The Blessed

Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.  But his delight is in the law of the LORD; and in his law doth he meditate day and night. Psalm 1:1-2

The Blessed individual, man or woman is blessed negatively and positively. Blessed negatively in what he or she does not participate in; and blessed positively  in what he or she does to honor and glorify God.

I will share today what Charles H. Spurgeon wrote in the Treasury of David concerning these two verses of Psalm One.

Blessed” – see how this Book of Psalms opens with a benediction, even as did the famous Sermon of our Lord upon the Mount! The word translated “blessed” is a very expressive one. The original word is plural, and it is a controverted matter whether it is an adjective or a substantive. Hence we may learn the multiplicity of the blessings which shall rest upon the man whom God hath justified, and the perfection and greatness of the blessedness he shall enjoy. We might read it, “Oh, the blessedness!” and we may well regard it (as Ainsworth does)as a joyful acclamation of the gracious man’s felicity. May the like benediction rest on us!
Here the gracious man is described both negatively (Psa_1:1) and positively (Psa_1:2); He is a man who does not walk in the counsel of the ungodly. He takes wiser counsel, and walks in the commandments of the Lord his God. To him the ways of piety are paths of peace and pleasantness. His footsteps are ordered by the Word of God, and not by the cunning and wicked devices of carnal men. It is a rich sign of inward grace when the outward walk is changed, and when ungodliness is put far from our actions. Note next, he standeth not in the way of sinners. His company is of a choicer sort than it was. Although a sinner himself, he is now a blood-washed sinner, quickened by the Holy Spirit, and renewed in heart. Standing by the rich grace of God in the congregation of the righteous, he dares not herd with the multitude that do evil. Again it is said, “nor sitteth in the seat of the scornful.” He finds no rest in the atheist’s scoffings. Let others make a mock of sin, of eternity, of hell and heaven, and of the Eternal God; this man has learned better philosophy than that of the infidel, and has too much sense of God’s presence to endure to hear his name blasphemed, The seat of the scorner may be very lofty, but it is very near to the gate of hell; let us flee from it, for it shall soon be empty, and destruction shall swallow up the man who sits therein.

When men are living in sin they go from bad to worse. At first they merely walk in the counsel of the careless and ungodly, who forget God – the evil is rather practical than habitual – but after that, they become habituated to evil, and they stand in the way of open sinners who wilfully violate God’s commandments; and if let alone, they go one step further, and become themselves pestilent teachers and tempters of others, and thus they sit in the seat of the scornful. They have taken their degree in vice, and as true Doctors of Damnation they are installed, and are looked up to by others as Masters in Belial. But the blessed man, the man to whom all the blessings of God belong, can hold no communion with such characters as these. He keeps himself pure from these lepers; he puts away evil things from him as garments spotted by the flesh; he comes out from among the wicked, and goes without the camp, bearing the reproach of Christ. O for grace to be thus separate from sinners.
And now mark his positive character. “His delight is in the law of the Lord.” He is not under the law as a curse and condemnation, but he is in it, and he delights to be in it as his rule of life; he delights, moreover, to meditate in it, to read it by day, and think upon it by night. He takes a text and carries it with him all day long; and in the night-watches, when sleep forsakes his eyelids, he museth upon the Word of God. In the day of his prosperity he sings psalms out of the Word of God, and in the night of his affliction he comforts himself with promises out of the same book. “The law of the Lord” is the daily bread of the true believer. And yet, in David’s day, how small was the volume of inspiration, for they had scarcely anything save the first five books of Moses! How much more, then, should we prize the whole written Word which it is our privilege to have in all our houses! But, alas, what ill-treatment is given to this angel from heaven! We are not all Berean searchers of the Scriptures. How few among us can lay claim to the benediction of the text! Perhaps some of you can claim a sort of negative purity, because you do not walk in the way of the ungodly; but let me ask you – Is your delight in the law of God? Do you study God’s Word? Do you make it the man of your right hand – your best companion and hourly guide? If not, this blessing belongeth not to you.

Have a Blessed day walking with the One who loved you so much He gave His only Son Jesus for our salvation. He died on the cross for our sins, was buried, and He rose again. He will come again, as He said He would (John 14:1-4).

The Work of Thy Hands

As I was reading the Psalms this morning Psalm 143 verse 5 caught my attention in a particular and special way.

“I remember the days of old; I meditate on all Thy works; I muse on the work of Thy hands.”

The title above is the thought I will endeavor to dwell on in this post.

Do you ever stop to “Think” on the work of God’s hands?  It would do us all great good if we spent more time meditating and thinking on the works of His hands.  We are more often than not “Amused” with things, and people.  We are more often than not, even “Amused” by God and His works.

For those who do not know, “A” on the word means “No” or “Non”.  For those who already knew that I do not mean to be condescending or rude to you.  I pray you see the point I am making.  The word “Muse” means “Think”; and I fear that I sometimes put too little thought into the works of God’s hands; but instead I am amused by them.

There are so many things that could be mentioned that are the work of His hands.  It would include everything, except evil, yet even in evil He still works.  Do you have a problem with that?  It is your problem; not mine.

Let us think [muse] on a couple of things that are the work of His hands.  First, think about the ground upon which you walk or move about.  He created it.  He keeps it.  He keeps everything in its created order.  Secondly, think about you.  You are the crown of His creation.  You are fallen, indeed, and out of fellowship with Him; yet He loves you.  You are fallen, but can be restored through the crucifixion, burial and resurrection of His only begotten Son Jesus Christ.

Now, there is something to think [muse] about.

-t.a.