and who shall be able to stand? Revelation 6:9-17 (KJV)

The Lamb opens the fifth seal to reveal “Souls of them that were slain for the Word of God, and for the testimony which they held”.

There have been Christian martyrs ever since the near beginning of the Church. These are a different set of martyrs unless of course, you see this as merely historical, and that, in my opinion, does not fit with the rest of scripture. Who, then, are these martyrs mentioned in verses 9-11?

The Church is in Heaven praising and worshipping God around the throne as seen in the twenty-four elders. Whereas, man has been allowed (after the translation of the Church), by the coming of the rider on the white horse, to have his way on the earth to the point of destroying the human race; these martyrs are those who opposed him and died for the faith believing God’s Word and bearing testimony to that affect.. These martyrs are people who believe God and reject the rule of the “man of sin”, or “son of perdition”.

The cry of those who were slain is their cry for justice upon the unrighteous. These, are at this time without resurrection bodies. Yet, it is said, “White robes were given unto every one of them” (v. 10). It is not known how a spirit can support a robe, but they do seem to have some type of body. They are waiting to receive their resurrection bodies at the last part of “The first resurrection” (Revelation 20:4-6). (EXPLANATION: The first resurrection began with the bodily resurrection of Jesus Christ and those who came out of their graves (Matthew 27:52-53); it continues with the translation [rapture] of the believers, dead and living (1 Thessalonians 4:13-18), before the time of judgment begins in Revelation six. The first resurrection ends when all those who died because of faith during the judgment will be raptured and given resurrection bodies.) These martyrs are told they must wait until all who will die for the faith have died.

The sixth and final seal of chapter six is opened by the Lamb and now begins the intervention of the divine judgment. The Lamb of God “Slain from the foundation of the world” is now wreaking judgment upon a God-hating, Christ rejecting world. As far as a time frame on this there is no certainty, but let me lay out a small outline of a proposed time. The first four horses and horsemen would represent the first three and one-half years of Daniel’s seventieth week (Daniel 9:24-27). The fifth horse and horseman would be at the end of this three and one-half years, partly due to the “prince” of Daniel breaking the covenant, and causing the death of all who believe in Jesus Christ. The sixth seal would then begin the latter half of the three and one-half years, with the seventh seal continuing the judgment upon the earth, and the “Inhabiters of the earth” (8:13 & 12:12). The “Inhabiters of the earth” are those whose heart is on the things of earth, rather than God and His Christ.

Earthquakes are not in the power of man, nor are the other celestial bodies in the realm of human control. The earthquake is probably one so violent the whole world shakes. Every living thing feels the shaking, heaving and volcanic eruptions which take place.

The sun is darkened. There appears to be no reason to see these as symbols of something else. It is simply divine judgment upon mankind. The moon turns as red as blood. Stars fall to the earth. We have meteor showers all the time, but this will be a spectacle of catastrophic proportions, such as never seen before, nor, will be again. Not only is the earth shaken, but it seems the entire solar system is shaken. Only the divine could accomplish that. Hebrews 12:25-29 could be a reminder and warning to God’s people of what is truly important. The Almighty God is doing this in order to build an unshakable kingdom.

When faced with this divine judgment the people of earth flee from God. Notice there is no economic, social or religious group which receives special favor among the unrighteous. Each is equal before the judgment of God. Many times today, when we face divine judgment we flee to God – at least that is the heart of a child of God. Because of the hardness of heart by sin, these flee from God and cry out for death rather than to face holiness. They cannot hide. Even in death, they will face their Creator and His eternal judgment.

From whom are they fleeing? From the Lamb and His wrath. The gentle, meek, bloodless (because He shed His for us), Jesus Christ the Lamb of God.

For those of you who believe that God is only love, and would never consign anyone to eternal judgment, you have never read the Revelation or either have chosen not to believe it. The Revelation makes it quite clear that the One who died for our sins will also severely judge those who reject His gift of eternal life.

Who shall stand in the great day of His wrath? Only the redeemed of the Lord.

BEHOLD. The wrath of the Lamb on the inhabitants of the earth.

The Grace of God

For the child of God, the grace of God is the Son of God.  God gave us, and shows us His grace through His Son Jesus Christ.

“For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works. These things speak, and exhort, and rebuke with all authority. Let no man despise thee.” Titus 2:11-15 (KJV)

The “grace of God” which has “appeared to all men” can be no other than the Lord Jesus.  That appearance took place on Calvary where the best and holiest God had to give gave His life as our very sufficient sacrifice for our sin.  Today I want us to hear what the Believer’s Bible Commentary says about these verses.

Titus 2:11  For the grace of God … has appeared. Here the grace of God is virtually synonymous with the Son of God. God’s grace appeared when the Lord Jesus visited our planet and especially when He gave Himself for our sins. He appeared for the salvation of all men. His substitutionary work is sufficient for the redemption of all. A bona fide offer of pardon and forgiveness is made to all. But only those who truly receive Him as Lord and Savior are saved. There is no suggestion here or elsewhere in the Bible that everyone will be saved at last. Universal salvation is a lie of the devil.
2:12 The same grace that saves us also trains us in the school of holiness. There are “No-No’s” in that school which we must learn to renounce. The first is ungodliness, which means irreligion. The second is worldly lusts—not just sexual sins, but also the lust for wealth, power, pleasure, fame, or anything else that is essentially worldly.
On the positive side, grace teaches us to live soberly, righteously toward others, and godly in the pure light of His presence. These are the virtues that should characterize us in this world, where everything about us is going to be dissolved. It is the place of our pilgrimage and not our final home.
2:13 While living as aliens in the world, we are inspired by a magnificent hope—the appearing of the glory of our great God and Savior Jesus Christ. By this are we to understand the Rapture, when Christ appears in glory to the church and conveys it to heaven (1 Thess. 4:13–18)? Or does it refer to Christ’s coming to reign, when He appears in glory to the world, puts down His foes, and sets up His kingdom (Rev. 19:11–16)? Basically we believe Paul is speaking of the first—Christ’s coming for His bride, the church. But whether it is His coming as Bridegroom or as King, the believer should be prepared and looking for His glorious arrival.
2:14 As we await His Return we never forget the purpose of His First Coming and of His self-sacrifice. He gave Himself not only to save us from the guilt and penalty of sin but to redeem us from every lawless deed. It would have been a half-way salvation if the penalty of sin had been canceled but its dominion in our lives was left unconquered.
He also gave Himself to purify for Himself His own special people.
2:15 These are things that Titus was commissioned to teach—every thing discussed in the foregoing verses, and particularly the purposes of the Savior’s passion. He was to exhort or encourage the saints to lives of practical godliness and to rebuke any who contradicted the apostolic teachings either by word or by life. And he didn’t have to be apologetic in carrying on a forceful ministry; let him do it with all authority and boldness of the Holy Spirit. Let no one despise you. Titus need have no qualms about his youth, his Gentile background, or any natural disability. He was speaking the word of God, and this made all the difference. BELIEVER’S BIBLE COMMENTARY

Let us in the grace of God love the Lord Jesus Christ with all our hearts, all of our souls, all of our minds, and all of our strength.  He loved you and me enough to die on the cross.

 

The Foundation of God

Building on anything other than God’s foundation will lead to disaster; the fall of the building, and the fall of a life as well (Matthew 7:21-27).  The Church, neither the individual Christian life can survive without being founded and set sure upon the foundation of God.  Hear the apostle Paul…

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. But shun profane and vain babblings: for they will increase unto more ungodliness. And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are His. And, Let every one that nameth the name of Christ depart from iniquity.” 2 Timothy 2:15-19 (KJV)

“Be diligent to present yourself approved to God…” is the reading of the NKJV in the first part of 2 Timothy 2:15.  Study is one of the first ways of being diligent to show yourself approved unto God.  Without knowledge of God’s Word you cannot stand and defend the word of God against error.  We must certainly continue in preaching, and teaching the Scriptures, lifting up Christ and His cross.

Paul uses a couple of men who must have been notorious for their twisting of Scripture, leading to ungodliness.  It has been said, “It does make a difference what you believe”.  What you believe will affect the way you live.  Either to godliness or unto ungodliness.  The apostle says that the teachings of Hymenaeus and Philetus were like a canker/cancer.  Cancer works unseen, and kills and destroys whatever it touches.  So too does profane and vain babblings which are teachings of ungodliness.  These men were even “…saying that the resurrection is past already” meaning the resurrection of the living and the dead; a possible reference of the rapture of the Church being already past.

The foundation of God is where the child of God, and the preacher of God will stand.  God’s foundation is unmoveable, unstoppable, and unchanging.  When all other foundations are shaking and trembling, God’s foundation stands true and strong.  It begins by placing your faith in God’s gift of life through His Son Jesus Christ; the One who gave His life on the cross, was buried, and was raised to life and forever lives with the Father in glory.

Let everyone who names the name of Christ depart from iniquity.

Reconciliation and the Son

O how the race of Adam needs to be reconciled to God.  My how lost can a race of people get, and by lost I mean astray from God, His word, His Son, and His Spirit.  He did say, “My Spirit shall not always strive with man” (Genesis 6:3).  God is the one who stepped out of eternity, and limited Himself to the confines of human flesh, to pay the redemption price for our reconciliation.  Hear the words of the apostle Paul…

“For it pleased the Father that in Him should all fulness dwell; and, having made peace through the blood of His cross, by Him to reconcile all things unto Himself; by Him, I say, whether they be things in earth, or things in heaven. And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath He reconciled in the body of His flesh through death, to present you holy and unblameable and unreproveable in His sight: if ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister…” Colossians 1:19-23 (KJV)

There was never a time the Son of God who is God become flesh (John 1:14) was not with God the Father in heaven.  Father, Son [the Word] and the Holy Spirit were working as One in Creation, walking in the garden with Adam and Eve.  There was never a time when Jesus was not “…the fullness of the Godhead bodily” (Colossians 2:9).

By Him; through Him mankind, Adam kind has been reconciled to God.  We were alienated, unable on our own to reach God; but He has reached us through the cross – the death, burial, and resurrection of Jesus Christ the Son of God, God the Son.  It is the work, the gift, the grace of God by which you can believe, and receive this wonderful gift.

You can be at peace with God by the reconciling work of Jesus Christ on the cross.  It pleased the Father to strike Him on our behalf (Isaiah 53:10), and to put away the condemnation of sin and death. By His crucifixion, we are presented to the Father holy and without blame.  He through faith is working in us to ground us, and keep us unto Himself.

Be reconciled to God through Jesus Christ the Son by His death on the cross, burial, and resurrection (Romans 5:1), by which we have peace with God – Reconciliation.

Salvation with Fear and Trembling

O how we need to get this straight.  Salvation by grace continues to work in us following our regeneration or justification in Christ and God.  How the churches today need regenerated people sitting in the pews, in our places of employment, our recreation,  working out their salvation with fear and trembling.

“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world…” Philippians 2:12-15 (KJV)

It is God in us who does the work of grace.  It is God in us by His grace that enables us to do the work that brings honor and glory to His name and it is His grace that brings us on to the final glory of Jesus Christ in us.  It is the grace of God through the death, burial, and resurrection of Jesus Christ that causes us, enabling us to do those works, and gives us the mind of Christ (Philippians 2:5-8).

Paul the apostle makes it clear in these verses that “…It is God which worketh in you to will and to do of His good pleasure.”  That we are to do those works as blameless and harmless sons of God, in the midst of a crooked and perverse nation – culture and world we live in – shining as lights in a dark world.

Let us remember it is God who works in us.  Let us work it out with fear and trembling, that others see Him in us.

It is About…

…God; not you or me.

“But God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: that in the ages to come He might shew the exceeding riches of His grace in His kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast. For we are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Ephesians 2:4-10 (KJV)

Do we forget or is it simply ignorance?  Do we forget that God saves us because of His great love, not that He owes us something, or that we are worthy of His salvation?  I hear the phrase sometimes, “God owes everyone a chance for salvation?”  Remember this,  God owes us nothing.  When a soul is saved it is by God’s grace alone.

Something we need to remember too is that there is a threefold work in salvation;  the first is past, the second is present, and the third is future.  The theological terms are Justification, second Sanctification, and the third is glorification.  All a work of God’s wonderful, marvelous grace.  We do nothing to deserve it and can do nothing to earn it.  When a man, woman, boy or girl is justified by God through the cross of Christ that individual is eternally saved, and the work of God will continue in and through that person throughout their lifetime (sanctification), and when their body dies they will be glorified.

God is rich in mercy.  So rich in fact, that He raises us to life, and justifies us through the death, burial, and resurrection of Jesus Christ; then through that same death, burial and resurrection He sanctifies us unto Himself as we daily walk through this world and that is His workmanship in us.  One day we have the eternal promise of being with Him through all eternity.

Why is He doing this?  “That in the ages to come He might shew the exceeding riches  of His grace in His kindness toward us…”  It is About God.

Who Will Inherit the Kingdom of God?

“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” 1 Corinthians 6:9-11 (KJV)

We all can admit there is a whole lot of the above mentioned sins going on in our world.  Maybe, if you cannot admit it, it is because of your guilt in those matters of sin.  Paul the apostle says none of these will inherit the kingdom of God.  That really includes the whole human race.  So I am guilty.  You are guilty.

We all need to know that no unrighteous person can enter the presence of holy God.  None of us on our own merit can enter.

I love the apostle’s words, “… And such were some of you…”  Don’t you just love that word “were“?  It is in the past tense and means that they are no more.

O people, we humans can be so vile, and sometimes show such contradiction of goodness at the same time out of the same life, and heart.  God is consistent in His mercy, love, and grace.  He will not tolerate sin.  He loves us so much that He gave His only Son Jesus as a sacrifice for our sins, that we all might come into His presence, have eternal fellowship with Him and have inheritance in the kingdom.

There is nothing you or I can do to inherit the kingdom of God or eternal life.  It has been done by the death, burial, and resurrection of Jesus Christ the Son of God, God the Son.  Receiving His gift is all we do, believing He is the One who is powerful to save all who will believe.

“Not by works of righteousness which we have done, but according to His mercy He saved us, by the washing of regeneration, and renewing of the Holy Ghost; which He shed on us abundantly through Jesus Christ our Saviour; that being justified by His grace, we should be made heirs according to the hope of eternal life.” Titus 3:5-7

And from the gospels…

“And when the Pharisees saw it, they said unto His disciples, Why eateth your Master with publicans and sinners? But when Jesus heard that, He said unto them, They that be whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.” Matthew 9:11-13

Let none think that they can enter the kingdom of God and eternal life by their own efforts, works, and righteousness.  None will.  It is the gift of God (Ephesians 2:8-10).