The Judgment that Evil Judges

And the men that held Jesus mocked Him, and smote Him.  And when they had blindfolded Him, they struck Him on the face, and asked Him, saying, “Prophesy, who is it that smote    thee?”  And many other things blasphemously spake they against Him.                      Luke 22:63-65

We often hear the words, “Judge not” from many who make unrighteous judgments themselves. Yes, those of us who have been redeemed by faith in the Lord Jesus Christ often do make unrighteous judgments too, but let’s be honest. Is not telling others, “Judge not” itself making a judgment.

It usually comes from someone who does not agree with what has been said, whether it is right or wrong; according to Scripture; makes no difference.

The most unrighteous judgment ever made in the history of the world, and Adam’s race is seen in the verses above. The Righteous One being judged, mocked, smitten in the face, and blindfolded to be asked to “Prophesy…” is nothing short of evil and blasphemous.

To treat our blessed Lord that way is the epitome of evil; and of evil judgments. So the next time you hurl the words “Judge not” at someone who made a Scriptural judgment, a righteous judgment,  remember the evil of your own heart, and your contempt for the Christ who as the Righteous Judge will one day judge you.

Remember believer, “There is therefore, now, no condemnation to those who are in Christ Jesus…” (Romans 8:1).

Right Judgment

“Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.”
And He spake a parable unto them,
“Can the blind lead the blind? Shall they not both fall into the ditch? The disciple is not above his master: but every one that is perfect shall be as his master. And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
Either how canst thou say to thy brother, ‘Brother, let me pull out the mote that is in thine eye,’ when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.”
  Luke 6:37-42

Kings, Neighbors,Enemies, and Honey

“These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
It is the glory of God to conceal a thing: but the honor of kings is to search out a matter.  The heaven for height, and the earth for depth, and the heart of kings is unsearchable.  Take away the dross from the silver, and there shall come forth a vessel for the finer.  Take away the wicked from before the king, and his throne shall be established in righteousness.
Put not forth thyself in the presence of the king, and stand not in the place of great men: for better it is that it be said unto thee, ‘Come up hither;’ than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.”  Proverbs 25:1-7  (KJB)

Kings, Neighbors, Enemies, and Honey – Proverbs 25:1-28

VERSES 1-7 –  On verses two and three the MacArthur Study Bible notes, “God…kings. The roles of God and the king are compared.  God, whose knowledge is above all human knowledge (cf. Ps. 92:5; Eccl. 3:11; Is. 46:10; Acts 15:18; Heb. 4:13), and whose ways are unsearchable (cf. Job 5:9; Ps. 145:3; Is. 40:28), keeps things to Himself because He needs no counsel (see Rom. 11:34).  On the contrary, kings should rightly seek to know what they must know in order to rule righteously.”

Looking at verses four and five we can conclude that kingdoms of men are established by God when wickedness is removed and righteousness is in place.  There is silver present, but it must be refined by fire.

In verses six and seven we see that humility is an honorable trait even in places of authority.

VERSES 8-20 –  Getting along with neighbors will be aided by not being hasty in judging them when they seem to be unwise, and in the end you are shamed by your own actions (vv. 8-10).

Using words wisely when dealing with our neighbors (vv. 11-12).  Refreshing and encouraging  words from a messenger (v. 13).  Forbearance or patience is a necessity for good neighbors (vv. 14-15).  Too much of a good and sweet thing will end in hatred of that very thing (vv. 16-17).

Being a good neighbor involves confidence in the right place and people, respecting truth and, others comfort, shelter, and nourishment (vv. 18-20).

VERSES 21-28 –  We ought to treat our enemies as we would treat our neighbors.  “Thou shalt love thy neighbor as thyself.” (Matt. 19:19; 22:39;  Mark 12:31;  Luke 10:27;  Rom 13:9;  Gal. 5:14;  James 2:8).

VERSES 16 and 27 –  Honey is a natural sweetener.  Too much of this sweetener will make one sick.  Verse 16 prepares us for verse 17 where spending too much time a neighbor’s can be a thing that turns to hatred if not done in moderation.

To search for one’s own glory is as bad as eating too much honey.  It will make others sick, and possibly you sick as well.

Jesus Speaks – Christmas Day One Hundred Seventy and Six

Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.” Matthew 7:1-2ff

It is amazing to me how there are some people who cry out, “Do not judge”, yet out of their statement they are judging the one to whom, or of whom they are speaking.

What do I want for Christmas?

Since there must be judgments made, I want to make clear judgments of  people, and the content of their character, situations, and never judge by conditions of poverty (or bankruptcy), riches, health, or sickness; I want the color of a persons skin to never enter into the judgments that I make; I want to make righteous judgments; I want to first judge myself.

Lord, help me to never condemn anyone, even when they hurt or offend me.