The Beginning Faith Experience
Genesis 12:1-9
“Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran. And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came. And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land. And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him. And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD. And Abram journeyed, going on still toward the south.” Genesis 12:1-9 (KJV).
The book of beginnings [Genesis] centers around four basic beginnings: 1) The beginning of all things; 2) The Human race; 3) The restart fo the Human race; and 4) A new Nation of people through Abraham.
God in His call to Abram said, “Get out of your country, and from your kindred… to a land I will show you” (v. 1). Then, He gives him a promise, “Unto your seed will I give this land”. The promise of the land is given with the call to depart from his country, kindred, father’s household, etc. In this call we need to understand the when, how and why of the call. Abram was called while he was still in Mesopatamia worshipping idols (Acts 7:2; Joshua 24:2). Now that should not burst anyone’s bubble concerning Abram. This in truth shows us that like us, Abram was also called by grace through faith. In Acts 7:2 we also learn how God called Abram, and that is; He appeared to him, and spoke to him. It is most likely the appearance of preincarnate Christ who spoke to him. We too have received revelation of Jesus through God’s speaking to us, and as the apostle Paul has written, “For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” (2 Corinthians 4:6 NKJV). We answer then the “Why?’ of God’s call; Because of God’s glory; because He loves us all; because he wanted to bless the world; for an example of faith; because of grace – “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” (Ephesians 2:8-10).
In the call of Abram is a covenant which God made with him. It is a covenant of faith. In this covenant God gives promise of what He will do and there is no requirements on Abram – thus, it is an unconditional covenant. Abram simply believes God, and as we are told in chapter 15 verse six, “…he believed in the LORD; and He counted it to him for righteousness.” For those who are going to be quick to respond, “But there was something required of Abram; faith”, then you need to reconsider. The grace Scripture of Ephesians clearly tells us that faith is the gift of God, along with grace. Saving faith is solely the gift of God. God gives the promise, and the faith and Abram believes, thus is saved. Since faith is not something that comes from within us, then, faith is not feeling mustered up within when we feel good about God, and His blessings. The faith in God and His power and ability to keep the promise was what kept Abram going, though he did err from time to time. As Abram grew in faith God gives him more truth to obey, and He does the same for you and I.
Looking at Abram’s faith it seems in some instances he failed. When God first called him to leave all those things, he took his father, and Lot with him, then stopped when they arrived at Haran. He stayed in Haran until his father died. After his father died he goes on to the land of promise still proceeding with Lot. Sometimes we all will follow how God leads us to a certain extent and yet be disobedient in a portion. Someone has said, “Partial obedience is disobedience”, and I tend to agree with that. God’s mercy is everlasting and endures forever so He still extends mercy to His disobedient people, and works in us the obedience that will give Him glory.
As has been seen in the previous paragraph Abram was a man prone to compromise. The old life we once lived creates problems, and we bring with us some baggage that God must and will work out in our lives. God will perform in His children however and whatever He pleases to accomplish His will and glory. The life of faith demands separation from the evil and total devotion to the holy. Abram must get away from the former life, his father, Lot were part of that former life. God will do whatever it takes to make us like His Son. When you walk the walk of faith you will lean of God and His Son Jesus alone.
Even though Abram failed several times in various ways we see that he was faithful. He had a commitment to the Lord. When we were lost in sin and in bondage to the wiles of sin – faith brings us out (vv. 4-5; Matthew 6:24; James 1:6-8); also when we get to a spot we want to quit, stop, or cease the journey of faith – faith will bring us in (vv. 6-8; Deuteronomy 6:23; Hebrews 11:13) to the place of God’s promise, even though we may die without seeing them in this life. Abram’s faith is marked by his setting up the tent, and by his worship of the LORD in building an altar. This clearly shows Abram’s grace/faith received from the LORD fully at work in his life. You can say too, that “faith brings us on” (v. 9). The Journey of Faith never ceases in this life. Warren W. Wiersbe has said, “The life of faith must never stand still; for if your feet are going, your faith is growing”.
Some points to ponder considering Abram’s faith, and how it is like ours: 1) He departed (v. 4); 2) He went forth (v. 5); 3) He passed through (v. 6); 4) He removed (v. 8); 5) He journeyed (v. 9). Like Abram and the building of the first altar and the setting up of his tent (v. 8) he dwelt between Hai and Bethel – the place of the House of God ie., Bethel; and the place of Ruin, ie., Hai. So too, is the Christian life. We live in an imperfect world with a sinful fleshly body, and we are always between the place of God’s dwelling and the place of Ruin, but by God’s grace and mercy He brings us through.