Observations From Mark – 031611

Today’s Reading is from Mark 11 – 13.

The religious leaders of Jesus ‘s day were having trouble with the idea of Messiah being more than a man; however, Jesus asks them a question concerning a writing of David, a king of Israel whom they all respected, and admired.

“And Jesus answered and said, while He taught in the temple, ‘How say the scribes that Christ is the Son of David?  For David himself said by the Holy Ghost, ‘The LORD said to my Lord, Sit Thou on My right hand, till I make Thine enemies Thy footstool.’  David therefore himself calleth Him Lord; and whence is He then his son?’ And the common people heard Him gladly.”  Mark 12:35-37 (KJV)

In this statement which is quoted from Psalm 110:1 declares Messiah to be David’s Lord.  The scribes are correct in calling Christ or Messiah the “Son of David”; however, since David is calling Him “Lord” then there is a great confession from David that the Christ is also the Son of God, the God-Man.

The following is a quote from the MacArthur Study Bible on verse 37;

12:37 David himself calls Him ‘Lord.’ Jesus interpreted Ps. 110:1 for the Pharisees.  David would not have called one of his descendants “Lord.”  Thus the Messiah is more than the “Son of David”– He is also the “Son of God.”  Jesus was proclaiming the Messiah’s deity, and thus His own (cf. Rom. 1:3; 2 Tim. 2:8; Matt. 22:45).

and from the ESV Study Bible;

Mark 12:35–37 While in the temple, Jesus publicly raises a question that he has already discussed in private with his disciples: who is the Messiah of God—is he essentially the son of David or the Lord of David? Jesus’ point is not to deny that the Messiah is a descendant of David (e.g., Ps. 2:1–12; 89:1–52; Isa. 9:1–7; Jer. 23:5–6; Ezek. 34:23–24). The issue is that, in this passage (i.e., Ps. 110:1–5), there is no mention of the Messiah being the son of David; rather, the Messiah is here the “Lord of David” (see note on Matt. 22:41–46). Jesus affirms the divine inspiration of the Psalm through the Holy Spirit. The Lord (Hb. Yahweh) grants to David’s Lord (Hb. ’Adonay) an exclusive place of honor at his right hand and helps David’s Lord overcome his enemies. Jesus anticipates being exalted to the right hand of God, and thus he far transcends any expectation of a merely political, Davidic messiah.

When anyone argues against the deity of Jesus Christ they argue against the very word of God; Old and New Testaments.

-Tim A. Blankenship

…A Good Work On Me…

After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death. 2 But they said, Not on the feast day, lest there be an uproar of the people.  Mark 14:1-2 (KJV)

You will notice the season of the year.  It was the time of the  Passover when the Hebrews would remember the deliverance of the nation from Egypt by the hand and will of God.  It was also the time for the Feast of Unleavened Bread.  These two events took place during the same week each year.  You could even say they took place simultaneously.

The Passover was instituted when God commanded – through Moses – for each home to sacrifice a lamb and spread its blood on the door post and lintel of their home.  Exodus chapter 12 gives the details of this event.  It even tells us that this was to be the beginning of their year (EX. 12:2).

This conspiracy to kill Jesus has a political, popularity angle to it.  These “Religious” leaders want it to be done after all the multitudes of people have gone.  They know that with a lot of the people Jesus is very popular.  These “Leaders” see Him as a threat to their positions and to their religion.

In the heart and mind of God the Father the Passover/Feast of Unleavened Bread was the perfect time for His Lamb to die for the sins of mankind.  These “Religious leaders” plotted and planned the death of Jesus, but to no avail in getting it done in their time slot.  God rules in the affairs of men, and if men think not to let God rule, He overrules.  Psalm 2:1-4 helps us better understand the minds and workings of man against God, and how God overrules their plans.

And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard  very precious; and she brake the box, and poured it on his head.  4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? 5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her. 6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me. 7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always. 8 She hath done what she could: she is come aforehand to anoint my body to the burying. 9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her. Mark 14:3-9 (KJV)

In the minds of some who were at this gathering with Jesus the anointing of Jesus with this oil was an extravagant waste. Matthew 26:8 tells us, “But when His disciples saw it, they were indignant, saying, To what purpose is this waste? “.  John wrote,

” Then said one of His disciples (Judas Iscariot, Simon’s son, who was to betray Him)   Why was this ointment not sold for three hundred denarii and given to the poor?”

The murmuring of it must have come from the disciples, but Judas was the only one who spoke, and it was not because he cared for the poor, but “because he was a thief, and held the money bag” (John 12:6).

The value of this ointment was around a years wages.  It was quite valuable, but we must ask the question, “Of how much worth is Jesus?”  This woman, Mary, who was probably not a wealthy woman, did “All she could” for Jesus.  How many of us could honestly say “We have done all we could for Jesus”?  How many of us could have Jesus say of us “She has done what she could”?

Who was this woman?  John identifies her as Mary, sister of Martha and Lazarus [whom Jesus raised from death after four days in the tomb].  It seems she and others knew of Jesus’ approaching death.  That is how Jesus describes her anointing His feet, “She has done what she could. She has come beforehand to anoint My body for the burying.” (v. 8).

“Spikenard” according to John MacArthur Study Bible, quote,

“This actually  represents two words in the Greek that could be translated ‘pure nard’.  The oil was derived from the nard plant, which was native to India.  That it was pure meant it was genuine and unadulterated, which is what made it so costly”.

The “Flask” – again from John MacArthur Study Bible –

“This long-necked bottle was made out of a special variety of marble, a material which proved to be the best container for preserving expensive perfumes and oils”. (Page 1493).

The flask being made from marble which was mined in Egypt would be very expensive itself.  Thus, Mary’s breaking of the flask made the offering that much more expensive.

In our daily lives we spend and spend and spend on things which really do not matter for eternity.  What have we really sacrificed for our Lord and Savior who gave His life for us?  We may not have much, but we must surrender it all to Him.  He bought us with the price of His blood.

In Luke chapter 7 there is another incident of a woman having an alabaster box and washing Jesus’s feet with her tears, wiping them with the hairs of her head, then anointing His feet with the oil.  This must be a completely different occasion.  It takes place in a Pharisees home, the woman is evidently a woman of disrepute, and the Pharisee’s comment sets it apart too.  The time, also, is earlier in the ministry of Jesus.

As born again children of the King of kings it is in our hearts to do all we can for His name and glory.  If it cost nothing it is not a sacrifice.

-Tim A. Blankenship

Not Of The World

Remember the prayer which I refer to as the “Lord’s Prayer” is not the one which is often called the “Lord’s Prayer”.  The one to which I refer is found in John 17, and is our Lord’s prayer to the Father for His glory and for His disciples as well as all the future one’s who will follow Him.

Today we look at verse 14:

“I have given them Thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.”  John 17:14 (KJV).

It is important for us to realize that His Word has been given us for a reason.  It has been entrusted to us not for secrecy, secret interpretations, or secret organizations.  It has been given us to take into all the world.  Even though the follower of Jesus is hated by the world, we are called to live in the world, and show forth the glory of Jesus Christ.

We show forth His glory by showing forth the power of the death, burial and resurrection of Jesus to change our lives.  What has Christ Jesus wrought in you?  If you have been saved by grace, through faith in Jesus Christ and His finished work on the cross, then He has given you a New Life; you have been born again.  You have been born into His kingdom; which is an everlasting kingdom which shall never perish.

The world is that which is perishing.  The ones who are fearful and unbelieving.  The ones who hate God and all that is godly.  Yet, the Word is given to us to share with the world.  We have been called out from the world of the flesh and the devil.  We are called to live in the world, but not to be of it.

“Come out from among them and be ye separate”  (2 Corinthians 6:17) is not a command to have nothing to do with the people of the world, but rather to not have anything to do with their ways of worship; their gods.  We are to show forth only the glory of our God and Savior Jesus Christ.  The only way we do that is going about our daily lives in the presence of the world; loving God, one another and those who are dying in this world.

-Tim A. Blankenship

King Jesus And Taxes

What a crazy world we live in.  People being taxed to oblivion to pay for wants that someone else wants for us.  Sometimes, much of the time taxes just don’t seem fair, nor impartial.

Jesus Christ, Son of the living God is King, and Lord or all; yet He subjected Himself to the affairs of men; even the paying of taxes.  The taxes we look at in this study is a gift for the temple basically.  You will find the beginning of this tax in Exodus 30:13, and it tells us that every male above the age of twenty, once per year was to pay this to fund the upkeep of the tabernacle and the temple.

There are some practical things we can see in this lesson; but we must not miss the miracle which was performed either.

“And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?  He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.  Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.”  Matthew 17:24-27 (KJV)

First of all they were at headquarters, the place where they met most often, for recuperation, and be with family and friends – Capernaum.  Peter is questioned about the temple tax.  Then, Jesus questions Peter concerning the matter of taxes.  Who pays taxes sons or strangers?  Of course we must realize that the government Jesus is referring to is a monarchy, a rule by king, and the king nor his sons would be required to pay taxes.  After all they are the one’s receiving the tax.

Jesus illustrates that the children of the king are also free from taxes; but goes on to say, “Lest we should offend them, go…”  Jesus is the King of the temple, He owns the temple, He is Lord of the temple, therefore free from the taxes of the temple, and then He states, “Then are the children free.”  So as not to offend Jesus sends Peter on a fishing trip.

Here on this fishing trip is where the miracle takes place and a good lesson of faith, and practicality.  Peter was called to follow Jesus, and he left his nets [fishing] and followed Him.  Now when there is an immediate need Jesus sends Him back to do something he knows, but only for what he needs, and Jesus’s need as well.

The practical thing could be that Peter went fishing caught fish, sold them and then brought the money to pay the taxes for he and Jesus, but then we would miss the miracle.  If Peter would have done that he would have missed it.  How many times have we missed a miracle because we were doing what Jesus sent us to do, but we did more than what He said?

“Take up the fish that first cometh up.” was the word of Jesus to Peter, “and thou shalt find a piece of money”.  If Peter would have taken all the fish in the net, and sold them, he would have missed the miracle of Jesus’s supply.

We should be able to learn from this that there are jobs, careers, vocations, which are honorable, bring us great rewards, and when we do them with honor, and joy, helping others along the way, then we can be blessed.  Now it isn’t every fisherman who can go, catch a fish, open its mouth and find a coin, and it be the exact amount needed to pay taxes for two men.

Peter, for once, did what he was commanded to do.  In doing so he was blessed and unnecessary offense was avoided.

Let us go and do likewise.  Jesus is the King of kings.

-Tim A. Blankenship

Inhabited Without Walls

Inhabited Without Walls

 

There is much conflict in and around the city of Jerusalem. There is political conflict between, Hebrews, Catholics, and Muslims over who the city belongs to. My answer to that is not diplomatic, or politically correct, but it is Biblically correct. It belongs to the Hebrews.

It was given to them by God Himself in the book of Genesis 15. God even set their boundaries. “To your descendents I have given this land, from the river of Egypt to the great river, the River Euphrates–” (NKJV). That should leave absolutely no question. It belongs to the Jewish people, though the time of that fulfillment is yet sometime in the future. They will have peace in Jerusalem, and that peace and protection will be from Almighty God.

Hear the words of the prophet of God:

“And there was an angel who talked with me, going out; and another angel was coming out to meet him, who said to him, ‘Run, speak to this young man, saying: ‘Jerusalem shall be inhabited as towns without walls, because of the multitude of men and livestock in it. For I,’ says the LORD, ‘will be a wall of fire all around her, and I will be the glory in her midst.’” Zechariah 2:3-5 (NKJV).

The future for Israel is not so dismal. They will one day experience peace from the Almighty hand of God. This is the Word of the LORD.

Nothing like this has ever been seen in the history of Jerusalem, at least since Solomon, and remember this is going to come from a “greater…than Solomon…”. However, there is coming a false peace for the City by the lies, promises, and covenant with the man who is the chief agent of the serpent – the master of lies and deception.

A similar picture is given in the final verse as that of the children of Israel journeying through the wilderness. As they were travelling through the treacherous desert the Lord was protecting them, and guiding them. He says, “I will be a wall of fire all around her…”. In the Exodus He was a pillar of fire by night. It was this same pillar of fire which stood between the Israelites and the massive Egyptian army, protecting them from danger of death at the hands of the soldiers (See Exodus 14:19-24).

There may be some who will say, “This is a prophecy which has already happened”. Nothing of such a magnitude as this has ever transpired. The Jewish people will come to their land from every nation. The City of Jerusalem will be enlarged beyond the old walls. In fact there will be no human built walls. No walls of stone. No walls of concrete. No walls made of barbed wire or any kind of wire.

People have gotten angry with the Israeli government for erecting fences, or walls. In the day of God’s peace there will be no walls, except the “Wall of fire” which is God [YHWH] surrounding her, protecting her, and her people from harm. Anyone who would dare lift even a single finger against Jerusalem will face the fire of the Almighty.’

The most glorious thing about this City at this time yet to come will be the presence of the glory of the LORD in the midst of her [Jerusalem]. God Himself will be the glory of Jerusalem. That means that Jesus Christ will be their Lord, Savior, and King. For there is no glory for Jerusalem apart from Jesus Christ.

The prophet Isaiah wrote by the Spirit of God:

“Then your light shall break forth like the morning, your healing shall spring forth speedily, and your righteousness shall go before you; the glory of the LORD shall be your rear guard.” Isaiah 58:8 (NKJV).

The message of Isaiah was for them to repent, and get right with God. When they get right with God; and at God’s time, not man’s, then, and only then, will the glory of the LORD be their rear guard.

Those who are in Christ Jesus today have Him as the “rear guard”. We are safe and secure in His arms.

-Tim A. Blankenship