Membership

Baptists Distinctives

/ Tim A. / 2 Comments

The following is from the teaching of John A. Broadus concerning Baptists Distinctives.  Baptists have always been accused of being different, and these distinctives are what sets us apart from others.

It may be well to state briefly what I understand to be the leading distinctive views of the Baptist churches. The fact that certain of these are more or less shared by others will be remarked upon afterward.

(1) We hold that the Bible alone is a religious authority; and in regard to Christian institutions the direct authority is of course the New Testament.

 

(2) We hold that a Christian Church ought to consist only of persons making a credible profession of conversion, of faith in Christ. These may include children, even comparatively young children, for God be thanked that these do often give credible evidence of faith in Christ! But in the very nature of the case they cannot include infants. The notion that infants may be church-members because their parents are seems to us utterly alien to the genius of Christianity, not only unsupported by the New Testament, but in conflict with its essential principles; and we are not surprised to observe that our Christian brethren among whom that theory obtains are unable to carry it out consistently — unable to decide in what sense the so-called “children of the church” are really members of the church and subject to its discipline. The other notion, that infants may be church-members because so-called “sponsors” make professions and promises for them, seems to us a mere legal fiction, devised to give some basis for a practice which rose on quite other grounds. Maintaining that none should be received as church-members unless they give credible evidence of conversion, we also hold in theory that none should be retained in membership who do not lead a godly life; that if a man fails to show his faith by works, he should cease to make profession of faith. Some of our own people appear at times to forget that strict church discipline is a necessary part of the Baptist view as to church-membership.

From The Duty of Baptists To Teach Their Distinctive Views by John A. Broadus, and from the section Distinctive Views of Baptist Churches # 1 & 2

You may read this whole study at Baptists Distinctives.

-Tim A. Blankenship

The Name ‘Baptists’

/ Tim A. / Leave a comment

There are many churches which are Baptist, which are taking the name “Baptist” out of their name.  Does this make any difference?

I think it does, unless we simply want to be identified with “Evangelicalism” or “Ecumenism” which it does seem that many do not mind.  Being Baptist used to make a difference.  My feeling is if you are ashamed of the name then be something else, “Please”.  It is almost as bad as being ashamed of the name “Jesus”.

Why does the name make a difference?  First of all it has to do with the way we see Jesus:  He is deity; the God-Man; God incarnate, ie God made flesh.  The God-Man who died for the sins of the world.  Secondly, it has to do with your view of Scripture, ie., the Bible:  it is the inerrant, infallible, Spirit breathed word of God.  Another thing is the Priesthood of the believer:  that means that every child of God has access to the throne of God, and our only mediator is Jesus Himself, who intercedes for us; and that as a priest of God we are endowed and empowered by His Spirit to interpret the Scriptures rightly when we have a pure heart with Him.  A fourth thing is our view of Baptism: it is not for salvation, but because of salvation; it is our confession of salvation and the death, burial and resurrection of Jesus;  it is done by immersion, and by another Baptist recognizing the rights and privileges of local church membership; just as the Holy Spirit baptizes us into the body of Christ; immersion places us within a local body called the local church which is the representation of the body of Christ in the community.  One final thing, but not exhausted, is the Lord’s Supper: in the Supper we recognize the broken, bruised body of our Savior with the eating of the bread; and with the drinking of the fruit of the vine, His shed blood; the giving of His life for our sins; and we remember His death until He comes.  Since the Scriptures warn of not taking of the Supper “Unworthily” (1 Corinthians 11:27-32) we also believe that one must have been baptized by immersion to partake of the Lord’s Supper.

Who can be a member of a local Baptist Church?  All who call on the name of Jesus for salvation, are immersed in the water, and then, they will have all the rights of the Priesthood of the believer.

Though, there are many “Baptist” churches who are forsaking the Baptist distinctives, they probably should take the name “Baptist” out.  Let those of us who will remain Baptist be honest with who we are.