1 Thessalonians 5:1-28

To show that since the coming of the Lord is a certain event those who are born again will not be surprised at that coming, but will be prepared and ready, by being prepared by God for that great day.
INTRODUCTION:
In the last chapter, the final six verses, we saw the blessing of being in Christ, whether we are alive at His coming or dead.
It is exciting thinking of our Lord’s certain return. There may be many who name the name of Jesus, but call this teaching myth, or someones wild imagination run wild. Jesus, our Savior said that He was returning or “I will come again…” (John 14:3). If He lied about this how can we trust Him for salvation; because this event is a part of our redemption/salvation. We would not be able to trust Him if He does not return. His coming again is further evidence of His bodily resurrection; especially when He raises those who have died as His followers. The only way He would not return is if He did not rise bodily from the grave. He will come again, just as He said.
In this chapter, and the final chapter of Second Thessalonians we find more encouragement for the born again child of God, but it is also a warning to those who do not know Jesus. Verses 1 – 11 tell us of the “Day of the Lord”. The “Day of the Lord” is also mentioned in the Old Testament books of Joel 2:1, 2ff.; Amos 5:18-20; Zephaniah 1:14-18; Isaiah 2:12-21. It is also called “The time of Jacob’s trouble” in Jeremiah 30:7. This is a day of darkess for the reprobate, unbelievers alive in that day. A day of struggle, catastrophe, chaos, torment, and sorrow; unlike any event ever seen on earth.
In verses 12 – 22 we are instructed in our daily lives, how we ought to live. It involves respect to our spiritual leaders, warning those who reject authority, beiing thankful, rejoicing, praying, our responses to the preaching [prophecy] of the Word and other such things.
Verses 23 – 38 is the conclusion of the letter. There is much to this conclusion – our sanctification; the faithfulness of God (v. 24; see also Philippians 1:6), a request for prayer, and the way we are to greet one another.

“But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.” 1 Thessalonians 5:1-2 (KJV)

Paul had evidently spoken to the Church concerning times and seasons before he was ran out of town, but here is a friendly reminder.
Why should the teaching of the rapture of the Church and “The day of the Lord” be preached and taught? 1.) For comfort and encouragement to Believers; 2.) For the purity of the Believer (2 Peter 3:14); 3.) For a zeal in the hearts of Believers for those who are lost (2 Peter 3:9, 10); 2 Corinthians 5:11); 4.) “For the testimony of Jesus is the spirit of prophecy” (Revelation 19:10).
Jesus will come like a thief when He comes in the clouds. Only those who know HIm will rise to meet Him in the air. When people suddenly realize a co-worker, a wife, or husband, son or daughter, a friend, the driver of an automobile, the pilot of an airplane (Private or Commercial), the pastor, the deacon, or a Sunday School/Bible Study teacher is missing there will be such chaos as the world has never seen. There are people unaware. These people who are still in darkness.

“For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief.” vv. 3-4

The world is longing for peace. We are hungry for it. We can almost taste it. When it appears there is peace; when it appears that economic peace and recovery is here, that there is peace from war and strife; that is when the people will be at ease. Nothing destructive will happen, people believe all is well. Who would dare upset our progress? Jesus will come, and the unprepared “Shall not escape”.
This day will not came “As a thief” for the prepared (See Matthew 25:1-13). This word “Darkness” is used in reference to those who are outside of Jesus. Therefore, if one is in the light he is not in darkness.

“Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober. For they that sleep sleep in the night; and they that be drunken are drunken in the night. But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.” vv. 5-8

Sleeping is one of the times in our lives when we are unaware. When we are asleep we could almost care less for what goes on around us. It is a dangerous time.
This sleep is of the spiritual sort. Unaware of the darkness. Unaware of the peril that is in the path ahead. It means satisfied with the way things are – COMPLACENCY. Indifferent, uncaring, about what is ahead – you know, bur you are unwilling to act upon it – APATHY.
“Let us not sleep”, but let us be aware, able to control ourselves, watching, waiting for the Lord’s appearing, which is the “Blessed hope” (Titus 2:13). Those who are watching are those “Who love His appearing” (2 Timothy 4:8). Jesus commands us to watch (Matthew 24:42-43; Luke 12:35-40). The person (The Believer) who is watching is an alert Believer. We are to be “Watchmen” sounding an alarm to the populace (See Ezekiel 33:1-6). The Watchmen must remain awake.
There are all kinds of evil wickedness going on in the darkness. People doing their evil, hate for light to expose it (John 3:19). The ones who participate in the darkness are not people of light. They too need the light.
The”Breastplate of faith” is to turn the fiery darts of Satan, which is constantly hurled at the children of light. The “Helmet of Salvation” is on our head where we have most of our sense – sight, smell, sound, and taste; and the head is also the control centel for the body. We reason with our head. Is it any wonder we must have the Helmet of Salvation”.

“For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, who died for us, that, whether we wake or sleep, we should live together with Him. Wherefore comfort yourselves together, and edify one another, even as also ye do.” vv. 9-11

It is pretty evident by verse nine that God has not intended for His Church to go through the “Time of Jacob’s trouble” which we call “The great tribulation period”. It does not stand on the one verse alone though (See Revelation 3:10-11; 2 Thessalonians 2:7). It stands on the death, burial and resurrection of Jesus Christ.
The comfort of these words are not empty. Where would the comfort be if we had to endure “Great tribulation”? We endure tribulation already, but nothing the like of which awaits the “Day of the Lord”, when all living unbelievers will be tried and “They shall not escape”; except through faith in the Lord Jesus Christ, and very likeable persecution death.

“And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; and to esteem them very highly in love for their work’s sake. And be at peace among yourselves. Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you. Quench not the Spirit. Despise not prophesyings. Prove all things; hold fast that which is good. Abstain from all appearance of evil.” vv. 12-22

Here is listed some things which seem to indicate those who are awake, aware, and ready for the Lord’s return.
vv. 12-13 – Having respect for your pastor, deacon(s), teachers, the ones who are responsible for your spiritual well being. Hold them up in prayer for boldness, love, and encouragement.
This is certainly not an excuse for overlooking a false preacher or teacher, but one who teaches and believes the Bible is the inerrant, infallible, Holy Spirit inspired Word of God.
PEACE = Not constantly squabbling, quarelling, but working in unity for the same cause and purpose. If the Church cannot be at peace with one another there is little hope for the world to be at peace.
v. 14 – The word “Unruly” means insubordinate (in religious matters) which is an unwillingness to submit to authority. We are told to warn such, and not to be in such a case ourselves.
Encouragement is always needed. When others encourage us we are motivated to serve the Lord in a greater capacity. We can minister to others with encouragement.
v. 15 – Always pursue the good. Do good to others even when they treat you wickedly.
v. 16 – Rejoicing is a sign of no fear, a sign of peace and contentment. When we rejoice in our Lord there is also a witness to those around us.
v. 17 – Pray for perseverance. Keep on bringing your requests to the Lord until He answers – He will either give what you ask, or He willl say “No!” or He might say “Wait!”
v. 18 – When others around are complaining, whether about their work, home, family, sickness, or Church, we are to be thankful “In everything” knowing that God is in control of the circumstances and He is using themto make us stronger and better Christians.
v. 19 – The Holy Spirit is likened unto fire. To quench a fire we often dump water on it – we put the fire out. To “Quench the Spirit” is to hear Him speak to us, but determine we will not heed His leading, and do our own rebellous act. This is sin, and one that is very often committed by all of us. We do not have time, or not right now, or somebody else can do it are words often expressed that quenches the fire of the Spirit.
v. 20 – Prophecy is the “Foretelling” of the future and/or the “Forthtelling” of the Word of God. All the prophets of the Bible “Foretold” the future – but even more important they were “Forthtellers” of God’s Word. Many, many times when God’s prophet told of some future event it was confirmed as the Word of the Lord by a present or imminent sign. Today the prophet of God only foretells by the written Word of God, and it is confirmed in that same word. He also forthtells by that same word.
The word “Despised” means contemptible, least esteemed – to have no delight in. It means you may like music in the worship, but you cannot stand the preaching of the word. It makes you uncomfortable, you want to get out as quickly as possible. Ask yourself “Why?” You are uncomfortable in the presence of God, and His holy Word. That is why. Proverbs 13:13 states, “He who despises the Word will be destroyed.”
v. 21 – Goes along with verse twenty. When a man stands to deliver God’s message there is to be a test. Does it come from God, or does it contradict His Word? If it goes against the Bible; it is not a message from God.
v. 22 – Staying away from every form of evil is the Christians calling, ife we are prepared for His coming. If it shows up, and you are tempted by it flee from it; run with all the strength you have – run from it.

“And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is He that calleth you, who also will do it.” vv. 23-24

God Himself is the One who sets us apart from all others, and He preserves us blameless for the coming of Jesus His Son.
God is faithful. He started the work, and He has never left His work undone. The work He has began in you He will complete (Philippians 1:6).

“Brethren, pray for us. Greet all the brethren with an holy kiss. I charge you by the Lord that this epistle be read unto all the holy brethren. The grace of our Lord Jesus Christ be with you. Amen.” vv. 25-28

A request for prayer, greeting and a charge or challenge to read this epistle to all Christians is given by Paul in closing.
His request for prayer was not just empty words. Paul knew the importance of prayer.
Never short on grace he always left it with others. So ought we as well.
WORD STUDY:
1. Despised = Contemptible, least esteemed (v. 20);
2. Unruly = [Greek At-ak-tos] = Insubordinate, unwilling to submit to authority (v. 14);
3. Complacency = Satisfied with the present situation;
4. Apathy = Knowing the way things are, able to do something about it, but unwilling to act.

1 Thessalonians 4:1-18

As Christians we are to grow in the faith, live a life that honors God and show forth His holiness working in our livs; we are to love one another, and to comfort one another with the words of hope concerning the Lord’s return.
In the Christian life growth occurs as one is obedient to the principles of God’s Word. To participate in the demeaning, immoral activities of the world system, as a Christian is to rob one’s self of spiritual growth.
Verses one through twelve have to do with a Christians growth. The same man who [under the inspiration of the Holy Spirit] wrote about our freedom [liberty] in Christ, also writes about abstaining from certain activities. Paul is here concerned abou their sanctification, as he would be ours as well. Our being separate, peculiar, different, is to be a distinction even others can notice. In the first chapter verse four, Paul recognized some individuals as being, “The elect of God”. He knew this by the way they lived, and so did “those who are outside”. Their lives were different, certainly in the way they loved (v. 9). There had been changes wrought in their lives; dramatic changes.
The growing Christian is changing daily. Each day he is more like Jesus than the day before, at least that is how it should be. Yielding to the Father; trusting Him with lifes ups and downs, ministering to others needs, never taking advantage of a brother’s weakness(es) to profit himself. Paul warned that, “The Lord is the avenger of all such” (v. 6).
The people at Thessalonica were concerned about their deceased loved ones, who had died in Christ and verses thirteen through eighteen handle that teaching for us. These fit together real well, because a clean and holy life is the only one God will accept into His Kingdom (Psalm 15). We can only live that life in the power of God’s Spirit, and that through faith in the shed blood of Jesus and His finished work. Our redemption finished when the bodies of the Saints shall all be redeemed by Jesus’s coming in the clouds.

Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. 2 For ye know what commandments we gave you by the Lord Jesus. vv. 1-2.

Pleasing God, to even professing Christians is often as difficult as walking a narrow pole across the Grand Canyon. It is not that difficult if one is born-again through Christ Jesus. It is a matter of trusting Him to carry you across the canyon.
This leader (Paul) is calling on them to get nearer to Jesus. The life of a Christian is to be lived as an example to others, keeping the commandments, and being pleasing to God. We are not being saved by keeping the commandments, but being saved we keep the commandments.

For this is the will of God, even your sanctification, that ye should abstain from fornication: that every one of you should know how to possess his vessel in sanctification and honour; not in the lust of concupiscence, even as the Gentiles which know not God: that no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. vv. 3-6.

Knowing the will of God is at times difficult, especially when we get confused about what is important, confused about what should take top priority in life, and when we are not giving to God what we already know to be His will.
The Word of God tells us God’s will for our lives. If we shun His Word why should we expect Him to show us His will in what boy or girl to marry, which house to buy, or which job to take? If we keep His commandments, because we love Him (Not for salvation), we will know His will, and can then, seek His counsel in every day questions.
There must be holiness in the Christian’s life. “This is the will of God”. It means abstaining from all forms of immorality, having self-control and knowing how to treat your spouse, caring for the weaker brother, and even the stronger. It means loving the Lord Jesus. Paul warns that the Lord is the one who avenges in such cases.

For God hath not called us unto uncleanness, but unto holiness. He therefore that despiseth, despiseth not man, but God, who hath also given unto us His Holy Spirit. vv. 7-8.

God has called us to be holy. Holiness is being clean for this Person of purity [the Holy Spirit] to live in and use for God’s glory. Jesus said, “He who believes in Me, as the Scripture has said, out of his heart [belly] shall flow rivers of living water” (John 7:38). How can the water be clean if the vessel is dirty? If you are living in sin who is going to believe you when you say, “Jesus can set you free. Look what He has done for me!”? No one will. You can count on it.
To reject is to wreak havoc upon your life. These are God’s words, God’s instructions to His people. If you will not believe His Word at this point you do not believe it at any place, therefore, you are lost and condemned to the fires of Hell.

But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another. And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; and that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; that ye may walk honestly toward them that are without, and that ye may have lack of nothing. vv. 9-12.

The lack of love was not a problem, yet Paul says, “We urge you…increase more and more”. In what? In love. You cannot love, with God’s love, too much.
It is because of love we are to work, and not meddle in other’s lives, and to take care of our own business. Out of love our work life is to be just as good a witness to the condemned world as our faithfulness to attend worship. Others are watching. Those who do these things will live a life of joy, peace, and lack no good thing.

But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him. for this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.  For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. vv. 13-17.

These verses speak of the “Blessed hope…”, which Paul writes of in Titus 2:13, and says, “Looking for that blessed hope…”. Paul was looking for it then, why are we not “Looking for that blessed hope” today?
A proper walk with God is not only conducive as a witness to the condemned, but also in preparation for the coming of Jesus.
The Thessalonian Christians were uncertain about their dead loved ones in Christ. What would become of them? For some reason the church – or at least many of them – were afraid that their loved ones who had died in Jesus would miss “the victories and glories” of Jesus’s return. It is made clear that, that just is not true. The word sleep is used in reference to the body, not the soul and/or spirit. “To be absent from the body is to be present with the Lord” (2 Corinthians 5:8).
There was some ignorance concerning those who “Slept”. Some, evidently thinking it was over for the dead; no hope, no glory, no eternal life.
Verse fourteen clarifies that those who are dead will be with Him [Jesus] when He comes for His Church. Their spirit and soul will be united with a new resurrected body. It will be a body like that of Jesus’s resurrected body.
Verses fifteen and sixteen make it clear the living believers will not go before or without the dead in Christ. The dead will rise first (v. 17); then, the living will rise with them to meet the Lord Jesus; the Lamb of God; the King of kings, and Lord of lords.

Wherefore comfort one another with these words. v. 18.

We need this kind of comfort. Knowing Jesus is coming back should cause us to be comforted. Notice though who is to be the comforter – we are to one another; “With these words…”. There is comfort in reading the Scriptures of prophecy in the prophets, Moses, the apostle John, and in Matthew chapter 13, and 24-25. These should be encouraging words for the Christian, and real motivation to warn those who are condemned by sin.

In conclusion of these verses, our lives should be lived for Jesus. This is certainly a world in desparate need, but the child of God can live in comfort and peace by taking heed to God’s Word. We need each others encouragement if we are to live in this “Modern World”. We need to be encouraged to abstain from things that displease God. We need to be encouraged to live clean lives. We need to be encouraged about the return of Jesus.
Not only the people of the world, but the earth itself is in a state of madness. Earthquakes where they have never been before – in recorded history. The weather odd and unseasonal, breaking into storms that cause multi-billions of dollars of damage; thousands and thousands of peoples lives destroyed by death and destruction. Today, in 2020 a pestilence [COVID-19] that is plaguing the world with hundreds of thousands dead from it.
The Christian can live in peace. She/He can live, because they know God has their life in His hands, and we encourage one another to this extent.
THE WALK WHICH PLEASES GOD is when we walk with Jesus Christ our sin-bearer, Redeemer, and expecting His soon return. “Even so, come Lord Jesus”.

Words of Jesus; Son of God, God the Son – John 13:31-35

“Therefore, when He was gone out, Jesus said,
‘Now is the Son of Man glorified, and God is glorified in Him. If God be glorified in Him, God shall also glorify Him in Himself, and shall straightway glorify Him.
Little children, yet a little while I am with you. Ye shall seek Me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all know that ye are My disciples, if ye have love one to another.’
”  John 13:31-35  (KJB)

Words of Jesus; Son of God, God the Son – 092720

“Then when Jesus came, He found that he had lain in the grave four days already. Now Bethany was nigh unto Jerusalem, about fifteen furlongs off: and many of the Jews came to Martha and Mary, to comfort them concerning their brother.
Then Martha, as soon as she heard that Jesus was coming, went and met Him: but Mary sat still in the house.
Then said Martha unto Jesus, ‘Lord, if Thou hadst been here, my brother had not died. But I know, that even now, whatsoever Thou wilt ask of God, God will give it Thee.’ Jesus saith unto her,
‘Thy brother shall rise again.’
Martha saith unto Him, ‘I know that he shall rise again in the resurrection at the last day.’ Jesus said unto her,
‘I am the Resurrection, and the Life: he that believeth in Me, though he were dead, yet shall he live: and whosoever liveth and believeth in Me shall never die. Believest thou this?’
She saith unto Him, ‘Yea, Lord: I believe that Thou art the Christ, the Son of God, which should come into the world.’ ” John 11:17-27  (KJB)

Words Of Jesus; Son Of God, God The Son – 080120

“The same day came to Him the Sadducees, which say that there is no resurrection, and asked Him, saying,
‘Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: likewise the second also, and the third, unto the seventh. And last of all the woman died also.
Therefore in the resurrection whose wife shall she be of the seven? For they all had her.’
Jesus answered and said unto them,
‘Ye do err, not knowing the Scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.’
And when the multitude heard this, they were astonished at His doctrine.”   Matthew 22:23-33

Why We Fight For The Faith

“Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort that ye should earnestly contend for the faith which was once delivered unto the saints.
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.”  Jude 1:3-4  (KJB)

Resurrection and the Ire It Causes

The reactions of people are wide a varied. When Lazarus had died, and was buried four days Jesus came and spoke to the dead man, and Lazarus got up, and came out.

There were many Jews who saw this and believed in Jesus. Some, not only sought to kill Jesus, but also Lazarus. Religious envy often raises the Ire, the anger, of some religious leaders; and this was one of those cases.

“Much people of the Jews therefore knew that He was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom He had raised from the dead.
But the chief priests consulted that they might put Lazarus also to death; because that by reason of him many of the Jews went away, and believed on Jesus.” John 12:9-11 (KJB)

You would think that seeing Jesus raise Lazarus from the dead would have opened the eyes of all the Jewish people. Why did it not? Because of their hard heart of unbelief. They trusted a religious system; not God. They loved the attention of the crowds; not God. They loved to have power over the people; not surrendering themselves to the power of God.

Do we not know, that every time a soul comes to Jesus in faith, that is a resurrection from the dead.  That is the greatest miracle of all. That a man, a woman, boy, or girl who calls on the name of Jesus Christ in faith is doing so because they have heard Jesus say “Come”, and because He has made the spirit of that individual hear, just as dead Lazarus did.

Redemption is given us by the grace of God through the death, burial, and resurrection of Jesus Christ the Son of God, who is God the Son.

 

Accusation and the Judge

“And Pilate, when he had called together the chief priests and the rulers and the people, said unto them, ‘Ye have brought this Man unto me, as one that perverteth the people: and, behold, I, having examined before you, have found no fault in this Man touching those things whereof ye accuse Him: no, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto Him.
I will therefore chastise Him, and release.’ ” Luke 23:13-16 (KJB)

During the first days and months of Jesus’s ministry there were those who despised His life and His teaching. For years they sought how they might destroy Him. When we first note this in Scripture is when Jesus stands in a synagogue and reads the prophecy from Isaiah (Luke 4:17-19; Isaiah 61:1-2). There they tried to kill Him.

There are two gospels that tell us that Pilate saw that it was for envy they sought to kill Him (Matthew 27:18; Mark 15:10). They were envious of His power, authority, and His closeness with God. He was, and is in fact God become flesh – God Incarnate. That alone sent them into a tizzy fit.

Now, they have succeeded in a trial of their own making, in secret, very early in the morning, and these have found Him guilty based on false witnesses that their testimony did not even agree. Yet the religious leaders can not condemn any to death; they must get Him before the governor, who is by Roman appointment, and he must declare Him guilty and sentence Him to die by crucifixion.

Pilate, nor Herod found any fault, neither guilt for any crime in Jesus. Pilate wanted to release Him. The people cried “Crucify Him. Crucify Him.” They even chose the release of a guilty murderer over the sinless Son of God.

Pilates verdict was “Not guilty”. Jesus the Man who was the Son of God, born of the virgin Mary lived a life without sin, was guilty of nothing, sentenced to die because He was perfect.

Dying on the cross He took the curse that was ours. He was judged by His own Father as guilty, because on the cross He became sin for us, that we might be made the righteousness of God in Him (2 Corinthians 5:21). He lives. All who will come to Him He gives eternal life.

Jesus Christ paid the sin debt that was mine and yours. He carried away our sins in His burial. He rose victoriously declaring the sin debt fully paid.

 

Giving From Poverty

“And He looked up, and saw the rich men casting their gifts into the treasury. And He saw also a certain poor widow casting in thither two mites. And he said,
‘Of a truth I say unto you, that this poor widow hath cast in more than they all: for all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.’” Luke 21:1-4 (KJB)

It seems that the wealthy; many of them; like to make much to do about their giving. Though any giving to aid those who are less fortunate, or are experiencing difficult financial times is generous. Being noticed for it, or seeking applause from the populace is not applauded by God.

Jesus, in the verses of Luke above, was sitting near by where the giving box was located, and He must have heard the jingling of the coins as they went into the metal receiving. Those who were more able to give wanted it to sound as though they were giving much, and Jesus noticed a poor widow who put in all that she had.

When it comes to giving who gives more the man with a million dollars who only gives a tenth of his wealth? or the one who lives from week to week on wages, whose take home pay maybe 400 dollars, and he/she tithes from that? I will let you answer that.

A few years ago there was two very well known billionaires who made the announcement, and quite publicly that they were going to give half of their wealth to aid the poor.  Now there is no doubt in my mind that that was a very noble act. Let us think about that for a moment.  At that time the younger one of the two had a net worth of over 50 billion dollars. Now let us think of that. If he was giving half of that to aid the poverty stricken, he still has a net worth of 25 billion. There is absolutely no sacrifice in the giving.

These people that were putting their money in the box were giving from their wealth; that is what Jesus said. The widow was giving all she had, and Jesus applauded this woman for doing so.

At this time of year many people get generous with giving. Giving gifts to family, friends, work associates, etc.  Organizations give food, clothing, and gifts because of the time of year it is.  That is wonderful. Why do we not make it a year round policy to give sacrificially to others in need? One month in a year. That is good.  Great giving would be doing it from January 1 through December 31.

Think of this. Genuine generous giving is when you give until it hurts; and you need to cut back on something for yourself  to give.

Jesus Christ gave us all He had. He gave His life, dying on the cross for our sins, He was buried, and He rose again. In Him and through His is life everlasting.

God of The Living

“Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. For He is not a God of the dead, but of the living: for all live unto Him.” Luke 20:37-38 (KJB)

When He was asked by the Sadducees about a spurious thought, that was only being used to try and trap Him, the Master of life and death gave them that answer.

The Sadducees were a group who did not believe in anything spiritual – no angels, no spirits, no resurrection of the dead. Someone said, “That is why they are sad you see”.

Jesus uses the quotation from Exodus 3:6…

” ‘…Moreover He said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses hid his face; for he was afraid to look upon God.” Exodus 3:6

Jesus confirms that there is a resurrection; that when this body of flesh and blood dies and lies in the grave, returns to the dust from which it came, that there is life after death. He clearly states that “God is the God of Abraham, the God of Isaac, and the God of Jacob”, and that would include all the other saints who are with Him.

There are many people who do not believe in the resurrection. They are part of the same group of Sadducees, and desperately in need of a change of heart and mind. Hear the voice of the Master today.

You can believe Him, and live forever. You can reject Him and die forever. Jesus died on the cross for our sins, He was buried, and He rose again. He is one day returning to separate the believing from the unbelieving.  Where do you fit in?

God is the God of the living.

When God Runs

“And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.” Luke 15:20 (KJB)

In Luke 15 Jesus tells us three beautiful stories. The first is of a Lost Sheep; the second of a Lost Coin; and the third of a Lost Son. I am dealing with the third today, knowing it is the most remembered one often called the story of the Prodigal Son.

Please read the whole chapter. I will deal mostly with this one verse.

The lost son was lost because he decided to leave the father’s house and go out on his own living (In riotous living), on his inheritance, make friends, and be set for life. He finds himself broke, busted, and bankrupt; and feeding swine, and eating with the very hogs he was feeding. His “friends” had forsaken him, since his money ran out. Something we should all remember is that even as money, the material is temporary; so are people who are friends when you have money.

I like the phrase in verse 17 which states, “And when he came to himself”. He got to thinking. His mind cleared up, and he got to thinking about his father, and the way it could be at home. He humbled himself, went back to his father, to submit to him; not as his son; but to be a servant.

He heads home, and we can see something quite clearly. The father was watching for his son’s return. I can imagine everyday, several times a day he would look down the road in the direction his prodigal son would be coming from, longing to see him treading the way back.

We see the father spotting his son at a far distance, had compassion on him; and I would imagine tears joy and happiness flowing from his eyes; and he runs to greet him. The father prepares a great feast, a party welcoming the son home.

This father represents the God of Heaven. The lost son is anyone who is away from God; out of fellowship with God, and have no joy, peace, or love in their life.

The Father of our Lord Jesus Christ longs for your return. Come to your senses, and know that the Father is waiting for your return. When you start that return He will run to greet you.

When does God run? When ever His wayward child comes home.

The Disciple of Jesus Christ

“So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple.” Luke 14:33 (KJB)

Jesus has dealt with the cost of following Him in verses 25-33 of Luke 14. Many who have or are thinking of themselves as followers of Christ have truly sacrificed, and given themselves for that great name – the name of Jesus.

There is a cost to being a disciple of Jesus Christ. First of all, your heart and life become His – you are His possession. You are no longer your own. You are bought with a price (1 Corinthians 6:20; 7:23). Secondly, you see as He sees, you believe as He believes. If He has declared something a sin; it is sin. You are in agreement with Him and His word. Human opinion is moot against the word of God. Third, you love Jesus Christ more than family, friends, work, play, sports, deer hunting, hunting, wife, children, grandchildren, and more than your own life (Luke 14:26). In this there are times when you will stand for the truth of God and His word at the disdain of these. Fourth, not the least of these is your greatest treasure is Jesus Christ Himself (Matthew 6:21; Luke 12:34).

The cost of discipleship – of following Jesus – is the cross we must choose to pick up. Let us keep in mind the price He paid that we could do so. He went to the cross, laid down His life, took the judgment that was yours and mine, died, was buried, and then He rose again. Through Him, there is life everlasting.

Hearing

“He that heareth you heareth Me; and he that despiseth you despiseth Me; and he that despiseth Me despiseth Him that sent Me.” Luke 10:16 (KJB)

Hearing the words and teachings of Jesus, and hearing the gospel is the pathway to knowing the holy, righteous, and Just God. Jesus has pronounced “Woe” upon some cities because of their refusal to hear (Luke 10:13-15).

Many times Jesus says, “He that hath ears, let him hear” (Matthew 11:15; 13:9;  Luke 8:18; 14:35). Of course our ears are for hearing. However, too often we do not hear what is being spoken to us by others even though we are looking them in the face, hearing the words, and their sounds; yet we do not hear.

In the verse above Jesus likens hearing the disciple to hearing Him. It would seem that the “Not hearing” is the despising of the disciple, thus the Lord Himself.

The words of the Lord, even spoken by His children; a born again child of God; is as spoken from the Lord Himself. To reject the word of the Lord is to despise Him. The Dictionary.com site defines “Despise” = “Despise = “to regard with contempt, distaste, disgust, or disdain; scorn; loathe.”

That is certainly not the way a disciple of Jesus Christ should be about hearing the word of the Lord. It is, however, the attitude of many.

Let us who are of Christ Jesus have our hearts and minds and ears open to the word of the Lord. Let us have hearing ears, not despising Him. When we hear Jesus Christ we hear the Father as well.

Hear the word of Jesus Christ the Son of God today. Hearing, call on His name in repentant faith believing that He died on the cross for your sins, was buried, and He rose again.

Arise

“And He put them all out, and took her by the hand, and called, saying, ‘Maid, arise.’ ” Luke 8:54 (KJB)

A young girl who was sick and dying, of the age of twelve. A woman who had had a medical problem of losing blood for twelve years (Luke 8:42, 43). I am not sure of any significance in the years.

There is certainly significance in the Healer.  The woman touches Jesus as He comes through a crowd of people. She reaches out and touches the “border of His garment”, and the blood flow is stopped. She is healed in a moment by the Great Physician. What physicians could not do in twelve years; just one touch of the border of Jesus’s garment, and she is made whole.

Before Jesus gets to the twelve year old girl to heal her, she dies. He makes a statement that the people around her laugh about;

“And all wept, and bewailed her: but He said, ‘Weep not; she is not dead, but sleepeth.’” v. 52

Because of the unbelief He faces He put the mockers out. Jesus takes her by the hand and speaks the words, “Maid, arise” and her spirit, her soul, her life returned to her. She sat up, and Jesus told them to give her something to eat.

The Son of God, the Son of Man, God the Son cares for the lives of people. Yesterday we witnessed in the Word that He raised a widow’s son. Today He heals a woman with a blood issue for twelve years simply by her touch of faith; and he raises a twelve year old girl to life again.

He cares for you. He cared all the way to the cross to die for your sins, and took them upon Himself receiving His Father’s wrath, was buried, and He rose again; and He forever lives. Call on His name. He hears. He saves; and in saving He heals, and raises what was dead to life.

GOD Came Visiting

“And there came a fear on all: and they glorified God, saying, ‘That a great prophet is risen up among us;’ and, ‘That God hath visited His people.’ ” Luke 7:16 (KJB)

Her son was dead. The widow was grieving. She had no idea what she was going to do now to live. Her son, the joy of her life; as with any mother; was grieved by her loss.  It also went deeper than that. Her son was her means of a living; buying the groceries, keeping the roof over her head. Now he is dead. [Read of the event in Luke 7:11-17]

As the funeral procession was being carried out for burial they pass by Jesus, and He says to the woman “Weep not” then He touched the bier or coffin, and said to the woman’s son, “Young man, I say unto you, Arise”, and he sat up and spoke. O, what joy must have come into this widow’s heart and life on this blessed day.

That is the event that led up to the verse for today. What would have been my response at seeing a dead man rise before my eyes?  What would your response be?  Probably one of wonder, awe, but also fear.

Knowing the One whom I know now; that is Jesus the Christ, the Son of God, who is God the Son; I would, and will always glorify God.

God has visited His people. He sent Jesus His holy, only begotten Son, and He is called Immanuel which is “God with us” (Isaiah 7:14; Matthew 1:23). He is the Great Prophet foretold through Moses (Deuteronomy 18:15).

The greatest of miracles which Jesus performs today is when a soul is saved through His death, burial, and resurrection calling on His name in repentance and faith.

Have GOD come visit you today.

The LORD Gives Life

“Again the word of the LORD came unto me, saying,

‘Son of man, cause Jerusalem to know her abominations, and say, ‘Thus saith the Lord GOD unto Jerusalem; ‘Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite. And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all. None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the loathing of thy person, in the day that thou wast born. And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee in thy blood, ‘Live;’ yea, I said unto thee in thy blood, ‘Live.’ ” Ezekiel 16:1-6 (KJB)

Ezekiel’s word from God for Israel is that “You were found by Me in a state of  death, and dying. No one else took pity on you. There is no other god who found you, and gave you life. I said unto you, ‘Live’ and gave you My grace and mercy.”

The condition of every man, woman, boy, or girl who has ever been born is death. Apart from the grace of God, and the blood of the Lamb of God, who is Jesus Christ there is only death for all.

The only Man who ever lived without sin died for us all, that we might have life through His name. His name is Jesus.

May we not flaunt His grace through licentious, debaucherous, hate filled living which comes from death.

Paul the apostle tells us, “For all have sinned, and come short of the glory of God” (Romans 3:23),  and he also tells us that “Christ died for our sins according to the Scriptures; and that He was buried, and that He rose again the third day according to the Scriptures…” (1 Corinthians 15:3-4).

The Lord GOD through faith in Jesus Christ is the only One who gives life. Call on His name.

Know the LORD

“And they shall know that I am the LORD, that I have not said in vain that I would do this evil unto them.” Ezekiel 6:10 (KJB)

The phrase “…Shall know that I am the LORD” is used three other times in this chapter (vv. 6, 13, 14), and it is used at least 59 other times throughout the prophecy of Ezekiel. In chapter 6 it is directed toward the nation of Israel, and they are being reminded of why they are in captivity.

God will have His people know that He is the LORD.  That should be a reminder to all people of all days, times, ages, that GOD will do whatever it takes to make His people holy; because He is holy.

In many of the other 59 times the phrase is used it is toward the nations around them.  The LORD desires that people of all lands know that He is the LORD.

To know that He is the LORD is to know Him personally.  Know Him as our Creator, the All Powerful, All Knowing, All Present, and Immutable [Unchanging]  God; also to know Him as Redeemer, Savior, Lord, and King. To know Him is to see Him revealed in the person of His Son Jesus Christ who took all of our sin upon Himself upon the cross, bled and died, was buried, and He rose from death, conquering death, hell, and the grave; and He forever lives as our Mediator between God and men (1 Timothy 2:5).

Turn to Jesus Christ from sin, and know that the LORD, He is the LORD.

Fear Not; For You Shall Not Be Ashamed…

“Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.  For thy Maker is thine husband; the LORD of Hosts His name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall He be called.” Isaiah 54:4-5 (KJB)

I love the “Fear not” of these verses, and all of Scripture.  This one seems to be extra powerful.  It is probably due to the prophecy before it of our Suffering Servant Savior prophecies in chapters 51-53. Their Messiah would come, suffer, and die even by their own religious establishments hands, yet He is “Smiten of God and afflicted” (Isaiah 53:4).

Through the sacrifice; the suffering, the bleeding, the dying of Jesus Christ, all of sins debt was paid.

I leave you with more thoughts from F. B. Meyer…

“We have heard the exiles summoned to leave Babylon, and have beheld the Savior becoming the sin-bearer. Here our attention is recalled to the still desolate condition of Jerusalem. See Neh_1:3; Neh_2:3; Neh_2:13-17. Jehovah says, Sing, but Israel replies that she cannot sing so long as she lies desolate. In reply God declares His inalienable love: He is their husband still and has sworn that the waters of death and destruction shall never be able to separate them from Himself. The kindness of His mercy is everlasting, and His covenant of peace shall outlast the mountains and hills.

In the closing paragraph, Isa_54:11-17, we behold the chosen city emerging from her heap of ruins. Watched by the eye of the great Architect, wrought by unseen hands, tested by the line and plummet of righteousness, she arises to fulfill her mission to the world. To inspired hearts it seems as though her common stones are jewels. Her children are taught of the Lord. Every accusing voice is hushed. All weapons of destruction are impotent. The New Jerusalem seems to have come down from heaven.” THROUGH THE BIBLE DAY BY DAY – F. B. Meyer “The Wondrous Love of God” on Isaiah 54:1-17

What To Do When Evil Surrounds Us

“Yea, and all that will live godly in Christ Jesus shall suffer persecution.

But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; and that from a child thou hast known the Holy Scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.” 2 Timothy 3:12-15 (KJB)

Christians who live godly lives will suffer persecution. Have you ever been laughed at because of the simplicity of your faith in  Christ, the power of the gospel of Jesus Christ to cleanse, to heal, to redeem, and get us into the presence of Holy God? Have you ever been threatened for your faith in Him? How about beaten and maybe left for dead?

Evil abounds in this world. Anyone who has eyes and ears knows there is evil in this  world; and it is in the hearts of the people who live on this planet.  As Christians we must guard our own hearts and minds through the word of God and prayer.

The Apostle tells us that “Evil men and seducers shall become worse and worse…” The evil ones are not only those who would do us physical harm; but also those who would do us spiritual harm by teaching lies, deceiving, and themselves being deceived.

So what do we do when evil surrounds us?

  1. Remember the things you have been taught from Scripture;
  2. Continue in those things applying them to your life, living for Jesus Christ and standing on His word;
  3. Always remember that those teachings you have learned in the word are the words of wisdom and for your salvation;
  4. There is absolutely no instruction to identify (to participate) with the world around us.

Always remember the gospel – the good news is – that Jesus Christ died for our sins, was buried and He rose again.

Christians in an Immoral Culture

“All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.” 1 Corinthians 6:12  (KJB)

Many of the Christians in Corinth seems to have been indifferent to the culture in which they lived.  Sexual immorality was rampant in the city, and Christians were participating in the sin as well becoming more and more bound by their sinful actions; and thinking nothing of it.

It does the Christian of 2019 and every age to read the words of Paul in this chapter concerning these matters.

As Christians we are to live a life that honors, edifies, and glorifies the Holy and Righteous God who has purchased us through the blood of Jesus His Son.  That is done through the Holy Spirit and the word of God; applying His teachings and commandments to our lives.  We are not part of the evil world culture.

To yield to the temptation of the world is to be brought under the power of sin.  There is gross sexual immorality in the Christian community.  Eagerly participating in sexual intercourse before marriage; some after marriage who have no problem with sleeping with as many women or men as they can find.  God is not pleased with this. He is not honored, He is not glorified; and neither is the Christian living such a licentious life a faithful witness for the Holiness of God.

Let me  leave you this morning with the commentary of the Jamieson, Fausset, and Brown Commentary:

“1Co_6:12-20. Refutation of the antinomian defense of fornication as if it was lawful because meats are so.
All things are lawful unto me — These, which were Paul’s own words on a former occasion (to the Corinthians, compare 1Co_10:23, and Gal_5:23), were made a pretext for excusing the eating of meats offered to idols, and so of what was generally connected with idolatry (Act_15:29), “fornication” (perhaps in the letter of the Corinthians to Paul, 1Co_7:1). Paul’s remark had referred only to things indifferent: but they wished to treat fornication as such, on the ground that the existence of bodily appetites proved the lawfulness of their gratification.
me — Paul giving himself as a sample of Christians in general.
but I — whatever others do, I will not, etc.
lawful … brought under the power — The Greek words are from the same root, whence there is a play on the words: All things are in my power, but I will not be brought under the power of any of them (the “all things”). He who commits “fornication,” steps aside from his own legitimate power or liberty, and is “brought under the power” of an harlot (1Co_6:15; compare 1Co_7:4). The “power” ought to be in the hands of the believer, not in the things which he uses [Bengel]; else his liberty is forfeited; he ceases to be his own master (Joh_8:34-36; Gal_5:13; 1Pe_2:16; 2Pe_2:19). Unlawful things ruin thousands; “lawful” things (unlawfully used), ten thousands.” Jamieson, Fausset, and Brown Commentary 1 Corinthians 6:12-20

Be sure to read the whole chapter six. Let those of us who name the name of Christ Jesus live the name as well.

The Man That Makes the LORD His Trust

“I waited patiently for the LORD; and He inclined unto me, and heard my cry.
He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.  And He hath put a new song in my mouth, praise unto our God: many shall see and fear, and shall trust in the LORD.
Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies.”  Psalm 40:1-4  (KJB)

The LORD does indeed lift us, picks us up, out of the miry clay, the pit of sin, and sets our feet upon a rock; the Rock is Jesus Christ (1 Corinthians 10:4).

The way of sin is darkness, and cold. O, it may seem like the way to go at the time; it may seem like it is the comfortable thing; it may seem to be pleasurable, but it leads to shame, pain, misery, and death.  Be an instrument of praise to the LORD God.  Call on the name of the Lord and be delivered from that pit to which you are imprisoned.

Let me share with you the thoughts of Charles Spurgeon from the Treasury of David on verse four…

“Blessed.” This is an exclamation similar to that of thePsa_1:1-6, “Oh, the happiness of the man.” God’s blessings are emphatic, “I wot that he whom thou blessest is blessed,” indeed and in very truth. “Is that man that maketh the Lord his trust.” Faith obtaineth promises. A simple, single-eyed confidence in God is the sure mark of blessedness. A man may be as poor as Lazarus, as hated as Mordecai, as sick as Hezekiah, as lonely as Elijah, but while his hand of faith can keep its hold on God, none of his outward afflictions can prevent his being numbered among the blessed but the wealthiest and most prosperous man who has no faith is accursed, be he who he may. “And respecteth not the proud.” The proud expect all men to bow down and do them reverence, as if the worship of the golden calves were again set up in Israel; but believing mean are too noble to honour mere money-bags, or cringe before bombastic dignity. The righteous pay their respect to humble goodness, rather than to inflated self-consequence. Our Lord Jesus was in this our bright example. No flattery of kings and great ones ever fell from his lips; he gave no honour to dishonourable men. The haughty were never his favourites. “Nor such as turn aside to lies.” Heresies and idolatries are lies, and so are avarice, worldliness, and pleasure-seeking. Woe to those who follow such deceptions. Our Lord was ever both the truth and the lover of truth, and the father of lies had no part in him. We must never pay deference to apostates, time-servers, and false teachers; they are an ill leaven, and the more we purge ourselves of them the better; they are blessed whom God preserves from all error in creed and practice. Judged by this verse, many apparently happy persons must be the reverse of blessed, for anything in the shape of a purse, a fine equipage, or a wealthy establishment, commands their reverence, whether the owner be a rake or a saint, an idiot or a philosopher. Verily, were the arch-fiend of hell to start a carriage and pair, and live like a lord, he would have thousands who would court his acquaintance.  TREASURY OF DAVID, by Charles Spurgeon verse 4

Faith Living

“James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
My brethren, count it all joy when you fall into different temptations; knowing that the trying of your faith works patience.  But let patience have her perfect work, that you may be perfect and entire, lacking nothing.
If any of you lack wisdom, let him ask of God, that gives to all liberally, and reproaches not; and it shall be given him.  But let him ask in faith, nothing wavering. For he that wavers is like a wave of the sea driven with the wind and tossed.  For let not that man think that he shall receive any thing of the Lord.  A double minded man is unstable in all his ways.
Let the brother of low degree rejoice in that he is exalted:  but the rich, in that he is made low: because as the flower of the grass he shall pass away.  For the sun is no sooner risen with a burning heat, but it withers the grass, and the flower of it falls, and the grace of the fashion of it perishes: so also shall the rich man fade away in his ways.
Blessed, the man that endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to them that love him.
Let no man say when he is tempted, ‘I am tempted of God:’ for God cannot be tempted with evil, neither tempts He any man: but every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it brings forth sin: and sin, when it is finished, brings forth death.
Do not err, my beloved brethren.  Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom is no variableness, neither shadow of turning.  Of His own will begat He us with the word of truth, that we should be a kind of firstfruits of His creatures.  Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: for the wrath of man works not the righteousness of God.  Wherefore lay apart all filthiness and overflowing of evil, and receive with meekness the engrafted word, which is able to save your souls.
But be ye doers of the word, and not hearers only, deceiving your own selves.  For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: for he beholds himself, and goes his way, and immediately forgets what manner of man he was. But who ever looks into the perfect law of liberty, and continues, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
If any man among you seem to be religious, and bridles not his tongue, but deceives his own heart, this man’s religion is vain.  Pure religion and undefiled before God and the Father is this, ‘To visit the fatherless and widows in their affliction, to keep himself unspotted from the world.'”  James 1:1-27

REFERENCES: 4:8; Deuteronomy 32:26; Acts 2:5; 13:26; 1 Kings 3:9; Mark 11:24;  Job 5:17; 14:2; Numbers 23:19; Jeremiah 2:3; 1 Corinthians 4:15; 15:2; Matthew 7:21; Romans 2:13; Luke 6:47; Isaiah 1:16; John 8:31-32