Words of Jesus; Son of God, God the Son – 092820

“And there were certain Greeks among them that came up to worship at the feast: the same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, ‘Sir, we would see Jesus.’
Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.  And Jesus answered them, saying,
‘The hour is come, that the Son of Man should be glorified.
Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.  If any man serve Me, let him follow Me; and where I am, there shall also My servant be: if any man serve Me, him will Father honour.’
”  John 12:20-26  (KJB)

A Stirred Spirit

It has been a few days since I share a study with you other than a reblog by brother Wally Fry.  I appreciate the studies which Wally shares with his readers.

I have been away from a good source for an internet connection, with one exception for poor cell phone service for my smart phone; and I find it very difficult to do anything in the way of posting anything on the sites here. I have been away serving as a camp cook/kitchen helper at our Associations Children’s Camp. I will endeavor to get back to serving my readers, and pray God will speak to all who come here. For today…

“Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.  Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.” Acts 17:16-17 (KJB)

The apostle Paul was in a city of Greece, very familiar with many people even in 2019.  The city of Athens.  He witnessed many forms of worship.  It was all to idols.  His spirit (not the Holy Spirit though I believe that his spirit was stirred by the Holy Spirit) was stirred or provoked to not just sit there.

Many times we as Christians just accept the way things are rather than confront the issue of idolatry.  Someone might say, “There is no idolatry in our day”.  Maybe we ought to think again there.  There are many who adore, follow, even worship science.  Others do the same for the technological advances that have been made in the past few years.  There are others who are absorbed by Money and finance.  There are also those who relish the thought and idea of a Global government.  Then, there are also those who worship the idea of there not being any god at all, and just trust in themselves and human ingenuity.  Now, have you rethought your position on being no idolatry?

We Christians should be grieved by idolatry; especially if we are guilty of it.  Also when we see it in our land, and culture; and we should not be silent about the gospel of Jesus Christ.

I for one do not like to argue.  I am not real good at debating issues.  I can proclaim that Christ Jesus came into the world to die on the cross for the sins of the world, He was buried, and He rose again.  As they say, That is a hill I can die one; and I will if that is what it takes.  In the mean time let us live the gospel before an idolatrous and evil and dark world.

 

Blessings Under the Table

“And from thence He arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid. For a certain woman, whose young daughter had an unclean spirit, heard of Him, and came and fell at His feet: the woman was a Greek, a Syrophenician by nation; and she besought Him that He would cast forth the devil out of her daughter.
But Jesus said unto her, ‘Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.’ And she answered and said unto Him, ‘Yes, Lord: yet the dogs under the table eat of the children’s crumbs.’ And He said unto her, ‘For this saying go thy way; the devil is gone out of thy daughter.’
And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.” Mark 7:24-30  (KJB)

For the commentary today I turn to Alexander MacLaren’s Expositions of Holy Scripture…

“CHILDREN AND LITTLE DOGS
Our Lord desired to withdraw from the excited crowds who were flocking after Him as a mere miracle-worker and from the hostile espionage of emissaries of the Pharisees, ‘which had come from Jerusalem.’ Therefore He sought seclusion in heathen territory. He, too, knew the need of quiet, and felt the longing to plunge into privacy, to escape for a time from the pressure of admirers and of foes, and to go where no man knew Him. How near to us that brings Him! And how the remembrance of it helps to explain His demeanour to the Syrophcenician woman, so unlike His usual tone! Naturally the presence of Jesus leaked out, and perhaps the very effort to avoid notice attracted it. Rumour would have carried His name across the border, and the tidings of His being among them would stir hope in some hearts that felt the need of His help. Of such was this woman, whom Mark describes first, generally, as a ‘Greek’ (that is, a Gentile), and then particularly as ‘a Syrophcenician by race’; that is, one of that branch of the Phoenician race who inhabited maritime Syria, in contradistinction from the other branch inhabiting North-eastern Africa, Carthage, and its neighbourhood. Her deep need made her bold and persistent, as we learn in detail from Matthew, who is in this narrative more graphic than Mark. He tells us that she attacked Jesus in the way, and followed Him, pouring out her loud petitions, to the annoyance of the disciples. They thought that they were carrying out His wish for privacy in suggesting that it would be best to ‘send her away’ with her prayer granted, and so stop her ‘crying after us,’ which might raise a crowd, and defeat the wish. We owe to Matthew the further facts of the woman’s recognition of Jesus as ‘the Son of David,’ and of the strange ignoring of her cries, and of His answer to the disciples’ suggestion, in which He limited His mission to Israel, and so explained to them His silence to her. Mark omits all these points, and focuses all the light on the two things-Christ’s strange and apparently harsh refusal, and the woman’s answer, which won her cause.
Certainly our Lord’s words are startlingly unlike Him, and as startlingly like the Jewish pride of race and contempt for Gentiles. But that the woman did not take them so is clear; and that was not due only to her faith, but to something in Him which gave her faith a foothold. We are surely not to suppose that she drew from His words an inference which He did not perceive in them, and that He was, as some commentators put it, ‘caught in His own words.’ Mark alone gives us the first clause of Christ’s answer to the woman’s petition: ‘Let the children first be filled.’ And that ‘first’ distinctly says that their prerogative is priority, not monopoly. If there is a ‘first,’ there will follow a second. The very image of the great house in which the children sit at the table, and the ‘little dogs’ are in the room, implies that children and dogs are part of one household; and Jesus meant by it just what the woman found in it,-the assurance that the meal-time for the dogs would come when the children had done. That is but a picturesque way of stating the method of divine revelation through the medium of the chosen people, and the objections to Christ’s words come at last to be objections to the ‘committing’ of the ‘oracles of God’ to the Jewish race; that is to say, objections to the only possible way by which a historical revelation could be given. It must have personal mediums, a place and a sequence. It must prepare fit vehicles for itself and gradually grow in clearness and contents. And all this is just to say that revelation for the world must be first the possession of a race. The fire must have a hearth on which it can be kindled and burn, till it is sufficient to bear being carried thence.
Universalism was the goal of the necessary restriction. Pharisaism sought to make the restriction permanent. Jesus really threw open the gates to all in this very saying, which at first sounds so harsh. ‘First’ implies second, children and little dogs are all parts of the one household. Christ’s personal ministry was confined to Israel for obvious and weighty reasons. He felt, as Matthew tells us, that He said in this incident that He was not sent but to the lost sheep of that nation. But His world-wide mission was as clear to Him as its temporary limit, and in His first discourse in the synagogue at Nazareth He proclaimed it to a scowling crowd. We cannot doubt that His sympathetic heart yearned over this poor woman, and His seemingly rough speech was meant partly to honour the law which ruled His mission even in the act of making an exception to it, and partly to test, and so to increase, her faith.
Her swift laying of her finger on the vulnerable point in the apparent refusal of her prayer may have been due to a woman’s quick wit, but it was much more due to a mother’s misery and to a suppliant’s faith. There must have been something in Christ’s look, or in the cadence of His voice, which helped to soften the surface harshness of His words, and emboldened her to confront Him with the plain implications of His own words. What a constellation of graces sparkles in her ready reply! There is humility in accepting the place He gives her; insight in seeing at once a new plea in what might have sent her away despairing; persistence in pleading; confidence that He can grant her request and that He would gladly do so. Our Lord’s treatment of her was amply justified by its effects. His words were like the hard steel that strikes the flint and brings out a shower of sparks. Faith makes obstacles into helps, and stones of stumbling into ‘stepping-stones to higher things.’ If we will take the place which He gives us, and hold fast our trust in Him even when He seems silent to us, and will so far penetrate His designs as to find the hidden purpose of good in apparent repulses, the honey secreted deep in the flower, we shall share in this woman’s blessing in the measure in which we share in her faith.
Jesus obviously delighted in being at liberty to stretch His commission so as to include her in its scope. Joyful recognition of the ingenuity of her pleading, and of her faith’s bringing her within the circle of the ‘children,’ are apparent in His word, ‘For this saying go thy way.’ He ever looks for the disposition in us which will let Him, in accordance with His great purpose, pour on us His full-flowing tide of blessing, and nothing gladdens Him more than that, by humble acceptance of our assigned place, and persistent pleading, and trust that will not be shaken, we should make it possible for Him to see in us recipients of His mercy and healing grace.” EXPOSITIONS OF HOLY SCRIPTURE Alexander MacLaren

Magnifying Jesus the Lord

The power of the gospel of Christ is evident as we read the book of Acts.  The work of the Holy Spirit is seen as the word of God is proclaimed, and people’s lives are dramatically changed.  People who were lame are not walking, some who were possessed by demons are now delivered and walking, working, going about in their own mind.  Sicknesses, and diseases have been healed.

Some unwise Jewish chaps who thought they had the power try and imitate the Holy Spirit and Paul, and find themselves overrun and overpowered by the spirits they supposed could be cast out by evil men (Acts 19:14-16).  Woe be to anyone today who thinks they can act for or do the work of the Spirit of God.

“And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. And many that believed came, and confessed, and shewed their deeds. Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver. So mightily grew the word of God and prevailed.” Acts 19:17-20 (KJV)

When these foolish Jews took on themselves to cast out demons, they did not know the Son of God Jesus Christ.  They did not have the Spirit of God within them, or upon them.  They even attempt to use the name of Paul, not the name of Jesus to do this empty deed.  Rather than overpowering the demons, the demons overpower them; and they run from the house “naked and wounded”.

I love that sentence, “So mightily grew the word of God and prevailed.”  When things look dark and evil that is when the light of the glorious gospel of Jesus Christ will shine the brightest, and the darkness is overcome.

“The name of the Lord Jesus was magnified.”  This is greatest of all.  To magnify the Lord Jesus Christ is the greatest thing for a Christian to do.  If you are laboring to gain fame or fortune; you are laboring for the wrong thing.  You may get those things but you will find “leanness of soul” (Psalm 106:15) rather than fulfillment in the Lord.

The greatest thing the child of God can do is live to magnify the Lord Jesus, and worship, and glorify His name in all that we do.

O Christian let us decide today to live to be a blessing to His name.  If we do with a “Got to” attitude we fail.  When we do it with a “Get to” attitude, because we love Him and His word, then He is glorified.  And the word of God grows mightily and prevails.

Observations From Deuteronomy – 022611

Reading today from Deuteronomy 17 – 19.

People of our world today are searching for answers.  They want answers concerning their future.  Who will be my spouse?  How will this investment I am about to make turn out?  Will it make me wealthy, or will it leave  me in bankruptcy?  We all have this inkling to know what tomorrow holds.  Some turn to horoscopes, also known as astrology, reading of signs, and forms of witchcraft and sorcery.

God forbids His people to have part in these things.  The LORD even tells us that He is driving out the Canaanites because of this very thing.  Their abominations/evil practices.

Yet, there are professing Christians who dabble in these “dark arts”.  They say things like, “What does it hurt?” or “I just do it for fun” or “It doesn’t affect my fellowship with God or other Christians”.  In this study today we will make some observations which will show  us that even the early church shows us that these were evil things, and are not for the dabbling of those who love Jesus Christ.  Today we look at…

“When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.  There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.  For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee.  Thou shalt be perfect with the LORD thy God.  For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so to do.”  Deuteronomy 18:9-14 (KJV)

There are nine practices which are named in the above text.  The first of which is the offering of one’s child in the fire.  The Canaanite worship had involved the worship of  at least three deities which were Baal, Moloch, and Ashtoroth.  I am not going to get into their worship practices because they are vile, immoral and not worthy of any recognition.  All we need to see is that first one listed involved the offering of children to the fires, and this was to Moloch.  It is amazing how we can make laws or gods convenient for out beliefs.  I heard it said, “Man makes god after his own image”; and there is a small element of truth to that.

Those who worship false deities have made these gods to suit their own hearts.  They fashion the gods to find their pleasure, comfort, and convenience.  Isn’t it amazing that in the Canaanite forms of worship they had a god like Baal who offered them all the sexual immorality in worshipping this deity and that of Ashtoreth; and children were born as a result of all this immoral conduct; then, they didn’t want the children and offered them to Moloch.  How convenient.

The GOD of heaven; who created all things created mankind in His own image.  That image has fallen into sin and no longer glorifies Him.  He called out the people we know as Jews or Hebrews, and through them has sent a Savior into this world as an offering for our sins.

The MacArthur Study Bible notes for these verses tells us,

18:9-12 the abominations of those nations. Moses gave a strict injunction not to copy, imitate, or do what the polytheistic Canaanites did.  Nine detestable practices of the Canaanites were delineated in vv. 10, 11, namely: 1) sacrificing children in the fire; 2) witchcraft, seeking to determine the will of the gods by examining and interpreting omens; 3) soothsaying, attempting to control the future through power given by evil spirits; 4) interpreting omens, telling the future based on signs; 5) sorcery, inducing magical effects by drugs or some other sort of potion; 6) conjuring spells binding other people by magical muttering; 7) being a medium, one who supposedly communicates with the dead, but actually communicates with demons; 8 ) being a spiritist, one who has an intimate acquaintance with the demonic, spiritual world; and 9) calling up the dead, investigating and seeking information from the dead.  These evil practices were the reason the Lord was going to drive the Canaanites out of the land.”

From page 276 NKJV edition.

Christians, listen to the Lord here.  It was forbidden by God for the Israelites to take part in this evil.  It was at least part of the reason God drove the Canaanites from the land, and gave it to Israel.  If Israel participated in the evil they then would be chastised, sent into captivity, and suffer much until they returned to the Lord.

There is a portion of Scripture in the book of Acts which tells us what some new believers in Christ did with books concerning sorcery and such;

“And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.  And many that believed came, and confessed, and shewed their deeds.  Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.  So mightily grew the word of God and prevailed.”  Acts 19:17-20

I am not advocating the burning of books.  I am, however, asking Christians to forsake these dark arts; and trust only in the LORD.  He alone knows our tomorrow.  It does make a difference what you believe.  Your beliefs will have a part affecting your morality and life.  I am advocating for a fire of passion for our Christ, our Lord and Savior.  One of the verse of Deuteronomy says, “Thou shalt be perfect with the LORD thy God”.  Jesus even said,

“Be ye therefore perfect, even as your Father which is in heaven is perfect.”  Matthew 5:48

The only way of “perfection” with God is through the cross of Jesus Christ.  He is perfect and by His death, burial and resurrection we are made perfect before the LORD God.  Obedience is not optional.

Please read Deuteronomy 17 – 19

-Tim A. Blankenship