Menorah

Day 6 – The Glory of the LORD

/ Tim A. / Leave a comment

On this sixth day of February 2012 my reading covered Exodus 21 – 34.  For me it was an hour’s worth of reading.  I know that means I am a slow reader.  Part of that time was spent in pouring me a cup of coffee with hot chocolate mix mixed in at half way through which was after chapter 27.

God of creation and all things; LORD of hosts, and Israel is the God of Glory and grace.  My how we need grace.  How I need grace.

Chapter 21 begins with additional laws concerning judgments, and handling conflicts among the people.  God also gives some rules for dealing with perversity, and obscenity among people and animals (22:16-20).

Following these rules God gives Moses the designs for building a place for “God’s dwelling” among the people – the Tabernacle in the wilderness.  He gives Moses His design for worshipping Him.  He begins with the inner Tabernacle, and in particular with Himself with the Ark of the covenant and mercy seat (25:10-22).  The table of shewbread (vv. 23-30).  The Menorah (vv. 31-40).  True worship must begin with God.  It cannot begin with music, or even preaching.  It must forever begin with God.

Chapter 26 deals with the goat skins that will be needed for the Tabernacle covering, and linens, and blue, scarlet, purple.  Silver is needed for the “foundation” of the movable tabernacle. Very intricately detailed by the heavenly Designer.  I pray you will be reading these chapters and will see that all these things of the Tabernacle in the wilderness point us to the Messiah of Israel.  The gold and the wood of the ark point us to the God-man Jesus the Christ; Jesus of Nazareth.  The shewbread shows Jesus as the Bread of Life (John 6:35-58).  The lampstand [Menorah] shows us Jesus as the Light of the World (John 8:12; 9:5).

When Moses was on the Mount receiving these instructions and heavenly designs the people down below were growing restless, beginning to complain; and due to this began crying out for Aaron to build them a “god”.  They have previously said, “All that the LORD says we will do”.  Now they are in abstract rebellion against Him.  And Moses pleads for the people;

“And the LORD said unto Moses, ‘Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: they have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, ‘These be thy gods, O Israel, which have brought thee up out of the land of Egypt.’  And the LORD said unto Moses, ‘I have seen this people, and, behold, it is a stiffnecked people: now therefore let Me alone, that My wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.’  And Moses besought the LORD his God, and said, ‘LORD, why doth Thy wrath wax hot against Thy people, which Thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?  Wherefore should the Egyptians speak, and say, ‘For mischief did He bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from Thy fierce wrath, and repent of this evil against Thy people.  Remember Abraham, Isaac, and Israel, Thy servants, to whom Thou swarest by Thine own self, and saidst unto them, ‘I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.’  And the LORD repented of the evil which He thought to do unto His people.”  Exodus 32:7-14 (KJV)

Moses knew the LORD; and he knew the LORD is holy and had every right, and could with one word extinguish the nation from the face of the earth.  The heart of Moses was one with the heart of God; because he is pleading for the grace of God to win out and glorify Him.  The glory of God is at stake.  That is what the pleading of Moses for the people is about.

In another place Moses pleads for God’s mercy and grace for the people, even to the point of his own destruction in their behalf;

“And Moses returned unto the LORD, and said, ‘Oh, this people have sinned a great sin, and have made them gods of gold.  Yet now, if Thou wilt forgive their sin–; and if not, blot me, I pray Thee, out of thy book which thou hast written.”  32:31-32

We need to realize that the law was given to show us our sin, our weaknesses, and our need of God’s abundant grace.  We all have fallen short of the glory of God (Romans 3:23); and stand in need of grace given us freely by God through His Son Jesus Christ; who died on the cross for our sins, was buried carrying the guilt and condemnation of sin away, and rising bodily from the grave; justifying us forever.

-Tim A. Blankenship

Not By Might…

/ Tim A. / Leave a comment

It would seem that the prophet Zechariah was asleep at the approaching of the angel who is speaking with him through this prophecy. The prophet has written,

“And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep” Zechariah 4:1 (KJV)

It could be that the prophet has just been awed and overwhelmed by the things he has just heard and seen in chapter three. and now there is more to the prophecy.

In the verses of chapter four we find a message which is familiar with the Revelation of Jesus Christ. It is also familiar with the five books of the Law of Moses. The candlestick was a light for the tabernacle in the wilderness, and within the Temple after it was built. It was the daily task of the priest to keep olive oil in the bowls of the candlestick so it would never go dark. In the Revelation there is a candlestick [Lampstand] for each of the seven churches. Or is there?

The prophecy continues,

“And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.” (vv. 2-3 KJV).

The original menorah of the temple was one candlestick [lampstand] with seven branches, and each had a small bowl for the oil, and a wick for the burning to provide the light. It seems that what the prophet is viewing is heavenly. Does the Word of God not tell us that the design for the tabernacle came from heaven?

Where in the tabernacle and the temple the refueling of the branches was the duties of the priests; we have a picture here of a never ending supply of oil going to the branches from the two olive trees. There is evidently two pipes to supply the seven pipes which provide the oil (v. 12). From “two olive branches” come the two pipes; from these two – one from each side – come the provision of oil for the light of the candlestick.

Jesus said, “Out of your bellies shall flow rivers of living water”, an abundance, an overflow, never ending supply. The supply is God’s and is His to fulfill.

“So I answered and spake to the angel that talked with me, saying, What are these, my lord? Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord. Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.” (vv. 4-6 KJV).

It was the daily duties of the priests of Israel to tend to the oil of the lampstand, the bread, and the incense of the altar. Theirs was a task without end. However, when Jesus Christ came, lived, died on the cross, was buried, and bodily rose from the dead; the task of the priesthood is done. Jesus Christ, the Lord of glory fulfilled in these acts the work that was only pictured, foreshadowed, typical of the priesthood of Israel.

By the Holy Spirit, which is given by the Lord Himself, there is a never ending supply from God of power to overcome sin, darkness, wickedness, and every vile deed. There is power to live righteously, justly, holy, and given entirely to the Lord and His work.

We have seen in chapter three the introduction of Joshua the high priest, and now we find a king. Now, isn’t that a wonderful picture. Jesus Christ the holy, just and undefiled High Priest who became our sin offering Himself; and risen to life as the King of kings; full of grace, and power, and glory.

The might, the power of men such as Joshua and Zerubbabel is not sufficient to endure the task of the salvation of men, and the salvation of Israel. Thus it has been given, “Not by might, nor by power but by My Spirit, saith, the LORD of hosts.”

In Jesus Christ the risen Lord of glory there is a never ending supply of the oil of the Spirit of God.

-Tim A. Blankenship