The Prophets, Jesus, and Jerusalem

Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see Me, until the time come when ye shall say, ‘Blessed is He that cometh in the name of the Lord.’
  Luke 13:33-35

When There Is No Fruit

He spake also this parable;
“A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. Then said he unto the dresser of his vineyard, ‘Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?’ And he answering said unto him, ‘Lord, let it alone this year also, till I shall dig about it, and dung it: and if it bear fruit, well: and if not, then after that thou shalt cut it down.’ “  Luke 13:6-9

When It Is Too Late

And He went through the cities and villages, teaching, and journeying toward Jerusalem. Then said one unto Him, “Lord, are there few that be saved?” And He said unto them,
“Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. When once the Master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, ‘Lord, Lord, open unto us;’ and He shall answer and say unto you, ‘I know you not whence ye are:’ then shall ye begin to say, ‘We have eaten and drunk in Thy presence, and Thou hast taught in our streets.’ But He shall say, ‘I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.’
There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you thrust out. And they shall come from the east, and the west, and from the north, and the south, and shall sit down in the kingdom of God. And, behold, there are last which shall be first, and there are first which shall be last.”
  Luke 13:22-30

Words of Jesus; Son of God, God the Son – 090520

“There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. And Jesus answering said unto them,
‘Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?
I tell you, Nay: but, except ye repent, ye shall all likewise perish.
Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
I tell you, Nay: but, except ye repent, ye shall all likewise perish.’
”  Luke 13:1-5  (KJB)

Great Need For Repentance

“There were present at that season some that told Him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.
And Jesus answering said unto them,
‘Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? I tell you, Nay: but, except ye repent, ye shall all likewise perish. Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but, except ye repent, ye shall all likewise perish.’” Luke 13:1-5 (KJB)

He Laid Hands On Her

“And when Jesus saw her, He called, and said unto her, ‘Woman, thou art loosed from thine infirmity’. And He laid hands on her: and immediately she was made straight, and glorified God.” Luke 13:12-13 (KJB)

As Jesus was in the synagogue on the Sabbath day is not an oddity. It is in fact a normal part of His life. He sees this woman bent with a physical, even a weakening ailment that has afflicted her for eighteen years (v. 11).

She does not cry out to Him for help or healing; rather He calls her to Himself, lays His hands on her, after He says to her “Woman, you are loosed from your infirmity”.

Jesus later in His “discussion” with the hypocrites says this affliction was from Satan who has bound her for eighteen years (v. 16). So she is not only healed of a physical ailment which has kept her in pain, weak, and unable to do many things for herself; but she is now also free from the spiritual torment caused by Satan.

The Lord Jesus saw her, called her, He healed her, and loosed her from her bondage.  He has done that for all who will come to Him through His death on the cross, His burial, and resurrection. He went all the way to fulfill all the Scripture concerning Himself; and to redeem unto Himself, all who would come to Him. Freeing us from our infirmities and all that binds us.

The Old Fox

“The same day there came certain of the Pharisees, saying unto him, ‘Get Thee out, and depart hence: for Herod will kill Thee.  And He said unto them,

‘Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third I shall be perfected.’” Luke 13:31-32  (KJB)

It seems to me from the history which Jesus has had with these Pharisees, that they are only, themselves doing the real tempter’s work (that is the devil’s); trying to get Jesus out of Jerusalem before He was to die, and run from the work He came to do.

Jesus’s response was to respond without evil intent but to really assure His tempter’s help that He was aware of Herod’s  and of their feeble attempts.

Jesus was going to continue His work of healing and ministry right on up to the time of His death on the cross.  He would continue to heal, to cast out demons; and when He died on the third day He would be  perfected – He would rise from the grave in His glory.

That is the response every man and woman of God should do.  Let us continue being faithful to God’s will and glory until our  time of death, then He will raise us up with perfect bodies.

Come to  Jesus.  He died for you.  He carried away the guilt and condemnation of your sin in His burial. He arose from the grave conquering death and the grave, and He will raise you up alive too.

The Gate

“And He went through the cities and villages, teaching, and journeying toward Jerusalem. Then said one unto Him, ‘Lord, are there few that be saved?’ And He said unto them, ‘Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. When once the Master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and He shall answer and say unto you, I know you not whence ye are: then shall ye begin to say, We have eaten and drunk in Thy presence, and Thou hast taught in our streets. But He shall say, I tell you, I know you not whence ye are; depart from Me, all ye workers of iniquity. There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. And they shall come from the east, and the west, and from the north, and the south, and shall sit down in the kingdom of God. And, behold, there are last which shall be first, and there are first which shall be last.’” Luke 13:22-30  (KJB)

The gate is narrow.  Jesus speaks of the narrow gate in another place as well (Matthew 7:13-14) which seems to imply with difficulty, due to blockages, hindrances, or obstacles in the way.

The needle’s eye passage of Scripture could apply here as well,

Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.” Matthew 19:23-24

Though this passage is speaking directly of the rich who are encumbered with the dangers of wealth toward the spirit; it can also apply to the religious but lost crowd.  Letting, like the Pharisees, the knowledge of Scripture, theology, and pride keep them from knowing the Person of the great salvation that is available to all who will receive Him as a little child.

The end result of rejecting God’s plan of grace and salvation is not good.  Read again the words of Jesus.  Jesus is God’s plan of grace and salvation.