The Plants Our Father Has Not Planted

“Then came His disciples, and said unto Him, ‘Knowest Thou that the Pharisees were offended, after they heard this saying?’  But He answered and said,
‘Every plant, which My heavenly Father hath not planted, shall be rooted up.  Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.’” Matthew 15:12-14  (KJB)

From the Matthew Henry Commentary…

The rooting out of them and their traditions (Mat_15:13); Every plant which my heavenly Father hath not planted, shall be rooted up. Not only the corrupt opinions and superstitious practices of the Pharisees, but their sect, and way, and constitution, were plants not of God’s planting. The rules of their profession were no institutions of his, but owed their origin to pride and formality. The people of the Jews were planted a noble vine; but now that they are become the degenerate plant of a strange vine, God disowned them, as not of his planting. Note, (1.) In the visible church, it is no strange thing to find plants that our heavenly Father has not planted. It is implied, that whatever is good in the church is of God’s planting, Isa_41:19. But let the husbandman be ever so careful, his ground will cast forth weeds of itself, more or less, and there is an enemy busy sowing tares. What is corrupt, though of God’s permitting, is not of his planting; he sows nothing but good seed in his field. Let us not therefore be deceived, as if all must needs be right that we find in the church, and all those persons and things our Father’s plants that we find in our Father’s garden. Believe not every spirit, but try the spirits; see Jer_19:5; Jer_23:31, Jer_23:32. (2.) Those that are of the spirit of the Pharisees, proud, formal, and imposing, what figure soever they make, and of what denomination soever they be, God will not own them as of his planting. By their fruit you shall know them. (3.) Those plants that are not of God’s planting, shall not be of his protecting, but shall undoubtedly be rooted up. What is not of God shall not stand, Act_5:38. What things are unscriptural, will wither and die of themselves, or be justly exploded by the churches; however in the great day these tares that offend will be bundled for the fire. What is become of the Pharisees and their traditions? They are long since abandoned; but the gospel of truth is great, and will remain. It cannot be rooted up.

Follow the One who gave His life on the cross for our sins, was buried, and bodily arose and came out of that grave.  He forever lives making intercession for sin.

Authentication

Authentication Of The King

Matthew 3:13-17

INTRODUCTORY OUTLINE –

I. THE KING ARRIVES ON THE SCENE FOR THE PURPOSE OF FULFILLING ALL RIGHTEOUSNESS (v. 13).
II. THE KING IDENTIFIES JOHN AS HIS LEGITIMATE HERALD AND PROPHET (vv. 14-15).
III. THE KING IS VISIBLY IDENTIFIED AND ANOINTED BY HEAVEN (v. 16).
IV. THE KING IS AUDIBLY CONFIRMED BY HIS HEAVENLY FATHER (v. 17).

No kingship is genuine lest it be given and approved by God, the king maker.

I. THE ANNOUNCEMENT BY THE MESSENGER (vv. 13-14).

A. John announces Him as –

“The Lamb of God, which taketh away the sin of the world” (John 1:29).

B. By rejecting Jesus for baptism John was declaring His deity.
C. John rejected the baptism of hypocrites because they were unworthy, but rejects baptizing Jesus because He is without sin.

II. THE BAPTISM OF THE SON (v. 15).

A. John’s baptism was for the repentance of sin.

1. Jesus, the Son of God, had no sin.
2. In His baptism He is identifying Himself as being human, and the need of the human race, and that need was a sin bearer; which Jesus became on the cross.

B. Also, by being baptised Jesus is declaring John a prophet of God, and that his standard of righteousness is valid.

1. If Jesus accepted the teachings of John as valid, then, he was to be received by all.
2. They later rejected the messenger and the King.

C. By being baptised Jesus affirmed the message of baptism as the will of God to which all were to be subjected.

1. Remembering this was a baptism of repentance – a call to turn from sin, and follow the way of God.
2. Baptism in the name of the Father, the Son and the Holy Spirit is the public profession of one’s faith in Jesus Christ and what He has done for you.

III. THE ANOINTING OF THE SPIRIT (v. 16).

A. Jesus, as a man, needed the empowering of the Holy Spirit for obedience –

“Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him;” Hebrews 5:7-9 (KJV).

1. He needed the Holy Spirit when He was teaching.
2. He needed the Holy Spirit when He healed, and brought the dead to life.
3. He needed the Holy Spirit when He confronted evil hypocrites and demons.
4. He needed the Holy Spirit especially when it came to His calling and purpose for coming; His passion, His agony and the death of the cross.
5. We must conclude that He was never apart from the Spirit of God; with one exception; and that was those three hours of darkness on the cross.

B. The visible empowering of the Holy Spirit was a sign to all who were present, that this One is the Anointed One.

1. This is not to say that this is where He receives the Spirit; it is only for the purpose of notifying the populace of God’s approval.
2. The heavens were opened –

“And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.” Acts 7:56;

“Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.” Ezekiel 1:1 (KJV).

a. When God chooses to open the heavens it is a spectacular event.

3. The visible sign was in the form of a dove –

“And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.” Luke 3:22 (KJV).

a. The dove was, to the Jew, a sacrifice of the poor.
b. This dove is signifying, that God has lowered Himself to become man, and as man in need of God’s Spirit.

IV. THE CONFIRMATION OF THE FATHER (v. 17).

A. The only sacrifice pleasing to God.

1. Without spot or blemish.

a. No lamb, bullock or goat could take away sin –

“But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?” Hebrews 9:11-14 (KJV).

“For it is not possible that the blood of bulls and of goats should take away sins. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: In burnt offerings and sacrifices for sin thou hast had no pleasure” Hebrews 10:4-6

B. Even before the sacrifice is done God decrees His approval upon His Son as though it is finished.
C. Jesus the only sacrifice for sin in which God is “Well pleased”

“While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him” Matthew 17:5 (KJV).

“Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again” John 12:28 (KJV).

D. The death of Jesus Christ on the cross as the only accepted sacrifice for sin made the way for lost sinners to come to faith, relationship and fellowship with the Father.

SUMMARY –

I. Every time a preacher is preaching the Gospel of Jesus Christ he is announcing Jesus as King and Lord and Savior of the world.
II. If Jesus, the Son of God saw the need for baptism for the fulfilling of righteousness, then, certainly we can subject ourselves to Him and testify of our faith through baptism by emersion.
III. Just as Jesus had the need for the work and power of the Spirit in His life, so do you and I; without the Spirit in us we do not belong to Him.
IV. The Father authenticated or approved the Son by His voice from Heaven; the only way for our approval from Him is through His Son.

-Tim A. Blankenship

Jesus Speaks – Christmas Day One Hundred Seventy and Nine

For if ye forgive men their trespasses, your heavenly Father will also forgive you: but if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” Matthew 6:14-15 (KJV)

…And read Matthew 6:5-13 as well.

Praying people will be forgiving people.  Praying with pretense, or for show, shows nothing, but hypocrisy.

What do I want for Christmas?

When I pray I want to  be heard by God, not men; I want my prayers to always be offered to God with a heart that knows it has been forgiven by God, and in knowing that in my heart, soul and mind I will always forgive those who have offended me.

Heaven’s News – Provision in the Kingdom

“Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, ‘What shall we eat?’ or, ‘What shall we drink?’ or, ‘Wherewithal shall we be clothed?’ (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.” ~Jesus (Matthew 6:25-34)