Malachi

Who May Abide the Day of His Coming?

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The following is the morning reading from “Morning and Evening” by Charles H. Spurgeon.  Let him who has ears to hear, hear.

Malachi 3:2
But who may abide the day of his coming?

His first coming was without external pomp or show of power, and yet in truth there were few who could abide its testing might. Herod and all Jerusalem with him were stirred at the news of the wondrous birth. Those who supposed themselves to be waiting for Him, showed the fallacy of their professions by rejecting Him when He came. His life on earth was a winnowing fan, which tried the great heap of religious profession, and few enough could abide the process. But what will His second advent be? What sinner can endure to think of it? “He shall smite the earth with the rod of His mouth, and with the breath of His lips shall He slay the wicked.” When in His humiliation He did but say to the soldiers, “I am He,” they fell backward; what will be the terror of His enemies when He shall more fully reveal Himself as the “I AM?” His death shook earth and darkened heaven, what shall be the dreadful splendour of that day in which as the living Saviour, He shall summon the quick and dead before Him? O that the terrors of the Lord would persuade men to forsake their sins and kiss the Son lest He be angry! Though a lamb, He is yet the lion of the tribe of Judah, rending the prey in pieces; and though He breaks not the bruised reed, yet will He break His enemies with a rod of iron, and dash them in pieces like a potter’s vessel. None of His foes shall bear up before the tempest of His wrath, or hide themselves from the sweeping hail of His indignation; but His beloved bloodwashed people look for His appearing with joy, and hope to abide it without fear: to them He sits as a refiner even now, and when He has tried them they shall come forth as gold. Let us search ourselves this morning and make our calling and election sure, so that the coming of the Lord may cause no dark forebodings in our mind. O for grace to cast away all hypocrisy, and to be found of Him sincere and without rebuke in the day of His appearing.

-posted by Tim A. Blankenship

Mark Ten – One Through Twelve

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MARRIAGE AND DIVORCE QUESTION AS A TRAP FOR JESUS.

“1 And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again. 2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. 3 And he answered and said unto them, What did Moses command you? 4 And they said, Moses suffered to write a bill of divorcement, and to put her away. 5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. 6 But from the beginning of the creation God made them male and female. 7 For this cause shall a man leave his father and mother, and cleave to his wife; 8 And they twain shall be one flesh: so then they are no more twain, but one flesh. 9 What therefore God hath joined together, let not man put asunder. 10 And in the house his disciples asked him again of the same matter. 11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. 12 And if a woman shall put away her husband, and be married to another, she committeth adultery.”  Mark 10:1-12 (KJV)

This question and answer is a very important one for the 21st century and all centuries ahead.  How we view marriage will affect the society and culture we live in.  When God and His Word are honored, obeyed, and heeded then love and respect for others will be prominent in the marriage, home with the children and in governments.

Though this question is put to Jesus to trap Him, it is one Jesus answered, and no other answer is valid, but that of Jesus.  Always looking for a way out, instead of a way to improve, or to make a relationship better; is a cowards way.  The best way is not the easy way, and because something is hard does not make it the wrong way.  Let no one think that God approves of divorce and remarriage.  As a matter of fact He still hates it.

In Matthew’s account (19: 3); the Pharisees came to Jesus and asked the question this way, “Is it lawful for a man to put away his wife for every cause?”  In asking the question it shows what mentality the Pharisees were of.  It was the belief and practice of that day that a man could “Put away” [divorce] his wife for what ever reason he desired.  If she burnt the toast one morning he could divorce her.  If she looked cross eyed at him he could give her a writing of divorce, and send her hiking out the door of his home.

Here is what the Old Testament says of this,

“When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house. 2 And when she is departed out of his house, she may go and be another man’s wife.  Deut 24:1-2 (KJV)”.

The idea of this law was to protect the woman from a life of torment, loneliness, and poverty.  Jesus said, “Because of your hardness of heart he wrote you this commandment.” Mark 10:5 .  The “God idea” of marriage was one woman, one man, for a lifetime.   Due to the sin in mankind’s heart God gave provision for divorce.

We must remember that by Old Testament law adultery was punishable by death.  Any man or woman found guilty of adultery was subject to public stoning, unto death.  Who ever, for no  reason other than a “want” of change divorces their spouse  and marries another is guilty of “adultery”.  That is the message Jesus is giving to these Pharisees.  Thus, showing them the fallacies of their beliefs, and teachings that divorce was okay, no matter the reason.  It is important for us in this day to remember what God says in Malachi about divorce;

“Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth. 16 For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.”  Mal 2:15-16 (KJV)

J. C. Ryle gives us three rules for marriage,

“The first is to marry only in the Lord, and after prayer for God’s approval and blessing. The second is not to expect too much from their partners, and to remember that marriage is, after all, the union of two sinners, and not of two angels. The third rule is to strive first and foremost for one another’s sanctification. The more holy married people are, the happier they are. “Christ loved the church, and gave Himself for it, that He might sanctify it.” (Eph. 5:25, 26.)”

Let us strengthen our nation, our cities, and our churches by strengthening our faith in God, and His Word; and let’s begin at home in our marriages by loving our spouse with the heart of God.

-Tim A. Blankenship

Descending The Mount

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A few hours had been spent on the “Mount of Transfiguration” – the name for which the place has been called – and now they were descending.  Having taken place with the glory of Jesus being revealed to Peter, James and John; and they seeing Moses and Elijah with Jesus in His glory.

When Moses and Elijah depart; in verse 8; we have the words: “…they saw no man, save Jesus only”.  That implies clearly that the law and the prophets declare, reveal, and glorify the Lord Jesus.  It goes along with what the apostle John wrote in the Revelation 19:10 “For the testimony of Jesus is the spirit of prophecy.”  The law and the prophets cannot make man righteous before God; only Jesus can.

Now, we come to the descent from the mount of Jesus with His disciples:

“And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.  And his disciples asked him, saying, Why then say the scribes that Elias must first come?  And Jesus answered and said unto them, Elias truly shall first come, and restore all things.  But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.  Then the disciples understood that he spake unto them of John the Baptist.”  Matthew 17:9-13 (KJV)

What the three disciples had witnessed was not to be told until the resurrection of Jesus had taken place.  It is almost certain that these three did not yet understand what He was even talking about – Resurrection – “Yeah!  Sure!”  Their thoughts were still on the idea of Jesus being their reigning King in a few days; and not crucifixion.  God forbid that their King hang on a tree.

They are probably thinking of the prophet’s writing,

“Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:  And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.”  Malachi 4:5-6 (KJV)

Their thinking is needing to be set in order.  They are thinking of a different day than what is going to happen.  “The great and dreadful day of the LORD…” is when the Lord comes and pours His wrath out on an unbelieving and godless world.  At this time God is going to pour His wrath out upon His Son for the atonement of the sins of mankind.

The disciples had partially discerned rightly concerning the prophecy of Scripture; however, it was not until Jesus gave the word, that they realized that John the Baptist was a fulfillment of the prophecy, but unrecognized by the religious leaders, and “royalty”, and they put John to death.  John the Baptist came in the Spirit and power of Elijah.  There is no idea of “reincarnation” given here.  John the Baptist is John the Baptist, not reincarnated Elijah.

John Baptist came having the same type ministry of Elijah.  A bold and fiery message of repentance; calling the people of God to prepare their hearts for the coming of the LORD.

Jesus also informed the three that the “Son of man” would suffer by the hands of those same people.

It would do the disciples of Jesus Christ in the world of 2009 to hear the message of God’s servants; preachers who preach the inerrant, infallible, literal, and living word of God;  Sunday School teachers who present the word without favor or fear; Deacons who honor the word of God with their lives in witness, work and service.  We dishonor our Lord when we fail to listen to God through His servants who proclaim the Word and “diminish not a word” of it.

Do we really understand the impact of the message of the Gospel of Jesus Christ and the word proclaimed and taught without “shunning to declare the whole counsel of God”?  Are we prepared, willing and able to give our lives for the preaching of the Word of God to a world who hates God?  It is time to think about this and ponder it in our prayer life; and all of life.

When we are descending  our “Mount” of joy, encouragement, let not forget that it is Jesus who remains with us.

-Tim A. Blankenship

Celebrate The LORD

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Celebrations seem to be reserved for weddings, graduations, promotions, and for whatever one desires to celebrate in our society.  There is one, or more celebrations we should never forget, though, and that is celebrating our LORD God, and the wonderful things and acts He has done for us.

The Hebrew people were given many days of celebration, with seven feast days, then a total of nine.  These begin from the Passover to end with Purim, and they each play a significant part in Judaism.  Celebrations they are, but even more they are worshipping the LORD God who delivered them, provides for them, and reminds them of His merciful, gracious, and awesome acts.

As Christians we can see the Messiah; our Lord Jesus; as He is pictured, typed, and shadowed by these celebrations.  We should celebrate and worship Him everyday of our lives.

In this message I want us to see the need for celebrating Jesus, and these pictures of our Lord in the Old Testament.  We are short on our celebrations and celebrating.  So, let’s celebrate Jesus and worship Him, and by our worship of Him we worship our GOD.

The portraits follow of our Lord Jesus Christ.

THE BLOOD OF THE PASSOVER LAMB IS A PICTURE OF THE SACRIFICE OF JESUS CHRIST ON THE CROSS (vv. 1–5; Exodus 12:1-14).  By the pronouncement of God’s Word from His messenger Moses the wrath of God was going to fall on the firstborn of every home.  No one was going to be left untouched.  It didn’t matter if one was of Israel or of Egypt.  The destiny of every family was  going to be determined by the actions of each household.  The day of the Passover was to be on the fourteenth day of Abib (Exodus 13:4) also called Nisan, and is from our later days of March through the early days of April.  So, the Passover by our calendar would fall around the 29th of March, though it does come on April 9th for 2009.  I don’t know what the  difference is which causes this variance.

It was necessary if the firstborn of the home was to live, or if they neglected to put the blood on their door; then their firstborn would die.  God had shown Himself faithful to carry out the previous 9 plagues; why should or would He be questioned not?  At least the children of Israel obeyed and the firstborn children of Israel were saved.

This shows us that all are guilty of sin and need the blood of a sacrifice.  For the Passover it was the blood of the lamb which provided propitiation for the believing home.  In this case the “angel of death” passed over that home.  The shed blood of Jesus, shed on the cross, is the only atonement available for the guilt and shame of mankind today.

Jesus said, “This is My blood… which is shed for you” (Matthew 26:28; Luke 22:20; John 6:56).  These reference verses show the importance Jesus placed on His blood for those who believe in Him.  Jesus is the PASSOVER LAMB of God and when God the Father sees the blood of His Son Jesus He sees our sins cleansed, washed away, forgiven, and us forever in His presence.

THE FEAST OF UNLEAVENED BREAD GIVES US THE PICTURE OF THE SINLESSNESS OF JESUS CHRIST (vv. 6-8; Exodus 12:15-20).  This feast takes place the day following the Passover meal.  It takes place in the month Abib/Nisan as well.  It would be a 7 day feast, and no leaven was allowed in the bread, nor to be in any Hebrews home.

There are far too many who would place Jesus merely in the realm of humanity.  Yes!  He was and is human, but so much more than a man.  Many have no problem seeing Jesus as a prophet, a good teacher or even a good man; however if He was not the Son of God, Divine [God incarnate], and sinless; then He was a sham, a con-artist, and the worst deceiver who ever lived on earth.

While the idea of the “unleavened bread” implies a hasty departure for Israel from Egypt; we can also see the need for the believer’s hasty departure from sin, and sins bondage.  Sin is the master of all unredeemed people (Romans 6:16). Gender or age makes no difference.  All are guilty of sin before Holy God, and require the propitiatory act of the death of the sinless Jesus Christ to stand in the presence of the HOLY ONE.

The sinlessness of Jesus Christ qualifies Him to be our sin-bearer, our Redeemer, our Substitute, our Savior.  Paul the apostle wrote,

“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him” 2 Corinthians 5:21 (NKJV)

THE FEAST OF FIRSTFRUITS GIVES US THE PICTURE OF THE RESURRECTION OF JESUS CHRIST (vv. 9-14).  This is the offering feast of the harvest of the firstfruits of the wheat and the barley, and took place following the seventh day of the FEAST OF UNLEAVENED BREAD.

Jesus was crucified on the day of Passover, taking into account that the Jewish day began after the sun set.  The following day would have started the feast of unleavened bread and continued for a seven day period.  Jesus was laid in a borrowed tomb, definitely dead, prepared for burial, with the tomb sealed, and three days later arose bodily from the grave, early on that Sunday morning (Matthew 28:1-4).

We find “Firstfruits” mentioned in the New Testament by Paul the apostle writing to the church of Corinth;

“But now is Christ risen from the dead, and become the firstfruits of them that slept.”

“But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.”

1 Corinthians 15:20, 23 (KJV)

The resurrection of Jesus Christ bodily from the grave is the means of the Christians rejoicing.  Our God and Savior Jesus Christ conquered sin, death, hell and the grave and still lives, giving God the glory, and  giving to all who will believe eternal life.

Celebrate Jesus He died, was buried, arose bodily from the grave and is returning some day.

THE FEAST OF WEEKS [PENTECOST] IS THE PICTURE OF THE EVIDENCE OF THE LIVING LORD JESUS; HIS SPIRIT IN US (vv. 15-22).  The celebration was to be counted seven sabbaths from the offering of the first fruits, or 49 days. With celebration of day 50.

Forty days following the resurrection of Jesus, and His appearances to many, in one incident “above five hundred at one time” (1 Corinthians 15:6); Jesus ascended into heaven leaving this promise;

“For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.” and,

“But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.”  Acts 1:5, 8 (KJV)

Ten days following Jesus’s ascension into the heavenlies the Spirit of God came on all in the upper room (Acts 2).  That is the total of 50 days.

This is something the Christian, filled with the Spirit of God and Christ, can celebrate every single day.  We have the very person of Jesus Christ within us.  He is the power of Christ, the presence of Christ, and glory of Christ in us.  He is our “Earnest payment” until Jesus returns (2 Corinthians 1:22; Ephesians 1:14).  This our guarantee that He is returning.

The Spirit of God in us is much more than a guarantee of His return though.  He is the power which changes the heart of a good man into the heart of a godly man.  He is the power that changes a pimp or a prostitute into a vessel which is clean, pure and brings glory to God.  He is the power who can change the child molester into an individual who has the heart of God for children.  He is the power who can change a murderer into someone who loves and cherishes all of life.  When the Spirit of God and Christ enters a man, woman, boy or girl the change that is made is noticed;

“And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.” Acts 2:4 (KJV)

Saul of Tarsus, who hated Jesus, His teachings, and all who followed Him became a disciple and an apostle of Jesus Christ when he met Jesus, and was changed by the Spirit of Jesus Christ in him (Acts 9:1-22).  Every one who comes to Jesus receives the Spirit of Jesus Christ (the Holy Spirit), baptized into His body (1 Corinthians  12:13), and is gifted and empowered to live for Him and His glory.

THE FEAST OF TRUMPETS IS THE PICTURE OF CHRIST REGATHERING THE CHILDREN OF ISRAEL (vv. 23-25). The Feast of Trumpets took place annually during the month Tishri (September/October). The prophets from Isaiah through Malachi ring with promises of the regathering of Israel as a nation.  Jesus Himself made the promise of such;

“And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.” Mattthew 24:31 (KJV)

There are many Old Testament promises which will yet be fulfilled; some I give you:

“The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. O house of Jacob, come ye, and let us walk in the light of the LORD.” Isaiah 2:1-5 (KJV)

Isaiah 11:1-16

“Afterward he brought me to the gate, even the gate that looketh toward the east: And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory. And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face. And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east. So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house. And I heard him speaking unto me out of the house; and the man stood by me.” Ezekiel 43:1-6 (KJV)

“And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi. And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan. And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun. At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali. It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.” Ezekiel 48:31-35 (KJV)

“Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” Malachi 4:4-6 (KJV)

On this portion of Matthew (24:31) you may check this out. If you would like to check out my studies of the Olivet Discourse you may click on the link.

Romans chapters 9 – 11 give us more details of God’s promises being fulfilled to the people of Israel, and one day Jesus will regather them to Himself, and this time will be forever.

THE FEAST OF THE DAY OF ATONEMENT GIVES US THE PICTURE OF JESUS’S SUBSTITUTIONARY DEATH ON THE CROSS (vv. 26-32).  The day of atonement took place during the month Tishri (September/October).

It was on the day of atonement that we hear of the “Scapegoat” (Leviticus  16).  There were two goats brought to the high priest.  By “lot” one was chosen as the LORD’s and the other lot for the scapegoat.  The LORD’s lot was sacrificed, the other was released, “…to go as a scapegoat into the wilderness.”  There is more sacrifice involved on this day of atonement, but within this scene of the “Scapegoat” we have a beautiful picture of the atoning work of Christ Jesus our Lord and Savior.

Jesus, as the sinless, perfect, spotless, blemishless, Lamb of God went to the cross our sacrifice for sin, without sin, became our sin – thus the goat image – bore the wrath of Holy God upon sin, died as the penalty for our sin (Romans 6:23), was buried – thus the image of the scapegoat – carrying our sins, shame, and guilt and condemnation away.  Then, He arose bodily from the grave leaving all that sin, shame, guilt and condemnation cast far, far away (Psalm 103:12).

There is only one payment for sin, and that is provided, and was provided by our God and Savior Jesus Christ, as he bled and died in obedience to His Father, and in His love for you and I He is our Substitute, our only atonement for sin.

THE FEAST OF TABERNACLES IS A PICTURE OF THE REST AND REUNION WE HAVE IN JESUS CHRIST (vv. 33-44).  This feast also took place in the month of Tishri (September/October) on the fifteenth day would be the beginning.  The first day was a Sabbath day, and the eighth day was a Sabbath day for them.  On the first day also they were to make booths (a temporary home) this was a reminder to them of the journey through the wilderness after their deliverance from Egypt.

It would seem that the whole month of Tishri is taken  with celebration and worship of the LORD.  The life of the Christian should be a time of celebration/worship of  our Lord and Savior Jesus Christ and our God.  God saw to it that the people would always have plenty of rest from their labors.  Six days a week they labored, then the sabbath day was a day of rest.  Then on the fourteenth day of the first month until the twentyfirst day they celebrated the Passover, Unleavened bread, and firstfruits; fifty days later they celebrated Pentecost, then in the seventh month of Tishri they celebrated Feast of Trumpets [Rosh Hashanah], Day of Atonement [Yom Kippur], and feast of Tabernacles [Booths of Ingathering].

Today the Hebrews celebrate two other occasions.  Feast of Dedication (John 10:22) [Hanukkah] during the month of December from the miracle of the Menorah in the temple during the of the Maccabees rebellion against Antiochus ephiphines.  The other began in the time of Esther, and is called Purim in the month Adar (February/March).  Purim is remembrance and thanks to God for His deliverance from Haman’s deceptive means to destroy the Jews.

In Jesus Christ our Lord and God we celebrate these every day.  He fulfilled all these.  He is the anti-type.  He is not the shadow of these things; He is the substance.  Jesus is also the Light, and the only means of salvation for the Jew and the Gentile.

Of His Rest and Reunion we read:

“Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” Hebrews 4:11-16 (KJV)

Let’s Celebrate Jesus.

-Tim A. Blankenship

Jerusalem… The Throne of the LORD

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Jerusalem… The Throne of the LORD

The LORD in the previous verses has spoken through the prophet to plead with Israel to return to Him. It will require them to put away their idolatry, to renew their hearts and their lives in Him. The LORD even says, “I am married to you.” (v.14). The promise is for them when they return. The problem is they have not yet returned to Him. They one day will; by God’s own promise and assurances.

“Then it shall come to pass, when you are multiplied and increased in the land in those days,’ says the LORD, ‘that they will say no more, ‘ The ark of the covenant of the LORD.’ It shall not come to mind, nor shall they remember it, nor shall they visit it, nor shall it be made anymore. At that time Jerusalem shall be called The Throne of the LORD, and all the nations shall be gathered to it, to the name of the LORD, to Jerusalem. No more shall they follow the dictates of their evil hearts. In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given as an inheritance to your fathers.” Jeremiah 3:16-18 (NKJV).

If you will note this promise is conditional upon their return to Him, from their state of a backsliding heart. I have stated it before and will state it again here, though this is not my own: I think Charles H. Spurgeon has been credited with this statement, “God will not allow His children to sin successfully.” The southern kingdom of Judah and the northern kingdom of Israel, since the reigns of Rehoboam and Jereboam, are the children of God, or the nation of God’s choosing. If you will read all of the Old Testament from the Exodus through the book of Malachi, you will find God’s hand of correction, and discipline on the two kingdoms. In them we have examples of what the Christian’s life should be like and God’s discipline upon us when we rebell and sin against Him.

The LORD’s words spoken through the prophet are spoken as an already completed thing. It is completed in the mind of God. When God says something is going to come to pass it is as good as done. You will notice that He says, “When you are mutltiplied and increased in the land…”. It is an already decided and an already accomplished event; it just needs worked out in the people’s hearts and lives. There would be coming a time when the people were going to be carried away to Babylon, and in 70 years they would return. In this return they would return as one nation once again, but this promise has much more prophetic influence than just that fulfillment. The children of the nation of Israel, are still missing the ark of the covenant; they are even looking forward to the return of the ark of the covenant.

Even when Cyrus king of Persia made proclamation for the “house of the LORD” to be built in Jerusalem, and after Nehemiah was given permission to go and rebuild the wall of the city of Jerusalem, the people were still in bondage to a foreign power. Even in the day of Jesus they were still under the powers of the Roman government. Since the Babyloninan captivity they have not really been free. In our day, though they are supposedly a free nation, they are still under the rule of Gentile governments. The United Nations and the United States of America are pretty much their ruling nations.

There will come a day when Messiah reigns in Jerusalem. That in the time and the day they will no longer be depending on the representative power and presence of the Lord, ie., the ark of the covenant; but they will have the real, full, and glorious power and presence of the LORD in person. He will be their king. How is it that some Christians want to take these promises and spiritualize them, and make them for the church? This promise has not happened yet. It has not been fulfilled. It is yet to be fulfilled; and to the letter. The amillennialist would have us believe that these events have already occured and the promise is fulfilled in the Church. The thing is, this prophecy had nothing, has nothing to do with the Church. It has to do with the people of Israel. It is dealing with a real people, in a real land, with a real city of Jerusalem; not a figurative one.

The children of Judah and Israel did come back from Babylon, after seventy years, just as Jeremiah had prophesied; but they have never had free rule of the land. It has been ruled by other nations for centuries. When, however, Jesus sits as king on “The Throne of the LORD”, then will all the nations be gathered into it. It won’t be so that they can rule, but so that they can worship the King. Jerusalem will be The Throne of the Lord.

-Tim A. Blankenship