But Christ being come an High Priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; neither by the blood of goats and calves, but by His own blood He entered in once into the Holy Place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God? And for this cause He is the Mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
Hebrews 9:11-15
Hebrews 9
The High Priest of Good Things to Come
“But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; neither by the blood of goats and calves, but by His own blood He entered in once into the holy place, having obtained eternal redemption for us.
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God?” Hebrews 9:11-14 (KJB)
Chapters 7 – 9 of Hebrews deals much with the priesthood of a mysterious man, called the High Priest of God in Genesis 14; Melchizedek. The priesthood of Jesus far exceeds even Melchizedek.
The following study is one I shared from Genesis 14, and I pray will aid us in seeing better “The High Priest in Good Things to Come”…
LOOKING FOR JESUS – GENESIS (3)
“And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the Most High God. And he blessed him [Abram], and said, ‘Blessed be Abram of the Most High God, Possessor of heaven and earth: And blesssed be the Most High God, which hath delivered thine enemies into thy hand. And he [Abram] gave him tithes of all.” (Genesis 14:18-20).
We can see Jesus on every page of Scripture when we have the heart for Him. We have seen Him in creation. We have seen Him in the fall of Adam and Eve, and in God’s provision for them through the death of the victims of that first sin of rebellion. Now I want us to see a shadow of Christ in the person who is named above. That is Melchizedek, king of Salem.. Just who is this king of Salem. He is a mysterious character who is mentioned only about three times in all of Scripture. He is first mentioned in the above text. He is mentioned again in Psalm 110:4, and then, there is practically a whole chapter in the book of Hebrews dealing with him. He is a shadow of Jesus in His priesthood.
Jesus’ priesthood is not after that of the Levitical system. He is like that of Melchizedek whose priesthood was unchanging.
The Levitical system required a changing priesthood. Hebrews speaking of Melchizedek says,
“Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.” Hebrews 7:3
Let me try and make this as simple and easy to understand as I possibly can.
The system of the Levitical priest required a continuing offering for sacrifice. The priests had daily duties to fulfill for themselves, and for the people concerning their sins. Daily they would offer a burnt offering at the altar of burnt offering, wash their hands and feet at the brass laver, then proceed to the lampstand (Menorah) making sure there was plenty of oil, and then putting fresh bread on the table of showbread, and keeping the altar of incense fragrant before Holy God. It was a daily task. Once each year the high priest would enter the Holy of Holies with the blood sprinkled upon the Mercy Seat, which served as a cover for the Ark of the covenant. Now, I do not know about you, but it would have been very difficult for me to remember all of that ritual ceremony. It would have been amazing just to get out of the tabernacle alive. Daily offerings, daily sacrifices, daily ministry in the holy place, and no place to rest. That is right there is no place to sit down. The duties of the Levitical priesthood was never finished. There was also a change which happened within the priesthood. There would be a new priest ever so often.
The priesthood of Melchizedek was eternal in type, because there is no genealogy for him – “Without father, without mother, without descent, having neither beginning of days, nor end of life…”. It is my opinion that there is no record of Melchizedek’s lineage for this specific purpose – Scriptures are inspired by God. He gave us what we needed to know.
He was a Gentile, because there were no Jewish people as of yet. He is said to be the Priest of God Most High, possessor of heaven and earth. He was appointed a priest by God.
It is a promise given to the Son of God,
“The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.” (Psalm 110:4).
The Priesthood of Jesus is unchanging.
“…But this man [Jesus], because He continueth ever, hath an unchangeable priesthood. Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them…” (Hebrews 7:24-25).
Jesus finished the work of salvation. He has entered the Holy of Holies. The veil of the Temple was torn from top to bottom to show us that, now there is a way to God. This happened as Jesus became the sacrifice for sin, died, taking the wrath of the Father for the judgment of sin. This was what all the sacrifices of the lambs, goats, bulls, red heifers, doves, and unleavened cakes were about. Jesus fulfilled the demands of the law.
When the sacrifice was finished and Jesus was in the Most Holy Place He sat down. That is why, “There remaineth no more sacrifice for sin…” (Hebrews 10:26). When you have trusted Jesus the work for salvation is done. How do we know Jesus sat down? When Stephen was being killed by the angry mob, we see Him “standing on the right hand of God” (Acts 7:56), which in my thinking means, that before the event with Stephen, He would have been seated at God’s right hand.
There is so much more that could be written of Melchizedek and his being a shadow of Jesus, but I will not attempt to go any further. Trusting Jesus and His finished work on the cross will give you an unchanging Priest, who cares for you, who intercedes for you, and will see that you will spend eternity with Him.
The Mediator’s Own Blood
“Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. And after the second veil, the tabernacle which is called the Holiest of all; which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; and over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service; but into the second the high priest alone once every year, not without blood, which he offered for himself, and the errors of the people: the Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; only in meats and drinks, and divers washings, and carnal ordinances, imposed until the time of reformation.
But Christ being come an High Priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; neither by the blood of goats and calves, but by His own blood He entered in once into the holy place, having obtained eternal redemption. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifies to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God? And for this cause He is the Mediator of the new testament, that by means of death, for the redemption of the transgressions under the first testament, they which are called might receive the promise of eternal inheritance. For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator lives.
Whereupon neither the first testament was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, saying, ‘This is the blood of the testament which God has given unto you.’ Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission; therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the holy places made with hands, the figures of the true; but into heaven itself, now to appear in the presence of God for us: nor yet that He should offer Himself often, as the high priest enters into the holy place every year with blood of others; for then must He often have suffered since the foundation of the world: but now once in the end of the world has He appeared to put away sin by the sacrifice of Himself. And as it is appointed unto men once to die, but after this the judgment: so Christ was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation.” Hebrews 9:1-28
REFERENCES: 3:1; 5:3; 6:19; 8:5; 9:7; Exodus 16:33; 24:5, 8; 25:8, 18; 26:31; 29:12; 30:10; Leviticus 14:4; 16:2; Numbers 28:3; Daniel 9:24; Acts 20:28; Colossians 1:14; Romans 3:25; 1 Timothy 2:5; Galations 3:15; Genesis 3:19; 2 Corinthians 5:10; Matthew 26:28; Titus 2:13; 1 Peter 2:24
The Fire and Hammer 