Infant baptism

Baptist Succession in 1838

/ Tim A.
“It is not expected that we should give a church history in this limited essay. All that will be done is to glance at the existence of the church in each successive century ; and we shall only be able to notice where the true church flourished in one or two places at the same time. . . . Owing to the different languages of those nations where the followers of Christ have lived. and to the asperities of their opposers, the church has been known by the name of Baptists, Anabaptists, Wickliffites, Lollards, Hugonots, Mennonites, Hussites, Petrobrusians, Albigenses, Waldenses, Paulicans, etc.; and to oppose image worship, infant baptism, transubstantiation, and the unwarrantable power of the Pope, have ever been characteristics of this people. . . . 
We should keep in mind that nearly every question has two sides; and while the controversy between us and the pedobaptists respects church origin, we are happy to have their full concession that they are recent dissenters from the Roman Catholics; and that the Baptist church is not only the true church of God, but that for her ‘it is easy to trace a succession of witnesses for Jesus Christ against His rival at Rome.'” 
(The above quote is from “The Convert’s Guide to First Principles” by Israel Robords, pastor of the First Baptist Church of New Haven, CT.  It was published in 1838, to instruct a large number of new converts in the church from a recent revival.  The quote is from pages 78, 79, 97, and 98 of the book.  Notice that in 1838 you have a New England pastor referring to a Baptist “succession” and a “true church.”  This is just further proof that J.R. Graves and the Landmark movement did not teach anything new in Baptist history.  A special thanks to Bro. Steve LeCrone for finding this important quote.  Note: The last sentence of the quote includes a phrase from Brown’s Bible Dictionary, p. 152. ) 

Baptists Distinctives

/ Tim A. / 2 Comments

The following is from the teaching of John A. Broadus concerning Baptists Distinctives.  Baptists have always been accused of being different, and these distinctives are what sets us apart from others.

It may be well to state briefly what I understand to be the leading distinctive views of the Baptist churches. The fact that certain of these are more or less shared by others will be remarked upon afterward.

(1) We hold that the Bible alone is a religious authority; and in regard to Christian institutions the direct authority is of course the New Testament.

 

(2) We hold that a Christian Church ought to consist only of persons making a credible profession of conversion, of faith in Christ. These may include children, even comparatively young children, for God be thanked that these do often give credible evidence of faith in Christ! But in the very nature of the case they cannot include infants. The notion that infants may be church-members because their parents are seems to us utterly alien to the genius of Christianity, not only unsupported by the New Testament, but in conflict with its essential principles; and we are not surprised to observe that our Christian brethren among whom that theory obtains are unable to carry it out consistently — unable to decide in what sense the so-called “children of the church” are really members of the church and subject to its discipline. The other notion, that infants may be church-members because so-called “sponsors” make professions and promises for them, seems to us a mere legal fiction, devised to give some basis for a practice which rose on quite other grounds. Maintaining that none should be received as church-members unless they give credible evidence of conversion, we also hold in theory that none should be retained in membership who do not lead a godly life; that if a man fails to show his faith by works, he should cease to make profession of faith. Some of our own people appear at times to forget that strict church discipline is a necessary part of the Baptist view as to church-membership.

From The Duty of Baptists To Teach Their Distinctive Views by John A. Broadus, and from the section Distinctive Views of Baptist Churches # 1 & 2

You may read this whole study at Baptists Distinctives.

-Tim A. Blankenship