The Words Of Life

“My son, attend to my words; incline thine ear unto my sayings. Let them not depart from thine eyes; keep them in the midst of thine heart.
For they are life unto those that find them, and health to all their flesh.
Keep thy heart with all diligence; for out of it are the issues of life.
Put away from thee a froward mouth, and perverse lips put far from thee.
Let thine eyes look right on, and let thine eyelids look straight before thee. Ponder the path of thy feet, and let all thy ways be established. Turn not to the right hand nor to the left: remove thy foot from evil.”  Proverbs 4:20-27  (KJB)

Glad In The LORD

“Hear my voice, O God, in my prayer: preserve my life from fear of the enemy. Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity: who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words: that they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
They encourage themselves in an evil matter: they commune of laying snares privily; they say, ‘Who shall see them?’ They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep. But God shall shoot at them with an arrow; suddenly shall they be wounded.
So they shall make their own tongue to fall upon themselves: all that see them shall flee away. And all men shall fear, and shall declare the work of God; for they shall wisely consider of His doing.
The righteous shall be glad in the LORD, and shall trust in Him; and all the upright in heart shall glory.”  Psalm 64:1-10  (KJB)

Why We Fight For The Faith

“Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort that ye should earnestly contend for the faith which was once delivered unto the saints.
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.”  Jude 1:3-4  (KJB)

The Fountain of Life

“The transgression of the wicked saith within my heart, that there is no fear of God before his eyes. For he flattereth himself in his own eyes, until his iniquity be found to be hateful.
The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good. He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.

Thy mercy, O LORD, is in the heavens; and Thy faithfulness reacheth unto the clouds. Thy righteousness is like the great mountains; Thy judgments are a great deep: O LORD, Thou preservest man and beast.
How excellent is Thy loving kindness, O God! Therefore the children of men put their trust under the shadow of Thy wings. They shall be abundantly satisfied with the fatness of Thy house; and Thou shalt make them drink of the river of thy pleasures.
For with Thee is the fountain of life: in Thy light shall we see light. O continue Thy loving kindness unto them that know Thee; and Thy righteousness to the upright in heart. Let not the foot of pride come against me, and let not the hand of the wicked remove me.
There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.” Psalm 36:1-12 (KJB)

The Living Bread

“Jesus therefore answered and said unto them,
‘Murmur not among yourselves. No man can come to Me, except the Father which hath sent Me draw him: and I will raise him up at the last day.
It is written in the prophets, ‘And they shall be all taught of God.’ Every man therefore that hath heard, and hath learned of the Father, cometh unto Me.
Not that any man hath seen the Father, save He which is of God, He hath seen the Father.
Verily, verily, I say unto you, He that believeth on Me hath everlasting life. I am that Bread of Life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
I am the Living Bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is My flesh, which I will give for the life of the world.’
” John 6:43-51 (KJB)

The Peril of Adultery

“My son, keep my words, and lay up my commandments with thee. Keep my commandments, and live; and my law as the apple of thine eye. Bind them upon thy fingers, write them upon the table of thine heart.
Say unto wisdom, ‘Thou art my sister;’ and call understanding thy kinswoman: that they may keep thee from the strange woman, from the stranger which flattereth with her words.
For at the window of my house I looked through my casement, and beheld among the simple ones, I discerned among the youths, a young man void of understanding, passing through the street near her corner; and he went the way to her house, in the twilight, in the evening, in the black and dark night: and, behold, there met him a woman with the attire of an harlot, and subtil of heart. (She is loud and stubborn; her feet abide not in her house: now is she without, now in the streets, and lieth in wait at every corner.)
So she caught him, and kissed him, and with an impudent face said unto him, ‘I have peace offerings with me; this day have I payed my vows. Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee. I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt. I have perfumed my bed with myrrh, aloes, and cinnamon. Come, let us take our fill of love until the morning: let us solace ourselves with loves. For the goodman is not at home, he is gone a long journey: he hath taken a bag of money with him, and will come home at the day appointed.’
With her much fair speech she caused him to yield, with the flattering of her lips she forced him. He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks; till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
Hearken unto me now therefore, O ye children, and attend to the words of my mouth. Let not thine heart decline to her ways, go not astray in her paths. For she hath cast down many wounded: yea, many strong men have been slain by her. Her house is the way to hell, going down to the chambers of death.” Proverbs 7:1-27 (KJB)

Power

We, of Adam’s race are impressed by power and authority. We even crave it for ourselves. We often do not understand that genuine power requires great responsibility, and we see too many times in governments, and presidents, kings, and such that become despots and dictators.

When Jesus stood before Pilate, the governor, asked Jesus,

“Then saith Pilate unto Him, ‘Speakest Thou not unto me? Knowest Thou not that I have power to crucify Thee, and have power to release Thee?’ ” John 19:10 (KJB)

He supposed that he was powerful enough to prevent Jesus from the crucifixion.  Just where do the ruling authorities get the power, the authority which they have? According to the words of one of the wisest kings,

“The king’s heart is in the hand of the LORD, as the rivers of water: He turneth it whithersoever He will.” Proverbs 21:1

So Pilate needed to realize that he needed to not be prideful, and arrogant about his position of authority, but to submit to the will of the Almighty God.

Jesus Christ as the God-Man had submitted Himself to the Father’s will, His word, and His way all the way to dying on the cross for the sins of the world.

Jesus said,

“Thou couldest have no power against Me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.” John 19:11

Jesus knew what was taking place was the plan for the redemption of the race of Adam, and was submitted to it. He was the One who could have called twelve legions of angels and stopped it (Matthew 26:53), and a legion of Roman soldiers was about 6 thousand men. He could have stopped it. He did not because of His great love for you and me.

Now, that is Power and authority with responsibility.

Jesus Prayed For Us

“Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” John 17:20-21 (KJB)

Though I have changed the title this post is a repost from September 14, 2010. Though there may be many who think Jesus prayed only for Himself, His disciples of that day, it is quite clear to us in the words above that He prayed for those who would believe on Him through their word. Though many years have passed their word is still being passed from one person to another.
There will probably be some who read the posts on Jesus’s prayer for His followers/disciples, and think, and believe, that this prayer was only for those 12 or so disciples who walked with Him through the streets of Jerusalem, along the shores of Galilee, and over the roads of Judea. If that would be the case then, the prayer is almost without merit. That would invalidate the promises, and you had just as well take away the cross and resurrection as well.

Now, hear what Jesus prayed next:

“Neither pray I for these alone, but for them also which shall believe on Me through their word; That they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” John 17:20-21 (KJV).

 

There are at least a couple of things which Jesus requests in this portion of the prayer. First He lets it be known that this prayer is not just for Peter, James, and John; but also for Tim, Tom, Jane, and Jill. All those who have believed in Jesus through the words of the disciples. That means all those believers who have believed since the day Jesus prayed this High Priestly prayer.

The second request of this prayer (of these two verses) is that we might be one in Himself and the Father. To begin with; when anyone reads this prayer how can they deny what Jesus asked for. Jesus was admitting to being one with the Father. He has requested that we may all be one in Himself and the Father. Having been separated; in the darkness, on the cross; from the Father because of sin, Jesus’s death, burial and resurrection made this possible for all who will believe and follow Him.

In Jesus’ Name

Too many times young people in the faith jump to conclusions about the following words of Jesus, and assume that we can ask for anything we want, and God is obligated to give it. First, let me say this; God is obligated to no one. Now to the verses for today.

“Verily, verily, I say unto you, He that believeth on Me, the works that I do shall he do also; and greater works than these shall he do; because I go unto My Father. And whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son.
If ye shall ask any thing in My name, I will do.”
John 14:12-14 (KJB)

Now I leave with you the last points of an exposition delivered by Alexander MacLaren…

From Alexander MacLaren’s EXPOSITION OF HOLY SCRIPTURE:

“These are two, faith and prayer.
‘He that believeth on Me, the works that I do shall he do also.’ Faith, the simple act of loving trust in Jesus Christ, opens the door of our hearts and natures for the entrance of all His solemn Omnipotence, and makes us possessors of it. It is the condition, and the only condition, and plainly the indispensable condition, of possessing this divine Christ’s power, that we should trust ourselves to Him that gives it. And if we do, then we shall not trust in vain, but to us there will come power that will surpass our desire, and fill us with its own rejoicing and pure energy. Faith will make us like Christ. Faith is intensely practical. ‘He that believeth shall do.’ It is no mere cold assent to a creed which is utterly impotent to operate upon men’s acts, no mere hysterical emotion which is utterly impotent to energise into nobilities of service and miracles of consecration, but it is the affiance of the whole nature which spreads itself before Him and prays, ‘Fill my emptiness and vitalise me with Thine own Spirit.’ That is the faith which is ever answered by the inrush of the divine power, and the measure of our capacity of receiving is the measure of His gift to us.
So if Christian individuals and Christian communities are impotent, or all but impotent, there is no difficulty in understanding why. They have cut the connection, they have shut the tap. They lack faith; and so their power is weakness. ‘Why could we not cast him out?’ said they, perplexed when they had no need to be. ‘Why could you not cast him out? Because you do not believe that I, working in you, can cast him out. That is why; and the only why.’ Let us learn that the secret of Christians’ weakness is the weakness of their Christian faith.
And the other condition is prayer. ‘Whatsoever ye shall ask in My name I will do it,’ and He repeats it, for confirmation and for greater emphasis. ‘If ye shall ask anything in My name,’ or, as perhaps that clause ought to be read with some versions, ‘If ye shall ask Me anything in My name I will do it.’
Three points may be named here. Our power depends upon our prayer. God’s and Christ’s fullness and willingness to communicate do not depend upon our prayer. But our capacity to receive of that fullness, and so the possibility of its communication to us, do depend upon our prayer. ‘We have not because we ask not.’
The power of our prayer depends upon our conscious oneness with the revealed Christ. ‘If ye shall ask in My name,’ says He. And people think they have fulfilled the condition when, in a mechanical and external manner, they say, as a formula at the end of petitions that have been all stuffed full of self-will and selfishness, ‘for Christ’s sake. Amen!’ and then they wonder they do not get them answered! Is that asking in Christ’s name?
Christ’s name is the revelation of Christ’s character, and to do a thing in the name of another person is to do it as His representative, and as realising that in some deep and real sense-for the present purpose at all events-we are one with Him. And it is when we know ourselves to be united to Christ and one with Him, and representative in a true fashion of Himself, as well as when, in humble reliance on His work for us and His loving heart, we draw near, that our prayer has power, as the old divines used to say, ‘to move the Hand that moves the world,’ and to bring down a rush of blessing upon our heads. Prayer in the name of Christ is hard to offer. It needs much discipline and watchfulness; it excludes all self-will and selfishness. And if, as my text tells us, the end of the Son’s working is the glory of the Father, that same end, and not our own ease or comfort, must be the end and object of all prayer which is offered in His name. When we so pray we get an answer. And the reason why such multitudes of prayers never travel higher than the roof, and bring no blessings to him who prays, is because they are not prayers in Christ’s name.
Prayer in His name will pass into prayer to Him. As He not obscurely teaches us here (if we adopt the reading to which I have already referred), He has an ear to hear such requests, and He wields divine power to answer. Surely it was not blasphemy nor any diversion of the worship due to God alone, when the dying martyr outside the city wall cried and said, ‘Lord Jesus! receive my spirit.’ Nor is it any departure from the solemnest obligations laid upon us by the unity of the divine nature, nor are we bringing idolatrous petitions to another than the Father, when we draw near to Christ and ask Him to give us that which He gives as the Father’s gift, and to work on us that which the Father that dwelleth in Him works through Him for us.
Trust yourselves to Christ, and let your desires be stilled, to listen to His voice in you, and let that voice speak. And then, dear brethren, we shall be lifted above ourselves, and strength will flow into us, and we shall be able to say, ‘I can do all things, through the Christ that dwells in me and makes me strong.’ And just as the glad, sunny waters of the incoming tide fill the empty places of some oozy harbour, where all the ships are lying as if dead, and the mud is festering in the sunshine, so into the slimy emptiness of our corrupt hearts there will pour the flashing sunlit wave, the ever fresh rush of His power; and ‘everything will live whithersoever it cometh,’ and we shall be able to say in all humility, and yet in glad recognition of Christ’s faithfulness to this, His transcendent promise, ‘I live, yet not I, but Christ liveth in me,’ ‘because the life which I live in the flesh I live by faith of the Son of God.’ “

Resurrection and the Ire It Causes

The reactions of people are wide a varied. When Lazarus had died, and was buried four days Jesus came and spoke to the dead man, and Lazarus got up, and came out.

There were many Jews who saw this and believed in Jesus. Some, not only sought to kill Jesus, but also Lazarus. Religious envy often raises the Ire, the anger, of some religious leaders; and this was one of those cases.

“Much people of the Jews therefore knew that He was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom He had raised from the dead.
But the chief priests consulted that they might put Lazarus also to death; because that by reason of him many of the Jews went away, and believed on Jesus.” John 12:9-11 (KJB)

You would think that seeing Jesus raise Lazarus from the dead would have opened the eyes of all the Jewish people. Why did it not? Because of their hard heart of unbelief. They trusted a religious system; not God. They loved the attention of the crowds; not God. They loved to have power over the people; not surrendering themselves to the power of God.

Do we not know, that every time a soul comes to Jesus in faith, that is a resurrection from the dead.  That is the greatest miracle of all. That a man, a woman, boy, or girl who calls on the name of Jesus Christ in faith is doing so because they have heard Jesus say “Come”, and because He has made the spirit of that individual hear, just as dead Lazarus did.

Redemption is given us by the grace of God through the death, burial, and resurrection of Jesus Christ the Son of God, who is God the Son.

 

The Good Shepherd

“I am the Good Shepherd: the Good Shepherd giveth His life for the sheep.” John 10:11 (KJB)

Today, on this topic of the Good Shepherd I will share with you the thoughts said by brighter minds than my own…

From F. B. Meyer on John 10:7-18:

“He who came in by the door which John the Baptist opened has become the door. It stands open to all comers-if any man. The salvation here mentioned refers to the entire process of soul-health: go in for fellowship; go out for service.
Wherever destruction is uppermost in speech or act, you may detect the presence of the great enemy of souls. Christ is ever constructive, saving, life-giving. Let us not be content until our life has become abundant life. Our life cost the Shepherd’s life. He did not hesitate to interpose Himself between the sheep and the wolf of hell. There is possible between our Lord and ourselves an intimacy of knowledge which can be compared to nothing less than that which subsists between the Father and Himself.
Note how our Lord looked beyond the hurdles of the Jewish fold and thought tenderly of the Gentile sheep that were far away. In the revelation committed to the Apostle Paul He gave vent to His love, and through the succeeding centuries He has ever sought them. There may be many folds, but there can be only one flock. Men die because they cannot help it; Christ was born that He might die; He died because He would.” THROUGH THE BIBLE DAY BY DAY

From John Gill on John 10:11:

I am the good shepherd,…. A shepherd of his Father’s appointing, calling, and sending, to whom the care of all his sheep, or chosen ones, was committed; who was set up as a shepherd over them by him, and was entrusted with them; and who being called, undertook to feed them; and being promised, was sent unto the lost sheep of the house of Israel; and under the character of a shepherd, died for them, and rose again, and is accountable to his Father for everyone of them; the shepherd, the great and chief shepherd, the famous one, so often spoken and prophesied of, Gen_49:24. And discharging his office aright, he is the good shepherd; as appears in his providing good pasture, and a good fold for his sheep; in protecting them from their enemies; in healing all their diseases; in restoring their souls when strayed from him; in watching over them in the night seasons, lest any hurt them; in searching for them, when they have been driven, or scattered in the dark and cloudy day; in caring for them, so that he lose none of them; and in nothing more than in what follows,
the good shepherd giveth his life for the sheep: not only exposes it to danger, as David did his, for the sake of his father’s flock, but gives it away freely and voluntarily, for the sake of the sheep; in their room and stead, as a ransom for them, that they may be delivered from death, and might have eternal life: the Ethiopic version renders it, “the good shepherd gives his life for the redemption of his sheep”; so Nonnus paraphrases it, the “ransom price of his own sheep”: this belongs to Christ’s priestly office, and with the Jews priests were sometimes shepherds hence we read (q) of רועים כהנים, “shepherds that were priests”. Philo the Jew speaks (r) of God as a shepherd and king; and of his setting his word, his firstborn Son, over the holy flock, to take care of it: and a good shepherd is thus described by the (s) Jews;
“as רועה טוב, “a good shepherd”, delivers the flock from the wolf, and from the lions, (see Joh_10:12) so he that leads Israel, if he is good, delivers them from the idolatrous nations, and from judgment below and above, and leads them to the life of the world to come, or eternal life; (see Joh_10:10).”
Which description agrees with Christ, the good shepherd; and so the Lord is said to be רועה טוב, “the good shepherd”, and merciful, and there is none like him (t).” John Gill’s EXPOSITION OF THE WHOLE BIBLE

Remember Jesus Is

Christmas day. That means a whole lot to many people. It is a holiday and you can get off from work. It is a time of families gathering together, and enjoying one another’s laughs, jokes, and hearing of some different life situations from each other.

Christmas is about the birth of a King.  His name is Jesus. He is called Immanuel or Emmanuel meaning “God with us”.

This day each year is a reminder each year that God came down, in the Person of His Son, was born as a baby, and laid in a manger, because there was no room for them in the inn. We also need to remember why He came down to us.

He came to redeem us to Himself. He did that by living a sinless life; without spot or blemish He obeyed God the Father in all things; went to the cross, shedding His own blood to give us a relationship with the Creator of all that is – the Heavenly Father.

I sometimes hear people speak of Jesus in the past tense. I have a few times caught myself doing the same, and I speak to myself, and or others and say, “He is”. He was there with the disciples, and He was in the manger. He died, was buried, and He rose again. Because He rose from the dead we can rest assured that He not only was; but Jesus is, as well.

Have a very Merry Christmas and I hope you remember each day that Jesus is.

Why Are You Troubled?

“And He said unto them, ‘Why are ye troubled? And why do thoughts arise in your hearts? Behold My hands and My feet, that it is I myself: handle Me, and see; for a spirit hath not flesh and bones, as ye see Me have.’ ” Luke 24:38-39 (KJB)

Here we are on the Eve of Christmas and there are many of us who are troubled. Most of our trouble is dealing with material things; such as financial debt, did I get the right gift for some loved one; or could be even troubled because of inability financially to buy gifts for loved ones.

The trouble of which Jesus addresses above is concerning His appearance to His followers whom He has just appeared to in this room. The door was locked, and He came in. Keep in mind all of the life of Jesus was about fulfilling the word and will of His Father, purchase our salvation, our redemption by His death on the cross, be buried – not just to prove His death, but to fulfill the type of the scapegoat of Leviticus 16:20-28. When that portion of the Law was fulfilled He rose from the grave alive with “flesh and bone”.

The disciples, followers were troubled because they thought they were seeing a ghost, a spirit, but Jesus quells that by telling them to look at His hands and His feet. His hands still had the scars from the nails of the crucifixion; His feet as well. Then He confirmed His body by speaking of being flesh and bone. He even invites them to touch Him… “Handle Me”

Why are we troubled? We are not mindful enough of the presence of the Lord Jesus, the bodily resurrected Lord Jesus alive, and seated at the right hand of the Father; and that He has given us the earnest of His Holy Spirit abiding in all those who are His (Romans 8:9; 2 Corinthians 1:22; 5:5); awaiting that day when we shall be glorified with Him.

The One was born of a virgin, lay in the manger in Bethlehem, grew to be the Man that would give His life as the sacrifice for all our sin. He was buried, and He rose from the dead. He died for you and me. Why? Because He loves us so much He gave.

Child of God; if you are troubled about things in this world, your family situation, your finances, your health, or your eternal condition, then look to the One who has showed Himself alive forevermore.

Accusation and the Judge

“And Pilate, when he had called together the chief priests and the rulers and the people, said unto them, ‘Ye have brought this Man unto me, as one that perverteth the people: and, behold, I, having examined before you, have found no fault in this Man touching those things whereof ye accuse Him: no, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto Him.
I will therefore chastise Him, and release.’ ” Luke 23:13-16 (KJB)

During the first days and months of Jesus’s ministry there were those who despised His life and His teaching. For years they sought how they might destroy Him. When we first note this in Scripture is when Jesus stands in a synagogue and reads the prophecy from Isaiah (Luke 4:17-19; Isaiah 61:1-2). There they tried to kill Him.

There are two gospels that tell us that Pilate saw that it was for envy they sought to kill Him (Matthew 27:18; Mark 15:10). They were envious of His power, authority, and His closeness with God. He was, and is in fact God become flesh – God Incarnate. That alone sent them into a tizzy fit.

Now, they have succeeded in a trial of their own making, in secret, very early in the morning, and these have found Him guilty based on false witnesses that their testimony did not even agree. Yet the religious leaders can not condemn any to death; they must get Him before the governor, who is by Roman appointment, and he must declare Him guilty and sentence Him to die by crucifixion.

Pilate, nor Herod found any fault, neither guilt for any crime in Jesus. Pilate wanted to release Him. The people cried “Crucify Him. Crucify Him.” They even chose the release of a guilty murderer over the sinless Son of God.

Pilates verdict was “Not guilty”. Jesus the Man who was the Son of God, born of the virgin Mary lived a life without sin, was guilty of nothing, sentenced to die because He was perfect.

Dying on the cross He took the curse that was ours. He was judged by His own Father as guilty, because on the cross He became sin for us, that we might be made the righteousness of God in Him (2 Corinthians 5:21). He lives. All who will come to Him He gives eternal life.

Jesus Christ paid the sin debt that was mine and yours. He carried away our sins in His burial. He rose victoriously declaring the sin debt fully paid.

 

All That Is Written

“For I say unto you, that this that is written must yet be accomplished in Me, ‘And He was reckoned among the transgressors:’ for the things concerning Me have an end.” Luke 22:37 (KJB)

Jesus’s life is about to take a turn that would put the world in a tizzy. He was about to fulfill the most difficult part of His work, calling, and ministry for the glory of His Father.

That difficult work was His death on the cross; but there was more to take place there than the human eyes can see. The hate, and unbelief of the religious mob would be brought to light. The hatred of the world toward what is holy and righteous would be revealed as well.

Jesus knew that His life, and ministry as He walked among His brethren, the Jewish people, was always questioned; there were many doubts, and much unbelief concerning who He was; and today after 2000 years, of who He is. He also knew, and was willing to fulfill Scripture.

The quotation He gives in Luke 22:37 is from the following passage from the prophet Isaiah:

“Therefore will I divide Him with the great, and He shall divide the spoil with the strong; because He hath poured out His soul unto death: and He was numbered with the transgressors; and He bare the sin of many, and made intercession for the transgressors.” Isaiah 53:12

If in the life of Jesus as He walked among Adam’s race He was about the fulfilling of God’s word, the prophecies concerning Himself; shouldn’t His people of 2019 love the word, the prophecies, the law, and the poetry of Scripture as well?  Most surely. We should also be looking for the fulfillment of all that has not yet been fulfilled, and living accordingly for His honor, power, and glory.

Of the last part of Jesus’s words in Luke 22:37 John Gill wrote:

for the things concerning me have an end. The Syriac version renders it, “all of them”; or “the whole of it”, as the Ethiopic version; all that were concerning him; all the counsels, purposes, and decrees of God, relating to his sufferings and death; to the manner in which his death was brought about, by one of his disciples betraying him; to the several indignities he should be used with, by Herod, Pontius Pilate, the Jews, and Roman soldiers; and to his death itself; all which were by the determinate counsel, and foreknowledge of God, and now were about to have, and quickly had their fulfilling end; as also all his own covenant engagements and agreements he entered into with his Father, to bear the sins of many, to make his soul an offering for sin, to be numbered with transgressors, and pour out his soul unto death; and likewise all the types and shadows of the law, all sacrifices in general, and the daily sacrifice in particular, with the passover, brazen serpent, and other things, even the whole law, both moral and ceremonial, had their full and final accomplishment in him; together with all the prophecies of the Old Testament relating to this matter, particularly Gen_3:15.” John Gill’s EXPOSITION OF THE BIBLE

If you profess to be a Christian, and yet you are unbelieving toward the word of God, then you need to examine your heart and life to be sure you are in the faith.

Giving From Poverty

“And He looked up, and saw the rich men casting their gifts into the treasury. And He saw also a certain poor widow casting in thither two mites. And he said,
‘Of a truth I say unto you, that this poor widow hath cast in more than they all: for all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.’” Luke 21:1-4 (KJB)

It seems that the wealthy; many of them; like to make much to do about their giving. Though any giving to aid those who are less fortunate, or are experiencing difficult financial times is generous. Being noticed for it, or seeking applause from the populace is not applauded by God.

Jesus, in the verses of Luke above, was sitting near by where the giving box was located, and He must have heard the jingling of the coins as they went into the metal receiving. Those who were more able to give wanted it to sound as though they were giving much, and Jesus noticed a poor widow who put in all that she had.

When it comes to giving who gives more the man with a million dollars who only gives a tenth of his wealth? or the one who lives from week to week on wages, whose take home pay maybe 400 dollars, and he/she tithes from that? I will let you answer that.

A few years ago there was two very well known billionaires who made the announcement, and quite publicly that they were going to give half of their wealth to aid the poor.  Now there is no doubt in my mind that that was a very noble act. Let us think about that for a moment.  At that time the younger one of the two had a net worth of over 50 billion dollars. Now let us think of that. If he was giving half of that to aid the poverty stricken, he still has a net worth of 25 billion. There is absolutely no sacrifice in the giving.

These people that were putting their money in the box were giving from their wealth; that is what Jesus said. The widow was giving all she had, and Jesus applauded this woman for doing so.

At this time of year many people get generous with giving. Giving gifts to family, friends, work associates, etc.  Organizations give food, clothing, and gifts because of the time of year it is.  That is wonderful. Why do we not make it a year round policy to give sacrificially to others in need? One month in a year. That is good.  Great giving would be doing it from January 1 through December 31.

Think of this. Genuine generous giving is when you give until it hurts; and you need to cut back on something for yourself  to give.

Jesus Christ gave us all He had. He gave His life, dying on the cross for our sins, He was buried, and He rose again. In Him and through His is life everlasting.

God of The Living

“Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. For He is not a God of the dead, but of the living: for all live unto Him.” Luke 20:37-38 (KJB)

When He was asked by the Sadducees about a spurious thought, that was only being used to try and trap Him, the Master of life and death gave them that answer.

The Sadducees were a group who did not believe in anything spiritual – no angels, no spirits, no resurrection of the dead. Someone said, “That is why they are sad you see”.

Jesus uses the quotation from Exodus 3:6…

” ‘…Moreover He said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses hid his face; for he was afraid to look upon God.” Exodus 3:6

Jesus confirms that there is a resurrection; that when this body of flesh and blood dies and lies in the grave, returns to the dust from which it came, that there is life after death. He clearly states that “God is the God of Abraham, the God of Isaac, and the God of Jacob”, and that would include all the other saints who are with Him.

There are many people who do not believe in the resurrection. They are part of the same group of Sadducees, and desperately in need of a change of heart and mind. Hear the voice of the Master today.

You can believe Him, and live forever. You can reject Him and die forever. Jesus died on the cross for our sins, He was buried, and He rose again. He is one day returning to separate the believing from the unbelieving.  Where do you fit in?

God is the God of the living.

We Go Up To Jerusalem

“Then He took the twelve, and said unto them, ‘Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of Man shall be accomplished…’ ” Luke 18:31 (KJB)

Since the day of His birth the salvation story was for Jesus to go to Jerusalem, and die for the sins of Adam’s race, thus the world (John 3:16).  Jesus’s heart was to glorify the Father, and accomplish all that the Father gave Him to do.

All that the Law had spoken condemned Adam kind, and provided no hope but only complete obedience to it, without flaw, or blemish. The prophets spoke of One who would come, to be the sacrifice for sin, One who was without sin, without flaw, who would fulfill all the commandments of God (Isaiah 51 – 53), and Jesus was the fulfillment of those prophecies.

At this time of year we are reminded of the birth, the first coming of our Redeemer. Lest any forget Christmas is not just a holiday, it is a Holy day, to remind us that Jesus was born in a manger in Bethlehem to one day (33 years later), go up to Jerusalem, to be falsely accused, wrongly and evilly judged, and found guilty of nothing more than being the perfect, sinless Son of God. He was sentenced to die on a Roman cross on that hill called the “the Skull”. He bled, He died, was buried, and He rose again.

Back in February I wrote on verses 31-34; and it seemed appropriate to write on this verse near the end of the 2019 year.

We need to always remember that if  God has said it; it shall be done. We do not need to go up to Jerusalem to meet Jesus, and to call on His name. He is as close as you speaking a word. Call on His name. He will hear. He will save.

The Kingdom of God

“And when He was demanded of the Pharisees, when the kingdom of God should come, He answered them and said, ‘The kingdom of God cometh not with observation: neither shall they say, ‘Lo here!’ or, ‘Lo there!’ for, behold, the kingdom of God is within you.’ ” Luke 17:20-21 (KJB)

Please note who is asking this of Jesus. The Pharisees, a sect of religious leaders who did not even see the signs of the coming of the Messiah. The one’s who should have not missed the obvious.

They were more concerned with rituals, and religious observances, etc. than they were with the presence of God, or the kingdom of God.

To their question Jesus answers. His answer is probably not what the Pharisees wanted to hear. He is basically telling them, “It is here, near you, and you are missing it”. They missed all the Scriptural signs of Jesus’s birth. They are missing the signs they have actually heard and seen Him do.

The kingdom of God is not announced like a business advertisement. It is not brought in by demonstration and fanfare. God is present all around; within His people, and within creation. It is revealed in the person of Jesus Christ.

If you refuse and reject Jesus Christ for who He is you miss the kingdom of God. He died on the cross for our sins, was buried, and He rose from that grave and forever lives within the hearts and lives of those who love Him, and is seated at the right hand of  the Father.