MIRRIAM/WEBSTER DICTIONARY

They Shall See God

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The Be-Attitudes continuing…

“Blessed are the pure in heart: for they shall see God” Matthew 5:8 (KJV).

Purity is such a sweet word. When we think of purity we might think of fresh fallen snow; without any yellow spots, of course. We might even think of a new born baby boy or girl. When it comes to Christianity we should think especially of Jesus Christ, for He is the essence of purity. The word “Pure” according to the MIRRIAM/WEBSTER DICTIONARY ‘Unmixed with any other matter: free from taint’ also, ‘Free from moral fault: innocent’. There was/is nothing about Jesus that is tainted. He is fully God and fully man, and free of any mix, and free of any taint; His life is free of any moral fault; He is innocent. He was innocent as He was condemned by men to die. As an innocent man He died for guilty men, that we might be made pure through His own blood.

The only way any other person can be pure of heart, ie., ‘holy’ is by the very holiness of Christ Himself. No one can see God without a pure heart [holiness], “Follow peace with all men, and holiness, without which no man shall see the Lord.” (Hebrews 12:14 KJV). None can appear before God without a pure [holy] heart – “Who shall ascend into the hill of the LORD? Or who shall stand in His holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully” Psalm 24:3-4 (KJV).

There is a pure heart only by looking to Jesus. As you look to Jesus you see God.

YAH is God

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I have become fascinated with the prophet of Elijah in the past few years, and maybe so in the past few months.  He is known as the prophet of fire, and the reason for that title becomes apparent as you read the Scriptural accounts of his ministry and life.

The name Elijah means, “My God is Jehovah [YHWH]” or “YAH is God”,  and thus the title of this post.  I want to spend some time looking more into the life of Elijah who seems to just appear on the scene in the days of the rule of Ahab and Jezebel over Israel; the Northern kingdom.

“And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, ‘As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.'”  1 Kings 17:1 (KJV)

The above verse is the first mention of Elijah in the Bible, but certainly not the last.  According to my check, Elijah’s name is mentioned at least 108 more times through the New Testament with thirty in the New Testament.  Being a “Tishbite” and since it seems that no one knows the location of a city by this name, then maybe the Strong’s application may be of service to us,

“tishbı̂y  tish-bee’  Patrial from an unused name meaning recourse; a Tishbite or inhabitant of Tishbeh (in Gilead): – Tishbite.”

Notice the word “recourse”, and that could apply more to the person’s; the prophet in this case; interest and heart.  Recourse meaning,

“1: a turning to someone or something for assistance or protection: Resort  2: a source of aid.”  MIRRIAM/WEBSTER DICTIONARY

So could this not mean for us that Elijah was from Gilead, and had a burden for the children of Israel to turn to the One whom they were refusing for the protection and aid they really needed?  I think it is a great possibility.  The  prophet was a man who had a heart for God and for the Northern kingdom to turn to God.

Elijah told the king Ahab that there would be no rain, or dew until he called on the LORD God to give it.  We know from the epistle of James that was three and one half years without dew or rain (James 5:17).  Oh, how the people of God today need a heart like Elijah who will spend time with the LORD, know His heart, preach His Word, even to the kings of the earth; and tell them what God is about to do.

-Tim A. Blankenship

The Happy Man

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Happiness can be fleeting.  It is often measured by how well one’s life is going.  If one get’s a surprise check or an unexpected amount of cash in the mail, or slid under the door, or show up in the car, or win the lottery; then, one can be very happy.

Happiness defined by the MIRRIAM/WEBSTER Dictionary means,

“1: a state of well being and contentment; also : a pleasurable satisfaction 2: aptness”

There is a “Happiness” gained by being godly.  There has been much written on the Psalms and the First Psalm is no different.  The word in the Bible for Happiness is “Blessed”, though the word means so much more than the definition of happiness in the above mentioned dictionary.

The First Psalm begins,

“Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.”  Psalm 1:1 (KJV)

Jesus Christ begins the Sermon on the Mount and the Beatitudes with the word “Blessed”.  There are also seven “Blesseds” in the Revelation.  If you would like you may click on the link and read more about the Lord’s happiness that He gives.

The man is happiest when he is walking with the Lord in His Word, doing His will, going His way, and worshipping and praising only the great and mighty God who has made all things, and mankind in His own image.

“Blessed are the poor in spirit: for theirs is the kingdom of heaven.”  Matthew 5:3 (KJV)

The individual is haughty and proud is not an individual who fits our Lord’s description of “Happiness”.  The “Blessedness” of the Lord is enduring.  The happiness of the world is fleeting, and dependent upon circumstances.  When you walk in the happiness of the Lord, you walk in the light of the Lord.

Have a blessed day.

-Tim A. Blankenship

Day 79 – Sin in the Church

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There is probably nothing more sure and clear than the title of this post.  “Sin in the Church”.  To ask, “Is there sin in our churches?” is a very unnecessary question.  Where there is a church without sin; it is of their own confession; and not the truth.  Besides where there is people there will be sin.  By that statement I do not mean to lessen the gravity and seriousness of sin in the church.

In my reading this morning of 1 Corinthians 3 – 12 it was quite apparent that the apostle is writing this church to confront a major problem they have.  First of all they seem just a bit proud of their “Spirituality” and “love” since they have tolerated an adulterous affair to continue to go on in their midst (chapter 5).

The apostle addresses their immaturity at first,

“And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.  I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.  For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?”  1 Corinthians 3:1-3 (KJV)

We see there are other problems of sin within the congregation as well, “strife and divisions”, arguing and debating over who is the best preacher, and probably other things.  Too many times in today’s society Christians “wear their feelings on their sleeves”, are easily puffed up, easily knocked down,  and easily offended.  That is the height of immaturity.

Paul’s intent for writing this letter is not to shame or offend this people,

“I write not these things to shame you, but as my beloved sons I warn you.  For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.  Wherefore I beseech you, be ye followers of me.”  4:14-16

We live in a time where “Tolerance” is king.  At least much of laws are written with tolerance in mind.  What is the idea of tolerance?  The MIRRIAM/WEBSTER DICTIONARY defines “Tolerance” –

1. the act or practice of tolerating; esp. : sympathy or indulgence for beliefs or practices differing from one’s own  2: capacity for enduring or adapting (as to a poor environment) 3: the allowable deviation from a standard (as of size).

Today’s tolerance police would be proud of the Corinthian church.  They loved this couple so very much, and were so very tolerant they were about to bring the wrath and judgment of God upon themselves, and the whole church.  The apostle was not pleased when he heard of this, and this very well could be the main reason for writing this letter; the “straw that broke the camel’s back” so to speak.  Hear what Paul told the church to do with the man:

 “In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, to deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.  Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?  Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.”  5:4-8

If you will notice Paul’s concern was at least  in part for the man to be delivered from this grievous sin.  He was also very concerned with what it was doing and would continue doing if the rebelliousness and evil were not dealt with.

There is much to learn and hear for the guidance of the post modern church.  There is sin in the church today that needs to be dealt with.  I hear of adulterous affairs going on between couples within some local congregations; and if these sins and others are not dealt with then those churches will fall.

The first step in dealing with sin in the church is for each individual to keep their accounts short with God.  Read the Bible daily, hiding the word in your heart that you sin not against the LORD.  By taking heed to the Word of God their is cleansing and forgiveness.

To tolerate sin in one’s own life is not love; that is arrogance.  To tolerate sin within the church is not love, nor is it spiritual; it is pride and rebellion.

-Tim A. Blankenship

Day 34 – The Confidence of Job

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Confidence is a good thing to have.  Confidence is defined in The Mirriam/Webster Dictionary as, “Trust, reliance”; 2. SELF ASSURANCE, BOLDNESS; 3. a state of trust or intimacy”.  Job had confidence that he was in the right with God, and no one was going to change his mind.  Not his three friends. Not the young man who comes on the scene later [Elihu]; and it would almost sound as though, even God would have a hard time convincing Job of any wrong doing on his part.

Today’s reading consisted of Job 24 – 37.  There are only three characters who speak in these 14 chapters.  Job’s speech following Eliphaz’s final address continues in chapter 24.  In chapter 25 Bildad gives us a final speech of short duration.  The friends have run out of steam it seems.  The remaining chapters are taken by Job (26-31), and we see some words of wisdom and knowledge from his words; such as involving science;

“He stretcheth out the north over the empty place, and hangeth the earth upon nothing.” 26:7 (KJV)

I include this to show that his faith in God has not wavered, and that it was known at that time that the earth was not suspended by some guy holding the earth on his shoulders, standing on a turtle, swimming in some cosmic sea.  Job even goes into some details about the clouds and rain in chapter 26; and the oceans of the world, and their boundaries.  He attributes these things all to the hands of God. “But the thunder of His power who can understand?” (26:14b).

Job knows from whence all things come.  He even attributes wisdom and knowledge as coming from God, the LORD.  That wisdom is greater than “rubies” (28:18).  He assures the reader that the fear of the Lord is wisdom,

“And unto man He said, ‘Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.'” 28:28

Chapters 32 – 37 are given to a young man who has evidently been standing by listening to  the words of all four of these elder men; keeping silent himself, and waiting for an opportunity to speak.  His name is Elihu; and he does seem wise for his younger years, yet he is probably ignorant of Job’s life and works.

Elihu seems a bit arrogant in some of his talk.  Of course you can see an arrogance in the four elder men and their responses as well.  It is amazing how when men get together, myself included, that talk keeps on getting louder, bolder, and more braggadocios.  Often when stories are being shared and told, the next one has to be even better.  It can be that way with the spiritual matters as well; if we are not cautious.

Were Elihu’s words helpful?  In his words he does magnify the LORD.  He shows us the difficulty of knowing God, especially in our own ways in 37:23,

“Touching the Almighty, we cannot find Him out: He is excellent in power, and in judgment, and in plenty of justice: He will not afflict.” 37:23

By the word of God we are told that no man can see God and live.  If we were to turn our opened eyes toward the glowing, glaring noon day sun we would be blinded by its rays.  How can we see God?

Job was confident that he would one day see God, through a mediator, and dear reader our Mediator is Christ Jesus.

Job had confidence in God.  His faith was in God.  There is yet one character in this story of Job to speak; His name is the name that is above every name. He is GOD.  The Lord willing we will hear those words next time.

Be careful to listen as He speaks to you today; hear Him and do His will.

-Tim A. Blankenship

Go To The One Who Can

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FRIENDS WHO KNOW GO TO THE ONE WHO CAN.

“And they come unto him, bringing one sick of the palsy, which was borne of four.  And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.  When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.  But there were certain of the scribes sitting there, and reasoning in their hearts,  Why doth this man thus speak blasphemies? who can forgive sins but God only?  And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?  Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?  But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)  I say unto thee, Arise, and take up thy bed, and go thy way into thine house.  And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.”  Mark 2:3-12 (KJV)

Even though it was in Capernaum there were some there who believed in who Jesus was.  They went to great extremes to see that their friend who could not walk would be able to walk when he met Jesus.  There was a problem, though.  That was a problem of a crowd who had gathered to hear Jesus speak.  It was in a home of someone who had invited Jesus to stay there, most likely.  They could not get their friend through the crowd, so they went to the roof and began tearing away the dried clay, wood, and what ever other particles there was until there was a hole large enough to lower a man on a “bed”.  What friendship.  What devotion.  What a faith.

Jesus makes a statement which caused some discontent in the thoughts of some who were present for this great gathering.  “Son, thy sins be forgiven thee.”  These “scribes” of the law accused Jesus of blasphemy.  “Blasphemy” = “irreverence toward something considered sacred’  MIRRIAM/WEBSTER DICTIONARY.  For Jesus these Scribes were thinking of Jesus taking on the role of God, and that was blasphemy.   To the religious leader of Jesus’s day “Only God can forgive sin”, and that is absolutely correct.  By this statement Jesus was declaring to these “leaders” that He was God.  In order to prove He had the power, privilege, and authority to forgive sin He healed the man who was let down through the roof and ceiling.

We have no idea how long this man had been sick and unable to walk.  It really does not matter though, because Jesus healed him and he got up, took his bedroll and went home.  This event is in all three of the synoptic gospels.  It is very similar in Matthew, Mark, and Luke.  Matthew reckons the statement of the “Scribes” as “evil”.  Jesus said, “Wherefore think ye evil in your hearts?” (Matthew 9:4), after they were thinking Jesus being blasphemous.  Luke’s version is, “What reason ye in your hearts?”.

βλασφημία  blasphēmia
blas-fay-me’-ah

From G989; vilification (especially against God): – blasphemy, evil speaking, railing.

How they could accuse Jesus of blasphemy is beyond understanding.  What He did He did in God’s name,  He did for God’s glory – the crowd glorified God; and the man got up and went home.  Because of the faith of these friends God is glorified and their friend is up walking, glorifying God as well as the throng of people who witnessed it.

In a world filled with turmoil it is great to know that we can still go to the One who can take care or our every need.  Notice that “Need” not our every want.  Go To The One Who Can.  His name is Jesus Christ, Son of the Living God.

-Tim A. Blankenship

The Work of Intercession

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The Work of Intercession

“And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked? Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein? That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right? And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes: Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty’s sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake. And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.” Genesis 18:23-33 (KJV)

The word “Intercession” means, according to the MIRRIAM/WEBSTER DICTIONARY, “1: MEDIATION 2: Prayer or petition in favor of another.” The word is not used in these verses of our text, and according to some hermeneutical professionals we are not allowed to use it in the discussion of the text either. That may be a bit of an overstatement, but it can get quite picky with some folks at times.

When Abraham heard of the condition of Sodom and in particular Lot, His nephew, he began to petition the Lord concerning the city. That was the place where Lot had chosen. Remember Lot had lifted up his own eyes and determined the place he wanted by its richness, and the way it appeared to be already blessed; but he did not determine by the conditions of the hearts of the people who lived there. There are many professing Christians of our day who see what they think is a “Mission field”, they may have their heart truly on seeing the conversion of the people, but they can, if not very careful find themselves in a situation similar to Lot’s. They had best be very strong in the Word of God and faith of Christ, and guard their own hearts concerning the teachings and beliefs of the group of people to whom they are witnessing. Too many times “Christians” have turned away from their faith in acceptance of the beliefs of others. No, they may not accept the belief of that group, but they begin thinking that they are okay with God, they believe something. In doing that they have turned from the faith of God.

Whatever Lot’s motive for going to Sodom, and the cities of the plain, he had soon lost sight of the situation. Lot would have been in a desperate situation were it not for the grace of God. Nowhere in our text does Abraham even mention Lot, or his family. It is for the people. The Intercessor begins pleading for the people, believing in the righteousness of God, “Shall not the Judge of all the earth do right?” That is really where true intercessory prayer begins; ie., with God. It is He who is offended by wickedness. It is He who will deal with the wicked. It is God who must be approached, petitioned, and given requests from the heart. It should also be done for His name sake. In Abraham’s prayer/petition he addresses the righteousness of God. The Intercessor is not as concerned for the outcome of the wicked as he is the outcome of the appearance of God’s righteousness. Too much prayer is done in the name of the one praying – that meaning; give me what I want- and when we pray in His name we pray as He wants and directs.

Intercessory Prayer is best defined as To plead with God in behalf of others. Even to provide a wall between God’s judgment and the lost, the sick, the backsliden, etc. In Ezekiel 22:30 we read, “And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.” Ezekiel 22:30 (KJV). Intercessory Prayer can be seen as the power of God at work in His child, and a release of that power in the one for whom intercession is given.

When Abraham prayed for Sodom he received more than what he asked for. It was by the sheer mercy and grace of God, that Lot, and his two daughters were delivered (See Genesis 19:15-29). It seems that in Abraham’s prayer at the beginning he may have thought in the time Lot had been in the valley, with the people, having developed a name for himself, that there might just be more than the family. Sadly, there were not, and Abraham gets all the way down to the number of ten, stops, and the LORD says, “I will not destroy it for the sake of ten.” We know there were not ten righteous people living in Sodom. In our eyes we would not even have called Lot righteous, nor his daughters. It is by the mercy and grace of God that Lot and his daughters were saved. The city was not spared, but Lot was; after being forced to leave.

It could be asked, What is the purpose of intercession? To that we would find the answer throughout the pages of Scripture; to be; to exalt the justice and righteousness of God in the intercessor. This first of all shows us that the heart of Abraham was set firmly on God, and not on having his own way. The highest act of prayer is to depend upon the will of God being done, and that was at the heart of Abraham’s prayer. Another thing concerning the purpose of intercession is to plead God’s mercy in behalf of others (vv. 24-32) and in James 5:13-20 we see prayer being offered for things such as sickness, forgiveness, afflictions, calling for the elders to pray, and even praying for rain or no rain. One other purpose for intercession would be to know and receive the will of God concerning unholy practices. The Word of God tells us to avoid the unholy, but sometimes there may be some things that are not really clear; so we must seek for guidance. Most likely if you must pray to find out it is probably not good or right.

There are results we receive from intercessory prayer. The first one is the intercessor will accept God’s will for how it turns out. The heart of the intercessor will be at rest with God. The Lord’s “Place” and the intercessor’s “Place” is much the same “Place”. People are saved and God’s justice, righteousness, and holiness is fulfilled and done. The intercessor will have and put greater trust in the Lord.

There is really no great secret in being an Intercessor for others. The secret is revealed in the pages of God’s Word, and they are seen in these verses of our text. First, to know God, and to be known by God (v. 19); Abraham was known by God and he knew God, ie., he had a personal relationship with Him. To know God means we know His heart, His thoughts, His righteousness, His holiness, His justice, and we don’t want to do anything to offend these. To be known by God is the best. When He knows you He will never cast you out of His presence. He knows you as His own. Secondly, to know His secrets (v. 17), and in John 15:13-15 we read, “Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.”; and in Amos 3:7 it is written, “Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.”; and in Psalm 25:14 the Psalmist has written, ” The secret of the LORD is with them that fear him; and he will shew them his covenant.”. A third matter of being an intercessor is you have a burden to share (v. 23), and you are caring for what the will of the Lord is concerning others, “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” 2 Peter 3:9 (KJV). Last of all; but this list is not exhaustive; is the intercessor is of humble spirit. Always humble before the Lord, never seeking their own, always jealous for the Lord’s will, and not that of the flesh (v. 27). The truly humble are lifting up the name of the Lord, and never notice their own humility. It is of a genuine heart and pure motive.

You will notice in the final verse of our text, “And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.” This shows us the LORD was pleased with His time with Abraham, and Abraham was content to leave the outcome in the LORD’s hands. When we cannot sleep at night because of fear for the one we pray, it is because we have not gained peace in the matter. We have not trusted it to the LORD’s hands and will. It is quite possible that we fear our desire and will is not going to be done. That was not true of Abraham or God in this case. Nor, should it ever be in ours.

-Tim A. Blankenship