“Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: who, when he had found one pearl of great price, went and sold all that he had, and bought it. Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, and shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.” Jesus saith unto them, “Have ye understood all these things?” They say unto him, “Yea, Lord.” Then said He unto them, “Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.” ~Jesus (Matthew 13:44-52)
Kingdom of Heaven
Mustard Seed, and Leaven within the Kingdom of Heaven
“The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.” Another parable spake He unto them; “The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.” ~Jesus (Matthew 13:31-33)
The Least in the Kingdom of Heaven is Greater than John
“What went ye out into the wilderness to see? A reed shaken with the wind? But what went ye out for to see? A man clothed in soft raiment? Behold, they that wear soft clothing are in kings’ houses. But what went ye out for to see? A prophet? Yea, I say unto you, and more than a prophet. For this is he, of whom it is written, ‘Behold, I send My messenger before thy face, which shall prepare thy way before thee.’ Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear.” ~Jesus (Matthew 11:7-15)
Work in the Kingdom of Heaven
“Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: but go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, ‘The kingdom of heaven is at hand.’ Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Provide neither gold, nor silver, nor brass in your purses, nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence. And when ye come into an house, salute it. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” ~Jesus (Matthew 10:5-15)
Go Your Way Faith
“And when Jesus was entered into Capernaum, there came unto Him a centurion, beseeching Him, and saying, ‘Lord, my servant lieth at home sick of the palsy, grievously tormented.’ And Jesus saith unto him, ‘I will come and heal him.’ The centurion answered and said, ‘Lord, I am not worthy that Thou shouldest come under my roof: but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, ‘Go,’ and he goeth; and to another, ‘Come,’ and he cometh; and to my servant, ‘Do this,’ and he doeth it.’ When Jesus heard it, He marvelled, and said to them that followed, ‘Verily I say unto you, I have not found so great faith, no, not in Israel. And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.’ And Jesus said unto the centurion, ‘Go thy way; and as thou hast believed, so be it done unto thee.’ And his servant was healed in the selfsame hour.” (Matthew 8:4-13)
Heaven’s News – Building in the Kingdom
“Not every one that saith unto Me, ‘Lord, Lord,’ shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Thy name, and in Thy name have cast out devils? And in Thy name done many wonderful works?’ And then will I profess unto them, ‘I never knew you: depart from Me, ye that work iniquity.’ Therefore whosoever heareth these sayings of Mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of Mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.” ~Jesus (Matthew 7:21-27)
Righteousness in the Kingdom
“Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, ‘Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.’ Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. For I say unto you, ‘That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.'” ~Jesus (Matthew 5:17-20)
Happy in the Kingdom
“Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.” ~Jesus (Matthew 5:1-12)
Heaven’s News 100413
“Repent: for the kingdom of heaven is at hand.” ~ Jesus (Matthew 4:17)
Through the Bible in a Year – 012713 Evening
The Kingdom Coming
Matthew 20 – 26
1. The King’s Vineyard (20)
A. The laborers (vv. 1-19)
B. The Great ones (vv. 20-28)
2. The King’s Presentation (21:1-10)
A. Cleansing the temple (vv. 11-17)
B. Authority (vv. 18-27)
3. The Identity of the King (22:41-46)
4. The Ruling of the King (23)
5. The Kingdom Coming (24-25)
6. The Price of the Kingdom (26)
-Tim A. Blankenship
Through the Bible in a Year – 012013 Evening
The King Building His Kingdom
Matthew 13 – 19
1. What the Kingdom is like (chapter 13);
2. The King Provides for the Subjects of His Kingdom (chapter 14);
3. The Challengers of the Kingdom (chapter 15);
4. The Doubters within the Kingdom (chapter 16);
5. The Power and the Glory of the Kingdom (chapter 17);
6. The Greatest in the Kingdom of Heaven (chapter 18);
7. Those Who will Enter the Kingdom of Heaven (chapter 19).
-Tim A. Blankenship
Treasure in a Field
Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: who, when he had found one pearl of great price, went and sold all that he had, and bought it. Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, and shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.” Matthew 13:44-50 (KJV)
Jesus gave the price of His former glory, to come to purchase His treasure with His blood. He lived glorifying His Father; died on the cross, was buried, and rose bodily from the grave and is now forever glorified at the Father’s right hand.
-T.A.
Unsecured Testimony
Not every one that saith unto Me, ‘Lord, Lord,’ shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in thy name? and in Thy name have cast out devils? and in Thy name done many wonderful works?’ And then will I profess unto them, ‘I never knew you: depart from me, ye that work iniquity.” Matthew 7:21-23 (KJV)
Sad to say that there are many who call themselves “Christian” calling Him “Lord, Lord”, but are not known by Him. Our security rest in His knowing us
-T.A.
The Living LORD
I am looking at Psalm 18 this morning. It is a Psalm which David wrote while fleeing from Saul the anointed king of Israel for the time. Time after time God delivered David from the hands of his enemies, and Saul the king. David never thought of king Saul as an enemy; even though the man sought many times to kill David himself.
In David we find the faith of a child. The kind of faith our Lord Jesus speaks of,
“Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso shall receive one such little child in My name receiveth Me. But whoso shall offend one of these little ones which believe in Me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.” Matthew 18:3-6 (KJV)
In the eighteenth Psalm David speaks much about the LORD, His way, His word, trusting Him, and in the verse for which the title comes he has written for all time and eternity;
“The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted.” Psalm 18:46
One of the things that strengthens faith is knowing that God is the living GOD. All others are dead, buried, on display, and the imaginations of wicked hearts. Our God lives, even though He was crucified, died, was buried; He rose again bodily from the grave, and is alive forevermore.
He is the Rock of Ages. He is to be exalted. He is to be worshipped. He is the Living LORD.
-Tim A. Blankenship
King Jesus and Children
Children are precious. It still boggles the mind, for me, to hear of people abusing children, whether it is physically in anger or sexual molestation. That also causes me to get a “little” angry down inside. To think a “mature” individual could do harm to a child is beyond my understanding.
Children are trusting, caring, unless they have their minds twisted by twisted adults. Don’t take me wrong; I am not saying children are perfect, but they are young, dependent upon those who are mature, and trust them with their welfare.
Jesus the King loved children and he calls them to Himself. We see an example of that in Matthew’s gospel,
“And Jesus called a little child unto him, and set him in the midst of them, And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso shall receive one such little child in my name receiveth me.” Matthew 18:2-5 (KJV)
In verse one the disciples had come to Jesus and asked, “Who then is the greatest in the kingdom of heaven?” That is the question many are asking today. Maybe not with words, but in their actions and behavior. Government actions offering more money for their state if they will go along with one thing or another. Men offering their wives more money to stay with them rather than going public with a divorce. Police taking money to turn their heads at crime. It all has to do with someone being the “greatest” in their kingdom.
Upon hearing the question Jesus calls a child to Himself, set this child in the middle of them all and proceeded to tell them who was the greatest. His answers violates the answers that the world system offers us. “Boast of your personal assets and abilities”. That is what the world wants of you and I.
However consider Jesus’s words, “Except you be converted, and become as little children…” There must be a life changing event that has happened in your life which has changed you; particularly becoming a loving/obedient follower of Jesus Christ; and that will give you the heart of a child. Children are loving, trusting, humble; having no personal accomplishments, no real life achievements, in which to commend themselves.
When one is truly converted to Christ they lay all the self accomplishments aside, all their failures, all their sins are put away. The life of faith is growing to become more childlike in faith. In the physical world we grow from childhood to maturity; at least that’s the idea. In the life of Christ we go from being mature in ourselves to growing in childlike faith. From maturity to childhood.
That may sound a bit backwards for some, however, that is the way we are to grow. Into completely trusting our Lord and Savior.
The ones who have this type of faith are the only ones who will even enter the kingdom of heaven.
Put aside, lay aside your achievements and personal accomplishments, and trust the King of kings and Lord of lords who has given His life on the cross for our sins. You can trust Him for your needs. Your greatest need is salvation from the condemnation of this world and sin. Jesus has made the only way possible for salvation.
“Whosoever calls on the name of the LORD shall be saved” (Romans 10:13)
-Tim A. Blankenship
King Jesus And Greatness
Ever since Cain and Abel there has been a struggle over greatness and who is the greatest. Cassius Clay alias Mohammed Ali considered himself the greatest, and now is the shell of what he was. If that. I don’t say this to mock or ridicule a well know personality and sports figure from the past but to make a point.
The point being all who have ever though themselves to be great, greater, or the greatest soon find themselves humbled even to death.
“Who is the greatest?” is a question asked the King by His disciples;
At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? Matthew 18:1 (KJV)
The question of taxes had been asked previously by the temple tax people, and Jesus answered it by sending Peter to retrieve a fish with a coin in its mouth from waters. It was enough for the disciple and for Jesus’s taxes. Now the question is “Who then is greatest”, and by considering the matter of “Strangers” and “sons” listed previously we can see that the children are to live so as not to offend needlessly.
The message of Jesus Christ; His death, burial and resurrection – the cross in particular will offend many. We need to be humble in Christ Jesus, respect others, and treat them, and their beliefs with respect while proclaiming the cross of Christ as the only means of salvation by the grace of God.
We should not be so concerned about greatness as we are about living for the One who is truly the Greatest. He is the One who created all that is; seen and unseen. He is the One who gave His life to pay our sin debt, was buried; carrying the guilt, burden, and death of sin far, far away; then rose from death, and is alive forever more; coming again in all His glory. H
He is the King of kings, and Lord of lords. His name is Jesus. No one is greater than Jesus “…the fulness of the godhead bodily” (Colossians 2:9).
When you get too full of yourself, remember Jesus. Empty yourself of you and ask Jesus Christ to come in.
“Humble yourselves in the sight of the LORD and He will lift you up” (James 4:10).
Look only to the One who is greatest.
-Tim A. Blankenship
His Kingdom Coming
“Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it. Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord. Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.” Matthew 13:44-52 (KJV).
We have looked at the beginning of the kingdom of heaven in verses 3 – 23; seen the opposition of the devil within the kingdom in verses 24 – 43; and lastly we will see the finished result of the kingdom in verses 44 – 50. The final thing we will see is the responsibility that those who are in the kingdom have with the teachings of Jesus Christ.
The finished result of the kingdom of heaven will be the final putting away of all that is evil and false. The complete redemption of all who are bought and claimed by the Redeemer. All the parables of Matthew 13 give us an outline, together, of the Church Age. First of all in the parable of the “Sower” we see individual’s responses to the gospel of Jesus Christ. Secondly, in the parables of the wheat and the tares, the mustard seed, and the leaven; we see Satan’s opposition to the work of God in His kingdom, and his attacks upon it. Thirdly, we see the results of Judgment upon the “Treasure” [Israel], the Pearl [the Church], and the dragnet [Gentile nations]. This parable shows us that there is evil in the kingdom of heaven; the kingdom of Christ while He is not bodily present, and it will progress until He comes again.
In the following parables we see three items; the first being “a hidden treasure”; the second is “a pearl of great price [great value]”, and finally; “a dragnet”. We have mystery, beauty, and “What?”.
For some time and some odd reason many have looked at the parable of the “treasure” and said this treasure is Jesus Christ, and when you find Him you sell all that you have, then take that and buy to obtain Jesus. That may be a great sentiment, but we do not purchase Jesus. He is not for sale. If there is any finding to be done when it comes to the salvation of lost mankind Jesus will do it. Then, just what is the meaning of this parable (v. 44)?
Remember the previous parables. In the parable of the “Wheat and the tares” the field is the world. In this world “a man” is God in the person of His Son, and the “treasure” is true Israel. Hear the words of the Old Testament here: “Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:” Exodus 19:5 (KJV); another one would be, “For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.” Psalms 135:4 (KJV). When God called Israel to be His people and Nation He had a plan for them, and He still does. Warren Wiersbe says, “That nation was placed in the world to bring glory to God, but it failed. It became a nation hidden, a treasure not being invested to produce dividends for God. Jesus Christ gave His all to purchase the whole world in order to save the nation (John 11:51). On the cross, Jesus died for the whole world; but in a special way, He died for Israel (Isaiah 53:8). The nation suffered judgment and seeming destruction, but in God’s sight it is ‘hidden’ and will be revealed again in glory.” From the Bible Exposition Commentary, by Warren W. Wiersbe, p. 47, VOL. 1.
God is the Creator of the world; the Son as the man purchased the world with His own blood redeeming Israel, and all who will receive Him. One day, and it may be sooner than we all think, there will be a manifestation of Jesus Christ in the hearts and souls of the people of the nation of Israel. It will take some time and trial for them to realize their need, and to realize that their Messiah has been here already, but it will come.
Pearls are made through the much tribulation of the oyster. I don’t know all the mechanics behind the making of the pearl, but what we have all heard is that it begins with a grain of sand being on the sensitive part of its body. It senses the irritation, and gives off a substance which surrounds the irritation easing its aggravation, and after several times of this it becomes a pearl; a piece of jewelry which women seem to love and desire.
In the parable of the “pearl of great price” (vv. 45-46), it has seen the similar interpretation as the above “treasure”, the “pearl” being Christ Jesus and those who give up all they have, and purchase the pearl have made a great bargain. Again, there may be great sentiment in this interpretation, but Jesus Christ and His salvation is not for sale, and salvation cost us nothing. Let’s see some Scripture on this matter:
” Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:” 1 Corinthians 10:32 (KJV).
“Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.” Ephesians 2:11-13 (KJV).
“There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. But unto every one of us is given grace according to the measure of the gift of Christ.” Ephesians 4:4-7 (KJV).
“The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.” Psalms 14:2-3 (KJV).
In this parable of the precious pearl the “Merchant man” is truly representing Jesus Christ. Jesus saw the Church as being a precious pearl, and gave up the splendors and glory of heaven to come and redeem fallen men to God. If you use the interpretation of the pearl representing Christ then, you have mankind searching for and finding God. That contradicts the rest of Scriptures. In Scripture we always have God seeking for men. He came in the garden seeking for Adam, and it wasn’t or even isn’t that He doesn’t know where we are; it is important that we know where we are in relation to Him. The Bible says, “that no man seeks God” (Psalm 14:2-3; Romans 3:11). It was Jesus who said, “I came to seek and save that which is lost” (Luke 19:10). The Merchant man is the one who is searching.
God seeks after men – He is in pursuit of the souls of men. Jesus left it all up that He might purchase with His own blood the “pearl of great price” the pearl is one of great value. Precious means that it is rare. There is no other like it on earth, or anywhere else for that matter. “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” Acts 20:28 (KJV). The price He paid was not only in leaving the immediate presence of the Father, but becoming a lowly servant; taking on Himself the stench, the ugly, the weight, of our sins, and enduring the wrath of His own Father; then giving to us His righteousness
The pearl which the Merchant man seeks is the Church. The Church comes from the realms of mankind. The sea is most usually a picture of mankind. The oyster and the pearl are products of the sea. Read 1 Corinthians 10:32; Ephesians 2:11-13 and 4:4-7 again. The growth of the Church is unseen by the world, just as the pearl within the oyster. It is a unified product – just as the pearl is layered in its production, from beginning to end; so too is the Church.
Jesus once again goes to the sea, only in a bigger way. There are a lot of people who like and even love fishing. We look now at a peculiar catch. Keep in mind that we are to understand that the “kingdom of heaven” contains both the good and the bad [evil]; the true and the false. The good and true are the ones who are genuine believers. The bad and false are the ones in it for the wrong reasons – power, politics prestige; they are the hypocrites. The net is the kingdom and the fish represent people from all nations the Jew and the Gentile (Daniel 7:1-3; Revelation 13:1; 17:15).
The time of this judgment is at the end of the age, when God is going to make all things right. Evil will be judged and eventually put away. It will be a time when many will wonder, “What is going on?”, and “Why is this happening to me [us]? The Gentile believers will be separated from the unbelievers. It is not the end of the Church Age, but the end of the age of a “Mixed Multitude”. It will end the time of the tares infiltrating the wheat.
Jesus’s question as to the disciples understanding of the parables was pertinent. They needed to understand that the new thing He was teaching was coming from the old truths of the Old covenant. The new and the old never contradict but complement one another; or complete the other. The new may give fuller, and clearer understanding to the old. Scribes were given the task of writing the laws and preserving them; they, however, became preservers of man’s interpretations of God’s Word and laws, and in many ways fell away from the practice of these laws. The follower of Jesus needed to know and needs to know that there is a time for the study of the Word, and then, God gives us the time to proclaim the Word to those who need to hear.
The reference to the householder is that when he displays or shows the treasures of his house he shows the old and the new. The same is true with those who are followers of Jesus. I think this is Jesus telling us that the Old Testament is needed to be taught and preached as well as the New. Those who neglect the Old are prone to never have a good understanding of the New. Those who would teach only the Old, without the New, will never have a clear understanding of the Old.
“And it came to pass, that when Jesus had finished these parables, he departed thence. And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? And his sisters, are they not all with us? Whence then hath this man all these things? And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. And he did not many mighty works there because of their unbelief.” Matthew 13:53-58 (KJV)
After Jesus finished teaching these parables He went home to where He had grown up. A question that comes to my mind as I look at verse 54 concerning the phrase, “He taught them in their synagogue, so that they were astonished…” is, “Does the statement mean that He taught them these parables, or is it just that He was teaching the people in the synagogue?? With verse 53 saying what it does, “When Jesus had finished these parables…”, and the and verse 54 adding, “…so that they were astonished…” it almost sounds as though it is speaking of the parables being taught by Jesus, to the people of his home town. It is clear that He “taught them in the synagogue” and in that reference is of the people. There is no doubt about His teaching the people in their synagogue. Therefore, that is probably the better understanding of it. Everything Jesus taught, wherever He was teaching was astonishing. The people of Nazareth did not understand where this young man, who grew up in their midst, could get such wisdom and understanding.
The people of Nazareth only saw Him as being the son of Joseph and Mary. Their eyes had been closed as to His true identity. After all as He was growing up He had brothers and sisters, James, Joses, Simon, and Judas, and sisters. These people were offended that He had such a wealth of knowledge of God, Scripture, and wisdom. He hadn’t really even been educated, at least not like the Pharisees, and Sadducees, the knowledgeable elite. It seems that thier offense went something like this, “Who does this guy think He is coming in our synagogue and teaching us?”
I am sure that Jesus’s heart was broken in their rejection of Him. He so desired that all would hear His voice and know Him, but He would not force any to follow. Jesus understood the attitude, and that it was their familiarity with Him growing up in their midst. Because of their rejection and rebellion against Him He could not, nor would not do “many mighty works there because of their unbelief”. Of course, this would be refering to the miracles He performed. It seems that the first miracle He did was in Cana of Galilee (John 2).
It is a sad commentary on a city, county, or country when they will acknowledge their war heroes, veterans, and sports stars, but they do not give any recognition to those who are given to the work of God. It just shows that the people “of the earth” have their hearts in another place.
-Tim A. Blankenship
False Doctrine
“Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.” Matthew 13:33 (KJV).
We come now to the matter of the “Leaven”. I see what others say when they see it as a symbol of good within the church, but it doesn’t fit with the rest of Scripture. Leaven, in every case in Scripture, Old and New Testaments, is seen as a symbol of evil. There is not one instance where it is seen as a symbol of a good growth of puffiness. In Exodus 12:15-19 the children of Israel in preparing to leave Egypt baked bread without leaven, they needed to be more concerned with the urgency of leaving rather than waiting on the dough to rise. Leaven puffs up. Some have taken Leviticus 23:17, and taught that this is a picture of the leaven being good. If we would understand the significance of this offering we would see this bread represents the one offering it, a redeemed individual, who being redeemed is still touched by sin and still dealing with sin, yet received by God. The leaven in verse 33 represents false doctrine.
Let’s back up for a moment and look at the beginning of this verse. Jesus is still dealing with the kingdom of heaven, and notice the “woman”. The woman represents false religion; she could even be represented by Jezebel who was the wife and queen of Ahab. A woman is seen as false religion in the Revelation, as the woman riding the beast (Revelation 17:3-6). The doctrine and teaching of Jezebel is seen in Jesus’s letter to the church of Thyatira (Revelation 2:20-23). I do not know the specific reason a woman is used to represent false doctrine, and deception. It just seems to go back to Jezebel who was a very wicked, godless, self-aggrandizing woman. The woman in this parable is guilty of secretly placing leaven in “three measures of meal”, and leaven once it gets into bread dough it permeates the whole batch of dough.
Jesus told His disciples, “Take heed and beware of the leaven of the Pharisees and the Sadducees.” Jesus was referring to their legalism and false doctrine that had bound them in their sins and iniquities. Paul the apostle warns of the dangers of letting iniquity/sin stay and permeate a congregation in 1 Corinthians 5:6-7 “Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us”. Since Paul says “Ye are unleavened”, then it must be that the “New lump” he is referring to is a lump of bread dough without leaven.
The modern day religion called Christianity is overwhelmed with a numerical growth. This growth is often done by entertainment, showmanship, salesmanship, and a “fire under the altar” (Read 1 Kings 18). False doctrine is often associated with much of the aforementioned. I know that there will be some who read this or hear this that are going to think or say, “Tim doesn’t believe in growing a church.” That is not what I am saying. I want to let God build His Church. Let us who are His children, the children of His kingdom planted in this world, proclaim the gospel as we have been commissioned, as we have been called, but let’s leave the saving to His hands, and the power of His spirit.
Christianity is also getting deeper and deeper into heretical teachings. When we have a document signed by good and godly men calling for the gathering of Evangelicals and Catholics for unity, and the Catholic church has announced anathema upon the gospel of Jesus Christ – saved by grace alone, through faith alone – then how could we ever join hands with someone who hates the pure gospel of Christ? There are those in Evangelical circles, also, who teach a wimpy Jesus dying on the cross, defeated by the devil on the cross, and that is not belief in the cross of Jesus; when the truth of the matter is that Jesus won the battle for sin, death, and hell, and put the devil in his place by His death on the cross. The devil never touched Jesus in His death. He was smitten by God, His own Father (Isaiah 53:4). He paid the sin debt which was owed to His Father by you and me.
It is leaven that puffs up. Read 1 Corinthians 4:18-19; 5:2, 6-8; 8:1. Puffing up is usually evidence of pride. There can be no pride in the true Church of our God. We humbly bow before Him in worship. We have nothing to boast of except that our salvation is the work of God. We boast of our Lord Jesus Christ.
Satan, hates the Church of the Lord Jesus Christ, and fears her when she is on her knees, in humility before her Lord. He is, however, still at work sending in the tares amongst the wheat, planted in this world, trying to gain a foothold, and strangle the witness, testimony, and power of the Christian. Sure there is growth in many churches across our land, ie., the USA; but do we care so much about numbers in our churches that we would forsake the truth, holy living, and our fellowship with the Lord Himself, just to receive recognition from others? Are we willing to forsake the essential doctrines of the faith to draw a crowd? We better deal with those who are teaching wrong, and deal with them quickly. If we don’t we lead ourselves to destruction.
Jesus desires that all the lost be saved, and His Church to grow, but only as it rest in Him. She [the Church] cannot have genuine, solid spiritual growth except through the Lord Jesus. Satan is at work to infiltrate, ensnare, and bring the works of Christ to nothing.
The kingdom of heaven grows in every individual who knows, who has a personal relationship with Jesus Christ. Yet, numerically, it can grow in pretense and hypocrisy. False growth is hypocritical and deceiving – to self, and others. It may have the appearance of God’s blessing, but actually be far from God’s blessing, causing the lost, condemned world to have no recourse from hell.
False doctrine destroys unity, while those who teach false doctrine talk of uniformity – you give up the truth and we will have unity – and accuse those who stand for truth as the ones who cause disunity. There can be no unity, except it be by the Biblical doctrines of the gospel of Jesus Christ, and the doctrines of Christ Himself. False doctrine “puffs up”. It gives the appearance of something which is not there. It is deceptive and always detracts from Jesus and the truth.
-Tim A. Blankenship
A False Count
“Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.” Matthew 13:31-33 (KJV).
Remembering the parable of the wheat and the tares will give us a better understanding of these two. The enemy came in under the cover of darkness, while men slept, and planted the tares among the seeds of wheat. When the wheat began to grow, there to be seen by all who could identify it, was the tares. The landowner said, “Let them grow along with the wheat, or you will uproot the wheat also.” The sower is the Son of man, the seeds which He sowed were the children of His kingdom, the tares are the children of the enemy who is Satan. The children of the devil are planted in the kingdom to endeavor to supplant the children of the kingdom, and overrule the kingdom of God.
The “grain of mustard seed” is said to be the smallest of seeds, and yet, it only grows into a normal size of about 6 – 8 feet in height. Jesus uses the mustard seed as a comparison to faith in Matthew 17:20; “…If you have faith as a grain of mustard seed, ye shall say to this mountain, ‘Remove from here to yonder place;’ and it shall remove; and nothing shall be impossible unto you.”
Trees of great stature and structure are used to show political power through earthly kingdoms in Scripture. For example in Ezekiel 17:23, it is written, “In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing: in the shadow of the branches thereof shall they dwell.” This, of course speaking of the kingdom of Israel under the rule of Messiah. The kingdom and reign which all Christians look for, with great expectations. Note the tree which speaks of the power of Assyria and its world influence; “Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth. All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.” Ezekiel 31:5-6 (KJV). The tree of Israel is like a cedar tree. The tree of Assyria has no like.
Nebuchadnezzar is likened unto a tree cut down. Before he is cut down this is how Daniel describes him, “The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.” Daniel 4:12 (KJV). John the apostle writes in the Revelation of Babylon, “And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.” Revelation 18:2 (KJV).
According to Strongs, “G1186 δένδρον, dendron; den’-dron. Probably from δρύς drus (an oak); a tree: – tree”. According to Jesus, “…when it is grown, it is the greatest among herbs, and becometh a tree…” The word “Tree” in this verse is for the Oak, and is no way what is expected of the mustard seed. One thing that can be seen in this is that this “Tree” is representative of political power. It welcomes every kind of animal under its bushes, because of its great size. It seems to indicate an irregular growth, an untimely growth, illigitimate growth, and an ungodly growth.
These two parables if you will notice are placed between the parable of the wheat and the tares, and the explanation of the wheat and the tares. This was intentional so that we might see His intent of the two parables. He is warning us of the deception of the enemy. We all like to see growth in our churches. Hopefully we mean by growth – people being called to Christ through faith in the shed blood of Jesus’s death, His burial, and resurrection. Too many times churches have crowds, members, and numbers, but no salvations. “But Oh, we had a great crowd. There was excitement in the air.” something along this line said, and everybody is feeling great; but is Jesus truly praised, worshipped, and glorified?
Many will read this and think, “This is sure a different way of looking at this than I have ever heard”. If so, I think that is a good thing. I know the other view or interpretation of it. That being, that the growth of this tree is representative of the growth of Christianity, and the numbers of people who are Christians in the world, being a good and positive thing. If that is so, however, then, it gets us away from the other two parables which have preceded these two. Jesus has just given us two points to consider in the other two; One, that the word of God is not received, and continued in all who hear the message; Two, that there is an enemy who has planted his tares [children] in the kingdom of heaven causing much dissension and division and ungodliness. This is the third thing, and it has to do with how the enemy influences the church within the kingdom of heaven.
The growth of the mustard seed would normally be to become the bush of an herb. It, however, becomes like an “Oak tree”. It represents popularity, power, prestige; and for many years Christianity has fit into that realm. When people begin to see that influence of power, popularity, and prestige sinking or falling away the people who are not genuine in their faith will also begin falling away. However, until that time comes the birds of the air and beasts of the field will continue to come and get under the umbrella of its shade, and nests in its branches. Too many times people are in love with Christianity, but not Christ.
How is it that the power, popularity, and prestige of Christianity has increased in past years. It partly has to do with politics. The woman, or religion (Christianity in this case) riding on the back of the beast, or democracy. The true child of the kingdom; the true Christian; is not in love with Christianity, but with Jesus Christ Himself. The power of Christianity in past years has been its numbers, the votes at the election booth. Every Christian has the responsibility in a free country to vote, and vote our convictions, not parties or politics, but our God given, Biblical and moral convictions. Another thing is when we are having popular singers, strong men, and show men perform acts of entertainment, for the crowds and for profit. There may be a message of the gospel presented, and due to emotional excitement, encouragement or a nudge from a friend, some go thinking, “This thing called Christianity is really exciting. I think I want into this thing.” Then, they find out afterward, that there are problems, tribulations, trials, and maybe they find something a little more exciting. What happened to their “faith”. They had never been told the cost of being a disciple of Jesus Christ. They trusted in a moment and not a Lord and Savior.
In the Christianity of today, we see many leaders of it calling for less rhetoric against the Muslim religion, and all false religions. It is okay to speak against “radical Islam”, but let us not put the whole group in that category. Some are even saying, “Let’s try to get along with the Muslim, and find common ground.” The only common ground we have with Islam is that we are part of the human race. The only thing we have in common with them is that apart from the gospel of Jesus Christ we are all condemned to hell. The only thing we have in common with them is that Jesus Christ died for the sins of the world; yours, mine, and ours. There is far too much compromising on the part of Christianity (the religion), going along to get along. This is not the day for compromise. We are in the greatest spiritual conflict since the cross of Jesus Christ. It is time to speak the truth, and to speak the truth boldly, courageously, without malice, without personal offense as is possible, and with love.
The devil likes nothing better than for the church and the kingdom to have an unholy, ungodly, supernatural growth. We are accepting people into congregations that call themselves Christian, but they have had no personal experience with Jesus. They are still in their sins, unforgiven, unredeemed. They have not been regenerated by the power of the Spirit of God, they have not been justified, there is no sanctification, and until they have these things they certainly will not be glorified in the presence of Jesus. There are some in the local church who do not have a personal relationship with Jesus, they do not love the Word of God, they are more concerned with the children’s activity than their time with God, and are teaching children, or not, “…because there is no one else willing to do it”, and what a shame. It would be better to have no class for children, than to have an unbeliever leading them into God knows what. In one church I know, they had a woman teaching children – all ages – who would spend 5 maybe 10 minutes of an hour with a flannel chart, telling a story of Jesus, then the rest of the hour they got to go play outdoors. These children had no respect for discipline. They pretty much did as they pleased under her “care”.
Now is not the time to be adding numbers without their conversions. “It is time for Thee, LORD, to work; for they have made void Thy law.” (Psalm 119:126). If there was ever a day the church needed to be pure, and shine forth the light of Jesus Christ, it is today. Let us not be so much trying to win souls, but like Jesus commanded us, “Go and teach all nations… Teaching them to observe all things whatsoever I have commanded you…” that is the making of disciples. Tell them of Jesus, His death on the cross, His burial carrying our sins away, and His resurrection; and the promises of His return. The teaching and making of disciples would include the Sermon on the Mount, His sending of His disciples to preach the gospel, the Olivet Discourse, and all things that He has commanded us. It would also include the teachings of the apostles, and the epistles of the Bible. But, then, when a pastor will preach the Word and the pure gospel of Christ; that does not bring in the crowds. I recently heard a preacher say, “If a preacher will preach the Word people will come”, which sounds much like, “If you build it they will come”. It sounds good and much like Hollywood, but it is not the truth. If a preacher will love the people, and preach to them smooth, encouraging, entertaining, comforting, messages, then, they will come. If the pastor “loves the people” he can preach just about anything that tickles their fancy, and they will come. Who is going to come to church services when all you have is a preacher who expounds the Scriptures, revealing the wickedness of men’s hearts, and the power of the cross of Jesus, and the power of the resurrection? Most times, only the faithful, who love God, His word and their pastor.
There have been a few times I compromised on some principles of my beliefs, but every time I have done so I ended up regretting it. It seems like each time that I have compromised on a Biblical principle, or belief, and I regretted it, that I always became stronger in that principle and/or belief. Should a pastor love God and His Word more than he does the people God has given him to lead, or should he love the people and neglect the Scriptures? How can you love the people if you have no love for the Scriptures? Teaching them the truth, the power of the Word, and of the personal God who is Jesus is the greatest love we can give the people. We should never compromise Scriptures or preaching the Word to gain popularity, or power, or prestige; or for any other reason. That is what the devil will have us do.
The Psalmist wrote in the song, “Except the LORD build the house, they labor in vain who build it.” (Psalm 127:1). Rather than relying on “fire under the altar” (1 Kings 18:23, 25) why can the church not depend on the fire of God? Rather than depending on the fires of men, where is the fire of God? We have left it at the altars, unrepaired, and undesired. We depend too much on the methods of the flesh. Then we have our own converts, but none to Christ. We have numbers, but no one fit for heaven. May God forgive us, and may we get on our knees, rebuild our altars and seek the power and the face of God.
-Tim A. Blankenship
Tares in the Wheat
Tares Amongst the Wheat
“Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.” Matthew 13:24-30 (KJV)
“Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that soweth the good seed is the Son of man; The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.” Matthew 13:36-43 (KJV)
The parable of the soils [hearts] and the parable of the wheat and tares are closely connected. There are, however, some differences; 1) the “Soils” represent the hearts of men; and the “field” is the world; 2) The “Seed” is the Word of God (vv. 3-9); and in the tares and wheat the seed is the fruit of God’s Word; 3) The “Sower” is not identified, and in the tares and the wheat the sower is identified as the “Son of man” (v.37). The parable of the soils shows the condition of the hearts of mankind with and without Him. The parable of the wheat and the tares shows the condition of the kingdom of heaven with the King away.
All the parables of Matthew give us an outline, together, of the Church Age. First of all in the parable of the “Soils” we see individual’s responses to the gospel of Jesus Christ. Secondly, in the parables of the wheat and the tares, the mustard seed, and the leaven; we see Satan’s opposition to the work of God in His kingdom, and his attacks upon it. Thirdly, we see the results of Judgment upon the “Treasure” [Israel], the Pearl [the Church], and the dragnet [Gentile nations]. This parable shows us that there is evil in the kingdom of heaven; the kingdom of Christ while He is not bodily present, and it will progress until He comes again.
The man who sowed the good seed is the Son of man (vv. 24, 37). This is clearly a Scriptural identifying term for the Messiah, even the One who would give His life as the redeemer of mankind. He is Jesus Christ. He came to call many to Himself, to leave us in the world, for a time, that we might glorify His name, even in the midst of a wicked and adulterous generation.
The Good seed are the children planted in the kingdom of heaven in this world (vv. 24, 38). This shows with incontrovertible evidence that Jesus is speaking of the world in which we live. He tells us that the “Field” is the world. Jesus places each of His followers strategically in this world as it pleases Him. His disciples grow in the midst of the world’s children, and at some points the children of God are almost indistinguishable from the world’s children.
When Jesus speaks “But while men slept” there is probably a likeness to the lethargic behavior of Christians who get so accustomed to the world, and its ways, they just begin to go along to get along. I have often stated that “While we are sleeping is the most dangerous times of our lives”, and I still believe that to be so. What I am about to say is not meant to cause you to fear, but to illustrate the point that needs to be made. While you are sleeping someone could break into your house, come into your bedroom and kill you, and the only way you would know it is when you open your eyes in eternity. People have been known to be resting quite will in their sleep only to never awake in this world again. We are vulnerable while we sleep. “While men slept, his enemy came…” that is when the enemy comes. When God’s people are asleep to the things, the works, the evil of the devil is when lives slip into hell.
Evidence of Christian’s sleeping through attacks is clear when we look at court decisions of 1963, and 1973. In 1963 an atheist woman was allowed before our Supreme Court of the United States of America, and got the teaching of anything Christian, and the Bible thrown out of our Public Schools. In 1973 the Supreme Court ruled that abortion – the murder of unborn children – was legal. We slept through those tares that came into the field. Maybe they were our wake up call from God. It took long enough. Before there was really any action taken to begin persuading expecting young mothers to pursue other options, and giving them other choices millions and millions of babies had been slaughtered. May God forgive us.
There is some way, and I am unfamiliar with it, for the farmer to tell the difference between the wheat and the tares. It seems quite clear that it was known that the enemy had planted the tares, and the servants were concerned about their removal. The sower/farmer says let the tares remain among the wheat until the harvest. There was a way to identify and separate them at the harvest. During the growth, and maturing of the plants they were so identical, but at the time of harvest there would be a difference. Wheat when it is growing, and reaching for the sun, is green; and even its grains as they grow are green, but when they are nearing maturity, they begin to brown, and die. It seems likely that the stalk of wheat has died at its root; its attachment to the earth. Evidently the tares are still green and still attached to the earth. If that be true then there would be a clear difference for the people harvesting the crop. The Christian dies to the world – at the root – and brings forth much fruit for the glory of the Lord. The tare or worldly professor of Christ continues to cling to the earth, and lives solely for self only awaiting the judgment of the sun.
Satan’s seed is also in the world as imitators of God and His children (vv. 25-26, 38-39). For some reason, which most likely is his pride, the Devil has a vengeful mind toward God, and it seems especially toward the Son of God. He could not defeat Jesus on the cross, so now he goes about “like a roaring lion seeking whom he may devour” (1 Peter 5:8). Jesus Christ came down to man, as man; to redeem fallen people for the glory of His name. The enemy, the devil, the thief comes only to steal, kill and destroy (John 10:10). Just as Balaam was unable to curse the children of Israel in the wilderness for Balak, the king of Moab; but as his final act he told Balak how to curse them with immoral conduct (Numbers 25; 31:15-20); thus the devil uses infiltration, deception, apostasy, and heresy as means of attempting to destroy the work of God. He plants his children within the kingdom, within local churches, who are not genuine believers. They will attempt to change the structure of church doctrines, and plea for compromise from those who are standing on the principles of God’s Word.
Jesus has said, “Upon this rock I will build My church; and the gates of hell shall not prevail against it.” (Matthew 16:18). The devil knows that he is a defeated foe of Jesus Christ. Why then would he appear to be attempting the destruction of God, Jesus, and the Church? He hates you and me. We were made in the image of God; the crown of God’s creation. That is partly why he hates us. He hates humanity. Everything he does is connected to his hatred for God and us. He cannot stand the fact that Christians have gained eternal life, and will be in the presence of Jesus and His glory for all eternity. The devil cannot stand the fact that those who have believed Jesus and trusted His finished work are “joint heirs with Christ” (Romans 8:14-17).
One of the ways Satan works in the kingdom is through hypocrisy through hypocrites. These have the confession of knowing Jesus as Lord and Savior, but do so either by deceit, or they themselves have been deceived. They are sometimes good, moral and well meaning people; at least in appearance. Some questions you might ask concerning your own heart: 1) Do I love God and His Word more than my own personal opinion or feelings? 2) Am I angered when I hear that my works, or the works of my friends and family are not good enough to get us to heaven? 3) When I see or hear of someone being born again is my heart filled with joy, or do I think, so what? 4) Do I love spending time with God in His Word and in prayer or do I find it time consuming, a bore, and unnecessary? There are several questions that could be asked of ourselves to find out our hearts condition with God. Your answers to these questions will show whether you are a true believer or a hypocrite.
In Jesus’s parable the tares are sown among the wheat under the cover of darkness, and while men slept. The tares are allowed to grow among the wheat so as not to uproot the wheat, since they are so identical while they are growing. Jesus, of course, knows the difference between those who are real and those who are false when it comes to His children in the world, and the children of the devil in the world. Why would He allow the tares to remain? It seems to me that one good reason for that is the fruit. The fruit bears out that there is a difference in the two, and it will be evident for all creation to see. Another reason could be that the Christian grows through suffering and persecution and trial or testing; and many times these “tares” will do just that within the kingdom. Paul warned of “wolves” coming in (Acts 20:27-31). The letter of Jude is a letter filled with warning of apostasy, heresy, and contending for the faith.
The tares could not be pulled out from the wheat because in doing so wheat would be uprooted. Uprooted wheat would not yield any fruit. There is coming a day when Jesus Christ will set all things right, the righteous will stand on His right hand, and those who have rejected Him and His finished work will be separated unto everlasting fire (Revelation 20:10, 15). In the BIBLE EXPOSITION COMMENTARY by Warren W. Wiersbe, he has written,
“What will happen to the tares? God will gather them together and burn them. It is interesting to see that some of this ‘bundling’ is already going on as various religious groups merge and strive for union. Spiritual unity among true Christians is one thing, but religious uniformity among mere professing Christians is quite another. It is difficult to tell the false from the true today; but at the end of the age, the angels will separate them.” p. 46, volume one, Matthew 13.
The servants respond by informing the landowner of the tares in the field (vv.27-28, 39). Remember the landowner has planted “good seed” (v. 24), and since this good seed is the “children of the kingdom”, then from the rest of Scripture and its teaching of sin, forgiveness, justification, redemption, and the death, burial and resurrection of Jesus Christ we must reach the conclusion that the seed is good only by the imputation of the goodness of Jesus Christ into this seed. It should not amaze us that the angels would be so protective of the King’s children of the kingdom, and the danger in which they have been placed. Angels are the ministering servants to mankind (Psalm 34:7; 104:4; Hebrews 1:14). These servants seem surprised that someone would hate their lord. They make a quick and rash judgment that if they had acted without the advice of their lord they could have done great damage to the crop.
Looking at this from the explanation side, we see the angels as being angry with their enemy, but they follow our Lord’s advice. Too many times we as Christians are too quick to make judgments, which may not be ours to make. We rush into situations without so much as a prayer, and think God is going to bless us. If we see a Christian brother or sister enter an establishment which is known for selling liquor, having dances, and all kinds of mischief happens in the place; how do we respond? Do we know why they are entering there? Do they have a family member who is there and having a problem? Are they in the establishment telling people about Jesus? That would certainly be the place where the tares would hang out, but the child of the kingdom would only enter an establishment for the aiding of a friend, or foe who needs help. In most if not all situations of this sort it would be wise to go in by twos, and not alone. There is no doubt in my mind that there are many perishing, condemned, and dying people in these dark, despairing, and lonely places.
The child of the kingdom – of God – should be slow to wrath and swift to patience, mercy, grace and love in the work of our Lord. It has been asked by many; “Since there is so much evil in the world, why doesn’t God just get rid of it?” I used to ask God that question until one day He gave me the answer which solved it for me; “If God were to rid the world of evil, He would need to rid the world of me.” In His mercy the Master allows the tares to grow among the wheat that there might be a harvest for His glory. Though tares cannot be changed into wheat, a deceived or deceiving man or woman, can be changed into a child of the kingdom. It is good that the preacher/pastor preach the gospel every Sunday morning and every time the Word is preached. There are ears who need to hear the gospel message, and with the quickening power of God’s Spirit, can save a deceived and deceiving soul from an eternity without Christ.
Could it be that the time of the harvest is determined by the condition of the fruit? (vv. 30,39-43) In John 4:35 Jesus said, “Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.” John 4:35 (KJV). When the heads of the wheat are white the farmer knew and knows that it is time for harvest and the time is now. The harvest cannot be put off when the wheat is ready now. The farmer/landowner will be the one who makes the determination of when to harvest. Remember Jesus Himself is the sower/farmer/landowner in this parable.
As children of the kingdom we have no idea when the harvest is going to take place. We know it will, and we know the outcome for those who are not true to the kingdom. At the time of harvest the tares are bound, and notice it does not say that the wheat is bound. The tares will be bound and cast into the fire. This is not done in the threshing process; the threshing is reserved for the wheat; but the tares are identified, separated and bound for the fire; it seems stalk and all.
We must understand that Christians are in the world, but not to participate in the wicked deeds of the world. Our root is in Jesus Christ. The root of the tares are in the world and do not bring forth a fitting fruit. The fruit of the tare is poisonous, pride inducing, and wreaking in the scent of death. Those who are actors of Christianity are the ‘tares’ and go to the fires of hell. Depending on one’s own righteousness is rebellion against God, when He has provided that only the righteousness of Jesus Christ is sufficient. There will be no one in the presence of God throughout all eternity who has not arrived there through Jesus Christ.
The fruit of the righteousness of Jesus Christ in His children will shine in glory as the Son of righteousness shines in His glory. Jesus is the Son of righteousness. He is glorified in all who trust in Him.
-Tim A. Blankenship
Heart Conditions
Heart Conditions
“Behold, a sower went forth to sow; And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: And when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprung up, and choked them: But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. Who hath ears to hear, let him hear.” Matthew 13:3b-9 (KJV).
“Hear ye therefore the parable of the sower. When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.” Matthew 13:18-23 (KJV).
The theme of this parable and what Jesus desires His followers to see; and this is discovered by asking; is the condition of the hearts of mankind toward the Word of God. On the surface looking without much thought there appears to be four different types of souls or hearts; however upon further evaluation and study there is only two. Two different heart conditions. The ones who have no heart for God and His Word, and the ones who have a heart for God and His Word.
We are seeing in these studies of Matthew that is Jesus’s day there was a rebellion against the King, and this continues. Jesus is teaching how these things are going to be. Jesus has had some followers who 1) outright rejected His Word – all through the ages; 2) those who followed for awhile, but when trials set in they ran away; 3) those who said they would believe, but soon discovered they had “more important matters to attend”; and 4) those who remained faithful, and fruitful.
This is the second discourse in which Jesus names the Kingdom of heaven. The first one being in the Sermon on the Mount from chapters five through seven. and the term “Kingdom of heaven” is mainly mentioned in the Beatitudes, of verses 3-11 of chapter five, and the whole of the sermon dealing with the deportment of those who have been redeemed. The “kingdom of heaven” includes the Church, with both good and evil within it, and the true and the false. If you doubt that just look at the condition of the kingdom now.
In this parable we find three different aspects of the story. The Sower, the Seed, and the Soil. The first is a person; the second a product; and the third a receiver. The Sower is the witness, the farmer, the broadcaster; the Seed is the Word of God being spread over the field of the world; the Soil is the hearts of men.
We learn from this parable that in the kingdom of heaven there are those who will reject the message of God’s grace, and in fact are not even interested in it, because they see no need. There are others who seem to receive it, and appear to receive it with joy, but then, because of fear they fall away and never bear any fruit. There is another group who give the appearance of receiving it with joy, but are then led away by the draw of the world, pleasures, comfort, wealth, and just the simple cares of the earth bound, and they go their own way. The final soil condition is a condition which has been plowed, tilled, cared for has had plenty of water of the word, and bears much fruit. The ones who bear fruit are the genuine believers; “Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.” John 15:2 (KJV) Every Christian will bear fruit. It will be a bountiful harvest. Fruitlessness is wickedness.
Let’s look at these soils individually:
First of all there is the soil of rejection (vv. 4, 19). Along side many of the fields of Jesus’s day there were paths which the people would walk. It was hard packed and was not receptive to seeds falling upon it. The path of man’s way is hard topped, and unreceptive to the Word of God. In the days of the Judges of the Old Testament we are told about three times, “There was no king in those days; every man did that which was right in his own eyes” (Judges 17:6; 19:1; 21:25). This is the path that most people would like to walk. To be free of God, free of His Word, free of His witnesses and people, and when the Word of God is preached or sown it is snatched away by the devil and it has no affect on these peoples lives. Let us never think that these are beyond the reach or power of God to grab hold of their hearts and change them into His likeness and image. Let us never think they are unconvertible. God can do marvelous things.
The second soil is one which makes profession but soon falls away (vv.5-6; 20-21). This seed has fallen on shallow soil. The plant breaks forth toward the light, and grows for a time, but then wilts away because of the heat of the sun. There are many who have professed Christ as their personal Lord and Savior earlier in life, but when persecution comes, their friends have rejected their “new lives”, or they just cannot stand the trials that come with the profession they soon fall away. So many of these will profess to be Christian, based solely on the experience they had at the altar. “I prayed the prayer. I said the words the preacher told me to say. It happened on a certain day at a certain time. Surely if I remember the day and time I said those words I’m alright with God”. Where is the fruit? Where is the changed life? Where is the evidence of your salvation? Once being eager to follow and serve. For awhile were interested in always being in worship services on Sunday morning, Sunday Night, Sunday School, Wednesday night services, but then falls away due to trials and bad circumstance.
Many times this one happens as a result of shoddy evangelism techniques which are quick to give the Roman road, or other style of presentation of the gospel without telling them of the COST of being a disciple of Jesus Christ. “Oh, we don’t want to do that. We want converts.” Converts for whom you or for Christ? Your converts are going to fall away and many will have your assurances that no matter what they do, they have eternal life. Then, one day they are going to split hell wide open, and to the evangelist shame. Perseverance is a fruit of the true faith of Christ. True believers will not fall away. A false profession is deceptive and condemning. Remember that when you start telling that soul about Christ, but without telling them there is a COST involved, and that COST is “Take up your cross and follow Me” (Jesus).
The third soil we see is the soil of divided loyalty (vv. 7, 22; James 1:7-8). This soil is under the weeds and thorns, the trash of the field, and is similar to the second, but this one apparently has soil. It is just a matter of its environment. Am I saying that environment makes a difference? Only if that growing seed stays in that environment. When we are talking about agriculture the seed which sprouts forth doesn’t have much choice in where it came up. In some ways this may be so of humanity as well, but as soon as the heart is changed for Christ they would seek the light, and to get out of the environment that would drag it down. The seed has no choice of whether it remains or not the human does. In the case of this type of heart condition it could be that the seed of the Word was received with false motives, such as, beliving that everything will be cushy, and the world will love me. Those things just are not true. This type of heart conditon is quickly sidelined by doing the things of the world, the flesh and the devil rather than the things of God. If there was ever any spiritual understanding it will be lost. Understand spiritual understanding is not equal to spiritual rebirth or godly regeneration. The heart of divided loyalty will be condemned. James tells us that “A double-minded man is unstable in all his ways.” (James 1:8). They allow the material things of earth, friendships and popularity and power become their save all giving themselves to worldliness; “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.” 1 John 2:15-17 (KJV). These find themselves choked off from the words of life and condemned.
The final soil representing heart conditions is the soil of perseverance (vv. 8-9, 23). In content the soil is different. It is not hard, shallow, or shaded over with weeds or thorns. This is good soil and God will accomplish what He wills, where He will, and when He wills. The broadcaster or Sower is only responsible for sowing the seed. Who gives the seed? God gives the seed. Who prepares the soil or hearts of men? God does. How does God prepare the soils? By their dealings in life; their loves and losses. He prepares the hearts due to His grace, and because of the humility of the heart and life. When the heart is receptive to the seed of God’s Word, with depth for the root, there will be fruitfulness. There is also a distinct characteristic of the heart. Those who receive the Word brought forth fruit, some brought forth more fruit, and some brought forth much fruit. Understand this has nothing to do with competition. It is according to the heart condition, and God’s provision, and blessing.
Just to note; this final soil is the only one called good ground. The fruitful ones are the ones who heard the Word of God and put it to work. These are the ones whose lives have been genuinely changed. Jesus Christ has made a difference in their lives, and they bear fruit. This is the kingdom of heaven.
In conclusion, When a farmer broadcasts seed upon the soil he is not in full control of where that seed falls. The wind blows and that will change the location of the falling of the seed. The side to side motion of the hand and releasing of the seed will have it landing on the hard places, the shallow places, thorny places and the good places. As God’s people we are called to broadcast the seed of the Word of God. It is not up to us to decide who will hear, or who will not; who will receive the Word and who will not. That is the work of God’s Spirit. Part of the fruitfulness of the receptive soil is not only a changed, pure, contented, joyous, Spirit controlled life, but is also one of sowing the seed.
-Tim A. Blankenship
The Power of the Parables
The Power of the Parables
“The same day went Jesus out of the house, and sat by the sea side. And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. And he spake many things unto them in parables…” Matthew 13:1-3 (KJV).
“And the disciples came, and said unto him, Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.” Matthew 13:10-17 (KJV).
“All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.”Matthew 13:34-35 (KJV).
In the first three verses of this chapter we see Jesus beginning to teach a multitude in parables. People like stories. Many of us had stories read to us by our parents or guardians, and we loved hearing them. The love for hearing stories is most likely why the popularity of television and movies is so high. We have all heard the story of Cinderella, Snow White and the Seven Dwarfs, many stories of King Arthur and his knights of the round table, and Camelot. Many citizens of the United States have heard the American Tall Tales, concerning men like Davy Crockett, Sam Patch, Paul Bunyan, and Pecos Bill, and then there is also John Henry the steel drivin’ man. These are all stories that do not just tell a story, but capture your imagination, and cause you to dream and dream big.
Jesus told His stories with a different purpose, and they were powerful stories that were life changing; if you had the heart to hear them. Someone once defined a parable as “A earthly story with a heavenly meaning”, and I don’t think that is far wrong. These are stories of things most people were familiar with, and so should understand. It seems however, that the religious leaders, being hard of heart, were so set in their ways, and their spiritual understanding that they had no heart for understanding simplicity. There are seven or eight parables in this chapter. That depends on if you consider verses 51-52 a parable or not. It seems to me to be a parable, and may be the hardest to understand of the others.
The power of the parable is to hide the truth from the hard of heart (v. 11). A simple and some would call avoiding answer. The longer answer is that spiritual things are meant for the spiritual. The unspiritual or natural man cannot know the things of God, and Jesus is speaking of the Kingdom of God (1 Corinthians 2:14). The things of God are revealed by the Spirit of God otherwise known as the Holy Spirit. The natural man, unspiritual individual, has no heart for the things of God. The scribes and Pharisees though having a knowledge of God, the Scriptures, and rituals had no heart for God or knowing and doing His will. All they had was merely pretense and hypocrisy.
The things of God are revealed to those who are willing to receive them. Those who are drawn to God’s Son by God’s grace. The hardened heart has little or no understanding of grace, and knows only law and its condemnation. Jesus has warned of casting our pearls before swine (Matthew 7:6). To continue giving the gospel of Jesus Christ and the Word of God whose heart only grows harder with each word is a waste, and we should leave such individuals to God. When we have presented the truth of the gospel to them we have done what is required of us. I heard someone say, “No one has the right to hear the gospel twice, until all have heard it at least once”.
The power of the parable is to teach and grow those who do or will understand (v. 12). In the parable is the power for understanding the simplest of things. Those who are familiar with agriculture, and those to whom Jesus spoke would have been, understood about the soils, the seeds, and the sower. Many of these listeners had probably seen or been involved in the farming process, and knew exactly the picture that was given. Jesus was, however, giving more than an agricultural story; He was applying an area of life to the spirit of men. In this those who would understand would be receiving more than those who just saw or see it as just a story. In the study of these eight parables it is clear to me that they are all related to one basic lesson. I will not reveal that fully now, but will as we go along. One thing I think that should be obvious to us all is that it is related to the “Kingdom of heaven”.
What about these parables? Whoever has understanding will receive more understanding and grow in their knowledge of Christ Jesus, put on the things of Christ, and put away the things of the flesh and evil. This will be dependent upon the Christian’s obedience to what they have already received. If the Christian has heard the Word of the Lord, understanding what has been said, but will not obey, let not that Christian believe that they will receive anything further from the Lord, concerning His will. For example – If you ask God’s will concerning something of a moral issue, you have Scriptural evidence that it is wrong, and you go ahead and commit the sin, want to continue in that sin, though you know it to be sin; until you repent, agreeing with God and His Word that it is sin, you will not be given understanding on much else. Disobedience will bring you loss.
If someone shuns the desire of God they lose even the possibility of knowing Him. They lose any sense of morality through their conscience that they may have had. They lose their ability to think reasonably – think of the plight of Nebuchadnezzar in Daniel chapter four, and that is God being merciful. They lose their lives to sins bondage. ” Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:” Romans 1:21-26 (KJV).
Abundance of understanding will be given to those who hear these parables, and not only understand the story, but its heart and spirit. These parables are positive in their meaning, however, they all have a negative aspect to them.
The power of the parable is to fulfill the Word of God spoken by the prophets (vv. 13-15). When we look at the writings of the Old Testament prophets we see that the people of God would not hear and heed the message the messenger brought them. They might listen, and probably did hear, but they usually did not like what they heard, and they would stone, imprison in a dungeon, or a waterless cistern, and sometimes killed the messenger/prophet; almost always shunned by the people. Isaiah the prophet was told when he was called and had surrendered to the call, “Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, And the LORD have removed men far away, and there be a great forsaking in the midst of the land. But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.” Isaiah 6:9-13 (KJV). The people would not listen to Isaiah. How long was he to continue to preach without anyone repenting and changing their lives? The basic answer here is “Until the people are gone, and you are gone.” How many preachers do we know who would want a ministry with no converts, no believers repenting, and no changed lives; and God forbid; no baptisms?
There are people who have physical eyes, but cannot see the God of creation in His creation. They, also, can not see Him in His works and/or Word. They are blinded by their own way. They really do not want to see God or His work. It would take too much away from them and their good deeds. They will see the darkness as light. They have ears, but do not hear. The Word of God and the gospel of Jesus Christ can be clearly presented and all they hear is an argument against their lives. Those type of people rejected the words of the prophets in their days. They had ears, but could not hear. They only loved the sounds of their own voices, their own hearts; wicked though they were. When people are satisfied with their own spirituality they will believe almost anything but the truth. They believe they will succeed and make it to heaven by their good works and deeds, and they have none. The truth of Christ, His cross – death, His burial, and resurrection, ascension and promise of His return will be the very Truth which judges them on judgment day. Jesus will be their Judge, rather than their Savior – What of His mercy then?
The power of the parable is to reveal what the prophets desired to see. In some ways I would have loved to spoken with Elijah, Moses, Isaiah, Jeremiah and Ezekiel. I will one day be able to sit down with them in God’s Kingdom. As I read the prophets today I can hear their hearts, there are times I can almost feel their pain because they see a people, who are supposed to be God’s people who will not bow before their God, except in pretense and hypocrisy. You can hear and feel the heart of Jeremiah as he says, “Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!” Jeremiah 9:1. The prophets desired to see the people of God quit their idolatry, their gross rebellion, their pretense and hypocrisy. God has always been a jealous God. Jealous meaning that He is the only one worthy of worship, and that He deserves our complete, total, and whole admiration. The prophets foretold of One who would come to redeem the world, restore Israel to her land, and bring the Gentiles into the promise. They longed to see the “Promised One”. They are now in His presence rejoicing in His glory. We can yet hear their words as we read them. They have been kept and preserved that we may hear and know the one true God, His Son Jesus Christ; hear Him and believe and live forever.
The prophets had a longing heart to see the fulfillment of the Word they had penned down. Jesus Christ Himself is the fulfillment of the prophets messages. The apostle John wrote, “And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.” Revelation 19:10 (KJV). The main focus of that verse which I wanted to point out is that “…for the testimony of Jesus is the spirit of prophecy.” All of the prophetic Word is concerning Jesus. Of Jesus, after His bodily resurrection, it is said, “And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.” Luke 24:27 (KJV). If one wants or desires to understand these and all the parables of Jesus one first needs to know Jesus.
Let’s look at a contrast of hearts:
1. The dull of hearing rebel against the preacher; The Illumined ones hear and support the preacher.
2. The dull of hearing pull away from service and regular worship to the Lord, worship their own way; The Illumined ones desire to be active in solely the worship of the Lord, and with other believers.
3. The dull of hearing increase in hypocrisy by their ritual and tradition; The Illumined ones despise hypocrisy, especially in themselves, and yearn for genuineness.
4. The dull of hearing have a lack of spiritual understanding, often thinking they are the really spiritual, but what spirit are they of; The Illumined ones are enlightened by the Holy Spirit of God and Jesus Christ.
5. The dull of hearing rationalizes personal sin; The Illumined ones hate personal sin and judge it by the Spirit of God andHisi Word.
6. The dull of hearing lose any understanding they may have when they refuse the truth: The Illumined ones increase in spiritual understanding.
-Tim A. Blankenship
The Fire and Hammer 