The Mark of Salvation

“And the LORD said unto him,

‘Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.’

And to the others He said in mine hearing,

‘Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary.’

Then they began at the ancient men which were before the house. And he said unto them,

‘Defile the house, and fill the courts with the slain: go ye forth.’

And they went forth, and slew in the city. And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, ‘Ah Lord GOD! Wilt Thou destroy all the residue of Israel in Thy pouring out of Thy fury upon Jerusalem?” Ezekiel 9:4-8 (KJB)

From the Matthew Henry Commentary on verses 1-4:

“What this notice is. There are those that have charge over the city to destroy it, not the Chaldean armies, they are to be indeed employed in this work, but they are not the visitors, they are only the servants, or tools rather. God’s angels have received a charge now to lay that city waste, which they had long had a charge to protect and watch over. They are at hand, as destroying angels, as ministers of wrath, for every man has his destroying weapon in his hand, as the angel that kept the way of the tree of life with a flaming sword. Note, Those that have by sin made God their enemy have made the good angels their enemies too. These visitors are called and caused to draw near. Note, God has ministers of wrath always within call, always at command, invisible powers, by whom he accomplishes is purposes. The prophet is made to see this in vision, that he might with the greater assurance in his preaching denounce these judgments. God told it him with a loud voice, taught it him with a strong hand (Isa_8:11), that it might make the deeper impression upon him and that he might thus proclaim it in the people’s ears.”

As believers in 2019 we need to consider the words of the apostle Peter…

“For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?”  1 Peter 4:17

 

I share these posts because they are what the word of the LORD has given me for the day. I would much rather share a positive thought, and maybe that would be selfish of me to always be presenting the positive of Scripture. God is the only One who sees things as they ought to be, and is working all things for our good, and His glory.

The Church of Jesus Christ is the power of God on earth when we are sound in our faith, practice, life and living in the Spirit.  However when we get away from the Scriptures, begin equating it to only the past, and believing the word is powerless, and not believing that the gospel of Jesus Christ is the only power of God unto salvation; then we have become instruments of the world, and no benefit to the way of salvation.

O will you turn to Jesus Christ as your Lord and Savior. He is the only hope for the world. Call on His name. He will hear your cry, and He will save you.

Gethsemane

It has been some time since I posted anything.  I received this today by email from Bible Gateway, and thought I would share it with you.  It is from a sermon preached by Charles H. Spurgeon February 08, 1863.

Gethsemane

‘And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.’ Luke 22:44

Suggested Further Reading: Mark 14:32–42

Behold the Saviour’s unutterable woe. The emotions of that dolorous night are expressed by several words in Scripture. John describes him as saying four days before his passion, ‘Now is my soul troubled;’ as he marked the gathering clouds he hardly knew where to turn himself, and cried out ‘What shall I say?’ Matthew writes of him, ‘he began to be sorrowful and very heavy.’ Upon the word ademonein translated ‘very heavy,’ Goodwin remarks that there was a distraction in the Saviour’s agony since the root of the word signifies ‘separated from the people—men in distraction, being separated from mankind.’ What a thought, my brethren, that our blessed Lord should be driven to the very verge of distraction by the intensity of his anguish. Matthew represents the Saviour himself as saying ‘My soul is exceeding sorrowful, even unto death.’ Here the word perilupos means encompassed, encircled, overwhelmed with grief. ‘He was plunged head and ears in sorrow and had no breathing-hole,’ is the strong expression of Goodwin. Mark records that he began to be sore amazed, and to be very heavy. In this case thambeisthai, with the prefix ek, shows extremity of amazement, like that of Moses when he did exceedingly fear and quake. Luke uses the strong language of my text—‘being in an agony.’ These expressions are quite sufficient to show that the grief of the Saviour was of the most extraordinary character, well justifying the prophetic exclamation ‘Behold and see if there be any sorrow like unto my sorrow which is done unto me.’

For meditation: The instruments we associate with the shedding of Christ’s blood were wielded by men—the scourge, crown of thorns, nails and spear (John 19:1–2,18,34). The fact that he sweat ‘great drops of blood’ in Gethsemane before any man could lay a finger on him gives us an important glimpse behind the scenes—his life was not taken from him by men; it was given by him for men (John 10:17–18).

Sermon no. 493
8 February (1863)

B F & M – The Family

This will be the final article on the Articles of our Statement of Faith, called the “Baptist Faith and Message”.

This Article was added to the 1963 version of the BF&M in the 1998 Southern Baptist Convention.  It was a needed article.  It clarifies where we as Southern Baptists stand on family issues.  It does make clear that marriage is to be one man and one woman, thus ruling out homosexual or same sex marriage and/or conduct, and all sexual immorality.

The family is the foundational institution which God created from the beginning.  God saw that it was not good for Adam to be alone, and He created the woman from the rib of Adam, making her his wife, friend, confidant, and lover.  The family was instituted before the Church, it was instituted before human government; thus it is an integral part of humanity and godliness.

Here is our Statement of Faith on “The Family”:

“XVIII. The Family

God has ordained the family as the foundational institution of human society. It is composed of persons related to one another by marriage, blood, or adoption.

Marriage is the uniting of one man and one woman in covenant commitment for a lifetime. It is God’s unique gift to reveal the union between Christ and His church and to provide for the man and the woman in marriage the framework for intimate companionship, the channel of sexual expression according to biblical standards, and the means for procreation of the human race.

The husband and wife are of equal worth before God, since both are created in God’s image. The marriage relationship models the way God relates to His people. A husband is to love his wife as Christ loved the church. He has the God-given responsibility to provide for, to protect, and to lead his family. A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ. She, being in the image of God as is her husband and thus equal to him, has the God-given responsibility to respect her husband and to serve as his helper in managing the household and nurturing the next generation.

Children, from the moment of conception, are a blessing and heritage from the Lord. Parents are to demonstrate to their children God’s pattern for marriage. Parents are to teach their children spiritual and moral values and to lead them, through consistent lifestyle example and loving discipline, to make choices based on biblical truth. Children are to honor and obey their parents.

Genesis 1:26-28; 2:15-25; 3:1-20; Exodus 20:12; Deuteronomy 6:4-9; Joshua 24:15; 1 Samuel 1:26-28; Psalms 51:5; 78:1-8; 127; 128; 139:13-16; Proverbs 1:8; 5:15-20; 6:20-22; 12:4; 13:24; 14:1; 17:6; 18:22; 22:6,15; 23:13-14; 24:3; 29:15,17; 31:10-31; Ecclesiastes 4:9-12; 9:9; Malachi 2:14-16; Matthew 5:31-32; 18:2-5; 19:3-9; Mark 10:6-12; Romans 1:18-32; 1 Corinthians 7:1-16; Ephesians 5:21-33; 6:1-4; Colossians 3:18-21; 1 Timothy 5:8,14; 2 Timothy 1:3-5; Titus 2:3-5; Hebrews 13:4; 1 Peter 3:1-7.”

This Article shows the order for the Biblical/Christian family.  If there is to be order in any business, church, government, or organization; there will of necessity be leaders who will be designated to make decisions based on recommendations from others.  The same is true in families.  God has ordained that the man be the “Head of the wife”, as Christ is the “Head of the Church” (Ephesians 5:22-23), and I like the way this is worded in the BF&M statement, “A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ.”; especially “…to the servant leadership of her husband…”.  Men this is not a matter of having your way.  It is a matter of love, and “Servant leadership”.

This Article also deals with the children, and their discipline.  One of my thoughts on the things we give our children is, and I have often told others; “The best thing we can give our kids, is to let them see Dad loving and cherishing their Mother”.  A marriage should never be divided by the children.  The marriage came first, in the Biblical situation, and you will be living with your spouse for the rest of  your life.  That should not be so of your children.  They are to go out from your home and make a life for themselves.

In the healthy, godly home there will be no abusive situation.

-T.A.

B F & M – Last Things (Eschatology)

The study of “Last things” is one of my own favorite lines for ruminating Scriptures.  There are a vast aray of differences of the understanding of “Last thing”, that the BF&M of 2000, covers most of what we as Baptists believe concerning the return of Jesus Christ.

Studying the Revelation, the Major and Minor Prophets of the Old Testament, and their prophecies concerning the first coming of Jesus, and also concerning the second coming of Jesus is a fascinating endeavor.

There is blessing and reward for those who love the appearing of the Lord: “Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing” 2 Timothy 4:8 (NKJV).  This is clearly concerning the appearing of Christ when He comes in all His glory, and becomes King of Jerusalem, and the world.

Our Statement of Faith:

“X. Last Things

God, in His own time and in His own way, will bring the world to its appropriate end. According to His promise, Jesus Christ will return personally and visibly in glory to the earth; the dead will be raised; and Christ will judge all men in righteousness. The unrighteous will be consigned to Hell, the place of everlasting punishment. The righteous in their resurrected and glorified bodies will receive their reward and will dwell forever in Heaven with the Lord.

Isaiah 2:4; 11:9; Matthew 16:27; 18:8-9; 19:28; 24:27,30,36,44; 25:31-46; 26:64; Mark 8:38; 9:43-48; Luke 12:40,48; 16:19-26; 17:22-37; 21:27-28; John 14:1-3; Acts 1:11; 17:31; Romans 14:10; 1 Corinthians 4:5; 15:24-28,35-58; 2 Corinthians 5:10; Philippians 3:20-21; Colossians 1:5; 3:4; 1 Thessalonians 4:14-18; 5:1ff.; 2 Thessalonians 1:7ff.; 2; 1 Timothy 6:14; 2 Timothy 4:1,8; Titus 2:13; Hebrews 9:27-28; James 5:8; 2 Peter 3:7ff.; 1 John 2:28; 3:2; Jude 14; Revelation 1:18; 3:11; 20:1-22:13.”

There are many things which happen before the appearing of Jesus in His glory.  There are several views concerning these events, and some views which do not believe in some of the events that I do.

Some believe in the “Rapture of the Church” which there are probably three views concerning this as to the timing of the rapture.  There is the “pre-tribulation rapture” view; then, the “mid-tribulation rapture” view, and some who believe in a “post-tribulation” view.  There are some who do not believe in a rapture.

There are some of us who believe in a millennial [one thousand year] reign of Christ on earth when He comes in His glory.  There are some who believe that all prophecy has been fulfilled.  I will not get into that study here.  The study of “Last things” is called – “Eschatology”

For my beliefs on these “Last things” you can go to Fire and Hammer, or click Revelation or Thessalonians in the sidebar called Gleanings (categories).

-T.A.

Power On Their Lives – Mark 16:15-20

“And He said unto them, ‘Go ye into all the world, and preach the gospel to every creature. 16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned. 17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; 18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.’
19 So then after the Lord had spoken unto them, He was received up into heaven, and sat on the right hand of God. 20 And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.”  Mark 16:15-20

Jesus gives us the Great Commission in Matthew 28 and it is longer and more detailed in its application there.  Here, however, we have a simple “Go and preach the gospel to every creature”, and then, what follows are signs, evidence that they are servants of God.  Because of the newness of this message of grace, that Christ died for our sins, was buried and rose again, there must of necessity have been proofs of their words being true.  The gospel is true and powerful to save, but the Scriptures [New Testament] had not yet even started to be written.  Today, we have the completed Scriptures [Old and New Testaments], and we no longer need evidence of the power of the gospel to save.

“He that believeth and is baptized shall be saved…” seems like a salvation of works, but any one who comes believing in Jesus will in obedience follow the Lord in water baptism.  It is the “Public confession” of one’s faith in Jesus.   When a person comes to faith in Jesus they have a desire to obey Him in all things.  The first step of obedience, and the believer’s first call is a public testimony, and that is shown in baptism.  Baptism is the testimony of Jesus’s death, burial and resurrection, and by baptism you tell the world of your faith in Jesus and that you have died to the old life, been buried putting it all away, and have risen to new life in Him.

According to the apostle John in the gospel he wrote, “He that believeth not is condemned already, because he has not believed in the name of the only begotten Son of God” (John 3:18).  You could  ask the question, a fearful question, “What does one have to do to go to Hell?  The answer to that is absolutely nothing.  You can be saved by grace through faith in Jesus, His finished work on the cross and the resurrection, and enjoy the glory of Jesus for all eternity.  You can do absolutely nothing and spend eternity in Hell.  The truth of the matter is we are all condemned, dying, hellbound sinners.  We are born in that condition – separated from God, hating God, loving ourselves, and seeking our own way, and not God’s way.  There are some who believe that once this life is over that is it.  There are even some professing Christians who believe only the saved will have an “Eternal life” while those who do not know God through His Son Jesus will simply go back to the dust, and their “spirits” will cease to exist.  Part of the way that God created us in His image is that He gave us an eternal soul and spirit.  Not “Eternal” in the sense that He is; like “Eternal past”, but an eternal future, and our eternity with Christ actually begins with our faith in Him.  The condemned person’s eternity without Christ begins at the death of the physical body, and it will be an eternity without light, without friends, without satisfaction of desires.  It will be an eternity of torment, or flames, heat, no water, nothing to quench your thirst.  It will be a place without God’s love, only wrath.

These were signs of authentication.  They were evidence of the power of God to save those who believe, and the resurrection of Jesus from the grave.  The first sign Jesus gives is the power to “…Cast out devils [demons]”.  There is evidence of this in Acts with a young girl who is “demon possessed”, and brings great profit to her owner, because she can “Foretell” the future.  Paul was bitten by a poisonous serpent, and without harm (Acts 28).  The apostles Peter and John, on their way to the temple, meet a man who is lame, and by their words, “Rise up and walk” he gets up and walks (Acts 3).  Paul raises a young man named Eutychus from death (Acts 20).  There are many accounts in the book of Acts of the work of the Spirit of God in the lives of the apostles, doing miracles, signs and wonders, to confirm the message of the gospel of Jesus Christ.  It is the Gospel which is being promoted not the miracles, and we must always remember that.

The changed lives of millions through the years is evidence of the power of the cross and resurrection of Jesus Christ. Men and women who have had hate filled, murderous hearts are changed into loving, compassionate, caring individuals who reach out to others with the truth of Christ.  Men and women who have selfishly stolen from others through greed, lust, and larceny are changed into giving, unselfish individuals who love Christ and have given their all for Him.

One sign of the resurrection of Jesus is His ascension into Heaven to His Father’s right hand.  The apostles all witnessed it.  Peter, James and John, Matthew, and all the rest, except Paul for he had not yet come to faith in Jesus.  Jesus fulfilled all the Scriptures concerning the things concerning Himself and His first coming, and He will fulfill all the things concerning His Second coming.

The disciples/apostles were the ones who are responsible, by the power of the Holy Spirit, for the beginning of the Church – the Body of Christ.  Without the Holy Spirit confirming their word, there would be no church.

Can we go out in the same power of the Spirit that they did?  Most certainly, and now we have something much better than miracles, signs and wonders.  We have God’s Spirit confirming His written Word.  It is finished.  There is no more being added to it, and anyone that does add to it or take away from it will find the curses of His Word in their lives (Rev. 22:18-19).

There is nothing impossible to those who walk in the Spirit of God.  Praying for the power of the Spirit on Christian lives.

-Tim A. Blankenship

Resurrection – Unbelief and Hardness of Heart; Mark 16:9-14

“Now when Jesus was risen early the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven devils. 10 And she went and told them that had been with Him, as they mourned and wept. 11 And they, when they had heard that He was alive, and had been seen of her, believed not. 12 After that He appeared in another form unto two of them, as they walked, and went into the country. 13 And they went and told it unto the residue: neither believed they them.
14 Afterward He appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen Him after He was risen.”  Mark 16:9-14 (KJV)

By the testimony of verse 9 the resurrected Jesus first appeared to Mary Magdalene.  Who is this Mary?  She is mentioned in the Gospel of Luke,

“And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils” (Luke 8:2).

This Mary had been terribly bound, and was probably involved in great evil.  The Lord Jesus had freed her and cast the demons from her.  By His great glory He appeared to her first and gave her  the privilege of telling the sceptical disciples of the resurrection.  When she came to the disciples and told them they did not believe her report.

According to verse 10 the disciples were in mourning and were weeping.  They were quite sorrowful over the death of Jesus.  Why, O why, would they not believe Mary?  Would not her countenance be aglow with joy?  Would not her words have been filled with excitement?  Saying,  “Our Lord’s grave is empty, He is alive.  I have seen Him.  He has spoken to me.”  I think I would have at least been curious.  This would have, of course, been after Mary has been to the tomb, found it empty, went to Peter and John, they run to see it empty, and then return, as John writes,

” Then the disciples went away again unto their own home.”  (John 20:10).

They were not even curious enough to begin a search, they “…went away again to themselves”.

After appearing to Mary Magdalene Jesus appears to two who are walking together.  Luke tells us is was to Emmaeus.  Luke gives us more details of this appearance by Jesus.  These two did not recognize Him.  He shared with them the words of the Prophets concerning Himself, and only when He had broken bread at their table did they recognize Him.   When He first appeared to Mary, she did not recognize Him.  She thought Him to be the gardner.  Maybe due to the sadness, mourning, and tears His identity was covered to them, and maybe due to spiritual influence from Him.  They had been blind to the words Jesus had spoken concerning His rising from the dead, and now they were blind to its reality.  Only by the power of God did they know Him.  Only by the “Drawing” of the Father, and His will can anyone know Him.  These two told the disciples that Jesus was risen, and still they do not believe.  By this time Peter and John had probably already seen Jesus alive due to the words of Luke in chapter 24 verse 34,

“Saying, The Lord is risen indeed, and hath appeared to Simon.”

When they came to those who had not yet seen Jesus alive the remainder would not believe.  We sometimes jump all over Thomas because he would not believe unless he witnessed the resurrected Jesus personally, but all of the disciples had the same attitude.  Blessed are those who have believed though they have not seen.

Why did Jesus rebuke them for their unbelief?  He had spoken to them many times of His death and resurrection, but they had not heard.  They had had a wrong attitude toward Him.  He was their source of deliverance from captivity of Rome.  He was their hope for amounting to something in “His kingdom”.  Judas was not the only one following Him for the wrong reason(s).  They found it hard to believe that their “Messiah” would even die.  If He was not going to die there was no need for a resurrection.  So in their mind all the problems of the Hebrews were over; then He died.

Jesus rebuked them, because they had not believed His Word.  “Destroy this temple, and in three day I will raise it again”.  You can imagine that now that He has appeared to all of the disciples, they now believe.  Would I have been any different?  Knowing what I know of myself, and having grown up in Missouri [the Show-Me State], I doubt it.  Knowing what I now know, by the testimony of so many witnesses and the testimony of God’s Word, Yes I believe He is risen.

-Tim A. Blankenship

The Stone Rolled Away – Mark 16:1-8

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint Him. 2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. 3 And they said among themselves, ‘Who shall roll us away the stone from the door of the sepulchre?’ 4 And when they looked, they saw that the stone was rolled away: for it was very great. 5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. 6 And he saith unto them, ‘Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: He is risen; He is not here: behold the place where they laid Him. 7 But go your way, tell His disciples and Peter that He goeth before you into Galilee: there shall ye see Him, as He said unto you.’ 8 And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.”  Mark 16:1-8 (KJV)

Three ladies, Mary Magdalene, Mary mother of James, and Salome come to the tomb where Jesus was laid.  Remember, they had witnessed where Joseph of Arimethea had buried Him (15:47).  There is no mistaken.  They went to the right tomb.  It was very early in the morning, the day after the Sabbath [Saturday], and so it was early Sunday morning the “First day of the week”.

These ladies had a very committed love, respect and awe for Jesus.  They, too had forgotten His words of resurrection.  The eleven apostles had forgotten and were discouraged, doubting, disabled, and in hiding.  For three days now, since the crucifixion, they had been without Jesus.

The “First day of the week” these three women have bought spices to anoint the body of Jesus.  The “First day of the week” they came to the tomb where they had witnessed Joseph lay His body.  They came with a question.  “How will we roll the stone from the door?  Will the guards roll it away for us?”  The stone had not only been rolled over the door, but it had also been sealed with the Roman seal (Matthew 27:66), so it is highly unlikely that Roman guards would have touched it.

Upon arrival at the tomb, they found the stone had already been rolled away, and that they could enter freely.  Upon entering the tomb, they see a “Young man” sitting there in the empty tomb.  They are “affrighted” which means, “G1568 ἐκθαμβέω  ekthambeō  ek-tham-beh’-o  From G1569; to astonish utterly: – affright, greatly (sore) amaze.”  This word means more than afraid, but rather, also “Amazed – utterly amazed”.   This was an angel, who Mark describes as a “Young man”.  He was probably youthful in appearance, but in reality he was an angel – a messenger of God.  His message to the ladies was for them to go and tell the disciples ‘and Peter’ that He had risen.

There is a particular message here for Peter.  Though, Peter was a disciple of Jesus he had denied the Lord during the trial, and was most likely feeling that the Lord would have nothing further to do with him.  This would have been an encouraging word for Peter, to let him know the Lord Jesus had not forgotten him, and that there was a place for him.  It is also an encouraging word for all Christians who, at one time or another have failed to be the Christians that we should be, that God is not finished with us and that, He still has a place for us.

When the ladies had heard the messengers words they left quickly with fear and trembling, and it says they told no one of what they had seen and heard.  Of course they went and told the disciples.

On this Resurrection weekend, remembering the day our Lord was raised from death; let’s commit anew to sharing with all whom God gives us opportunity that Jesus is risen; He is risen indeed.

-Tim A. Blankenship

The Body of Jesus – Mark 15:37-47

“And Jesus cried with a loud voice, and gave up the ghost. 38 And the veil of the temple was rent in twain from the top to the bottom. 39 And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God. 40 There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; 41 (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
42 And now when the even was come, because it was the preparation, that is, the day before the sabbath, 43 Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus. 44 And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead. 45 And when he knew it of the centurion, he gave the body to Joseph. 46 And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre. 47 And Mary Magdalene and Mary the mother of Joses beheld where he was laid.”  Mark 15:37-47 (KJV)

Jesus had finished the gruelling, cruel, task of bearing the sins of the world.  Jesus spoke seven times from the cross one of which was, “It is finished”, which is recorded by John in chapter 19 verse 30.

Mark records something that is not recorded in the other Gospels, and that is the remark of the centurion in verse 39, “Truly this man was the Son of God”.  Matthew, Mark and Luke mention the “Veil of the temple was rent” with Luke’s version leaving off that it was torn from top to bottom.

The “Veil” separated the “Holy place” from the “Holy of Holies”.  The “veil” allowed only limited access, and that was only once per year on the day of Atonement by the high priest, and with the blood of a spotless sacrifice.  The significance of the torn veil is that now the way has been made for all people to come into the presence of Holy God.  Remember Jesus’ words, “I am the way…”.  He parted the veil and “The Way” has been made.  We can all now, “…Come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” (Heb. 4:16).  The special significance of the veil being torn from “top to bottom” is that it was done by God, not by man, showing that the only way to God is not by the works of flesh and law, but only by God’s grace.

The centurion was so amazed by the strength, power and authority of the voice of Jesus at His last words from the cross it made a lasting impression on him.  Being a “centurion” he would have been in charge of 100 men, and according to the Gospel of Matthew chapter 27 verse 54,

“Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those     things that were done, they feared greatly, saying, Truly this was the Son of God.   Matt 27:54 (KJV)”.

John MacArthur writes of this in the Study Bible,

those with him. These were probably     men under his charge.  Mark 15:39 says the centurion was the one who uttered  the     words of confession, but he evidently spoke for his men as well.  Their ‘fear’ speaks of an     awareness of their sin, and the word ‘truly’ suggests a certainty and conviction that     bespeaks genuine faith.  These men represent an answer to Jesus’ prayer in Luke 23:34.”

“Father, forgive them, for they do not know what they do”.  (Luke 23:34).

It is not improbable nor unlikely that this man and those with him are with Jesus in heaven.

At His death there were also several women who were there.  Some of them are named here – Mary Magdalene, Mary the mother of James the less, and of Joses, and Salome, and others.  My how the work of women has improved since the death, burial and resurrection of Jesus.  The New Testament tells us nothing of any wicked women or wicked deeds compared to that of the Old Testament.  Here we see the women had less fear for themselves than the men did, and they were closer to Jesus in His death than many of the disciples were.

At His death there was a man we do not know much about.  He was one who “Waited for the kingdom of God…” and went and asked Pilate for the body of Jesus.  He must have been a silent follower before or became one at His death.  Anyway he has the bold courage to appear before Pilate and asks for the body.  Joseph of Arimathaea is the man.  After Pilate had affirmed that Jesus was dead he gave Joseph the body.  Joseph, then, took the body of Jesus and prepared it with the proper perfumes, wrapped His body in “Fine linen”, and “…Laid Him in a sepulcher which was hewn out of a rock, and rolled a stone unto the door of the sepulcher”.  Matthew writes, “And laid it in his own new tomb,…” (Matthew 27:60).

The final verse of our text tells us that Mary Magdalene and Mary the mother of Joses saw where the body was laid.  They would not leave until they knew where Jesus would be buried.  Jesus had no personal means of paying for a burial.  He knew that would be taken care of by His Father.

So!  Who was really on trial here? Who should have been crucified? Yet, He hung, He bled, He was accursed and died in our stead. It seems to me that what we see here in the trial and crucifixion of Jesus is the wicked, vile, sinful nature of mankind.  That was what sent Jesus to the trial and to the crucifixion.  It was His love that kept Him stedfast, and faithful to the finish.

-Tim A. Blankenship

Jesus Helped; Scripture Fulfilled

“And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. 23 And they gave him to drink wine mingled with myrrh: but he received it not. 24 And when they had crucified him, they parted his garments, casting lots upon them, what every man should take. 25 And it was the third hour, and they crucified him. 26 And the superscription of his accusation was written over, THE KING OF THE JEWS. 27 And with him they crucify two thieves; the one on his right hand, and the other on his left. 28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors. 29 And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days, 30 Save thyself, and come down from the cross. 31 Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save. 32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
33 And when the sixth hour was come, there was darkness over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? 35 And some of them that stood by, when they heard it, said, Behold, he calleth Elias. 36 And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.”  Mark 15:21-36 (KJV)

After Jesus had been beaten with the “Cat o nine tails”, and stricken by the hands of His mockers and accusers Jesus would have been very weak physically.  As they took Jesus on “The way of suffering” called “Via Delorosa” He may have stumbled from the weakness and they compelled one Simon from Cyrene to carry the cross, or help Him carry it.  This wooden cross would have been heavy to bear even for a man who had not lost much blood, as Jesus had.  This Simon was the father of Alexander and Rufus.  This Rufus is probably the Rufus mentioned in the book of Romans, “Greet Rufus, chosen in the Lord, and his mother and mine.

(Rom 16:13)”.  It is quite possible that because of this experience the man Simon and his two sons, Alexander and Rufus, became followers of Jesus.  Simon was a help to Jesus and Jesus was certainly a help to Simon and his family.

They offered Jesus a “Wine mixed with myrrh to drink”, but He refused it.  It was a drink that would have dulled His senses, and numbed His pain.  Jesus’ choice of love was to endure the pain with all His senses about Him, and to suffer the full pain and retribution of sin, as His Father judged the sin of the world.  Refusing the drink, He would still be able to communicate with His Father, and not sin.

The third “Help” does not seem much like help for Jesus.  They actually were helping themselves to the garments which Jesus wore.  It would take an awfully cold, calloused heart to set at the foot of a cross and gamble for the garments of a condemned man, be he innocent or guilty.  Here these men were playing a game at the feet of an innocent, sinless, guiltless man, and seemingly with no remorse, or shame.  My, how there is varied instance of people’s responses to the death of Jesus.  Some are cold and callous, some are weeping, some are running away, some are just political, and some bow and call Him, Lord.

The time would have been 9 a.m. when the crucifixion took place.  Pilate had a placcard written in Hebrew, Greek, and Latin, “The King of the Jews”.  John writes, “Jesus of Nazareth the King of the Jews” (John 19:19).
According to John’s Gospel the “chief priests of the Jews” did not like the words, they believed it should say, that He said, “I am king of the Jews”.  Pilate stood his ground and said, “What I have written I have written.”
One of the things Jesus was sure of, and committed to was the “Fulfillment of Scripture”.  Here we have another fulfillment of the Scriptures. “He was numbered with the transgressors” –

“Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.   Isaiah 53:12 (KJV)”.

There were three men hung on the tree that day- two thieves and the One who gives life to all who trust in Him.  There is a song with the chorus that says, “The one on the left, he was a sinner, the one on the right was too, but the man in the middle He was the Savior, and He died just to save me and you.”  We know from Scripture that one of these theives put his trust in Jesus (Luke 23:39-43).

The people who passed by the cross where Jesus was spoke in blasphemous, defaming, reviling words.  They mocked His precious words in which He spoke of rising from the dead – “Destroy this temple, and in three days I will raise it once again”.  They commented about “Save Thyself and come down from the cross…”  How could Jesus pay the sin debt of the world if He came down from the cross.   On the cross, Jesus was doing the greatest work He came to do.  He came to minister and give His life a ransom for many (10:45).   His greatest work was to glorify the Father, and He did that by completing the task which was given Him.  To die on the cross was the glory of the heavenly Father, and made it possible that wicked, sinful, blemished, spotted man might be reconciled to Him.  If they had known what they were asking they would not have asked.  Knowing what I know of this today, my question would be, “How could You do that for me?”

Likewise the “chief priests” were demanding that if He was indeed the Son of God, “Save yourself” and “…that we may see and believe”.  They had seen the mighty works which He had done.  They still would not believe, and because of that, and because they would not believe their scriptures, they would not believe though He arose from the dead.

There was a period of darkness over the land.  My personal belief is that this darkness was more than just a local phenomonen.  It was worldwide.  The main and maybe only reason I believe that is, that, the reason Jesus died was for the sins of the world, thus the whole world would, most likely, have gone into this great darkness.  It was a spiritual darkness unlike anything the world had ever seen.  It was a total darkness.  It lasted for three hours while Jesus suffered the wrath and judgment of the Father for sin – our sin.  It was the darkest and most dreaded day of Jesus’ life.  “My God, My God, Why hast Thou forsaken Me” was His cry after the judgment had been made.  The Father had turned His back on His Son, because He had been made sin for us (2 Cor. 5:21).

Some who were standing there thought Jesus was calling for Elijah to come and rescue Him from the cross.  One ran to get a sponge full of vinegar which Jesus now receives (John 19:30).  His work was finished.  There was no more for Him to do for the atonement of sin.  I am so thankful that He was not calling for Elijah to come and remove Him from the cross, though I know He would have used other means.  He could have called thousands of angels to come to His aid.  He could have spoken a word, and it would have all been over.  He could have called to the Father, “I cannot bear it”, but He bore it for you and for me.  If He had not bourne it for us we would be forever doomed to eternal torment.

-Tim A. Blankenship

What will ye then that I shall do unto Him…?

“And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried Him away, and delivered Him to Pilate. 2 And Pilate asked Him, ‘Art thou the King of the Jews?’ And He answering said unto him, ‘Thou sayest it.’ 3 And the chief priests accused Him of many things: but He answered nothing. 4 And Pilate asked Him again, saying, ‘Answerest Thou nothing? behold how many things they witness against Thee.’ 5 But Jesus yet answered nothing; so that Pilate marvelled. 6 Now at that feast he released unto them one prisoner, whomsoever they desired. 7 And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection. 8 And the multitude crying aloud began to desire him to do as he had ever done unto them. 9 But Pilate answered them, saying, ‘Will ye that I release unto you the King of the Jews?’ 10 For he knew that the chief priests had delivered Him for envy. 11 But the chief priests moved the people, that he should rather release Barabbas unto them. 12 And Pilate answered and said again unto them, ‘What will ye then that I shall do unto Him whom ye call the King of the Jews?’ 13 And they cried out again, ‘Crucify Him.’ 14 Then Pilate said unto them, ‘Why, what evil hath He done?’ And they cried out the more exceedingly, ‘Crucify Him.’
15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged Him, to be crucified. 16 And the soldiers led Him away into the hall, called Praetorium; and they call together the whole band.  17 And they clothed Him with purple, and platted a crown of thorns, and put it about His head, 18 And began to salute Him, ‘Hail, King of the Jews!’ 19 And they smote Him on the head with a reed, and did spit upon Him, and bowing their knees worshipped Him. 20 And when they had mocked Him, they took off the purple from Him, and put His own clothes on Him, and led Him out to crucify Him.”  Mark 15:1-20 (KJV)

Due to the  fact that Israel was not a free country, but was under Roman rule, they had lost their authority to put anyone to death.  Therefore, they must take Jesus to the Roman governor, who is Pilate.  The religious leaders had found Jesus guilty of blasphemy.  The charge was actually that He had said, “Destroy this temple and in three days I will raise it again”.

God is on trial before humanity, but who is really the condemned here?  Who are the guilty ones?  Why is an innocent, guiltless, sinless, spotless, and blemishless man being sentenced to death?  To answer those questions – The one’s who are pronouncing death to Jesus.  That answers the first two questions.  To answer the final one – Because only the death of an innocent, guiltless, sinless, spotless, and blemishless man can atone for sin before holy God, and Jesus fit the bill.  It was guilty, sinful, spotted, blemished mankind that condemned Him, but it was for those who condemned Him that He died for the real condemned.

Pilate knows Jesus to be innocent of the charge brought against Him, and that the charge has only been brought  due to “envy” (v. 10).  Due to the pressure from the people, though, Pilate offers a choice between a murderer [Barabbas], and Jesus.  Because of the conspiracy of the religious leaders the people and the priests choose Barabbas (v. 11).  When the people cried out for Barabbas Pilate asked, “What shall I do with Jesus, whom you call, ‘King of the Jews?”  Their answer to that was, “Crucify Him.”

What a horrible way for a man to die.  What an awfully horrible way for the God/Man to die who was not guilty of any sin or wrong doing.  Yet, it was determined in the foreknowledge of God, from the foundation of the world, that the Godly should die for the ungodly; the Righteous should die for the unrighteous; the Just should die for the unjust; that the Sinless should die for the sinful.  “But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us.” (Rom. 5:8).

“And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear: 18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 19 But with the precious blood of Christ, as of a lamb without blemish and without spot: 20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, 21 Who by Him do believe in God, that raised Him up from the dead, and gave Him glory; that your faith and hope might be in God.”  1 Peter 1:17-21

The hands of sinful men striking the sinless Son of God.  The thorns of a tree representing the wages of sin placed on Jesus’ head and mocking Him as king.  The words of men against the Living Word of God, condemning Him to die a cruel, cursing death.  It is a “Cursing death” because the Scriptures say, “(For he that is hanged is accursed of God;)” (Deut.21:23;  Gal. 3:13).

What will you do with Jesus?  Will you just account Him as a good man, a good teacher, a good example; or maybe a work of fiction?  Your indecision about Jesus has eternal consequences as well as the wrong decision.  No decision is your decision.  Choose Jesus as the God-Man who died for your sins, was buried carrying your sin away, and rose bodily from the grave and eternally lives.  Trust Him with your life, and you too can live with Him.

-Tim A. Blankenship

Observations From Mark – 031711

The gospel of Mark is and interesting, inspirational, and instructional read.  I preached a sermon from Mark 15 many years ago in a revival meeting on the North side of the Missouri River, and in a Missouri Baptist church.  A lady in the church the following night brought me a copy of a poem she had written based upon the text I used from Mark, and gave it to me in a picture frame.  Now, to let you know, I was truly honored by her gift.  I still have both, and read the poem occasionally.

This account of the gospel of Jesus Christ is much shorter than the other three, though there are many scholars who believe that the other three were probably written using Mark as a source.  I don’t know about that, nor if it can even be proven yea or nay.  It makes little or no difference if we believe that they are all inspired by the Spirit of God and are the truth; which I do.

The final three chapters of Mark give us the message of the crucifixion; which every time I read the message of the cross tears begin to flow as I think of my blessed Lord and Savior dying for me.

In chapter 14 we read of the beginning of the “Lord’s Supper” or communion; and Jesus going to the garden of Gethsemane to pray.  Mark does something really special in Jesus’s prayer.  Jesus calls God “Abba, Father” (14:36), Abba being a much more personal term than “Father”.  It is Jesus’s word for “Daddy”.  Only a son or daughter can call their father “Daddy”.  None of the other gospels give such a personal accounting of the Son to the Father; though it is certainly implied.

When the soldiers came and took Jesus, after being betrayed by Judas, the other disciples fled for their lives; and “Peter followed Him afar off”  (14:54).  Jesus is tried before the hierarchy of religion, found guilty and sent to Pilate (15:1-2).  Pilate, after practically pleading for Jesus’s life, finally succumbs to the whims and wishes of the priest of Israel and the misled people’s desire for his crucifixion.  They cry out “Crucify Him”, and Pilate does.  Jew and Gentile alike are the culprits of the crucifixion of the innocent, spotless, without blemish Lamb of God.  He is blasphemed, He is cursed, He is brutalized; He is mocked; and no one comes to His aid.

There were events on that day which defy description.  Darkness, earthquakes which cannot be explained by mere human faculties.  The events described took place because there was a grievance between the holy and the holy.  One holy person, Jesus the Son of God, had taken on Him the unholiness of men; and received the wrath of God that was due to us.

Chapter 16 shows that death could not hold the Son of the Living God.  He was buried in a borrowed tomb which had been carved from rock.  When Mary Magdalene, and Mary the mother of James, and Salome brought sweet spices they found the stone rolled away from the tomb entrance.  As I write this I am realizing that there is no way for me to express the excitement of the moment they must have experienced the resurrection of Jesus the Christ.  The stone was rolled away, Jesus was gone, His body was gone, and “a young man” says to them,

“Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: He is risen; He is not here: behold the place where they laid Him.  But go your way, tell His disciples and Peter that He goeth before you into Galilee:  there shall ye see Him, as He said unto you.” (16:6)

It seems to me that the stone was not rolled away to let Jesus out of the tomb, but, rather to let witnesses in to see that He was risen.  He is alive.

Because He lives we too can have eternal life, believing in Him, surrendering our lives to Him and His word and will.

-Tim A. Blankenship

Observations From Mark – 031611

Today’s Reading is from Mark 11 – 13.

The religious leaders of Jesus ‘s day were having trouble with the idea of Messiah being more than a man; however, Jesus asks them a question concerning a writing of David, a king of Israel whom they all respected, and admired.

“And Jesus answered and said, while He taught in the temple, ‘How say the scribes that Christ is the Son of David?  For David himself said by the Holy Ghost, ‘The LORD said to my Lord, Sit Thou on My right hand, till I make Thine enemies Thy footstool.’  David therefore himself calleth Him Lord; and whence is He then his son?’ And the common people heard Him gladly.”  Mark 12:35-37 (KJV)

In this statement which is quoted from Psalm 110:1 declares Messiah to be David’s Lord.  The scribes are correct in calling Christ or Messiah the “Son of David”; however, since David is calling Him “Lord” then there is a great confession from David that the Christ is also the Son of God, the God-Man.

The following is a quote from the MacArthur Study Bible on verse 37;

12:37 David himself calls Him ‘Lord.’ Jesus interpreted Ps. 110:1 for the Pharisees.  David would not have called one of his descendants “Lord.”  Thus the Messiah is more than the “Son of David”– He is also the “Son of God.”  Jesus was proclaiming the Messiah’s deity, and thus His own (cf. Rom. 1:3; 2 Tim. 2:8; Matt. 22:45).

and from the ESV Study Bible;

Mark 12:35–37 While in the temple, Jesus publicly raises a question that he has already discussed in private with his disciples: who is the Messiah of God—is he essentially the son of David or the Lord of David? Jesus’ point is not to deny that the Messiah is a descendant of David (e.g., Ps. 2:1–12; 89:1–52; Isa. 9:1–7; Jer. 23:5–6; Ezek. 34:23–24). The issue is that, in this passage (i.e., Ps. 110:1–5), there is no mention of the Messiah being the son of David; rather, the Messiah is here the “Lord of David” (see note on Matt. 22:41–46). Jesus affirms the divine inspiration of the Psalm through the Holy Spirit. The Lord (Hb. Yahweh) grants to David’s Lord (Hb. ’Adonay) an exclusive place of honor at his right hand and helps David’s Lord overcome his enemies. Jesus anticipates being exalted to the right hand of God, and thus he far transcends any expectation of a merely political, Davidic messiah.

When anyone argues against the deity of Jesus Christ they argue against the very word of God; Old and New Testaments.

-Tim A. Blankenship

Observations From Mark – 031511

Reading today from Mark 8 – 10.

There is much mention of leaven throughout scripture.  It was forbidden in the house of a Hebrew on Passover; it is a symbol of delay, and God commanded them to make haste concerning their departure from Egypt.  Leaven also symbolizes the spread of pride and evil; it is puffed up with self and selfish ambition; with no time or room for God.

In my observations of scripture there is no time when leaven is used as a symbol or type of anything good.  For today’s observation we will look at the lesson Jesus gives concerning the leaven of the Pharisees and of Herod;

“Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.  And He charged them, saying, ‘Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.’  And they reasoned among themselves, saying, ‘It is because we have no bread.’  And when Jesus knew it, He saith unto them, ‘Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?  Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?  When I brake the five loaves among five thousand, how many baskets full of fragments took ye up?’ They say unto him, Twelve.  ‘And when the seven among four thousand, how many baskets full of fragments took ye up?’ And they said, Seven.  And He said unto them, ‘How is it that ye do not understand?'”  Mark 8:14-21 (KJV)

These verses begin by telling the reader that the disciples had gotten into the boat with only one loaf of bread, and no more.  This gives us a clue as to the disciples thoughts on bread, and their misunderstanding.  Jesus says, “Take heed, beware of the leaven of the Pharisees, and the leaven of Herod.”  Now His disciples begin thinking that Jesus is concerned about the lack of bread.

Jesus reminds them of the miracles of the fish and the loaves in the feeding of 5,000 men, not counting women and children; and of the miracle of the loaves to 4,000 men, not counting women and children; and their worried about bread? They are not understanding.

Jesus is speaking of an arrogant, pride filled heart; a puffed up attitude of one’s self and leadership.  With an attitude similar to the Pharisees and of Herod there is nothing but destruction awaiting that type of person.  Have you ever noticed with the use of leaven that it never adds anything to taste, or even to its content.  Leaven/Yeast merely puffs up a loaf of bread, makes it appear to be more than what it is; when all it really is is simply air.

The thing the disciples needed to understand, and that many professing believers of our day need to understand is who Jesus really is.  It had not quite clicked in their hearts just yet.  They had witnessed the miracles of the loaves and fishes, the opening of the eyes of the blind; and the healing of the deaf ears; but yet they were not fully seeing who Jesus is, nor hearing all that He said.

In just a bit Peter makes his confession of who Jesus is, “Thou art the Christ.” and in Matthew (16:16) the words, “Son of the living God” are spoken.

Sin and pride; its leaven; blinds eyes, and closes hearts to the understanding of who Jesus is.

-Tim A. Blankenship

Observations From Mark – 031411

Reading today from Mark 5 – 7

I want us to consider the charges Jesus makes against the scribes and Pharisees concerning their hypocrisy, and “Making the word of God of none effect…”  Just how does one go about making the word of God of no effect?  First of all this means, giving; in this case; more authority and power to something less powerful, such as their traditions.

The following are the words of Jesus,

“He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth Me with their lips, but their heart is far from Me.  Howbeit in vain do they worship Me, teaching for doctrines the commandments of men.  For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.  And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.   For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: but ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.  And ye suffer him no more to do ought for his father or his mother; making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.”  Mark 7:6-13

Sometimes traditions are good, might even be great; however when we make tradition greater than Scripture we are in danger of being hypocrites, and of honoring God with lip service, but having no heart for Him.  The danger the scribes and Pharisees were in was due to one thing that Jesus mentions in verses 10 – 12.  Their tradition allowed them to take what would be used for honoring their father and mother; call it God’s, thus, making that sacred, and then they were unable to use that material thing for the honor of their parents.

The following are the study notes of the English Standard Version of the Bible for verses 10 – 13;

Mark 7:10–13 honor your father and your mother (cf. Ex. 20:12; 21:17; Deut. 5:16). No one questions the importance of this law in the Ten Commandments; disregarding it was punishable with death in ancient Israel. Part of honoring father and mother is to care for them, both financially and personally, in their old age. However, Jewish tradition allowed that funds originally dedicated to the care of parents could be declared Corban (Hebrew/Aramaic for legally “dedicated to God”; cf. Lev. 1:2; 2:1; etc.), meaning that the person would no longer be required to do anything for … father or mother. These funds could now be given to the temple, if so desired. Such human traditions thus allow room for the depravity of the human heart, directly opposing the Law of Moses which so often serves to protect the weak and helpless, in this case, parents in their feeble old age (making void the word of God). The “Corban” tradition is an example (along with many such things you do) of disregarding and rejecting the more important aspects of the Mosaic law.

As Christians of today let’s be careful to follow the guidance of the Word of God, and not our traditions over the Word.

-Tim A. Blankenship

Observations From Mark – 031311

The reading today is from the Gospel of Mark chapters 1 – 4.

The gospel of Matthew is related to the King and His kingdom.  The gospel of Mark is related to Jesus as a servant.  These characteristics are seen in the Old Testament in the book of the prophet Ezekiel (1:10), and also in the Revelation of Jesus Christ (4:7).  There are four faces mentioned; the face of a lion – the King;  the face of an calf/ox – servant or serving;  the face of a man – humanity;  the face of an eagle.  The Revelation even calls it a “flying eagle”.  I will deal with the significance of the others when we get to their respective gospels.  Right now we will deal with Mark.

Let me make something as plain and clear as I can.  There are not four different gospels.  There are four different points of view so that we may have a more clear, and lovely picture of our Lord.  Matthew, Mark, Luke and John though penned from different experiences are just as inspired by God as the other.  They do not contradict but explain, and enhance, and complement one another.

The experience of Mark begins differently than the other three accounts.  Matthew begins with a genealogy of our Lord and His Kingship.  Luke, in chapter 3 has the genealogy from Mary’s side of the family, thus showing his humanity.  John has no genealogy, but rather states quite clearly His deity with the first five verses, with verse 1 saying, “In the beginning was the Word, and the Word was with God, and the Word was God”.

Mark includes no genealogy, because servants  had no genealogy in that day; not publicly recorded.  Looking at the total life of Jesus we see a King, a servant, a man, and His Divinity.

Look with me at the beginning of the gospel;

“The beginning of the gospel of Jesus Christ, the Son of God; as it is written in the prophets, ‘Behold, I send My messenger before Thy face, which shall prepare Thy way before Thee.  The voice of one crying in the wilderness, Prepare ye the way of the LORD, make His paths straight.'” Mark 1:1-3

Mark seems to make the service of Jesus to the Father a point in a greater way than the others do.  Many may frown on the idea of Jesus as a servant, but He said it Himself:

“Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.  But so shall it not be among you: but whosoever will be great among you, shall be your minister: and whosoever of you will be the chiefest, shall be servant of all.  For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.”  Mark 10:41-45

The work of Jesus while on earth was to fulfill the Father’s will, not His own.  He was a servant/minister to do the bidding of His Father.  He had come also to serve mankind by giving His life as a ransom for our sin, paying the sin debt which we owed.

Surely the best we have to offer Him is ourselves, believing what He has said, living for Him and His glory.  We need to do as the apostle Paul says, “…Present your bodies a living sacrifice…” (Romans 12:1-2).

-Tim A. Blankenship

…Ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven

“And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes. 54 And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire. 55 And the chief priests and all the council sought for witness against Jesus to put him to death; and found none. 56 For many bare false witness against him, but their witness agreed not together. 57 And there arose certain, and bare false witness against him, saying, 58 We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59 But neither so did their witness agree together. 60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee? 61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? 62 And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 63 Then the high priest rent his clothes, and saith, What need we any further witnesses? 64 Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death. 65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.
66 And as Peter was beneath in the palace, there cometh one of the maids of the high priest: 67 And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth. 68 But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew. 69 And a maid saw him again, and began to say to them that stood by, This is one of them. 70 And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto. 71 But he began to curse and to swear, saying, I know not this man of whom ye speak. 72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.”  Mark 14:53-72 (KJV)

It was very early in the morning and the “High priest, all the chief priests, the elders, and the scribes” were all assembled together and for the distinct purpose of putting Jesus on trial.  It was not the time of week they preferred, but it was the time ordained by God.  It was illegal to hold a trial this early, but there was nothing legal about the arrest of Jesus either.  He was arrested out of pure envy, because of sin in the hearts of wicked men.
We are told by the writer that “Peter followed Him afar off…”.  Peter followed all the way to the home “Palace” of the high priest.  It was there that he sat with the “Servants” and warmed himself at their fire.

These religious leaders sought for testimony against Jesus, and did not find any (v. 55).  There were many who bore “False witness” against Him, but it was not in agreement.  They kept searching until they found two who would agree as to the destroying and rebuilding of the temple.  These “Leaders” were desparate.  This testimony was on Jesus’s statement where He had said, “Destroy this temple [speaking of His own body], and in three days I will raise it again.”  (John 2:19).   There was no accusation against Jesus which would stand in a real court of law where a judge was fair and just.  But, then, all men are liars when compared to the justice of God.

Jesus is asked if He is the Messiah/Christ, and He answers, “I Am…”  He goes on telling of seeing His coming glory (v. 62).  That really upset the high priest to the point of hypocritically ripping his garment.  This was an outward show of grief, despair, even at times repentance – which he certainly needed right now, but even more later.   The sound is more and more the echo of Psalm 2,

“Why do the heathen rage, and the people imagine a vain thing?  The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against His anointed, saying, ‘Let us break their bands asunder, and cast away their cords from us.”

At the trial before the religious leaders they began to spit on Him and strike him with their hands.  It is a grievous thing to read and think that the God of the universe placed Himself in the hands of sinners; He Himself being sinless, to give His life as the  payment for sin, and giving to those who believe in Him His righteousness.  My what  a Savior.
Peter, the disciple, John MacArthur calls “The disciple with the foot-shaped mouth”.  He has previously said that he would never be offended because of Jesus (vv. 27-30), now denies Him.  In these seven verses (66-72) we have three accounts where he does just that.

At one point he even goes into a “Fit” of cursing; denying that he knows Jesus.  He went out not believing the word of Jesus about “All being offended in Him”, and finds himself doing exactly what Jesus said.  We need not fear that the Word of God and His Son Jesus will be performed.

Peter’s weeping was not the weeping of one who silently sheds tears, but one who “Wailed” loudly where it could have been heard by people around him.  When that rooster crowed the second time Peter saw the eyes of Jesus looking at him (Luke 22:61), and it grieved his heart.

Have I denied Jesus?  Have I betrayed Him?  Do I need to ask?  Yes!  To all three questions.  I must ask for His forgiveness, and He forgives, cleanses and sets me free.

-Tim A. Blankenship

The Betrayal and Arrest of Jesus

“And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44 And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely. 45 And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him. 46 And they laid their hands on him, and took him. 47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear. 48 And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me? 49 I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled. 50 And they all forsook him, and fled. 51 And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him: 52 And he left the linen cloth, and fled from them naked.”  Mark 14:43-52

Judas goes about doing his dirty, dispicable, dastardly deed.  He betrays Jesus with the highest symbol of friendship in that society.  This kiss was the way best of friends greeted one another, but Judas’s was an act of hypocrisy, betrayal.

They come with a large mob, to take the one who offered nothing to them except peace, hope, love, mercy, grace, and joy.  They came as though He were a murderer, or a thief.  The real thief was leading the way, and betraying the Master.

The lowly, miserable, sinful, unclean, wicked, deceitful, betraying, mob took hold of the sinless, perfect, holy, just, righteous, Son of God to take Him to a “trial” and then to take His life.

Peter’s response was to take the sword and attack, which he did and cut off the ear of a servant to the “High priest”.  Other Gospel accounts tell us that Jesus healed this man’s ear (Luke 22:50-51).  Peter was brave, but at a time when it was not necessary to act so brashly and without thought, but then, this was the character of Peter.

Jesus was always for the fulfillment of Scripture.  In order for Him to be the true Christ [Messiah of Israel] all Scripture must be fulfilled.  Not one “jot” or “Tittle” could go unperformed.  God does not leave anything undone which He has spoken, nor will His Son.  Jesus’s life, work, death and resurrection fulfill all Scriptures concerning Him and those events.  Not one thing has been left undone.  Just as the Scriptures had declared, and Jesus had said Himself all the disciples fled for their lives.

There is a young man, who is not identified,  in the garden, and he flees without any garment.  This “Young man” has been thought by some to have been John Mark – the writer of this Gospel.  I see no problem believing that.  Mark not wanting to draw any great attention to himself just identifies himself as a “Young man” who flees from the mob.  He may have been hiding in the trees and rocks, looking onto the events of Jesus and His disciples, and was there when the mob came to take Jesus away.

Do we often try to hide when conflict comes?  Jesus was willing to face the shame of the cross for our sins, and He willingly offered Himself for our sins.

-Tim A. Blankenship

Gethsemane: “Thy Will Be Done”

“And they came to a place which was named Gethsemane: and He saith to his disciples, Sit ye here, while I shall pray. 33 And He taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy; 34 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35 And He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him. 36 And He said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. 37 And He cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? 38 Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. 39 And again He went away, and prayed, and spake the same words. 40 And when He returned, He found them asleep again, (for their eyes were heavy,) neither wist they what to answer Him. 41 And He cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. 42 Rise up, let us go; lo, he that betrayeth Me is at hand.”  Mark14:32-42 (KJV)

This is the place called, “Gethsemane” which means “Oil press”.  It must have been the place where the harvested olives were pressed for the oil.  There probably can be no better representation of the “Press” Jesus Himself must have been in at this moment in time.  Of course, Jesus’s press was a spiritual one; affecting Him physically; which was pressing on Him to fulfill the will and work of God in His life, and that was His will and choice as well.  He came to do His Father’s will.

Jesus tells the disciples to sit in a certain place while He goes to pray.  He takes with Him Peter, James, and John to stay a little closer with Him and to pray while He goes to be alone with the Father.  The weight, agony, passion weighs heavily upon Jesus as this is being done, and he commands the three with Him to “Watch”; that is “Be vigilant”, “Be watchful” (v. 34).

At least from the time of the beginning of His ministry at the age of thirty the heart and mind of Jesus was on the cross; dying there for the sins of mankind.  As the only blood atonement for all our sin.  That was, afterall, the plan of the Father.  That was His plan too.  Having that as His heart and mind; is the old idea we have heard the right one, or could it be that He thought He could possibly die before He reached the cross due to His physically weakened condition; due to His grief and sorrow – His agony?

Could He truly have been praying that this time of passion “Might pass from Him”? If indeed that had been His heart and mind for many years? If so it would not be that He was questioning the Father’s will, it was the agony of His coming separation from the Father that was causing Him so much pain and agony.  He is the Son of God in flesh, never away from the presence of God, and to take away the sin of the world would require separtion to provide justification, cleansing, and in the end our glorification.  His death for sin was the only means by which a holy God could save mankind from their sins, and still remain just and holy.  Jesus knew that, and thus prayed, “…Not what I will, but what Thou wilt” (v. 36).

Remember Jesus had told Peter, James, and John to be vigilant, watchful and pray, but He finds them sleeping.  In the time of His own personal crisis His disciples – the three closest to Him at that – seem unaware at what is happening to Jesus.  It may also be that they are so troubled that they are overwhelmed, and they are emotionally exhausted.  It was a very trying time for them, but especially for their Master.  That was the time for them to pray, not to sleep.

He went back to pray and returned again only to find them sleeping again.  It happened again a third time and this time He tells them, “Sleep on”.  The time of His betrayal was at hand.  There was nothing more that they could do.  Judas was coming with the mob to take Him and lead Him to trial for His murder.

One thing we can learn from this event is that we need to be diligent, alert, and aware in our praying.  Sadly, there are far too many Christians asleep at spiritual living; especially in prayer.  At the darkest points of our lives we must be praying.  Maybe we are not even aware of those “darkest points”.  We need to be.  When we see the dark points of friends and family; we need to pray diligently.  Lord help us to pray as we ought.

Lord,  When we are in Gethsemane [the press] help us to pray, “Thy will be done”.

-Tim A. Blankenship

The Lamb Of God Celebrating Passover

“And the first day of unleavened bread, when they killed the passover, His disciples said unto Him, Where wilt thou that we go and prepare that thou mayest eat the passover?  13 And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14 And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples? 15 And he will shew you a large upper room furnished and prepared: there make ready for us. 16 And His disciples went forth, and came into the city, and found as He had said unto them: and they made ready the passover. 17 And in the evening He cometh with the twelve. 18 And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with Me shall betray Me. 19 And they began to be sorrowful, and to say unto Him one by one, Is it I? and another said, Is it I? 20 And He answered and said unto them, It is one of the twelve, that dippeth with Me in the dish. 21 The Son of man indeed goeth, as it is written of Him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born. 22 And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is My body. 23 And he took the cup, and when he had given thanks, He gave it to them: and they all drank of it. 24 And He said unto them, This is My blood of the new testament, which is shed for many. 25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God. 26 And when they had sung an hymn, they went out into the mount of Olives.  27 And Jesus saith unto them, All ye shall be offended because of Me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.  28 But after that I am risen, I will go before you into Galilee. 29 But Peter said unto Him, Although all shall be offended, yet will not I. 30 And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny Me thrice. 31 But he spake the more vehemently, If I should die with Thee, I will not deny Thee in any wise. Likewise also said they all.”  Mark 14:12-31 (KJV)

Because it is drawing near to the evening of the Passover and feast of unleavened bread Jesus gives direction to two of His disciples on how to search for that place.  Whether the Lord had prearranged the event or not is not the question, though I personally do not believe that Jesus had it prearranged except through the Father.

Everything worked out just as Jesus had said.  Now we have the True Passover Lamb being prepared and preparing His disciples for the hours which lie ahead.  Ever since the deliverance of Israel from Egypt following the night of the Passover this event was prophetic of the True Lamb who would one day come to deliver mankind from sins bondage.  Just as the Passover lamb in Egypt died to deliver Israel from death, so too, the Son of God the Perfect Lamb, must die to deliver us from our sins.  It is quite fitting that it would be on the evening of the annual event remembering the deliverance from the land of bondage.

At this Passover meal Jesus tells His disciples that one of them will betray Him, and they will all flee from Him.  At the Passover meal they wonder, “Who is it?”  They even ask “Is it I?’  Even Judas to cover himself asked the question.  It seems to me that it would be proper to say that Judas was not present when the Lord instituted the “Lord’s Supper”.  According to John’s Gospel there is a place where Jesus said, “What you do do quickly…” and “…having received the sop went immediately out:…” (Read John 13:27-30).  The “Sop” would have been a piece of the unleavened bread from the “Passover meal” not that of what was the “Lord’s Supper”; that came shortly after Judas went to do his devious act of betrayal.

All we know of Judas is what we find of him in the Gospels.  He was the “Treasurer” for Jesus and His disciples (John 12:6).  We know he had equal access to the presence of Jesus as the other disciples.  He could have sought forgiveness for his treachery of betrayal, but instead he went out and hanged himself.  He could have taken part in the Lord’s Supper, but chose rather to go and betray his Master.  He slid into Hell from a church pew.  He did these things on one of the most holy weeks of the year for the Hebrew people.  He chose to betray and kill the only One who gave them hope.  By the death of the Lamb of God there was cleansing, forgiveness, healing, reconciliation, and restoration, justification, sanctification, and there will be glorification.

As Jesus and the eleven disciples were on the Mount of Olives he tells them they will all be offended and flee.  Peter says,  “Though all may be offended, yet, I will not be.”  Because of his brash denial of Jesus’s words to all of them Jesus warns Peter that he will deny Him three times.  All of these events happened on Passover evening.  The true Lamb of God [Jesus] is about to be put to the slaughter.

During the time of the Passover meal Jesus prepares His disciples for the hours ahead.  They are yet about unaware of what is to come.

In verse 25 we have Jesus’ promise that He will see the disciples in His Kingdom; showing us that there is a coming Kingdom of Jesus Christ.  It is a great promise.  Jesus also says, “…After that I am risen, I will go before you into Galilee”.  That of course saying that He will not only meet them there, because He would see them before they see Him in Galilee, but He would reveal Himself to a far greater  populace of people, “He was seen by over five hundred brethren at once…” (1 Corinthians 15:6).  We also have His assurace that wherever we go for His glory He will go before us in leading.  If He is not leading the way will not be open.

In having the Passover meal with His disciples Jesus was forming a bond and strength in them to help them through what lay ahead.  Peter would realize that His Lord did not make empty promises or vile statements.  He would learn to keep his mouth shut at His Lord’s word.  Peter would also learn of the Lord’s great forgiveness, and would bow at the Lord’s resurrected feet.

As the first Passover lamb was killed to provide blood for the doorposts and lintels of every home of the Hebrews and deliver them from the “Death angel”, the blood of Jesus Christ delivers all who are under His blood.  Life is in the blood.  The shed blood of Jesus gives life to all who are dead in sin, if they will but look to Him.

-Tim A. Blankenship

At What Price???

10 And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them. 11 And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.

This text goes from one who, “Has done what she could”; to one who “takes all he can”, and gives nothing in return.  The Gospel of John calls him a “Thief” (John 12:6).  It is quite the contrast.  On which side do we stand? On the side of giving all to Jesus; or taking all we can for self.
Notice the path of the betrayer.  It was not an accident it was a planned, purposeful, plot for material gain.  Judas went to the “Chief priests, to betray Him unto them”.  He went to them.  They did not come to him with words of deception, or a scheme to try and trick Judas into betrayal.  It was in Judas’s  heart.  Then after they had received his offer he sought for a way to set it up – “he sought how he might conveniently betray Him.” (v. 11).  Is this the heart of one who really loves Jesus?  Is this the act of one who really believes in Him?  I think not.
Some may think of Peter and his denial of Jesus, but Peter did not plan, or purposely plot to deny Jesus.  When Judas betrayed Jesus did he seek forgiveness and repent of his action?  No!  He was sorry for what he did, but did not seek the cleansing of forgiveness, rather, the Gospel of Matthew and the book of Acts tells us he went and hanged himself (Matthew 27:3-5;  Acts 1 17-19), and went to his own place.  Peter sought the Lord’s forgiveness for His act.
The woman in verses 3 – 9 sought how best to serve her Lord.  Judas sought how best to serve himself.  Which one sought rightly?  Which one will receive the Lords blessing, and reward?  Which one will spend eternity in Hell?  It is evident to those who know the Lord.

What is the worth of your soul?  What is the worth of Jesus Christ to you?

-Tim A. Blankenship

…A Good Work On Me…

After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death. 2 But they said, Not on the feast day, lest there be an uproar of the people.  Mark 14:1-2 (KJV)

You will notice the season of the year.  It was the time of the  Passover when the Hebrews would remember the deliverance of the nation from Egypt by the hand and will of God.  It was also the time for the Feast of Unleavened Bread.  These two events took place during the same week each year.  You could even say they took place simultaneously.

The Passover was instituted when God commanded – through Moses – for each home to sacrifice a lamb and spread its blood on the door post and lintel of their home.  Exodus chapter 12 gives the details of this event.  It even tells us that this was to be the beginning of their year (EX. 12:2).

This conspiracy to kill Jesus has a political, popularity angle to it.  These “Religious” leaders want it to be done after all the multitudes of people have gone.  They know that with a lot of the people Jesus is very popular.  These “Leaders” see Him as a threat to their positions and to their religion.

In the heart and mind of God the Father the Passover/Feast of Unleavened Bread was the perfect time for His Lamb to die for the sins of mankind.  These “Religious leaders” plotted and planned the death of Jesus, but to no avail in getting it done in their time slot.  God rules in the affairs of men, and if men think not to let God rule, He overrules.  Psalm 2:1-4 helps us better understand the minds and workings of man against God, and how God overrules their plans.

And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard  very precious; and she brake the box, and poured it on his head.  4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? 5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her. 6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me. 7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always. 8 She hath done what she could: she is come aforehand to anoint my body to the burying. 9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her. Mark 14:3-9 (KJV)

In the minds of some who were at this gathering with Jesus the anointing of Jesus with this oil was an extravagant waste. Matthew 26:8 tells us, “But when His disciples saw it, they were indignant, saying, To what purpose is this waste? “.  John wrote,

” Then said one of His disciples (Judas Iscariot, Simon’s son, who was to betray Him)   Why was this ointment not sold for three hundred denarii and given to the poor?”

The murmuring of it must have come from the disciples, but Judas was the only one who spoke, and it was not because he cared for the poor, but “because he was a thief, and held the money bag” (John 12:6).

The value of this ointment was around a years wages.  It was quite valuable, but we must ask the question, “Of how much worth is Jesus?”  This woman, Mary, who was probably not a wealthy woman, did “All she could” for Jesus.  How many of us could honestly say “We have done all we could for Jesus”?  How many of us could have Jesus say of us “She has done what she could”?

Who was this woman?  John identifies her as Mary, sister of Martha and Lazarus [whom Jesus raised from death after four days in the tomb].  It seems she and others knew of Jesus’ approaching death.  That is how Jesus describes her anointing His feet, “She has done what she could. She has come beforehand to anoint My body for the burying.” (v. 8).

“Spikenard” according to John MacArthur Study Bible, quote,

“This actually  represents two words in the Greek that could be translated ‘pure nard’.  The oil was derived from the nard plant, which was native to India.  That it was pure meant it was genuine and unadulterated, which is what made it so costly”.

The “Flask” – again from John MacArthur Study Bible –

“This long-necked bottle was made out of a special variety of marble, a material which proved to be the best container for preserving expensive perfumes and oils”. (Page 1493).

The flask being made from marble which was mined in Egypt would be very expensive itself.  Thus, Mary’s breaking of the flask made the offering that much more expensive.

In our daily lives we spend and spend and spend on things which really do not matter for eternity.  What have we really sacrificed for our Lord and Savior who gave His life for us?  We may not have much, but we must surrender it all to Him.  He bought us with the price of His blood.

In Luke chapter 7 there is another incident of a woman having an alabaster box and washing Jesus’s feet with her tears, wiping them with the hairs of her head, then anointing His feet with the oil.  This must be a completely different occasion.  It takes place in a Pharisees home, the woman is evidently a woman of disrepute, and the Pharisee’s comment sets it apart too.  The time, also, is earlier in the ministry of Jesus.

As born again children of the King of kings it is in our hearts to do all we can for His name and glory.  If it cost nothing it is not a sacrifice.

-Tim A. Blankenship

You Can Believe All That He Teaches

“But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, 25 And the stars of heaven shall fall, and the powers that are in heaven shall be shaken. 26 And then shall they see the Son of man coming in the clouds with great power and glory. 27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
28 Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near: 29 So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors. 30 Verily I say unto you, that this generation shall not pass, till all these things be done. 31 Heaven and earth shall pass away: but my words shall not pass away. 32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. 33 Take ye heed, watch and pray: for ye know not when the time is. 34 For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. 35 Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: 36 Lest coming suddenly he find you sleeping. 37 And what I say unto you I say unto all, Watch.”  Mark 13:24-37 (KJV)

BELIEVE EVERYTHING HE TEACHES

The Word of God clearly tells us that there will be a time when all chaos will break lose in the heavens; the sun, nor moon will give their light; the stars will “fall”; the heavenly bodies will all be “shaken”.  The Bible tells us, “…By Him all things consist”  that is “are held together” (Col. 1:17).  At the time shortly before Jesus returns to reign on earth, and after the Antichrist has wreaked havoc on the earth is when these things will take place.  God’s hand removed possibly to show who was really in control of things.  This will be a very chaotic, frightening, and deadly time for residents of planet earth.  People of earth have always wanted a world without God, and at this time they get what they want.  LOOK OUT.

When these things come about then, know that Christ will come with “Power and great glory”, and set up His kingdom on earth.  Jesus will send out the angels to gather the “elect” which is most likely all those who were saved during the seven years of tribulation, the 144,000 Jewish witnesses, etc., and call them to serve in His kingdom.  These will come from all over the earth.  There will be a resurrection of the dead who died for their testimony for Christ, and their bodies and spirits will be united once again.

Look at the signs.  The parable of the “Fig tree” is that you can know when it is time for the figs.  We can know when the time of Jesus’s second coming is near.  We cannot set dates or a time, we do not know, but the signs give us a clue that it is near.

This generation of people will not pass away until all these things are done.  What generation?  The generation who witnesses these events taking place.  How long is a generation?  It varies, depending on who you ask.  It can be 40 years, or 70 years, even 100 years.  That is three thoughts.  It is most important for us to not be carried away by the years, but to think of the event and the signs which we all can see.

In verse 31 we have the assurance of the immutability, and eternalness of God’s Word.  All of heaven and earth will pass away, but God’s Word will stand forever.  That is how we can know that these events which we are looking at will truly come to pass.  God is Truth.  His Word is Truth.  His Son Jesus is Truth in flesh.  We can put our trust in Him.

No one knows the day or the hour.  Not even Jesus as He walked among us in the flesh knew when He would come again.  Now, however, back on His throne, and in His glory He knows the exact day and hour.  As He was here on earth He was God incarnate, but limited His omniscience according to the Father’s discretion.  Now He has been given all things.

It has been given to God’s people, for our day and time, to be diligent, awake and alert to the goings on around us.  Jesus has ascended into the heavens, is seated at the right hand of the Father, and we are waiting His return, but that has responsibilities we are to practice, and live.  Take heed to God’s Word, His guidance, direction.  Watch and pray, for we do not know when He will come again.  The Master of the House is returning.  WATCH.

-Tim A. Blankenship

Keep Your Eyes Open – Watch

“But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains: 15 And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house: 16 And let him that is in the field not turn back again for to take up his garment. 17 But woe to them that are with child, and to them that give suck in those days! 18 And pray ye that your flight be not in the winter. 19 For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be. 20 And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days. 21 And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not: 22 For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect. 23 But take ye heed: behold, I have foretold you all things.” Mark 13:14-23 (KJV)

KEEP YOUR EYES OPEN – WATCH

Daniel speaks of this in his prophecies (Daniel 9:27;  11:31).  Daniel’s prophecy was fulfilled partly in Antiochus Epiphanes in the second century B.C. when he sacrificed a pig on the temple altar.  That was before Jesus was born, so this prophecy must be of another day.  The destruction of the temple in 70 A.D. did not involve an “Abomination of Desolation”.  Since Jesus was speaking of a future day, there must be a future one yet to come.  Daniel’s prophecy covered both events – that of Antiochus Epiphanes and the yet future “Antichrist”.

When this final one appears it will be following a time of peace – three and one half years – then this “Judas” will set himself up as God on the throne in Jerusalem and demand the worship of the Hebrews (2 Thes. 2:1-4).  At this time Jesus tells these people to “…Flee to the mountains”, and “…not go back to get his clothes…”.  He tells that it will be a time of great sorrow, unlike anything known to mankind (v. 19).  This will be a time when material possessions will not matter for protection, security, or safety.

Fleeing from the evil one to live in the hills, woods, and caves will be far better.  However, those of us who are presently “in Christ Jesus” do not need to fear this dark time – “we are not of the darkness” but of the light (1 Thessalonians 5:4-5).  We will be removed from the earth in order that God might deal with His people the Hebrews, and call them back to Himself.  Jeremiah the prophet calls this “…the time of Jacob’s trouble…” (Jeremiah 30:7).

Salvation is of our Lord.  Jesus Christ died for our sins; on the cross; was buried, and rose again.  He promised to come again and receive us unto Himself.  Call on the name of the Lord and you too will be saved from your sins and the wrath to come.

The “Elect” (v. 20) must surely refer to the nation of Israel, and/or those who have received Jesus as their Savior during this time.  There will be “False christ’s”, and “false prophets” who will be able to do mysterious deeds, and wonders and try to deceive the populace, and even, “If possible, even the elect.”  It will be a time for them that they must have their senses sharpened, and their eyes wide open.  Of course that is a good thought for all of us in our day.

Christian; Keep Your Eyes Open – Watch.

-Tim A. Blankenship

Do Not Fear; Be Watchful

“And Jesus answering them began to say, ‘Take heed lest any man deceive you: 6 For many shall come in My name, saying, I am Christ; and shall deceive many. 7 And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet. 8 For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.  9 But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for My sake, for a testimony against them. 10 And the gospel must first be published among all nations. 11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. 12 Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death. 13 And ye shall be hated of all men for My name’s sake: but he that shall endure unto the end, the same shall be saved.”  Mark 13:5-13 (KJV)

DO NOT FEAR; BE WATCHFUL.

“There will come in the days of the future”, Jesus said, “times of trouble, and many will say ‘I am Christ”.  That will be a day for one to be watchful.  This appears to be a time following the destruction of the temple [which happened in A.D. 70], but the time Jesus is speaking of here seems to apply to another era of time.

Jesus warns the disciples and us of an approaching time when there will be many “anti-christs” who come for no other reason, but to lie and deceive, and to lead followers after them.  Whether it be in the time of the disciples or in our own time; be it 70 A.D. or 2010 the Word is the same, “BEWARE”, “TAKE HEED”.  These false christs are out for their own well being and not for the glory of Jesus Christ.

Jesus tells the disciples not to be afraid even though there will be earthquakes, famine, war, etc.  These are only “birthpangs” showing that the second coming of Jesus is near.  They would begin with less intensity, but as the time of the end draws near they will become more and more intense.

In looking at these things we need to be mindful that there is great reason to believe that Jesus is speaking of His second coming in the “Olivet Discourse” both here and in the gospel of Matthew.  There are some things, that,  we who are looking for the appearance of Jesus in the “clouds”, must learn from these passages of Scripture.  First of all, none of these signs Jesus speaks of has to do with the “rapture of the Church”, all the prophecy of Jesus coming for His Bride [Church] has been fulfilled.  Secondly, We too must be on guard, keeping up the watch, being alert, taking heed.  There are false teachers, false professors of Christ, and some who say they are the Christ.  Anyone who professes to be Christ is a liar.  Everyone will know when Jesus comes again, with the exception of the “Snatching away” of believers of Christ Jesus.  A third thing to learn is, we must always be sure we are ready, and that our friends, relatives, associates, and neighbors are ready to “…Meet thy God”.  We can know we are ready by drawing nearer to Jesus through everyday association with Him in prayer, His Word, and in so doing obedience to His Word.

During the time of what Jeremiah calls, “…The time of Jacob’s trouble…” (Jeremiah 30:7), there will be a persecution of the people of God unlike anything the world, or God’s people have ever known.  Those who believe in Jesus at that time will be put to death by the most horrid means imaginable, and in the last three and one half years of “Jacob’s trouble” the Hebrews will be in great distress, yet protected by God.  “But he who endures to the end shall be saved…” is not speaking of a salvation of works, but of those who already have salvation, and by the grace that saved them showing the power of their faith in God.  God gives grace which keeps us to the end.

We must be strong in our Lord.  No matter what the world may throw at us we must “…keep looking to Jesus, the author and finisher of our faith.”  Even those of us who are looking for the “Rapture” must “…be ready to always give an answer for the hope that is in us” (1 Peter 3:15).  There is none of us who are immune to persecution. “Yea, and all that live godly in Christ Jesus shall suffer persecution” (2 Timothy 3:12).  Live for Jesus Christ; He is coming soon.

-Tim A. Blankenship

The Temporary Temple

Temporary Temple

1 And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here! 2 And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down. 3 And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, 4 Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled? Mark 13:1-4 (KJV)

This was the last time that Jesus would be in the temple.  He had just applauded the widow as she gave all she possessed, and chided the religious leaders because they had only given according to their riches.  What matters to God is the attitude of one’s heart not the amount one gives or their prestige, or position.

There was nothing in all the world like this temple in its grandeur.  It had beautiful marble stones with gold ornamentation which reached a height of 100 feet, there were colonaded walkways, courtyards, and stairways that filled 20 acres of the most prominent landscape in Jerusalem.  From our human perspective it is no wonder the disciples made such a statement.

“These buildings”  were those of the temple and probably surrounding area which were marvelous architectural wonders.  They would not be able to endure the “wrath” that would come showing God’s disapproval of the Hebrew’s rejection of their Messiah.  When the temple would fall their sacrifices would cease, and they [the Hebrews] would be scattered to the “ends of the earth”.

When looking at this time and the situation they were in we must ask ourselves, “What is important in life?”  Is it buildings and lands?  Is it money and finances?  Maybe it is science and technology?  Wilfred Hahn a global portfolio manager has dubbed these as MOFI and SCITE.  There is a third one called GLOBO, which is a growing desire for global unity and tying of all nations to one another in the above things.  To explain these names are an acronyn for MOFI = Money/Finance; SCITE = Science/Technology; GLOBO = Global orgainization and unity.

The Jewish leaders; religious and otherwise; would learn in the years to come that what they held so dear would not stand.  What about us?  Can we learn from their foolishness?  I pray so.

-Tim A. Blankenship