B F & M – Salvation

Living in this world we  often hear people ask the question, “What do we need salvation from?”  As mentioned in the previous post concerning our Statement of Faith on “Man” we do believe that man is a fallen being; meaning that we have fallen out of fellowship with our Creator, and therefore, we are a condemned race.  We need the salvation which only our Creator can provide us.

Here is our Statement of Faith concerning Salvation:

“IV. Salvation

Salvation involves the redemption of the whole man, and is offered freely to all who accept Jesus Christ as Lord and Saviour, who by His own blood obtained eternal redemption for the believer. In its broadest sense salvation includes regeneration, justification, sanctification, and glorification. There is no salvation apart from personal faith in Jesus Christ as Lord.

A. Regeneration, or the new birth, is a work of God’s grace whereby believers become new creatures in Christ Jesus. It is a change of heart wrought by the Holy Spirit through conviction of sin, to which the sinner responds in repentance toward God and faith in the Lord Jesus Christ. Repentance and faith are inseparable experiences of grace.

Repentance is a genuine turning from sin toward God. Faith is the acceptance of Jesus Christ and commitment of the entire personality to Him as Lord and Saviour.

B. Justification is God’s gracious and full acquittal upon principles of His righteousness of all sinners who repent and believe in Christ. Justification brings the believer unto a relationship of peace and favor with God.

C. Sanctification is the experience, beginning in regeneration, by which the believer is set apart to God’s purposes, and is enabled to progress toward moral and spiritual maturity through the presence and power of the Holy Spirit dwelling in him. Growth in grace should continue throughout the regenerate person’s life.

D. Glorification is the culmination of salvation and is the final blessed and abiding state of the redeemed.

Genesis 3:15; Exodus 3:14-17; 6:2-8; Matthew 1:21; 4:17; 16:21-26; 27:22-28:6; Luke 1:68-69; 2:28-32; John 1:11-14,29; 3:3-21,36; 5:24; 10:9,28-29; 15:1-16; 17:17; Acts 2:21; 4:12; 15:11; 16:30-31; 17:30-31; 20:32; Romans 1:16-18; 2:4; 3:23-25; 4:3ff.; 5:8-10; 6:1-23; 8:1-18,29-39; 10:9-10,13; 13:11-14; 1 Corinthians 1:18,30; 6:19-20; 15:10; 2 Corinthians 5:17-20; Galatians 2:20; 3:13; 5:22-25; 6:15; Ephesians 1:7; 2:8-22; 4:11-16; Philippians 2:12-13; Colossians 1:9-22; 3:1ff.; 1 Thessalonians 5:23-24; 2 Timothy 1:12; Titus 2:11-14; Hebrews 2:1-3; 5:8-9; 9:24-28; 11:1-12:8,14; James 2:14-26; 1 Peter 1:2-23; 1 John 1:6-2:11; Revelation 3:20; 21:1-22:5.”

Let me try and clarify the meaning of “Justification”.  It is the act of God declaring righteousness on the believer.  It is the same as God’s declaring us as “Saints”.  It is certainly undeserved on our part.  It is God’s declaration and the placing of the righteousness of Jesus Christ on us.  Jesus Himself taking our unrighteousness while on the cross and putting it to death at His death.

It is truly a marvelous salvation.

-T.A.

Observations From Deuteronomy – 022811

Reading today from Deuteronomy chapters 23 – 25.

In the reading today we find many different laws.  Some dealing with those who cannot enter the congregation; and matters of holiness concerning possessing of material things which are considered unclean.  We also find laws concerning divorce and remarriage of women.  Matters of usury [interest] from members of the tribes, and family are include; and laws of gleaning crops.  Laws concerning payment of hired servants are to be made at the end of the day, because of the poor and their great need.  Laws concerning  judgment that is to be fair and just for the stranger, orphan and widow.  There is also the law of levirate marriage where a brother was to take his belated brothers wife, if that brother had gone childless, and raise up a child in that brother’s name.

I want us to look at one verse,

“The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.”  Deuteronomy 24:16 (KJV)

Most people in the world of today would agree with this law.  Why should the parents of a disobedient, rebellious, murdering, raping child be “put to death” for them?  There are many parents who would lie for their murderous, child; and even go to prison for them; and possibly even die for them.  God says that each one is guilty for his/her own sin.  There are not many children who would be willing to die for a parent.

Truth be told this is just and right for all people.

This is further stated in the book of Ezekiel,

“Behold, all souls are Mine; as the soul of the father, so also the soul of the son is Mine: the soul that sinneth, it shall die.” Ezekiel 18:4

“The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.”  v. 20

For some reason there are many cruel, and unreasoning people who believe God is only out to get; out to punish; out to be a vicious and cruel lord over all who are against Him; however, if we continue in Ezekiel we read this,

“Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?”  Ezekiel 18:23
“For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.”  v. 32

The LORD does not delight in the death of the wicked, but that they might turn to Him and live.  He has made it all possible through the death of His Son Jesus Christ; His burial and resurrection.  The Just for the unjust.

God’s wonderful gift of grace.

Read Deuteronomy 23 – 25 for today.

-Tim A. Blankenship

Heavenly Vision

“Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision”  Acts 26:19.

Looking at the verses previous to this one you find Paul’s testimony of His salvation and calling from the Lord Jesus.  That is found in verses 14-18.  His calling is one of ministry and a witness to the matter of salvation, and the things which Paul has seen and will yet see.  He is called to “Open the eyes, and to turn them from darkness to light, from the power of Satan unto God, and that they may receive forgiveness of sins…” (v. 18).

Paul is, of course, sharing this message with king Agrippa who, along with his wife, had come to salute Festus.  Festus had told the king of Paul who had false charges brought against him, and was wanting the king’s advice and guidance on what to do with Paul.  The apostle had shared this glowing testimony of how he had met Jesus Christ on the road to Damascus, and that he had not departed from doing as he had been directed.

Would to God, that I could say, “I was not disobedient unto the heavenly vision”.  Some might say we had no “Heavenly vision” that caused us to come to Christ.  If we were drawn by God’s Spirit to be saved.  We had that heavenly vision.  That vision is Jesus Christ.  Keep that vision that God has given you in Christ His holy Son.

O Jesus, Savior, holy Son of God; give me YOUR vision for souls. Set a fire in my heart, O LORD for one lost soul today.

-Tim A. Blankenship

God Speaks Through The Apostles

“But you, beloved, remember the words which were spoken before by the apostles of our Lord Jesus Christ…” Jude 17 (NKJV).

After having dealt some very hard words concerning those who have attempted, and at times came into some of the churches with their poisonous words, their deceit, their division, and heresy; Jude now comes back to the one’s he is writing this letter to.

The reader, who is the “beloved” of Jude. The “beloved”, of course, are those who know the Lord Jesus Christ. They have heard the words of the Lord Jesus as spoken by the apostles, and written in their letters. The writings of the apostles are indeed the word of the Lord to His Church.

How important is it that we remember the words spoken by the apostles? It is very important if we are to grow strong in the faith of the Lord. It is very important if we are to know the truth. It is of the utmost importance if there is a false teaching which is infiltrating the Church, and leading the people away from Christ, and into false worship, and into immoral living and immoral lifestyles. In short; the writings of the apostles; such as Peter, James, John, and Paul are the very words of our Lord for knowing the Lord Jesus and growing in Him.

With the apostles writings (Letters) we can know the teachings of Justification, Sanctification, and Glorification. We can know also the teachings of the sinfulness of mankind, and his eternal destiny. We can know what is true from what is false. We can know that there are many Jesus’es in the world, and the one who died on the cross for our sins, was buried, who rose bodily from the grave, and left us the promise of His coming again is the true one. We can know that the one who said, “I and My Father are one”, and “He who has seen Me has seen the Father”, and “Before Abraham was, I am” is the true Jesus Christ. Any other Jesus is not the true one.

We can know that anyone or any group, angel or church, who teaches any other Jesus is not a true worshipping body of Jesus Christ. We can know that there should be shame on anyone calling themselves “Pastor”, “Teacher”, or “Preacher” who will not expose these false teachers and teachings; and is ashamed of the truth, a coward, and most likely does not know Him.

Do not listen to those who tell you, “We cannot know the absolute truth”. The absolute truth is found in the pages of the Word of God. That is the writings of the apostles and the prophets. The Old and the New Testaments are the Word of God. The prophets wrote of the Messiah, our Lord Jesus Christ, and they longed to see His day. We have before us the written Word of God which tells us of a day He will come again, and that we will behold Him face to face.

Hear the Word of God. Trust God and His Word. Believe and act according to His Word and will. Glorify the Lord Jesus.

-Tim A. Blankenship

Eat The Good Of The Land

Prophet’s Possible Perspective

The Holy One so wants to open our minds to reason with Him. It seems to me that His heart must break at the sight of sin in the hearts and lives of His people. I pray that I will never forget that He is the Holy One of Israel.

“Reason” seems to be a forgotten thing with the people of my day. They are more concerned with emotions, feelings, amusements, comforts, entertainment. Anything that requires thought is a nuisance that we can live without in the minds of some of my people.

It is, however, time for God’s people to begin thinking of their spiritual plight. Reason is a good thing. God is telling us to think, to reason with Him. The idea is to see His way of things. It is good, if we are going to walk with God, be godly, that we think His thoughts and not our own.

O, how our sins must be like scarlet to Him. How He longs to forgive and cleanse us, and to make us as white as snow. He desires, longs, to make what is crimson, to be as wool. He is a gracious God. He is the Holy One.

The Holy One desires what is best for His people. He has promised the good of the land to all who are willing and obedient. If we refuse and go our own way there only awaits destruction.

HEAR, O HEAR, THE WORD OF THE LORD –

 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. If ye be willing and obedient, ye shall eat the good of the land:  But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.” Isaiah 1:18-20 (KJV)

Tim A. Blankenship

Cleansed – Clothed in Rich Robes

In the previous verses (3:1-2), Joshua the high priest, and Satan stood beside him, before the angel of the LORD, who is most likely our Lord Jesus Christ.

Satan’s position beside Joshua is the position of accusation. Joshua represents the nation of God’s people. The devil, Satan, is not only the accuser of Israel, but the accuser of the brethren of Jesus Christ – the Church (Revelation 12;10). he was even the accuser of Jesus Christ. He is accusing Jesus in Matthew 4 when he says, “If you are the son of God…”, saying it twice within the event of Christ’s temptation, then, the third temptation questions His loyalty by bidding his worship for himself..

The accusations of the devil may be, and are true of Joshua and of Israel – the one he represents. The “filthy garment” definitely show us that to be true as a picture. The nation has defiled itself and made herself vile and filthy.

“Now Joshua was clothed with filthy garments, and was standing before the Angel. Then He answered and spoke to those who stood before Him, saying, ‘Take away the filthy garments from him.’ And to him He said, ‘ See, I have removed your iniquity from you, and I will clothe you with rich robes.” Zechariah 3:3-4 (NKJV)

Joshua the high priest standing before the LORD must have felt the shame of the garments, and the accusations of the devil, but the LORD does not condemn him; He gives him a clean garment (v. 5). We first notice that word is given to those who were with the Angel, “Take away the filthy garments…”.

These filthy garments were probably the typical high priestly garments worn by them to conduct their priestly duties. These were filthy, and in this can be seen a likeness to Isaiah’s words, “…and all our righteousnesses are as filthy rags…” (Isaiah 64:6). The nation was full of righteousness; the problem was it had nothing to do with the righteousness of God; only self-righteousness. They were filthy due to the pretense and hypocrisy of their attempts at worship and involving their worship to foreign gods; they were idolatrous, backslidden, and this included the prophets, the priests and the people (Isaiah 24:2; Jeremiah 5:30-31); and the prophet Hosea said, “And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings” (Hosea 4:9).

God was not pleased with the priesthood of Israel, nor of the nations as a whole. That is the reasons for their continued captivities, and their recent returning to their promised land. They are still under judgment for their rejection of their Messiah Jesus.

That judgment will be changed, as this filthy garment is taken away and discarded, their iniquities will pass from them, and a new garment is given them. “Take away the filthy garments…” sounds similar to the call of Paul the apostles “Put off…” in Colossians 3:8; “Put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth…” and “Lie not to one another seeing that ye have put off the old man with his deeds” (Colossians 3:9).

Though the “Take away…” is done by God and is seen as grace and mercy and a total work of God, and probably is a great picture of salvation, deliverance, and the “iniquity” passing from them is purely a work of God; the “change of raiment” (KJV), is a clear act of justification. When there has been the change of life through faith in Jesus Christ; an exchange of our filthy garments for His clean garments – rich robes; we are then given the power and presence of the Spirit within to put off those vile things that interfere with our Christian walk. The old is taken away before the new is applied.

The grace of God is clearly seen in the Old Testament as in the New. There is a picture, type, shadow, a “Scarlet thread of redemption” seen all the way through to the cross of Jesus Christ. From Genesis 1 through Revelation 22 we see Jesus the Christ. Our sins and the accuser is by our side condemning us, but the grace and blood of Christ takes it all away, and He clothes us in His righteousness. Blessed be the name of the LORD.

-Tim A. Blankenship

The Perils of Friendship With the World (2)

“Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven; And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground. But his wife looked back from behind him, and she became a pillar of salt.” Genesis 19:24-26 (KJV)

With Lot and what there is of his family safe in Zoar the LORD sends down the rain of fire and brimstone. This brimstone could refer to sulfur which will itself burn, with an unseen flame. It could refer to several different flammable substances. The picture we are given seems to be that of falling substance from the skies. It was in the form of visible flames, and hot, with hard substance as well forming a crushing effect as it hit the cities, and the lands, of the plain. No living person would want to remain in that kind of tragic environment. It would mean certain death.

Some have located the previous area of the cities of Sodom on the Southern end of the Dead Sea. The area is evidently under water. That would actually mean that the judgment was what formed the Dead Sea, or at least a portion of it. According to some archaeological people these cities were destroyed by volcanic eruption or something along that line of thought. It seems that no one wants to acknowledge that God judges sin and rebellion.

The Bible says, and this is our final authority, “Then the LORD rained upon Sodom…” When will those who profess the name of Jesus begin to realize that God still judges sin. When we live in a profligate nation, where sin is more a joke than a problem, and we start seeing tragedies of all sorts begin, surely that should make us wonder. It seems that when sin is on the increase, and mocked at, and promoted as being a normal part of life, then earthquakes will increase, wild storms of wind, and rain continue to increase, but the “scientist” will tell us these are only natural phenomena and is due to today’s popular event called “global warming”. Whether we want to admit it or not all these things are due to sin in the first place; from the sin of Adam and Eve to our sins today; we all stand guilty before God. It is only His hand that keeps this world from flying apart, and when these things begin happening; it is due to His hand gradually being removed. Gradually being removed so as to warn us, and turn our hearts toward Him.

There was not much warning for the cities of Sodom, except what Lot provided for his sons-in-law. The people of Sodom and the plains had the testimony of creation, ie., the stars, the sun and the moon, the singing birds, and all flying fowl. As the Psalmist wrote, “The heavens declare the glory of God; and the firmament showeth His handiwork.” (Psalm 19:1). They had the witness of Lot and his family, though it may have been a weak one; he was still a witness, which can be used against them. Lot was evidently afflicted by the sins of this city, “And delivered just Lot, vexed with the filthy conversation of the wicked:” 2 Peter 2:7. We can see that Lot did have a hatred for the sins of his culture. Remember how he sought to protect the visitors from harm by the people of the city.

God so hated the sins of Sodom and cities of the plain that He destroyed all the inhabitants of those cities. They were polluted by immorality, and they were full of themselves, as we saw in Ezekiel 16:49-50. When people get too full of themselves they have no room for God, and God, according to His Word is a jealous God; no matter what Oprah thinks. Nothing much grows where these cities once stood.

One woman has been immortalized by Jesus in a far different way than anyone would want to be. Her name was lost with Lot and His daughters, because we don’t know it. God had warned Lot, his wife, and their two daughters, “Escape for thy life; look not behind thee…”, and it was after they were all safely in Zoar, the city that was protected because of Lot’s plea with the visitors, that the judgment fell upon their city. For whatever reason she “looked back”, and became a “Pillar of salt”. Jesus refers to Lot’s wife in the Gospel of Luke: “Remember Lot’s wife.” (17:32). It is not mentioned why she looked back, and I don’t think we can go far wrong in bringing some things to light concerning her backwards look. First of all, her heart was still in Sodom; maybe it could be daughters who never came with them, the sons-in-law, and maybe grandchildren. Secondly, her heart could have still been there because of the power and popularity she and Lot had in the city, and she just couldn’t leave that behind. A third thing, could have been their wealth; by this time, the years they had spent there they could have achieved much material gains, gold, silver, jewels, precious garments, and the lifestyle they lived was comfortable; she was leaving it all behind. Remember Jesus’s words, “Where your treasure is, there will your heart be also.” Matthew 6:21. Someone has said of Lot’s wife, “She became in death, what she never was in life. Salt.” The warning of Lot’s wife stands for all time to all who will cherish the physical and material over the Word and will of God.

“And Abraham gat up early in the morning to the place where he stood before the LORD: And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace. And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.” Genesis 19:27-29 (KJV)

The morning of Lot’s deliverance, and at about the time of the destruction of the cities, Abraham got up early in the morning and went to the place where he had stood with the LORD probably just the day before, and looked toward the direction of Lot’s location; the cities of Sodom and Gomorrah, and he saw the smoke billowing up through the air and the sky. I am sure Abraham’s heart must have sped up and skipped, and practically stopped. There were surely tears in his eyes knowing the hundreds, thousands of human lives that were given in judgment that day. Abraham surely believed that Lot and his family, or at least some of them had been spared; he was trusting the LORD for that matter and God would not fail.

Is there anything wrong with godly people grieving over the loss of human life even when it is known to be the judgment of God? It would seem to me to be ungodly not to grieve. Though “God is angry with the wicked everyday” (Psalm 7:11); He does not desire to destroy them but to save them. Hear the prophet Ezekiel: “Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways and live?” (18:23), and once more, “For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and and live ye.” (18:32). It seems quite clear that God grieves in the judgment too. We can rejoice in that God is glorified in the judgment of sin. We can rejoice when justice is carried out, and God is glorified. We must remember this world and this life is not about us; it is, however about Almighty God, and His glory.

“And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters. And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth: Come, et us make our father drink wine, and we will lie with him, that we may preserve seed of our father. And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose. And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father. And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose. Thus were both the daughters of Lot with child by their father. And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day. And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.” Genesis 19:30-38 (KJV)

 

Zoar was a city of the plains which was spared from the judgment of God. To those in “science” who would proclaim that “This was just a volcanic eruption” would have a hard time explaining how this city was kept from the judgment, and it is just a short distance from the Southern end of the Dead Sea. God’s grace is truly sufficient.

Why Lot feared dwelling in Zoar we are not told. It does tell us that he was fearful there, so he went and lived in a cave. Maybe he was fearful because the people there thought Lot was responsible for the deaths of so many, or at least he may have thought they were thinking that, and fled for his life. We often do not realize it but fear has a very crippling and disabling affect on us. It causes us to flee when nothing pursues us. The writer of Proverbs wrote, “The wicked flee when no man pursueth: but the righteous are bold as a lion.” (28:1). When our hearts are not with God, that is usually when we are fearful. That is our weakest time, and that is when we flee. To what we have no idea, we just must flee, and it is most likely into more fearful surroundings, and into sin.

We would surely mostly admit that a cave would not be as comfortable as a home in a city. There is much evidence of what happens when we start living with fear. The people of the city of Zoar may have despised Lot, thinking that he was responsible for the demise of the other cities, and maybe accusing him of that, and he may have had just a paranoia thinking such things. Even though he was delivered to this city by God he grows in fear. Fear in the heart shouts loudly and clearly that things are not right with you and God. When you are in the Spirit of God, walking with Him, and doing His will there is no fear, but rather “peace, love, joy…”. John the apostle tells us, “Perfect love casteth out fear” (1 John 4:18), and we need to know that when we have the proper fear of God, there is no need to fear anything else.

This fear led him to withdraw from the city. Some of the fear may have been that God would destroy this city too. If that be true then Lot’s faith is certainly wavering, and he is gravely in doubt. God had brought him here and saved this city from destruction, why would he now destroy it? He went to a cave with his two daughters. The daughters determined that they needed to have babies, if their race of people were to continue. They devised a plot of getting Lot drunk, getting him in their beds or them into his. Lot may have not noticed the special treatment, the wine, the excess, because he was hurting from the death of his wife, and most of all he was fearful. Fear mixed with sorrow are two of the strongest emotions that can ruin and take control of our thinking. They can get us to the place of amusements; and it would do us good to do a word study here. The word “Muse” means “thought” or “thinking”. When you add the “a” to a word it usually means basically “No”. When you put these two together you have the meaning of “No thinking” or “No thought”. Amusement is usually for the purpose of taking our minds off of problems, and thus that is what has happened to Lot. From Lot we should learn how our fear, our emotions, and our amusements can so easily detract us from the direction and path of holiness, and righteous living in Christ our Lord and Savior.

There is a lot to be said for sobriety, and sober thinking. Without it you end up with fathers having incestual relationships with daughters, mothers having incestual relationships with sons, cars careening out of control killing an innocent family driving down the highway, on their way to grandma’s house. Without sober thinking you will have step fathers raping and killing their step daughters, and /or their sons. There is really no limit to what evil can come from drunkenness. As a result of this debauchery Lot fathers two of his own grandchildren. One of them is Moab which becomes a nation which hates Israel, desires to curse Israel, hires a false prophet to do so, brings immorality into Israel and a plague ensues (Numbers 22-25). The other son/grandson born to Lot by his younger daughter is named Ben-ammi and these are the Ammonites which also hated Israel. But, then, these were only personal choices; no one was hurt by them were they??? Think again.

Moses, in his writing the Pentateuch wrote, “Be sure your sin will find you out” (Numbers 32:23). I think he knew what he was writing.

-Tim A. Blankenship

The Perils of Friendship With the World

According to the New Testament and the writings of the Old Testament too, God knows how to deliver the righteous from the judgment of the unrighteous. In 2 Peter 2:9 it is written, “…Then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment…” We should understand that the Lord is not surprised by our sins, but He is offended by our sins. He is the offended One. He is the one to whom the debt was owed for sin. There is still sin in our world. Even though that sin debt has been paid in full by the life, shed blood of Jesus Christ it yet needs to be put away.

As Christians we face our sin, others sin, and corporate and national sin each day of our lives. We can choose to deal with it by the flesh; which is to just give in to it, go with the flow, never rock the boat, never speak a word against it, and even at times participate in a little bit of it which gives us some pleasure. We also have the choice of choosing to be like Jesus Christ, standing up, giving our lives, making a difference, being a difference. Being a fresh drink of cold water in a dry, barren desert of sin is far better for the world and us, than to just be part of the barren and dry desert.

What happened to Lot and his family? Lot may get a little more bashing than he deserves, but I do see Lot as being a compromiser. Yet God tells us that He calls him “Righteous” (2 Peter 2:7). A majority of Christians probably fit in with Lot more than with Abraham. Lot representing a “carnal” Christian. Abraham representing the faithful Christian.

“And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;” Genesis 19:1 (KJV)

 

We should notice in this first verse that the LORD who was with these two, when they were visiting with Abraham, is no longer present with them. He has sent His ministering spirits into the pits to deliver the righteous and rain down justice upon the unrighteous (Psalm 104:4). Their arrival at the gates to the city of Sodom is evidently the same day in which Abraham is pleading for the righteous. There are those who would blame God for sin. God cannot look upon sin, nor is He the author of it. It is blasphemy to call Him the author of sin. He does not lead anyone to sin. He delivers us from sin, and can often deliver us from its judgment.

It is quite apparent that Lot has become stable with the world in which he lives. He is in a position of authority and power. “Lot sat at the gate of Sodom” implies that he is a leader of the city. Now, let me assure you that it is good for Christians to have leadership positions in places of authority, such as city, State, National government, but never at the expense of one’s honesty, integrity, character, or Christian witness and testimony. There is nothing that tells us that Lot had done any of these things, but we will see later that even his family had no respect for him or his words.

There are two positions we can take in life. One is like that of Abraham who chose to live in tents; and there is the life similar to Lot’s who chose to live in a permanent dwelling in Sodom. Abraham was trusting in a celestial home, and Lot’s was a temporal home. Abraham had built many altars in his worship to the Lord; there is no evidence that tells us that Lot ever built a single altar.

It is evident that Lot was familiar with the spiritual. He did recognize the strangers when they arrived in Sodom. He did invite them to his home for the evening to get them off the vile and mean streets. He bowed before them implying humility, though true reverence is reserved for our LORD.

“And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night. And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.” Genesis 19:2-3 (KJV)

Lot’s hospitality was genuine. He had probably learned much of this from Abraham his uncle. Lot knew the condition of the town, and the town’s people; and that was why He would not except the thought of these two staying out on the street. What kind of hospitality would that be?

Lot “pressed upon them greatly” that they would come to his home, wash their feet, and get in off these streets. It is a great Christian quality to be hospitable, and have people in our homes. Everyone will accept family into there homes, but not everyone will accept a stranger. A stranger being someone we have never met before. Most of the time when we see forms of hospitality in the Bible we see they spare no expense. They “kill the fatted calf” so to speak to be sure that there is plenty to eat. Possibly realizing that these two were special strangers he only gives them “unleavened bread”. They did eat it.

It is almost as though Lot realized that the mission of these two guests was one of haste. It was upon the departure, the night previous to their departure, that God instructed Israel to make only “unleavened bread” because they would be leaving in one big hurry, so needed to have all their things together. They would not have time for the rising of the dough. The guests of Lot also, had no time to waste. The night was about to become even more in need of an expeditious act.

“But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter: And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them. And Lot went out at the door unto them, and shut the door after him, And said, I pray you, brethren, do not so wickedly. Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof. And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door. But the men put forth their hand, and pulled Lot into the house to them, and shut to the door. And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.” Genesis 19:4-11 (KJV)

It was the time of the evening that most people would be thinking of laying their heads down on their pillows for a night’s rest. As Lot, his family and the guests of the house were preparing for their complete rest and trust in the LORD; their night’s sleep; there must have been quite the ruckus at their door. O, how the evil and stench of Sodom must have formed and stank in heaven on this evening.

There is perversion in the hearts of those who come knocking at Lot’s door. They have fallen far from the presence, power and grace of God. They plead with Lot, “bring them out unto us, that we may know them.” In Lot and this situation we can get a good glimpse at what happens when believers/followers of Jesus Christ compromise with the world, thinking, “If I can be a little more flexible with my beliefs, and my convictions, then I can have an influence in their lives”, then we lose the respect of any convictions we may have, and the respect of the people we pretend to be helping, we lose respect for ourselves, and most of all lose the power of God.

One of the things that to me shows the backslidden state of Lot is that he offers his two unmarried, virgin, daughters as replacement for the guests. I understand the culture of the day was a low view of women, but it is never seen, or is rarely seen in the godly of the Bible, and that only seen in the godly when they have a lapse in faith. It was the culture with Lot. He had became one with it, and had no impact against it. Abraham had the greatest impact on Sodom outside. With his prayers, at least three were delivered.

We Christians often have said that God destroyed Sodom and Gomorrah because of the sin of homosexuality, but that is only partially true. The prophet Ezekiel gives us a fuller message on the matter. “Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. And they were haughty, and committed abomination before me: therefore I took them away as I saw good.” Ezekiel 16:49-50 (KJV). The basic sin of Sodom was they turned away from God. When people turn their backs of God, His Word, His messengers, His grace, and His mercy; sin begins to rage in the hearts of the unbelief. The depravity of man begins to roar against all that is holy, and turns the mind and body against the love of God. All that seems to come out when sin is on its rampage against God is more and more perversity.

The only father and/or mother who could sell their child for sexual exploitation are one’s who have fallen from the mercies of God. They at one time have heard the voice of God, turned their backs on Him, and arrogantly chosen to go their own way. As more and more people turn their backs on God, and choose their own gods, or no god, sins power will begin to get worse and worse. It will reach its climax, and then, Jesus will come and put an end to it.

When the rebellious, licentious men of Sodom were at Lot’s door trying to press their way through Lot, the guests pulled Lot inside to safety, and then, struck the eyes of the “small and great” with blindness. They certainly had no eyes to see and understand the plan and will of God concerning their lives and behavior, and no eyes to see who these two visitors were. The sins of Sodom and surrounding cities of the plain would end on this evening. The judgment of God was about to fall; but what about Lot and his family???

O, God, let us not be a part of our culture or society, but in it as a light, and salt, but distinct from it, that they all may know that there is one God, one LORD and one faith, and that is through our Lord Jesus Christ. Let us hear Your Word when You say, “Come out from among them and be separate.”

“And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place: For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it. And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law. And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city. And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city. And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed. And Lot said unto them, Oh, not so, my Lord: Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die: Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live. And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken. Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar. The sun was risen upon the earth when Lot entered into Zoar.” Genesis 19:12-23 (KJV)

 

It was the task of the angelic visitors, Lot’s guests, to deliver all of Lot’s family where possible. No one would leave under duress though, and when Lot went to warn his sons-in-law they only saw him as a mocker of such a message. How many sons-in-law did Lot and his wife have? We are not told. There are evidently other daughters other than the ones in the house, and which left with them. These sons-in-law had witnessed the life of Lot and his family. They had evidently seen no difference in his life and the lives of the people who lived there, so when Lot came knocking at their door they saw only a man mocking, thus, they would not believe, therefore they stood condemned with the rest of the city, including Lot’s other daughters.

The angels had warned Lot of imminent judgment coming upon the cities. “Whatsoever thou hast in the city, bring them out of this place: For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it.” The judgment would be imminent because it was dependent upon the departure of Lot and all who would leave with him. Lot had no power, no right or authority to say to the angels, “Just let me stay and I will see them converted”. The time had passed for that. Lot was not near to the LORD, and needed delivered.

Great haste was in the voice of the visitors as they spoke to Lot, “Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.” There was, however, no haste with Lot, or his family. When family, be they daughters, sons-in-law, sons or daughters-in-law, will not heed the voice and warning of God, and/or His messenger, and judgment is imminent as in NOW; it is too late to linger. The time required haste in getting out of town.

It becomes quite clear in looking at this story of Lot, and his family, that the teachings of the God of Abraham had not been in this family. Lot, his wife, and their servants had been more consumed with the elements of the material world. Maybe it was pursuing his career as a judge of the city, and having that high position. Other things became more important than pursuing God, His Word, His way, His righteousness, and His grace. Had these things been taught, then the married daughters upon hearing the message of judgment coming on Sodom, would probably have went with their father. It seems they must have had the heart and attitude of their husbands instead. I realize that this concerning these daughters is only an assumption on my part, but I believe it to be a good one. The hearts attitudes is later seen in the hearts of the two daughters who were delivered.

Lot and his family were very hesitant about leaving. That can be understood when we know that there was family they were leaving behind, and knowing the fiery judgment of God was about to fall, destroy, and kill every living being within this valley. Nevertheless, the angelic visitors grabbed the hands of Lot, Lot’s wife, and his two daughters and practically dragged them out of the city, and pointed them in the right direction. They are told to “escape to the mountain, lest thou be consumed”, but Lot had no desire to go to the mountain. He still wanted a city. The notes of the MacArthur Study Bible says of this:

19:17-21. An urbanized lifestyle was apparently superior to a lonely one in the mountains and might be why Lot, playing upon the mercy already shown him, negotiated for an alternative escape destination–another city! The angel’s reply (v. 21) indicated that this city included the original judgment plan, but would be spared for Lot’s sake.” THE MACARTHUR STUDY BIBLE, (NKJV), p.41.

If you look at verse 21 it was the original intent of the judgment to destroy this city. For Lot’s sake, however, it is spared, and the lives within it as well. We will see later that Lot never stayed there; he ended up living in a cave, probably in the mountain.

The journey must have been a long arduous one, because it took them the whole day to get to Zoar; the city spared for Lot; and then the LORD (v.24) destroyed the other cities. The LORD delivers those whose hearts are in Him. Though Lot was not one who was walking with God; God certainly was with Lot.

Why would God deliver a man whose heart was not entirely true to Him? Why would God take the time to send messengers to a family who has lived in despite of God to gain the world’s favor and its goods? There is only one answer to that question, and it most certainly is grace. Someone had paid the price of Lot’s and his families redemption. God was the One who took that task upon Himself, and due to the prayers of Abraham, and his faith; God delivered “Just Lot”.

“And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; And delivered just Lot, vexed with the filthy conversation of the wicked: (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds; ) The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished…” 2 Peter 2:6-9 (KJV)

 

Lot is decreed “Just” by God. He had not earned it. It was a gift. He certainly did not keep it by his goodness, and kind deeds. He is decreed “Just” by God, and thus we have the record of “Just Lot” given to us by God. Our justification is by God, from God, given to us a gift for all time and eternity. No one can ever take that away. It is certain that God will not.

(…to be continued…)

-Tim A. Blankenship

The Just Faith

The Third Promise

“Behold the proud, his soul is not upright in him; but the just shall live by his faith.” Habakkuk 2:4 (NKJV).

The first promise is found in 1:5, the second promise is in 2:3. I have already written on those. The first has to do with God doing a work, “Which you would not believe, though it were told you.” The second of a vision for an appointed time, and “Though it tarries, wait for it; because it will surely come, it will not tarry”. When God gets ready to carry out the message and intent of His Word it will not tarry.

Our promise number three is a short one but so powerful. It deals with “Faith”. The first thing I see is concerning the “Proud”. According to Proverbs 6:16 & 17 “A proud look” is one of the seven things which God hates. It seems that the reason for that is; where there is a person full of themselves there is no room for God. Pride can lead to a multitude of sins.

QUESTION – Who are the “Just”? The word “Just” is often used as a synonym for “Righteous” or “Righteousness”. The “Just” are all those who have been declared just by the Father of our Lord Jesus Christ. It is said of Noah that “Noah found grace in the eyes of the LORD.” Noah had done nothing to deserve that favor. He was numbered among the wicked before the flood. God had seen that all mankind was wicked, but… One man, Noah, and his family were saved from the deluge by grace. God, by delivering Noah, has declared him “Just”.

Who are the “Just”? Those whom God chooses as His own. Because of God’s grace He chose Noah to build an ark and by doing that provided salvation for all mankind. In the New Testament is written, “Not by works of righteousness which we have done, but according to His mercy He saved us.” Titus 3:5 (NKJV).

Looking now at the phrase, “Shall live”. The implication is strongly made that those who are “Just” shall live. They shall live evidently by a certain way, and that way we will look at in just a moment. If we are declared “Just” by the living God, through His Son Jesus Christ and His payment for our sin on the cross, there must be something which happens to the believing individual. They “Shall live”. That in itself would be good enough to cause us to have joy and peace well up in our heart and soul, and that is great, however, there is more here than a simple emotional feeling. It is life that glorifies Jesus Christ, and magnifies the Father, and His Word.

“He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.” John 3:36 (NKJV).

Everlasting life is the gift of God to all who will believe – that is an action word – and believe solely in Jesus for salvation. When we come to believe in Jesus He gives us faith. There is the word that makes this the promise it ought to be. We are told in the New Testament, “Without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him” Hebrews 11:6 (NKJV).

That certain way the “Just shall live” is “by his faith”. If you are a female it would be “by her faith”. “So then, faith comes by hearing, and hearing by the Word of God.” Romans 10:17. The apostle Paul also wrote by the Spirit of God;

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” Ephesians 2:8-10 (NKJV).

It would seem that the one’s who have turned toward Jesus Christ and trusted His finished work on the cross, His death, burial and resurrection, and believe He is coming again have been given faith by God, and by that faith He gives us the means of living the life of grace He has called and equipped us to live.

It would also seem to me that anyone who teaches that you can be saved, and continue living a life contrary to Christ, His Word, and the Father is going to have a very hard time facing the Lord in eternity. The Third Promise is; “The just shall live by his faith”. This verse is found in Romans 1:17 as well. It is a New Testament principle, and practice. Believing Jesus, and living by the faith He gives us says we will live the life he has prepared for us beforehand; and by faith “We should walk in them”.

-by Tim A. Blankenship