LOOKING FOR JESUS – GENESIS (5)

“…For the testimony of Jesus is the spirit of prophecy.” (Revelation 19:10c)

We are going to look at a picture of Jesus in Genesis 22 in this study. It is surely one of the clearest pictures of Jesus, the crucifixion, and resurrection that you will ever find in all of the Old Testament.

First of all I want you to put from your mind the old Sunday School picture of Isaac being a small child as he and his father, Abraham went on this journey of sacrifice. It is highly, more probable, that he is a man in his thirties. I will explain that a little later. Now, how do we see the Lord Jesus in the text of Genesis 22.

The command from God to Abraham is, “Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering up one of the mountains which I will tell thee of.” (v.2). God the Father offered up His only Son for the sacrifice for sin upon the cross of Calvary. Which is said to be the very place where Abraham came to offer Isaac. It was a planned place, “which I will tell thee of”. Abraham rose without question, “early in the morning” maybe to avoid the questions of Sarah, but he went in faith. If you will notice how many times it is stated rather emphatically that it was a “certain place” (vv. 2,3,4,&9).

After Abraham had gathered all the necessary items, his son, a couple of servants, the wood, and the fire they journeyed for three days (v. 4) and “saw the place afar off.” In the heart and mind of Abraham, Isaac had been three days dead. He had been committed to obey God believing according to the eleventh chapter of Hebrews that God was able to raise Isaac from death (Hebrews 11:17-19). From this point on Abraham and Isaac proceed up to the mountain top alone. What is about to transpire can only happen between the father and the son. What happened on Calvary between the Father and Son was such a transaction that no one will ever be able to describe. Three hours of darkness. Matthew, Mark, and Luke tell us about the event.SEE Matthew 27:45-46; Mark15:33-34; and Luke 23:44-45.

If you will, now, notice the wood that Abraham, “…laid it upon Isaac his son…” Notice also who took “the fire” and “a knife”. By whose hand was this judgment to fall? The father. See Isaiah 53:4-5ff.

Now, back to something I mentioned earlier. Isaac would have been a grown man, not a child as is often pictured in many Sunday School quarterlies. He could have been 37 years of age. I base that on Sarah’s age at the time of her death (Genesis 23:1) 127, and age of Isaac at the time of his marriage to Rebekkah – 40 (Genesis 25:20; also see 24:67). The reason I mention this is because as a grown man he would have been able to overthrow his father, and not be the sacrifice, but Isaac went as a willing participant in the offering. He was submissive to his father’s will. 1) He took the wood (v. 6); 2) He walked up the hill carrying the wood (v.9); 3) He allowed his hands and feet to be bound (v. 9). Does that sound familiar?

Isaac’s typology of Christ ends here at the altar. He was an unworthy sacrifice for sin. Isaac himself needed a substitute, and that would be the ram. At the point where the “angel of the LORD” stops the hand of Abraham from slaying Isaac, in the heart and mind of Abraham Isaac is alive again. He has been resurrected and lives. Three days dead, now living. On the was, alone with his father, Isaac had asked, “…Where is the lamb for a burnt offering?”, and Abraham responded, “My son, God will provide Himself a lamb for a burnt offering… (vv. 7-8). God has provided HIMSELF as a sacrifice for sin in the person of His own only Son.

I do not think it to be an accident that it says, “…and behold behind him a ram caught in a thicket by his horns…” In Scripture horns represent power and authority. The ram was held by his own power. Christ “…Stedfastly set His face to go to Jerusalem…” (Luke 9:51).

May they who have a heart for seeing Jesus see Him clearly here. If you cannot see Him here you will miss Him elsewhere.

THE HAPPINESS OF THE REVELATION (1)

I had posted this sometime back and then completely lost everything I had posted. I am posting it once again for reminder and for any new readers we may have. I will be posting the next study of the Revelation which will be chapter 14, and following that post will be the second study of the Beatitudes of the Revelation that I am calling THE HAPPINESS OF THE REVELATION. Enjoy, and God bless you.

THE HAPPY READER

Revelation 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

These articles will deal with the seven Beatitudes of the Revelation of Jesus Christ. They provide for the Christian of all ages and the whole earth peace and happiness in the Lord. “Happy” is the meaning of the word “Blessed”. The Lord desires that His children be happy. He desires that we be happy in Him. John Piper has written, “God is most glorified in us when we are most satisfied in Him.” (from BROTHERS WE ARE NOT PROFESSIONALS). It seems that when we are most satisfied in God is when we are “Happy” in Him. That is just my thoughts. The happiness we have in God is not a fleeting happiness. It is an eternal joy.
In this article I want to show the happiness which can be found in reading and applying God’s Word to our lives.

In the gospel of Matthew we find the “Sermon on the Mount” beginning in the fifth chapter. In verses three through eleven we find what has been called “The Beatitudes”. Each of these verses begin with “Blessed” which means HAPPY.
The book of the Revelation has seven “Beatitudes” sown throughout its pages. This book is not a book which should cause anxiety in the heart of God’s children. It should cause us to draw nearer to Christ in awe, and in the fulness of His power. Warren Wiersbe wrote, “We need to approach this book as wonderers and worshipers, not as academic students.” There is certainly much to learn in this wonderful, dramatic, prophetic book.
The verse of Scripture in our text applies directly to the book of the Revelation, so we can find blessin and comfort within this book. I believe this promise also applies indirectly to the total Word of God, thus we find God’s will, way, purpose for life, and the way to knowing God within the pages of the Bible.
The promise is that there is HAPPINESS IN READING THE REVELATION. By reading the Revelation we can receive the knowledge of God that we desparately need. In Hosea 4:6 we read, “My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.” What the people of Hosea’s day were guilty of was failing to hear and do the Word of God. Some of their not hearing it was due to the negligence of the priests failing to proclaim it, but the people were themselves guilty. Any man who stands in the pulpit to proclaim God’s Word and instead proclaims psychology, false science, feel good messages, or anything other than the message of God’s Word is going to have a hard time standing before God. The people who listen to the garbage coming from such a pulpit without challange will themselves be held accountable, especially if they knew better. The people need to know God, and how to find that knowledge. That it comes through the death of Christ on the cross, His burial, resurrection, His coming again, and by putting one’s faith in Christ and His finished work on the cross. The reading of the Revelation also gives knowledge of things concerning the future. If it is not read it cannot be heard (Romans 10:17). The Word of God is not to be taken lightly (Revelation 22:18-19).

The promise is that there is HAPPINESS IN HEARING THE REVELATION. To get the benefits of reading the Revelation one must give full attention and come to godly understanding. The genuine happiness comes to those who do what they have heard, “And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.” (Luke 11:27-28). When we hear we can find a way for cleansing and forgiveness “Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.” (Psalm 119:9). Also, by hearing we can find a way to flee from sin, “Thy word have I hid in mine heart, that I might not sin against thee.” (Psalm 119:11). Another thing that comes by hearing the Word of God is that we can delight in it, “But his delight is in the law of the LORD; and in his law doth he meditate day and night.” (Psalms 1:2 (KJV). “I will delight myself in thy statutes: I will not forget thy word.” (Psalms 119:16 (KJV).

The promise is that there is HAPPINESS IN KEEPING THAT WHICH IS HEARD OF THE REVELATION. “But be ye doers of the word, and not hearers only, deceiving your own selves. 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.” ( James 1:22-25 (KJV). Do you have anything that you would consider precious? Of course, we would consider a family member precious, like a child, even in some cases a husband or wife, moms and dads, but let us consider things in this case. Is there any precious thing you may have in your posession? You desire to hold on to it. You will not let it go, unless it is a collectors item and it has reached its full value, and could start depreciating in value. How precious is it to you? The point I am trying to make here is, that we will keep what we hold dear to us. The Word of God should be precious in our lives. I am not talking about a piece of leather binding and words inked on sheets of onion paper. We can lose these material Bibles, but if the Word of God is precious in our hearts, that we will keep. The Word of God is precious. It is sad to say and to think about, but there are some who have discarded the Word of God for “Pottage”, as Esau sold his “birthright”, and lost the blessing. They trade that which will not fade away for what which will fade away. “For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: 25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.” (1 Peter 1:24-25 (KJV).

Finally, REASONS FOR THE HAPPINESS OF READING THE REVELATION. “And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. 12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. 13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.” (Romans 13:11-14 (KJV). All the Revelation of God reminds us of the Blessed Hope of the believer. It also reminds us of the Glorious Appearing of our blessed Savior. SEE TITUS 2:13. The full revelation of God reminds us of our dependence upon His grace. By His Word we are shown and reminded to live holy, and sanctified lives for His glory. We are reminded that there are millions who are perishing without Christ as their Savior. We are reminded of “THE PITIFUL, PASSING PARADE OF THE PERISHING”.

THE UNLEASHING OF EVIL

THE UNLEASHING OF DARKNESS – EVIL

Revelation 9:1-21

In this chapter I will endeavor to show that after man has made a mockery of Satan, hell, sin, and death, God will unleash all the forces that had been seen as unreal and fictional, sources for jokes and humor. That man has trifled with evil at the expense of their eternal souls, and that the very evil they mocked and practiced will be judgment upon them.

And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. 2 And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. vv. 1-2 (KJV).
We have come to the fifth trumpet, which is also the first “Woe” of chapter eight verse 13, “Woe, woe, woe, to the inhabiters of the earth…”. The word “Woe” is related to great calamity. Jesus Himeslf as He walked among men pronounced “Woe” on Chorazin and Bethsaida in Matthew 11:21.
The star mentioned is different from the stars previously mentioned in verse 12 of chapter eight. This star is a personality. The implication is that the star has fallen. “To him” shows this as a person. So in this case it is not a literal star. It can be likened to the “stars” of chapter 1 verse 20 and to 2:1.
This star is one who has fallen from Heaven. He will no longer be allowed to come into God’s presence to accuse “The brethren”.
Where the judgment of the first four trumpets dealt with things man can see, hear, touch, taste and/or smell, this fifth trumpet judgment appears to deal with the demon horde. We know the chief of demons to be Satan. To him is given a key to unleash the demon swarm, held captive, upon the earth.
Because these unbelievers have mocked the spiritual and believed no connection to life or living the unholy spritual beings will be set free from their abode and attack those on the earth.
The smoke out of the pit goes up like out of a furnace. It will be like hell was unleashed upon lost mankind.

And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. 4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. 5 And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. 6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them. vv. 3-6 (KJV)
What came out of the “Abyss” is likened unto locusts. We cannot say these are literal locusts. God used a plague of locusts against Egypt (EXODUS 10:1-20), and in Deuteronomy 28:38, 42 we find that God used locusts as judgment against Israel in times of their unfaithfulness. We also see judgment upon Israel with locusts in Joel 2. These in Egypt and Israel were literal crop eating locusts.
What makes these something other than literal locusts is their description. The first being, they have a scorpions tail [“…power, as the scorpions on the earth have power”]. The literal locust has no such tail.
These were also given a commandment. They could do no harm to the grass, nor any green thing, nor to any tree. They could do no harm to the people who had “The seal of God in their foreheads”. God knows those who are His (2 Timothy 2:19).
The genuine locust eats any green thing in its path and is a great cause of famine throughout the world. The locust here, though, attack and torment men. They are to torment, but not to kill. This is to go on for a period of five months, which is the life span of locusts.
The torment will be so great and fierce that men will seek to die, but “Death shall flee from them”. These could be some of the same ones who seek eternal life by searching for a “Fountain of Youth” use of “Cryogenics”, or even searching for the supposed “Holy grail”. Now they are seeking death and cannot find it.
“What the scriptures here convey is that in addition to the natural plagues of the first four trumpets, now wicked men are afflicted by torment of demons” JOHN WALVOORD The Revelation Of Jesus Christ pg. 161.

And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. 8 And they had hair as the hair of women, and their teeth were as the teeth of lions. 9 And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. 10 And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. 11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. 12 One woe is past; and, behold, there come two woes more hereafter. vv. 7-12 (KJV).
Now we are given a more complete description of these locusts creatures.
This description causes me to see this as a demon mass. When this “Woe” takes place on the earth it may be possible that wicked men will not even see their tormentors.
John’s description of them is horrendous. Sometimes demons can manifest themselves as beautiful beings, but when we see them in the light of God’s Word and eternity they are the most hideous and deceitful of beings.
As also stated in verses 5 and 10 they are only given a period of five months in which to inflict their agony. There is no reason to try and make something more of the months than is indicated. It is probably a literal five month period. “Five months is the ordinary time in the year during which locusts commit their ravages” (HENRY ALFORD as copied from The Revelation of Jesus Christ by John Walvoord pg. 161).
These demon creatures have a king of sorts. This is probably the one to whom “Was given the key of the bottomless pit” or the other name is “Abyss”. A demon while speaking to Jesus mentioned this place (Luke 8:31).
The name of this king is given in Hebrew and Greek. “Abaddon” is the Hebrew, and “Apollyon” the Greek. Both names mean “Destroyer” and satan is known as the destroyer. SEE John 10:10. So the one who was given the key to the pit and the king of the demon realm is probably one and the same, satan, the destroyer.
Verse 12 announces the end of the first woe. The enemy of all mankind is given a free hand with some limitations that clearly show us that the God of Heaven and all creation is in complete control. Remember “Woe” is great calamity, and what a calamity it will be when the demons of hell are unleashed on a God-hating people.
There are some people who have trouble believing a loving God could allow such to take place. It is because of His love, mixed with His holiness and righteousness that this does happen. In His love He has chosen a people by His grace. In His holiness and righteousness He judges the unrepentant to declare and manifest that there is a holy race of people. All redeemed through the blood of the Lord Jesus Christ shed on the cross for the atonement of man’s sins.

And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, 14 Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. 15 And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. vv. 13-15 (KJV).
The sixth trumpet sounds and John hears a voice from the “Golden altar”. This altar is the same altar as in chapter 8:3-6. The horns of the altar are mentioned in the Old Testament. There are times when men fled to the altar and “Caught hold on the horns of the altar” (1 Kings 1:50-51; 2:28). It was a place for pleading. Evidently pleading for one’s life as other men sought them. From this place of former mercy proceeds a voice of woe. The second woe. The first has passed.
The voice heard tells the sixth angel to “Loose the four angels which are bound in the great river Euphrates”. These four angels are not the same four of chapter 7:1. There is nothing said of them being bound.
Since these four are bound it would lead us to conclude that these are evil angels or otherwise known as demons (Jude 6).
Today there is demonic activity, but not as the like of which when God removes His restraints.
The release of the four evil angels comes at God’s appointed time. “Were prepared for an hour, and a day, and a month, and a year” has nothing to do with duration, but with God’s timing.
The dastardly work of the four is to kill one third of all people on the earth. Remember, one fourth part of mankind has already been killed at the opening of the fourth seal (6:7-8). This means more than one half of the world’s population will be killed by the time this “Woe” is carried out. The judgment of the flood will pale in the comparison of these judgments.

And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them. 17 And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. 18 By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. 19 For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt. vv. 16-19(KJV).
The released angels kill by means of a two hundred million man army. China boasts to have such an army, and it is to the East of Jerusalem and the Euphrates river.
This also could be another demonic attack upon mankind, but it could be this in the form of an actual army of men. And, of course, the way things are in the world today there are probably women in this army as well. It seems that the horses are the sources of destroying power, “Out of their mouths issued fire and smoke, and brimstone” (vv. 17b-18). This almost sounds like a nuclear war.
Where the demonic mass of verses 3-11 awere only allowed to torment and not to kill this army, vast in number, is allowed to kill.
Has there ever been events such as these on the earth? We have never read of them in history. This is clearly prophetic and not historical.
There is further mention of the Euphrates in 16:12 in connection with the “Sixth vial of wrath”.
The move of this army could be a move during the middle of the tribulation when the “Peacemaker” breaks the treaty with Israel and then havoc rules.

And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: 21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts. vv. 20-21 (KJV).
Isn’t it amazing how people can continue in sin and rebellion against God when they can see His mighty and judging hand at work. Rather than turning to the true and living God during this time of His wrath upon wickedness they lift up their idols of stone, gold, silver, brass and wood. They cry out to gods who are no gods, becoming like them (Psalm 115).
Morris Ashcraft in the Broadman Bible Commentary wrote, “One cannot overlook John’s conviction, though voiced as a lament, that idolatry has a hold on man so great that he will go on worshiping the works of his own hands even while the infinite power of the true God is displayed all about him” BROADMAN COMMENTARY vol. 12 pg. 297.
It is a sad day when men turn to things made of their own hands and imaginations rather than to the God who displayed His love and wrath on a cross of wood judging our sin on the account of His Son.
Every kind of evil is mentioned in these verses. John is lamenting. It is nothing but outright, willful rebellion against the God of Heaven. There is no reason for rejoicing here, other than the fact, that God will destroy and put away all sin. With THE UNLEASHING OF DARKNESS -EVIL will be its end. Amen.

Edited for tags by t.a. 03/24/10

JESUS IS OUR PROVIDENCE

JESUS IS OUR PROVIDENCE
Revelation 7:1-17

For some there will be a problem in this chapter. We see two distinct groups of saints. A number of one hundred and forty four thousand is given for the first group and , “…A great multitude, which no man could number, of all nations, and kindreds, and people, and tongues…” (v. 9) of the other group. Of the latter group it is said that they, “…stood before the throne, and before the Lamb…”. These seem to be martyrs who died for their faith during the early part of the tribulation.
One thing we can be assured of, is that, no matter what happens on earth, God always has a remnant of people who are faithful to His cause.
It almost seems that chapter seven gives us a break from the words of judgment, and shows us His grace and the destination for all who have faith in Christ Jesus. Chapters fourteen and twenty one, seem to have like purpose. There are going to be some who read this now, “There were no divisions by chapters and verses in the original writings.” That I would agree with, but does it not seem very directed that every seven chapters (and some in between) provides a “rest spot”?

And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. 2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, 3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. Revelation 7:1-3 (KJV).
“In contrast to chapter 6 which seems to give the chronological sequence of major events of the great tribulation, chapter 7 does not advance the narrative, but directs attention to two major groups of saints in the tribulation” JOHN F. WALVOORD.
Some have tried to use verse 1 as proof as the Bible’s lack of scientific accuracy, implying that “Four corners” would mean the earth is square. It is only speaking of the four points of the compass – North, East, West, and South. There you have the “Four corners” of a somewhat round earth. The winds of the earth are mysterious. Who controls the wind? Is it merely cool and hot, or is there a divine hand in it? All of creation is in God’s hand. Wind can aid the sailor at sea, and it can help a car get better gas mileage or worse, depending on the direction you are travelling. I am not sure what the significance of the angels “holding the four winds of the earth” is. Unless, it might be to give a reprieve from judgment for a few moments. A time to stop, think, contemplate, all that is happening, and is about to happen. It is for sure to give time to seal the 144,000 messengers of God, and postpone judgment until they are sealed.
These verses give us clear evidence that the control of the wind is in the hand of God. SEE Matthew 24:31. It could almost seem that satanic forces are trying to use the wind to hinder the placing of the seal of protection upon the people of God.
This break, actually a parenthesis, in the judgments give us reason to contemplate the purposes of God. The purpose of the judgments is for sin to have its way and run its course to its end while God redeems a chosen people from sins bondage. Oliver B. Greene says this of chapter 7, “Chapter 7 of Revelation is parenthetical. In this chapter we look away from the breaking of the seven seals, in order that the Spirit might enlighten us concerning the sealing of a chosen group of evangelists to preach the Gospel of the Kingdom to the teeming millions who never heard the Gospel of the Grace of God. After the Rapture, these 144,000 will do what the Church should have done during the Dispensation of Grace. God has never been without a witness on the earth, and He never will be” From “The Revelation” commentary by Oliver B. Greene pp. 223 & 224.
These 144,000 messengers are to be sealed with the seal, “in their foreheads”. The Church of the Lord Jesus Christ is sealed by the Holy Spirit “Until the day of redemption” (Ephesians1:13-14; 4:30). These messengers are untouchable until God’s work for them is finished.

And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. 5 Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. 6 Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. 7 Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. 8 Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand. Revelation 7:4-8 (KJV).
In these verses we find that God names a specific group of people and a specific number of them. This is referring specifically to the nation of Israel. Some would like to spiritualize this and come to the conclusion that these and the “Numberless multitude” mentioned later represents all redeemed people of all the ages. There is nothing said about these being the Church, however. If we keep in mind that the Scriptures deal with three distinct people groups we will not spiritualize the text. The three groups are the Hebrews, the Gentile, and the Church of Jesus Christ.
It is quite evident that both groups mentioned here are groups who will be in the “great tribulation”. This group of Hebrews who number 144,000 are identified by their tribes. It seems two tribes are omitted and two added in their place. The two tribes omitted are Dan and Ephraim. In the book of Hosea “Ephraim” is another name given for the Northern Kingdom, and Dan was located within that kingdom. Jereboam set up two golden calves; one in Bethel and the other in Dan. Ephraim never had a godly king who trusted the Lord God. This could be the reason, at least, a partial reason for their apparent absence. SEE Deuteronomy 29:18-21.
Most likely, there is no Hebrew living who knows to which tribe they belong. Some would ask, “If that is the case, how will they be brought together for this purpose?” That is a good question. The answer is rather simple. Although, the genealogical records have been lost, God knows the genealogy of every living being. He will bring it to pass.
Who are these 12,000 times 12 tribes which equal 144,000 Hebrew men? “Watchtower” people say they are. Seventh Day Adventists say they are. Mormons say they are. Herbert W. Armstrong used to say that the people of the Worldwide Church of God was. They are all wrong. None of them are, unless there is a Hebrew male among them who will not leave in the rapture, and they are appointed and called by God as such. These are people chosen from the nation of Israel whom Jesus refers as the “Elect” in Matthew 24 -25. In “The Olivet Discourse” of Matthew 24 and 25, it could be, that, Jesus is speaking of the “Time of Jacob’s trouble” we know as the “great tribulation”. The “Elect” He mentions is possibly the 144,000 and possibly others who will believe at that time.
What is this seal in these messenger’s foreheads? These 144,000 are sealed with the name of God “In their forehead” (14:1).
There would appear to be a problem with this interpretation. The Holy Spirit removed with the Church at the rapture seems to be invalid if people are going to be saved during the tribulation. Keep this in mind. People were saved before the coming of the Holy Spirit taking up residence in the Church. People will be saved in the same way after the removal of the presence Spirit in the Church. Even in the time of great sorrow God has a people, the 144,000, who will preach the gospel of the kingdom. The gospel of the kingdom is the Kingdom of Jesus’s rule and reign on earth. It is the long awaited and promised kingdom of David.
We end up with confusion when we spiritualize Scripture and try to make the Church Israel. Romans 9 – 11 deals specifically with the nation, the people called Jews, and Paul writes there that , “…all Israel shall be saved” (Romans 11:26). Verses 4-8 are the beginning of the fulfillment of the promise.

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; 10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. Revelation 7:9-10 (KJV).
It seems that the ministry of the 144,000 is quite effective.
Matthew 24:14 says this gospel must be preached to all nations before the end comes. There seems to be a distinction between the gospel of grace and the gospel of the kingdom. The gospel of grace has to do with the death, burial, resurrection, ascension and second coming of Jesus Christ. The gospel of the kingdom has to do with Jesus coming [His second coming] to set up the earthly kingdom of David.
These mentioned in verses 9 and 10 are converts of the witnesses, and who give their lives for the faith. These are some of the same ones mentioned in 6:9-11. They are “the great multitude” too numerous to even count. They stand “before the throne” and “before the Lamb”. The “white robes” show they are clothed in righteousness, and the “palms in their hands” symbolize their victory. Notice, they worship before the throne.

And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, 12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. Revelation 7:11-12 (KJV).
If we keep in mind that chapter seven is not in chronological order we can see a complete ascription of praise around the throne. As a matter of fact this scene could be placed at the end of the book when the redeemed of all the ages are gathered around the throne worshipping God and the Lamb.
We have “all the angels” and, the “twenty four elders” – representing the believers of the Old Testament and the Church. We also see, once again the “Living ones”, and the martyrs of the faith during the tribulation. They ascribe to God perfect praise. There is a sevenfold ascription of praise as in chapter 5.

And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? 14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Revelation 7:13-14 (KJV).
One of the “elders” asks John, “What are these which are arrayed in white robes?” John’s answer is one of wisdom, “Sir, you know”.
The elder then tells us clearly who these are that are mentioned in verse 9. They “came out of great tribulation”. The Church down through the centuries has endured tribulation, but not like that which is called “great tribulation”. And it will not experience it. It would serve absolutely no purpose.
Notice, that it is also very clear how these became redeemed people. “And made them white in the blood of the Lamb”. It is still by the blood of the Lamb – the Lord Jesus Christ – that folks are saved in the “great tribulation” not by “works of righteousness”.

Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. 16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. 17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes. Revelation 7:15-17 (KJV).
There is eternal bliss for those who die a martyr’s death for faith in Jesus Christ.
1. Serving Him continually;
2. He shall dwell among them;
3. No more hunger;
4. No more thirst;
5. No more suffering from the elements;
6. He shall feed them – “The Lord is my Shepherd, I shall not want…”;
7. He shall lead them to “Living fountains of waters”;
8. He shall wipe away all tears.
It is very clear how one is to enjoy this eternal bliss”. By placing faith in the blood atoning sacrifice of Jesus Christ on the cross for the sins of all mankind.
JESUS IS OUR PROVIDENCE

Edited for tags, and some spelling by t.a. 03/25/10

THE WRATH OF THE LAMB

THE WRATH OF THE LAMB

Revelation 6:1-17

In chapter six begins a series of judgment upon the earth. A judgment unlike anything anyone has ever seen. We have all seen some of the movies of the destruction of the earth. We are constantly being warned of the destruction of the earth, if we do not stop using gasoline vehicles, etc. People living in fear of what is called “The greenhouse effect” caused by the earth warming. People living in fear of nuclear war, and destruction of the earth. Let me just say here; We need not fear these things. What we need is a good, old fashioned fear of a Holy God. The end of sin is going to come by Him and no other hand. We can be assured of that. We can either go on in fear of these former things mentioned or rest in peace with God as our Savior, our Lord and Redeemer.

In near past there has been books written about the “Four Horsemen of the Apocalypse”. We see them here in the first four seals which are opened by the Lamb. In the opening of these seals we see the judgment of the Great Tribulation beginning upon earth. (Keep in mind, that there is no more mention of the Church – the twenty four elders, and the wife of the Lamb – until we get to chapter nineteen.) There is a “White horse and rider”, a “Red horse and rider”, a “Black horse and rider”, and a “Pale horse and rider”. The horse is a symbol of strength, and the rider is the one in control of the horse.

And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. 2 And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer. Revelation 6:1-2 (KJV).

The Lamb, the only one found worthy toopen the seals of the book (5:5), opens one of the seals. One of the “Living ones” (4:6) invites John “Come and see”. If these “Living ones” give John the invitation in the order they are listed in chapter four, there may be a connection with each of the first four seals. The first “Living one” was “like a lion”, the “King of beast”, and here we find a ruler ruling completely the opposite of godliness. This “Living one” would be grieved by this, but indicating to John its (the rider on the white horse’s) short lived deceptive rule. Could this be a possibility?

The sound of “Thunder” is warning of an approaching storm. The storm coming is one of judgment and gloom upon the face of the earth.

These first four seals are introduced by the “Four living ones”. It appears that the first four are done by man after God Almighty removes His messenger of restraint [the Holy Spirit] in order that sin might work its course. THE END OF SIN IS DEATH. The fifth seal has to do with martyred souls, during the reign of the evil one, because of their faith in God (See 12:11 and 20:4). I will try and deal with this in more detail later. The sixth seal then, is clearly of divine origin. The seventh seal is not mentioned until chapter eight, and it is opened to begin the judgment of the “Seven trumpets”.

What John sees is a rider on a white horse. There are two possible reliable interpretations of who this rider is: 1) He is Jesus Christ active in His Church taking the gospel and conquering the world – this view is held by those who see the Revelation as history; 2) He is the “Man of sin” referred to in 2 Thessalonians 2:4, 7-10. Notice this rider is said to have a bow. There is, however, no mention of arrows. “He went forth conquering and to conquer” and it could be that he is conquering through persuasive and deceitful speech which would be suitable for the “Son of perdition”.

It would not make sense for the Lamb to be the one opening the seals and also the one riding the “White horse”, nor, would it make sense for the awful tragedies following His conquering, if it was for His kingdom. For Christ to appear here as conquering by peace, or whatever reason, and then appearing again in chapter nineteen, with His sword for war, would not make much sense either.

It appears to me that this rider is none other than the man who will deceive the world with his lies. With the deceitfulness of lies and trickery the world will follow him to their death.

And when he had opened the second seal, I heard the second beast say, Come and see. 4 And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword. Revelation 6:3-4 (KJV).

The second “Living one” says, “Come and see”. This seal fits with Jesus’s words in Matthew 24:6-7, “And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. 7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places”.

This will be the real thing. The second “Living one” was “like a calf” which may represent “Service”, and war would definitely be the oposite of one who is serving. One with a servant’s heart is not usually given to war, and would be one to ease the pangs of famine, pestilence, earthquakes and such. He would certainly not be one to initiate them.

This horse is red. The color of blood, and that is for a reason. The peace, of the rider on the white horse promised and seemed to give, is very short lived. There is bloodshed, war. His work is to “Take peace from the earth”. Who is to say whether this rider of the red horse is not the same as the rider of the white horse, and the following riders as well. The rider beign the man and the horse representing a power/political agenda. It just might be a possibility. This rider on the red horse is given a “Great sword”; an instrument of killing and war.

And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine. Revelation 6:5-6 (KJV).

John, then sees, with the opening of the third seal, another horse and rider, and is called by the third “Living one”, “Come and see”. This third “Living one” has a face “like a man”. It is in the heart of man to cheat, deceive, and defraud other men. It is in the heart of the God-man Jesus Christ to deliver us from these things, but here it becomes a judgment of men upon the earth. We have heard of and seen things like this in the United States in recent disasters. People charging exorbitant fees for the removal of trees and debris from streets. Charging more than regular prices for generators and such because of excess needs. It just seems to me, that in these times there should be generosity, not greed. During this coming time of judgment there will be excessive greed and no generosity.

This horse is black. Black represents suffering. Famine, plague, and all kinds of suffering are caused by war.

Jesus also referrs to this in Matthew 24:7, “For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places”. These seals seem to fit perfectly with the apocalyptic words of our Savior Jesus Christ.
Famine does come often as a result of war. Economic hardship is there too. Notice the cost of food. The presence of the “balances” seem to indicate injustice in price. A penny was a regular days wage. This verse if written today could read, “It costs a days wages to purchase a loaf of bread”. Can you imagine paying 30 – 50 dollars for one loaf of bread?

The balances [scales] of verse five have to do with marketing – selling and purchasing for the purposes of business. These scales under the rule of an unscrupulous ruler would be unjust.

Imagine the stealing, killing and chaos going on because of this rule. Anarchy would be the proper term.

And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. 8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. Revelation 6:7-8 (KJV).

We are now to the fourth seal, the fourth horse and rider, and the invitation of the fourth “Living one” to “Come and see”. This fourth “Living one was like a flying eagle”. This “Flying eagle” would represent the Omniscience of God and ability to see, and oversee all things.

What John sees now is a pale horse, a pale gree, ghastly color symbolizing sickness and death. Sickness and death would certainly follow a famine. Notice, though, the power given unto the rider. He has power to kill one fourth of the earth. If the population of the earth is around six billion that means he would be destroying 1.5 billion people.

The sword, hunger, torturous death, and the use of wild beasts to kill are his instruments of death.

Keep in mind Christian, that God does not have wrath in mind for those who have trusted Jesus. “For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, 10 Who died for us, that, whether we wake or sleep, we should live together with him.” 1 Thess 5:9-10 (KJV).

And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: 10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? 11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled. Revelation 6:9-11 (KJV).

The Lamb opens the fifth seal to reveal “Souls of them that were slain for the Word of God, and for the testimony which they held”.

There have been Christian martyrs ever since the near beginning of the Church. These are a different set of martyrs, unless of course you see this as merely historical, and that, in my opinion, does not fit with the rest of scripture. Who, then, are these martyrs mentioned in verses 9-11?

The Church is in Heaven praising and worshipping God around the throne as seen in the twenty four elders. Whereas, man has been allowed (after the translation of the Church), by the coming of the rider on the white horse, to have his way on the earth to the point of destroying the human race; these martyrs are those who opposed him and died for the faith believing God’s Word and bearing testimony to that affect.. These martyrs are people who believe God and reject the rule of the “man of sin”, or “son of perdition”.
The cry of these who were slain is for justice upon the unrighteous. These, are at this time without resurrection bodies. Yet, it is said, “White robes were given unto every one of them” (v. 10). It is not known how a spirit can support a robe, but they do seem to have some type of body. They are waiting to receive their resurrection bodies at the last part of “The first resurrection” (Revelation 20:4-6). (EXPLANATION: The first resurrection began with the bodily resurrection of Jesus Christ and those who came out of their graves (Matthew 27:52-53); it continues with the translation [rapture] of the believers, dead and living (1 Thessalonians 4:13-18), before the time of judgment begins in Revelation six. The first resurrection ends when all those who died because of faith during the judgment will be raptured and given resurrection bodies.) These martyrs are told they must wait until all who will die for the faith have died.

And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; 13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. 14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. 15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; 16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: 17 For the great day of his wrath is come; and who shall be able to stand? Revelation 6:12-17 (KJV).

The sixth and final seal of chapter six is opened by the Lamb and now begins the intervention of the divine judgment. The Lamb of God “Slain from the foundation of the world” is now wreaking judgment upon a God-hating, Christ rejecting world. As far as a time frame on this there is no certainty, but let me lay out a small outline of a proposed time. The first four horses and horsemen would represent the first three and one half years of Daniel’s seventieth week (Daniel 9:24-27). The fifth horse and horseman would be at the end of this three and one half years, partly due to the “prince” of Daniel breaking the covenant, and causing the death of all who believe in Jesus Christ. The sixth seal would then begin the latter half of the three and one half years, with the seventh seal continuing the judgment upon the earth, and the “Inhabiters of the earth” (8:13 & 12:12). The “Inhabiters of the earth” are those whose heart is on the things of earth, rather than God and His Christ.

Earthquakes are not in the power of man, nor are the other celestial bodies in the realm of human control. The earthquake is probably one so violent the whole world shakes. Every living thing feels the shaking, heaving and volcanic eruptions which take place.

The sun is darkened. There appears to be no reason to see these as symbols of something else. It is simply divine judgment upon mankind. The moon turns as red as blood. Stars fall to the earth. We have meteor showers all the time, but this will be a spectacle of catastrophic proportions, such as never seen before, nor, will be again. Not only is the earth shaken, but it seems the entire solar system is shaken. Only the divine could accomplish that. Hebrews 12:25-29 could be a reminder and warning to God’s people of what is truly important. The Almighty God is doing this in order to build an unshakable kingdom.

When faced with this divine judgment the people of earth flee from God. Notice there is no economic, social or religious group which receives special favor among the unrighteous. Each is equal before the judgment of God. Many times today, when we face divine judgment we flee to God – at least that is the heart of a child of God. Because of the hardness of heart by sin these flee from God and cry out for death rather than to face holiness. They cannot hide. Even in death they will face their Creator and His eternal judgment.
From whom are they fleeing? From the Lamb and His wrath. The gentle, meek, bloodless (because He shed His for us), Jesus Christ the Lamb of God.
For those who believe that God is only love, and would never consign anyone to eternal judgment, you have never read the Revelation or either have chosen not to believe it. The Revelation makes it quite clear that the One who died for our sins will also severely judge those who reject His gift of eternal life.

Who shall stand in the great day of His wrath? Only the redeemed of the Lord.
BEHOLD. THE WRATH OF THE LAMB.

Edited for tags by t.a. 03/26/10

WORSHIPPING THE ONE TO WHOM JUDGMENT BELONGS

WORSHIPPING THE ONE TO WHOM JUDGMENT BELONGS

In this chapter we will be reminded of God’s warnings of coming judgment, that the wars, famines, diseases, death, cataclysmic upheavals of earth, and such that happen now are only small in comparison to what will happen when the Lion/Lamb takes the Book and looses the seals. Havoc, such as no one has ever seen will plague the earth, and it is done by the “…One To Whom Judgment Belongs”.

And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. 2 And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? 3 And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. 4 And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. Revelation 5:1-4 (KJV).

In this chapter John is still in Heaven. The twenty four elders and the four living ones are gathered around the throne.

Chapter five is a continuation of chapter four. Whereas, the focus of chapter four was upon the One who was on the throne [God the Father], the focus shifts to the Lamb.
There is a book in the Father’s right hand – the side on which Jesus sits. This book is sealed. It has been sealed from the foundation of the world. It is the declaration of ownership – the “title-deed” to all the earth, and creation. It is the revelation to a Christ denying, God hating world that Jesus Christ is Lord. It is the “title-deed” to all that God promised Jesu before He went to the cross.
It appears in verse two that it had to be a man who would be worthy of opening the book, “and loose the seals”, but none was found. The “Loud voice” of the “Strong angel” (a prominent angel) – probably Gabriel – implies urgency, an immediate need. This reminds me of the message to Ezekiel, “And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.” Ezek 22:30 (KJV).

What would happen if no one was found to open the book? This is why John wept:
1. All Old Testament prophecies of the Christ earthly reign would be voided;
2. Creation would remain under the curse of the fall;
3. The kingdom would never be restored to Israel;
4. The Bible would not be true.

No mere man is worthy to open the book the Father holds in His right hand. We are sinners, unrighteous and unholy before a righteous and holy God. Notice, that none were found who were even able “to look thereon” (v. 3).
In these verses we also see that there is no man worthy to carry out the judgment of the following chapters. God has said throughout all of Scripture, “Vengeance is Mine; I will repay, saith the LORD” (Deuteronomy 32:35; Nahum 1:2; Romans 12:19; Hebrews 10:30). No judgment that is done for holiness or righteousness sake, can be done by sinful man. It belongs solely to Holy God. “O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself.” Psalms 94:1 (KJV).

And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. 6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. 7 And he came and took the book out of the right hand of him that sat upon the throne. Revelation 5:5-7 (KJV)

John’s weeping invokes one of the elders to say, “Weep not”. There is One who is worthy. The appointed One, the anointed One. “The Lion of the tribe of Judah” – “Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? 10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.” Gen 49:9-10 (KJV). The lion; a symbol of royalty, of power and supremacy, “Hath prevailed to open the book”. “The root of David”, “And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:” Isaiah 11:1 (KJV). As deity He is the Root from which David came. As man, David is the root of His [Jesus’s] human genealogy, “Hath prevailed to open the book, and to loose the seven seals thereof.”

The “Seven seals” begin to open in chapter six; the last seal is opened in 8:1 with the beginning of the “Seven trumpets”.

Because of His position as God-man He has authority and power to open the book. He is worthy because:
1. He is a near kinsman – He is the “Nearer Kinsman” – the God-Man;
2. He was a willing sacrifice for sin – willing to pay the price for our redemption (John 10:18);
3. He was able to pay the price.

When John turned to see the “Lion of the tribe of Judah”, instead he saw a Lamb. Where was the Lamb: He was in “The midst of the throne and of the four beasts and in the midst of the elders”. This is the position our Lord desires.

The Lord Jesus is referred to as “the Lamb” at least twenty eight times in the Revelation. “Lamb” identifies Him as the sacrifice [God’s chosen sacrifice] for man’s sin. In verse six of our text He is mentioned as being resurrected from death; “…a Lamb as it had been slain”. This Lamb “Stood”. Dead lambs do not stand. “Had been slain” is in the past tense showing a dead lamb now living. There can be no doubt about who this is. It is Jesus the crucified, pierced, and resurrected One.

The “Seven horns” represent His perfect power. The “Seven eyes” His perfect sight to see all the affairs, thoughts and deeds of man. The “Seven Spirits” His perfect presence (John 16:7). These are all in the person of Jesus Christ, the Lamb. Omnipotence, Omniscience, and Omnipresence are the theological terms used for the figures.

When the Lamb takes the book it will be the beginning of the fulfillment of Daniel’s prophecy of 7:13-14 and Psalm 2:8 as well as others. See Matthew 11:27 and 28:18. It is given to the Lamb of God to loose the seals of judgment upon the God rejecting, God hating world.

And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. 9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; 10 And hast made us unto our God kings and priests: and we shall reign on the earth. Revelation 5:8-10 (KJV).

The Lamb is worthy of worship. Who does God say is to be worshipped? Only Himself. If God is allowing Jesus, the Lamb, to receive worship, what declaration does that make? Worshipping Him, you are worshipping the God of creation.

In Heaven God is collecting the prayers of the saints. They are collected as the odors of incense. They are a sweet smelling fragrance to Him. Our prayers are pleasing to our Father in Heaven, and He is pleased to hear and also answer them as it pleases and glorifies Him.

He is worshipped for four reasons (I got these reasons from Warren Wiersbe’s BE COMMENTARY, and the five hymns to be sung in our worship also).
1. Because of who He is – the crucified and resurrected One;
2. Because of where He is – in the midst of all creation (represented in the four living ones), and in the midst of God’s people (the elders);
3. Because of what He does – He opened the book no one else could open. He made it possible for singing:
a. The worship hymn – “Thou art worthy”;
b. The Gospel song – “Thou wast slain”;
c. The Missionary song – “Out of every kindred…and nation”;
d. The Devotional hymn – “A kingdom of priests”;
e. The Prophetic song – “We shall reign on the earth”.

It would be great if the music directors of our churches would all begin to follow this pattern for our worship of the Lord. My plan would be to open the worship service with THE WORSHIP HYMN. Something like, Holy, Holy, Holy, or How Great Thou Art. The GOSPEL SONG could be something like, At Calvary, or The Old Rugged Cross. There are many to choose from. The MISSIONARY SONG could be used as the worship in tithes and offerings, using songs like Rescue the Perishing, or Set My Soul Afire. Good DEVOTIONAL HYMNs could be, Sweet Hour of Prayer, or When We Walk With The Lord. There are some good PROPHETIC SONGs which could be used such as, Face To Face With Christ My Savior, or There’s A Land That Is Fairer Than Day.

And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; 12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. Revelation 5:11-12 (KJV).

In verse eleven we find a numberless multitude of angels. “Ten thousand times ten thousand” equals 100 million, but then “Thousands of thousands” mean millions more. They probably reach into the billions plus. Notice, their praise was to the Savior “The Lamb that was slain”, not to a baby in a manger, not to a healer, not even to a King, but to a “Violently slain Lamb”. This resurrected Lamb is worthy to receive full honors fromt he Father and all His creation. Notice, “The Lamb that was slain” is past tense and assures us that He was dead but is alive. He is risen. He is risen indeed.

And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. 14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever. Revelation 5:13-14 (KJV).

We come now to the fourth reason the Lamb is worthy of worship (See notes of verses eight through ten).

4. Because of what He has. He did not receive these things from people of earth. “Blessings, honor, glory, and power”, He receives them after He completes the task He came to do. I do not know about all who are reading this, but I do know that so many times worship services in our churches seem monotonous, mundane, sometimes even dreaded, and dead. It seems that the reason for that may just be the atttitude of the worshippers heart. Our worship is about Jesus. If we will keep our focus on the crucified, and risen Lamb of God true worship will be the experience of every worshipper. Give Him “Blessing, honor, glory, and power”.

The same things are given to the Lamb and the Father. They are actually given to the Lamb by the Father. The ability to ascribe worth to the Lamb by the creation and God’s people is given by the Father.

We can say A-MEN in our worship – SO BE IT. In these songs of praise we can come to a conclusion of how our worship on earth is done. Let’s worship Him. Let us be WORSHIPPING THE ONE TO WHOM JUDGMENT BELONGS.

THE SOVEREIGN KING

THE SOVEREIGN KING

And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; 15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. 16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. 17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: 18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. 19 As many as I love, I rebuke and chasten: be zealous therefore, and repent. 20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. 21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. 22 He that hath an ear, let him hear what the Spirit saith unto the churches. Revelation 3:14-22 (KJV)

In closing the letters to the seven churches we come to the final church of Laodicea. This was a wealthy city, and thus, believed themselves to be in need of nothing. This attitude had gotten into the church, thus the need for the letter. In this letter we will see the sovereignty of Jesus Christ and His power in working with spiritual fervor, or the lack of it, and His immediate position to those who say they have no need.

“And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;”
Jesus reveals Himself as “The Amen”, which means “So be it”. What ever Jesus has said, or is about to say will deffinitely come to pass. He is the God of truth. He is truth, fixed and sure.

Jesus is the One who has, possesses and owns everything. “The earth is the LORD’S and the fullness thereof; the world, and they that dwell therein.” (Psalm 24:1).

Again Jesus is presenting a characteristic of Himself which the church needs. As Sovereign He owns and possesses all things.

He reveals Himself as the very source of all creation. “…The beginning of the creation of God…” declares in fact that He is the Creator, not a created being (John 1:3; Col ossians 1:16). He is the source of the needs the Laodicean people did not realize they had. Paul was familiar with Laodicea. The epistle of Colossians was sent to Laodicea for them to hear and read concerning the deity of Jesus, and other matters.

“I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. 16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.”

In these verses we see what Jesus has to say to the congregation of Laodicea. It is not pleasant or good. He mentions no good works, no good doctrine, there is absolutely no commendation, but condemnation, with a call to “Repent” and “…Open the door…” as the only hope.

This is a church which only acted as a thermometer. It only registered the temperature around it. It was no more than a stagnant water or a dead body. Its environment was all it registered. A thermostat is used for raising or lowering the temperature. Every child of God should be like a thermostat.
When we look through Scripture we find that there are three spiritual temperatures;
1. The burning heart. This heart yearns for the Word of God and loves to hear the exposition of God’s Word. You find an example of this heart in Luke 24:32.
2. The cold heart. This heart is just not interested in spiritual things. It finds greater pleasure in the world than in God’s words. An example of this heart is found in Matthew 24:12.
3. The lukewarm heart. This is the heart who is comfortable and complacent. It is the worst condition of the three. This individual or church will not be committed to do anything much. May or may not be a regular worshipper. We find this example in our text (v. 15). You never know where this type of people or church stands on any issue or debate.

The John MacArthur Study Bible note on verse 16 states,

“Nearby Hierapolis was famous for its hot springs, and Colosse for its cold, refreshing mountain stream. But Laodicea had dirty, tepid water that flowed for miles through an underground aqueduct. Visitors, unaccustomed to it, immediately spat it out. The church at Laodicea was neither cold, openly rejecting Christ, nor hot, filled with spiritual zeal. Instead, its members were lukewarm, hypocrites professing to know Christ, but not truly belonging to Him (cf. Matt.7:21ff).”

Jesus says of this church, “You make me sick”. They are willing to sacrifice truth for peace.

If they would have been hot Jesus would have commended them. If they would have been cold, He would have rebuked them and heated them up. As they were lukewarm, they did not even realize they had a need. Everything was going their way. They had money, notoriety, rich jewels. They had everything other people in the city had – including the presence of the absence of Jesus. They did not even know Jesus was not there.

When things are going good, and we get comfortable, let us make certain Jesus is present no matter what the cost may be. If we are comfortable we must be careful not to grow complacent to the needs we may have as well as the needs of those around us. The greatest need the world around us has is that they see Jesus Christ in those who are His – for the church to be the Church – and not living as the world.

“Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: 18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. 19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.”

The church needed to be made aware of their comfortable complacency. Because of the material riches they had been blessed with they had drifted into lukewarmness and had become a negative testimony for Christ.
Lukewarmness happens when blessings are many and the worship of Jesus slacks off. Pride and self-satisfaction is the ruin of many individuals and churches.

The city was one of vast wealth and the church has been a recipient as well. They had “Need of nothing” and were blind to their real need. They were able to handle things themselves. Their blindness kept them from seeing their nakedness, and poverty. Spiritual blindness leads to spiritual bankruptcy.
These people were clothed in the richest of garments materially, yet without the righteous garment of Jesus, they had nothing of God. They were clothed in “Fig leaves” before the eyes of God.

Blindness is sometimes caused by poor diet – malnutrition. Warren Wiersbe said, “Diet has bearing on the condition of one’s eyes, in a spiritual sense as well as a physical one.” They had feasted heavily on material things and were fat and lazy. They had neglected the Word and worship of God in Christ and were blind as a bat without sonar, in Spirit. Poor, miserable, blind and naked.
They needed cleansing. They needed to stand for Jesus to show the world the difference one’s life has in Christ. This would lead to persecution, for the Scripture says, “Yea, and all that will live godly in Christ Jesus shall suffer persecution” (2 Timothy 3:12).

They needed to be clothed in the white and righteous garments of Jesus. In Jesus they would have true riches; “Gold tried in the fire” or persecution and trials of faith in Him. God, raiment, and sight that is for eternity, rather than that which the moth and rust eat away, corupts and fails.

Laodicea was known for an eye ointment for helping sight problems. This ointment could not help them see Jesus, their true need, however. Jesus offers the ointment of the Holy Spirit who gives sight to the spiritually blind.
Jesus’s words in verse 19 are directed to a small remnant within this church who are in Christ. They have sadly backsliden, yet Jesus warns them to repent. His chastening hand brings His children out of the lie of self-satisfaction into a satisfying fellowship with Himself.

“Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.”
The saddest statement of these letters, and possibly in all of scripture is the proximity of Jesus in relation to this church.
1. He is near, but not in;
2. He is knocking at the door; the one’s inside unaware of His absence;
3. He is asking to come in.

This was more a social club than a church. If the One who instituted the Church is not in the church, then, it is not the Church. It does not matter how loud a group yells they are a church. What does matter is, where Jesus is in relation to them. Likewise, it matters not how loud the individual declares He is a christian, it does, however, matter the proximity of Jesus in relation to that individual.

For those who will open the door and let Him in there is great fellowship and feasting in His presence and glory.

“To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. 22 He that hath an ear, let him hear what the Spirit saith unto the churches.”

The promise to the “Overcomer” is an eternal one. To sit with Jesus on His throne (Ephesians 1:3; 2:6). He has called us to be overcomers, placed in us His Spirit who seals us to that great day. Why do we want to persist in our own way, knowing that the riches of Jesus are ours through overcoming faith in Him?

Now is the time to hear. Hear the Spirit as He directs you to Jesus. Hear Him as He rebukes you of your sin and your backsliden condition.

Many individuals and churches are in the Laodicean condition. We need not stay there. If the Laodicean church did not repent they were judged. If the Church today does not repent of its comfortable complacency judgment will come on all who do not overcome.

In conclusion, this is the only church that had no commendation said of it. It was soundly rebuked for its lukewarmness. It was a “church” which made Jesus sick. Jesus was not even present in the church. He was outside, asking to come in, but they were not listening.

Let none of us who are in the Body of Christ get to the place where we do not even notice the absence of Jesus. What do we have if Jesus is not present in our gatherings as a local congregation? We have a social gathering, and some Christians who need repentance. What do we have if an individual does not have the presence of Jesus? A lost individual, or a backsliden Christian. Jesus is Lord. He establishes His Church. It is Jesus who decides who will sit with Him on His throne. He is THE SOVEREIGN KING.

Edited and tagged by t.a. 03/29/10

GIVER OF THE SPIRIT

GIVER OF THE SPIRIT

And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. 2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. 3 Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee. 4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy. 5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels. 6 He that hath an ear, let him hear what the Spirit saith unto the churches. Revelation 3:1-6 (KJV)

In chapter 3:1-6 we will endeavor to show that Jesus gives the Holy Spirit to His Church, that local churches, because they are made up of a “Mixed multitude” (a term from the Exodus), often grieve His Spirit, what happens to the church when He is grieved,a nd the hope of life which only comes by His Spirit.

It appears that complacency is a problem. We get in a place where the temperature is just right, the seats are soft and comfortable, there is no trouble to speak of, and we fall asleep. Suddenly, we awake and we find ourselves plagued with problems, or we may not awake, because the enemy has crept in on us while we were unaware and kills us. If a friend does not wake us up, then, death is inevitable.
That friend of course is Jesus. In this Scripture text He reveals Himself through another one of His characteristics. He had to go away, in the ascension, before he Spirit came. Now the Spirit of God in all His fullness can dwell and habitat in the life of every believer.
Jesus’s message to Sardis is one to “WAKE UP!” to your true situation. There was still hope for Sardis, but it was by the resurrection power of the Spirit. They could have life and power with God in no other way.
Jesus is the “GIVER OF THE SPIRIT” who is the giver of life and power to live a clean, holy and endless life.

In verse 1 we have Jesus revealing Himself to the church of Sardis as the One who has the “Seven Spirits” – indicating the fullness of the Holy Spirit, and the “Seven Stars”. See chapter 1:4, 16.
The Holy Spirit is the source of life for the Church. Without the Spirit there is no life. We notice that Jesus reveals each part of His character as needed by each church. The church of Sardis certainly needed to see Jesus as “THE GIVER OF THE SPIRIT’. In chapter 4:5 we have “Seven burning lamps, which are the seven Spirits of God”. In chapter 5:6 we see “Seven horns and seven eyes, which are the seven Spirits of God…”. We have a fullness of light, power, and spiritual enlightenment, which come from the Spirit of God.
The “Seven stars” are the pastors. Jesus places pastors in each of His local bodies as it pleases Him. If the pastor is the source of the church’s problem, then, Jesus will remove him and put in a replacement. It could be the people of Sardis was blaming their pastor. Accusing him of not doing his job, or the church’s lack of growth, its complacency, its dying or death. They could have been saying, “These sermons you have been preaching are irrelevant to our need. There is no threat from without. We are not near dying”. The pastor on the other hand may have just blended in, became one of the neighborhood. “When in Rome do as the Romans do”.
Sardis was a city on a hill. it was protected by cliffs. It was virtually impregnable. However, it was overthrown at least twice by enemies while the guards slept at their post; thinking, “We are impregnable, there is no danger”.
Jesus says that this church has a name of being alive – they still have a name over the door, they are still keeping their programs going, but there is little difference in the practice of the church and the practice of the city – “But you are dead”, says Jesus. It really does not matter what the people in the community say about the church. What really counts is what Jesus says.

In verse two, it would almost seem fitting to say, that, the phrase “Be watchful” could also read “WAKE UP!”.
Consider Paul’s writing to the Romans in chapter 13:11-14. It is time for the Church to “Wake up”. Revival is needed.
Sardis could very well represent the time of the “Reformation” if we were looking at that dispensationally. During the “Dark ages” the professing church had became villianous. Killing, enslaving and conquering of land was the work of a majority of the “church” in this time. The true Church had fallen asleep. The doctrine of the church was to earn your salvation or pay for it with money. You could even pay the “Priests” to pray some poor soul into Heaven. If you could do that, why not pay them to pray an enemy into hell. The church, then, used the name of Jesus, but few within it really knew Him.
Jesus saw the need and He called out brave, and bold men like Martin Luther, Ulrich Zwingli, John Knox, John Calvin, William Tyndale, and others to raise a mighty voice, to put the Word of God back into the hands of the people. To preach the true gospel of grace. The people began to wake up. The Church began to identified more with Jesus now, and less with the world.
Jesus’s words sound as though there is still hope.
“Strengthen the things that remain” is probably a reference to the small minority who were loving the Lord Jesus. Everytime they tried to work for Jesus the majority would stop it. The works were not perfect or complete in His eyes. Those who loved Jesus were the only possessors of the Spirit. A complacent spirit grieves the Spirit of God. The Spirit keeps us alert and aware. When we pay no attention to Him we grieve Him, and our source of power and strength erodes until ‘rigor mortis’ sets in. The Spirit never leaves the individual true believer, but He does and will leave from empowering a local church.

The only hope (v. 3) for a church in such as the afore mentioned condition is to get back to the basics. “Remember” salvation by grace through faith, hold on to it as though your life depended on it (it does), and repent. Confess your deadness, your complacent spirit, your grieving of the Holy Spirit.
If there is no awakening Jesus warns, that He will come as a thief (1 Thessalonians 5:4). This would, of course, be only upon those who are not “Overcomers” as the next two verses deal with.
A living organism has … growth, repair, reproduction, and power. If these are missing in a local church that church is either dying or dead. The church needs revival. If the believers at Sardis did not obey God Jesus warned He would “Come as a thief”.

In verses 4 and 5 the judgment that awaited a majority of “church members” would be avoided by the “Overcomers”. The “Overcomer” is a saved – born again – individual who is constantly growing in his/her walk with Christ, and by God’s grace is always faithful.
White is a symbol of righteousness, purity, cleanliness. Jesus mentions only a few who “Have not defiled their garments”. Jesus says, “They are worthy”. They have been made worthy because of the Holy Spirit and the “GIVER OF THE SPIRIT” Jesus Christ. The only way of righteousness or being worthy is in His Spirit.
The “Book of Life” is mentioned several times in the Scriptures. Revelation 13:8; 17:8; 20:12; Exodus32:32; Psalm 69:28; Philippians 4:3 just to list a few. Some believe this implies one can be saved and lose it. That would be contrary to God’s grace. If we do nothing to deserve God’s grace, then, how can we presume that we can do something to get out of His grace? The “Book of Life” has had written in it the names of everyone who was ever conceived. When a person died apart from Christ his/her name is “Blotted out of the book of life”. When a person believes and confesses that Jesus is Lord, and believes that God raised Him [Jesus] from the dead, then God writes that person’s name in the “Lamb’s book of life” (Revelation 21:27) and his/her name remains in the “Book of Life”.
Jesus says, that He will confess this individual’s name before the Father.
Some points to note about the BOOK OF LIFE:
1. Contains the names of all the living;
2. Revelation 13:8; 17:8 suggest that the names of saints are written in the book from the foundation of the world – before they have done anything good or bad;
3. Chosen in Christ before the beginning of time (Ephesians 1:4; Matthew 25:34).
4. As unbelievers die their names are removed from the BOOK OF LIFE (Psalm 69:28).

Once again, to the church of Sardis, the message of Jesus is requesting/commanding His people’s hearing (v. 6). It is an invitation to hear the Holy Spirit speak to the heart of the true believer of Jesus. It seems especially appropriate in this letter, because Jesus is showing Himself as the “GIVER OF THE SPIRIT”. Hear His words. Hear Him and believe and do them.

In conclusion, the prophet said, “This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.” (Zechariah 4:6). If the church is to be the Church it must operate in the presence of God. The Holy Spirit must be a continued welcome and wanted guest within the local church, and the total Body of Christ.
To “Grieve the Spirit” is to make Him an unwanted guest. Unwanted guests do not feel like staying very long, and begin to pull away any influence, and make themselves absent. God gives His people a commandment not to grieve the Spirit; “And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.” (Ephesians 4:30). The Holy Spirit will never leave a born again person, but when we pay Him little or no attention; ignore His teaching, leadership, comfort, convictions, righteousness, and judgment we will certainly be without His powerful influence.
Why do churches die? Because they neglect Jesus and His gift that He has given. He is the GIVER OF THE SPIRIT.
Only those in the local church who heed the warnings of the Spirit and repent of their foolish deeds will overcome. Jesus’s promises to the “Overcomers” are for all those who are repentant.
The church must stop grieving the Holy Spirit; the church must depend on the Spirit, not the promises and promotions of the flesh and man; the church of the 21st century must wake up out of its comfort, and lethargy, and live for God. The church must experience revival.

Edited for tags, spelling corrections 03/26/10

THE CARETAKER OF THE LIGHT

THE CARETAKER OF THE LIGHT

Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; 2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: 3 And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted. 4 Nevertheless I have somewhat against thee, because thou hast left thy first love. 5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. 6 But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate. 7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. Rev 2:1-7 (KJV).

The day in which we live needs the Church to be the Church, and not trying to be like the world. The sheep do not need to put on the wolves clothing. The true Church needs admonishment and encouragement to keep doing the good and the right, with the right motive of loving the One who is the Caretaker of the Light and the One who holds the “Messengers” in His hand.
This is the beginning letter to the seven churches. These are important letters to the Church of all ages, and especially, I feel for the Church of today.
In the study of the Letter of Paul to the Ephesians Paul commends them for their faith and teaches them who they are in Jesus Christ. They are a vibrant and faithful people, and growing in faith and knowledge of Jesus.
Jesus says that something is wrong with the church at Ephesus. They have abandoned their “First love”. If they do not repent their “Candlestick” – the light of His glory – “will be removed”. He gave the light. He can also remove it and give it to another.
He commends them, and encourages them to be overcomers to eat of the Tree of Life which can be seen in the “Lampstand” of the tabernacle in the wilderness, of Israel’s wanderings.

Beginning the letter to the church of Ephesus, our Lord reminds the church of who holds the seven stars and walks among the “seven golden lampstands”. Of course it is the One who is speaking. The One who is THE CARETAKER OF THE LIGHT.
We are looking at each “angel” as being the messenger, ie. pastor of each local congregation. It would not make sense for an “Angel of Heaven” come and deliver a letter from Jesus. Jesus used John to pen down the letters, John sent them to each of the churches, and the leader, ie. pastor read it to the congregation. That would be so exciting to have an actual letter from Jesus read to us. Wait a minute!!!! WE DO. WOW!!!
Ephesus was a port city. It was the greatest of these seven cities. It was the seat of “Artemis” worship, also known as “Diana” in Acts chapter 19. Paul preached the gospel here for about three years. He built this church and encouraged them in their faith through the letter of Ephesians. It is said that John was in Ephesus for about 30 years.
In this first verse Jesus gives greeting as He does to the others. He also identfies Himself as the One “That holdeth the seven stars in His right hand, who walketh in the midst of the seven golden candlesticks”. This is one of the descriptions given in chapter one. The very fact of His walking “In the midst” shows Jesus’ love for the local church, and that His people are to be found in the local church.
The seven golden candlesticks are an Old Testament picture given in Exodus 25:31-37. The priests were to keep the light in the tabernacle burning. There was no means for the natural light of the sun to enter, so there was need for the “Candlestick” or “Lampstand” for the priests to do the rest of their daily duties. Jesus being our Great High Priest keeps the flames buring the light shining in order that the world might see Him in His Church.

We now enter the “I know” portion of the letter. He is the “All-Knowing” One.
The people of Ephesus Church were a busy people. They were working and laboring to the point of exhaustion. For this devotion Jesus commends them. These were also a people who were sound in doctrine, they hatted evil, and they were a discerning people. They could tell the true from the false. The reason they were able to discern so well is, that , they had learned the truth so well.

Jesus commends them for their perseverance (v. 3) in continuing to deal with the false apostles, and persevering in faith despite the persecution they had faced.
By all appearances Ephesus was a good church. They were seving the Lord well. Not many churches today could be so commended.

It seems, according to verse four, however, that the church was laboring with the wrong motives. Jesus commends them for their work, but suddenly gives them condemning statements. It was only one thing. It was no small thing.
“Thou hast left thy first love” is one of the most tragic, and probably is the most tragic condemnation Jesus could lay on a church. It is the abandonment of the “first love” that causes all kinds of iniquities, and sin. It may have been that the church had been lured away from loving Jesus by the fulfillment received from performing their duties, or by the alurements of the city and their ways of worship.
The “First love” of every Believer is Jesus. If there is no time for Jesus, for hearing His words, sharing your hearts needs with Him, and practicing His ways, then, you have “Left” or “Abandoned” your “First love”.

This is the only one of the seven churches of which is warned of the removing of the “Candlestick”. Ephesus has no Christian witness to this day. Why? Because they had forsaken their love for Jesus. They were diligent in their work and task, but without a passion for Christ. I just recently heard a television preacher say, “Passion is more important than doctrine”. I do not agree with that. Passion without doctrine will end in emotionalism, an anything goes way of worship,and immorality; and doctrine without Passion will be legalistic and cold. So what is the answer? There is need and room for both, and a correct doctrine with the passion for Christ. It seems the church had good works, good doctrine, but no heart for Christ. The light of Christ has been removed.
Jesus’ condemning statement is followed by a statement of hope and warning (v. 5).
He says, “Remember”. Remember from where you have fallen. They had once been Gentiles without hope and Jesus redeemed them (Ephesians 2:11-13). It always helps to go back and remember what you were before Jesus saved you from the bondage of sin. If there has been no change, no difference then, it will do no good to ‘Remember’. You need a time where change begins. It can be now through faith in Jesus.
He then says, “Repent”. Begin to stir the coals. Put some fuel on them. Fan the flames. Ignite the flames of passion for Jesus that you once had. If there are no coals there, but only ashes…….., then what? Turn away from the pride of your work and your labors – love Jesus. We love Him least when we trust ourselves most; we love Him most when we trust Him most.
One of the first works of one with that “First love” mentality is telling others about His love; His death, burial and resurrection.
The warning is that He will judge quickly if there is no turning. The judgment would be removing the candlestick. The light of their witness, their testimony, as a body, would be gone. Today Ephesus is an archaeologist’s fantasy land. The church no longer exist, nor does the city. Ichabod has certainly been written on the church of Ephesus. “Ichabod” meaning THE GLORY IS DEPARTED.

Jesus commends them in verse six for their hating the “Deeds of the Nicolaitans”. There is some dispute over who these were. Some take the name to mean “Conquerors of the people” meaning this group was the beginning of the separation of “Clergy” and “Laity”. The placing of a “Priesthood” lording over the people. Others relate the name to a man whose name was Nicolaus who taught that once you were saved you could live in sin and return for forgiveness anytime. NOTE – I wrote “Live in sin” which is continual action. This belief is called “Antinomiansiam”. I personally see no conflict between these two understandings. The separation of the “Priesthood” from the people lends leniency to immoral living and takes away personal responsibility, for one’s self and others. Though God has set an order for His local church, there is no one person of more importance than another. The pastor is to be the leader, but is no more important than the janitor. Each have their God given duty, and each duty is important in God’s church. Jesus is Superior to all. The very fact that there is no description of these “Nicolaitans”, other than these views, seem to add credibility to this.

In the final verse of this important letter we find an exhortation to hear. It is an exhortation to each individual to hear. The individual is responsible for his/her love for Jesus. Responsible for discerning right from wrong. For repentance when sin is committed. Individuals make up the local church.
The Spirit speaks expressly to the church and the individuals to hear.
To the individual who overcomes he will eat the fruit of the Tree of Life. Adam and Eve were cast out of Eden to keep them from the Tree. There is a symbol of the Tree of Life in the “Lampstand” of Exodus 25:31-37. It is likened to an almond tree. Jesus is the Caretaker, the Priest. Jesus is the only means for man to partake of the Tree of Life. He is in the midst.

Jesus said, “On this rock I will build My church and the gates of Hell shall not prevail against it.” (Matthew 16:18). In Ephesus there was a remnant who departed and went elsewhere. When the “Candlestick” is removed there is no more light, no more witness. As long as there is a remnant there is light and hope.
Maintaining and feeding your love and passion for Jesus assures you of eating from the Tree of Life.

Edited for tags by t.a. 03/15/10

LOOK WHO IS SPEAKING

LOOK WHO IS SPEAKING
Revelation 1:9-20

“I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. 10 I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet, 11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea. 12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; 13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. 14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; 15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. 16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. 17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: 18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. 19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter; 20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.” (KJV)

This chapter describes John and his exile, who the book is written to, John’s vision of the glorious Christ, a description of Christ’s characteristics as the risen Lord, an outline of the book (v. 19), and explanation of the stars and lampstands, in order that we may know, that it is God’s will that we understand.

The glory of Jesus is certainly seen by John and will eventually be seen by all who believe and are not fearful of this prophecy.
This book is seen clearly in this first chapter as being for the sole purpose of revealing Jesus Christ in His glory. No longer a slaughtered and dead Lamb, but a resurrected Lord, God and Sovereign King.
He is Lord of His Church and He will ultimately be viewed by all people and nations as Lord of all.
Peter Marshall said, “It is better to fail at a task which will ultimately succeed, than to succeed at a task which will ultimately fail.”

As we look at verse nine John identifies himself with those to whom he is writing. He is involved in the same persecutions and trials. He is also one of the kingdom and enduring in the “Patience of Christ”.
John, faithful and powerful preacher of the gospel of Jesus Christ, was exiled by Domitian to the Isle of Patmos. Patmos was a prison island off the coast of Ephesus. It is said to have been an island where they used these prisoners as slaves for mining the mines on the island. Notice, John is not ashamed to write why he is being persecuted.

In verses ten and eleven we see John hearing from Jesus. John probably took every opportunity to hear God. “In the Spirit” simply means that he was caught up in Him in awe and adoration.
According to John Walvoord, “There is no solid evidence, … , that the expression used by John (The Lord’s Day) was ever intended to refer to the first day of the week. It is rather a reference to the day of the Lord of the Old Testament, an extended period of time in which God deals in judgment and sovereign rule over the earth. The adjectival form can be explained on the ground that in the Old Testament there was no adjectival form for “Lord,” and therefore the noun had to be used. The New Testament term is therefore the equivalent to the Old Testament expression ‘the day of the Lord’.” (From The Revelation of Jesus Christ by John Walvoord). I take it in the same way our brother in the Lord did. Most other times, in the New Testament, when they refer to Sunday, it is called “the first day of the week”. In Ezekiel 30:3 we have an example of “The day of the Lord”, “For the day is near, even the day of the LORD is near, a cloudy day; it shall be the time of the heathen.” John, being in the Spirit was ushered into the future to see the ultimate “day of the Lord” when God’s judgment will flow upon all the world.
This Revelation could have seemed as a nightmare were it not for the appearance of the glorified Jesus. John heard “A great voice, as of a trumpet” (SEE PSALM 29). What a voice he must have heard. One of conficence and power. One of conviction and authority. One in which he found comfort.
The voice spoke of the eternalness of Himself. “The first and the last” the “beginning and the end”. He is everything in between. The A to Z. The voice commands John to write what he sees in a book (biblion GK), and send it to the seven churches of Asia.

John turns to see Him from whom the voice is coming and is overcome by His glory.
John sees seven golden “Lampstands” and standing in their midst was “One like unto the Son of man”. “Son of man” was a favorite title Jesus used for Himself. It was also used by Ezekiel very often. It denotes a prophet called and chosen by God. For Jesus it was title that identified His as being human and subservient to God the Father. John clearly recognizes Him as being the resurrected Jesus.
Jesus in His glorified state. In these descriptions we see the character of Jesus; 1. In the midst of the “lampstands” as a priest (Exodus 28:2), the “golden girdle” showing freedom of movement by tucking up the garment when needed; 2. He is seen as is the “Ancient of Days” (Daniel 7:9), He is the wise and eternal God; 3. John then identifies Him as having “Eyes… as a flame of fire” – He is Judge, seeking out the motives and desires of man to judge the righteous judgment; 4. Brass or bronze are seen as symbols of judgment, and they are on His feet. Remember Ephesians 1:22. Look at Daniel 7:9 again; 5. He is Sovereign and authority. His voice was in the creation; 6. He is protector, caretaker, and provider for the “stars”; 7. He is the Giver of the Word of God, Wielder of truth; 8. He is the Light of the world. Look at Ephesians 1:18.

John’s response was to fall down as dead, thus being similar to Daniel’s experience in Daniel 10 (vv. 17 – 18). Daniel declares, “I retained no strength” (Daniel 10:8). The touch of Jesus must have been an inspiring assurance. The very Word of God that brings conviction also brings comfort (v. 17), when there is submission to the conviction of the Word.
Here Jesus is again speaking the words “Fear not” to one of His beloved followers. This is in all probability the first time John has seen Jesus since He ascended into Heaven. To hear those words again. What joy, what peace they must have brought to his heart during this horrible persecution. “John, I am going to work my plan and bring it to pass; fear not”. Those are words of comfort to us as well.
In Matthew 22:31-32 Jesus said, “But as touching the resurrection of the dead…God says, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob. God is not the God of the dead, but of the living.”
Jesus’ words here tell of His life as man, as becoming dead, and rising from the grave living forever more. He lived in eternity past before He became man.
Having the keys is a symbol of authority. Jesus has the keys to eternity. He has the power, the authority to deliver from sins bondage of Hell. There is no death apart from His authority. By His resurrection He took the keys and has them for all eternity

In verses 19 -20 John is commanded to write, once again the things which he has seen. He is also given the outline of the book of the Revelation of Jesus Christ.
Chapter one is the things which John has seen [past]. “The things which are” [present] are chapters two and three. Chapters four through 22 then are “The things which shall be hereafter [future]. As far as the prophecy of the Revelation of Jesus Christ we are still in the “Present” stage of chapters two and three which is the “Church age”.
In verse twenty Jesus gives us understanding of the “Candlesticks” or “Lampstands” and the “Seven stars”. If the “Lampstands” are the seven churches, then it stands to reason that the “Seven stars” being angels, means the angels to the seven churches are the pastors of each church. “Angel” means ‘Messenger’. The messenger to each church is its God-called pastor. It is the pastor who would stand before his congregation each Sunday morning reading and expounding the Word of God. He would be doing the same with this new letter sent from John. It does not seem at all likely, that an angel of Heaven would be the one reading these words to the local congregation.
Notice, John said earlier that Jesus was in the midst of the “Lampstands”. He is the central character of the Church (Matthew 18:20). He is to be found glorified in His Church.

In conclusion, we can see in the verses of this chapter that Jesus is the glorified One. He is the One who is, and shall be glorified in and through His Body, the Church.
We can see it is also His will that His people [the Church] understand the words of this prophecy. Only the wicked and unbelieving will be and are afraid and tremble before its teaching. It is a prophecy of comfort and encouragement to those who know Jesus.

Edited for tags by t.a. 03/15/10