Elijah’s Confrontation of Evil

There is evil in the world.  I do not think there is anyone with a clear and sober mind who would deny that is true.  The definition of evil may be different for some people.  Some who call evil good; and call good evil (Isaiah 5:20).  Our understanding of evil must be based upon how the Word of God explains evil.

It is quite clear from our understanding of Scripture that what Ahab has done is evil.  He has hated, and despised God, His Word, and His prophet greatly.  There are some who would call the victory of Mount Carmel over the prophets of Baal, “evil”, because they were all put to death.  Those who would call that evil are probably haters of God and righteousness.

Ahab was an evil king; the king of the Northern kingdom called Israel; and he had a very wicked wife.  This all become more and more apparent as we get into chapter 21 of First Kings.  There are a couple of verses I want to post in this article 21:20 and21:25.

First let me give you some background.  It seems that the wicked, vile and evil king saw something he wanted, and he sought to get it.  It was a beautiful vineyard owned by a man named Naboth.  Now, Naboth had reverence for the commandments of the LORD,

“And Naboth said to Ahab, ‘The LORD forbid it me, that I should give the inheritance of my fathers unto thee.” verse 3

Naboth was thinking of the law of the LORD concerning land ownership and the law of God (Leviticus 25:23).  When Naboth refused the land to the king, Ahab went home flopped himself down on his bed, because someone stood his ground; and he pouted and moaned; and I would not be surprised to know that he also cried like a baby who did not get what he wanted at the candy store.  Guess what.  His wicked wife Jezebel, set him straight, and promised him that she would get that vineyard for him.

Jezebel set about with a scheme – a wicked and vile plan – by which she would break the ninth commandment.  “Thou shalt not bear false witness…”  She set Naboth up; set up liars against him, accused him of blaspheming God and the king.  It is not like she cared for God; because she hated and despised him as did her precious hubby.  The accusations stuck, and they took Naboth out of the city and stoned him to death (v.13).  Then, she tells Ahab, “Naboth is stoned, is dead, now go and claim your vineyard.

The prophet of fire hears of this evil deed the king and queen has devised and performed; because “the Word of the LORD came to Elijah”; and God’s Word to Ahab is this,

“And thou shalt speak unto him, saying, ‘Thus saith the LORD, ‘Hast thou killed, and also taken possession?’ And thou shalt speak unto him, saying, ‘Thus saith the LORD, ‘In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.” 1 Kings 21:19 (KJV)

The Word of the LORD is spoken thus it shall be done.  Notice how the wicked king responds, and Elijah’s response to that,

“And Ahab said to Elijah, ‘Hast thou found me, O mine enemy?’ And he answered, ‘I have found thee: because thou hast sold thyself to work evil in the sight of the LORD.” verse 20

He sees Elijah as an enemy.  It should be quite clear to all that if Elijah was his enemy; Ahab hated the Word of God, hated God, and he hated God’s prophet; thus Ahab considered God his enemy.  The love of God for Ahab is quite apparent in these verses.  He has sent Elijah time and time again to warn him, give him direction, and prove Himself to Ahab, but Ahab refuses the mercy, grace and love of God.

The two verses I mentioned at the beginning, was verse 20, and the last part of that verse,

 “I have found thee: because thou hast sold thyself to work evil in the sight of the LORD.” verse 20

and verse 25,

“But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.”

Elijah tells Ahab, “You have sold yourself to work evil in the sight of the LORD”.  Just what does it mean to “sell yourself”.  When one sells themself; they are no longer the one in control.  Their owner is in control.  The owner of Ahab, and his wife Jezebel was their lustful, vile, and evil desires for possessions, power and prestige.  Ahab sold himself to do evil.  He loved evil and hated righteousness.

When Ahab hears the word of God he humbles himself (vv. 27-29).  My first thought would be to say that he only humbled himself because he knew he was caught; but God knows the man’s heart.  Nevertheless the word of God is true.  It will not be voided; it will come to pass just as the LORD has spoken (1 Kings 22:27-29 and 2 Kings 9:30-37).  It has been said, “Some sow their wild oats, then pray for a crop failure”.  Some may sin against God, His Word and His prophets again and again, but judgment is coming.

O hear the Word of God.  Repent of your sins and be saved through the blood of God’s only begotten Son Jesus Christ.  Confront the evil of your life today.

-Tim A. Blankenship

Ahab’s Unbelief

In 1886 a man was born who would become a preacher of the gospel of Jesus Christ, and preached a sermon, which is one of the best known sermons of all time.  The sermon is titled “Payday Someday”; and the preacher is Robert Greene Lee.

Payday Someday is a narrative sermon dealing with the event of Naboth’s vineyard, and the wicked, sinful, murderous actions of a king and queen of Israel; and their peril.  The sermon is in print, and it would be a good read.  I hope those who read this will be motivated to read R. G. Lee’s work.

Ahab has been given ample opportunity to trust the LORD, believe Him and live a life that will glorify the LORD; but instead he has a greedy, murderous heart which brings himself to eternal peril, and the fires of hell.

In 1 Kings 20 we see that Ahab is given a chance by the king of Syria to avoid battle; and that is by surrender to him.

“And Benhadad the king of Syria gathered all his host together: and there were thirty and two kings with him, and horses, and chariots: and he went up and besieged Samaria, and warred against it.  And he sent messengers to Ahab king of Israel into the city, and said unto him, ‘Thus saith Benhadad, thy silver and thy gold is mine; thy wives also and thy children, even the goodliest, are mine.’  And the king of Israel answered and said, ‘My lord, O king, according to thy saying, I am thine, and all that I have.’  And the messengers came again, and said, ‘Thus speaketh Benhadad, saying, ‘Although I have sent unto thee, saying, ‘Thou shalt deliver me thy silver, and thy gold, and thy wives, and thy children; yet I will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.'” 1 Kings 20:1-6 (KJV)

One thing we can perceive from this text is that surrender in the case of evil is never a good thing.  When Ahab surrendered to Benhadad this evil king wanted even more.  Invasion into their very homes was what came next.  Even Ahab sees that this will not work and sends message to Benhadad (v. 9).  Then we read of a “prophet” who came to Ahab.

“And, behold, there came a prophet unto Ahab king of Israel, saying, ‘Thus saith the LORD, ‘Hast thou seen all this great multitude? Behold, I will deliver it into thine hand this day; and thou shalt know that I am the LORD.’  And Ahab said, ‘By whom?’ And he said, ‘Thus saith the LORD, ‘Even by the young men of the princes of the provinces.’ Then he said, ‘Who shall order the battle?’ And he answered, ‘Thou.'” 1 Kings 20:13-14

Who this prophet is we are not told.  It does not have the markings of Elijah.  I think that had it been Elijah we would have his name here; but it is not.  However,  see how the LORD promises Ahab that He will give him the victory over Benhadad. “Behold, I will deliver it into thine hand this day.”  Note the purpose of the victory; “…thou shalt know that I am the LORD”.  The LORD would be perfectly just to let the siege continue, and the destruction, but He gives Ahab a chance of restoration.

At least two other times God gives Ahab chances of trust and belief in Him.  He sends the prophet once again (v. 22) and tells him that Syria will return, then, He sends another prophet, who tells him;

“Thus saith the LORD, ‘Because the Syrians have said, ‘The LORD is God of the hills, but He is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the LORD.'” 20:28

Ahab is a rebel in the cause of the LORD, and thus his greed and lust for power, land, prestige, and prominence takes control of his heart and life.

There is much warning here for all who will hear that if we refuse the grace and mercies of God when they are presented to us our hearts will grow cold, hard, and our ears will grow dull to the hearing of the words of the LORD.  When the LORD speaks; hear Him.  When the LORD moves; move with Him.  What the LORD does; do along with Him.

Ahab will progress from bad to worse as we look at the next chapter; and we will see the prophet Elijah once again as he confronts the king of Israel; yet again.

The move toward God begins in hearing the message of the cross of Jesus Christ; His death for our sins; His burial, and His bodily resurrection.  Hear, repent and believe the Lord Jesus Christ.

-Tim A. Blankenship

Elijah and Elisha

Sometimes these two men can be confused; at least they used to be to me.  Elijah was the prophet who confronted Ahab, and the culture of the time; and the departure from the LORD God for man made idols; human imagination run amok.

Elisha is a young man when Elijah is called by GOD to anoint him “in thy room” (1 Kings 19:16).  He was still in his father’s home, because he was plowing with the oxen when Elijah came to him (vv. 19-21).

I ask myself what the reason is for GOD calling another prophet to take Elijah’s place.  Is GOD angry with Elijah, thus getting another?  Is the ministry of Elijah coming to an end?  Maybe soon?  If we read ahead we find that Elijah would confront Ahab another time; concerning Naboth’s vineyard.  We will look at that sometime later.

The LORD wants to put to rest Elijah’s assumption that he is the only true prophet of God.  The LORD tells him,

“Yet I have left Me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.” 1 Kings 19:18 (KJV)

Elijah obeyed and went as the LORD commanded him.  He finds Elisha plowing with twelve yoke of oxen.  That seems to be a plenty of ox power, and more than necessary; but that is what we are told.  It probably means that there were twelve teams of oxen plowing – a yoke containing two – and with a man leading  each yoke; and Elisha taking up the rearward.   The mantle of Elijah is mentioned in Scripture at least five times; the first in 19:13; the second in verse 19; then the other three in 2 Kings chapter two.

The mantle seems to be used as a token or symbol of the power of God upon Elijah.  With it Elijah covers his face when he hears the still small voice, he cast it upon Elisha, he smote the waters of the Jordan River (2 Kings 2:8), Elisha receives it as Elijah is taken away (2 Kings 2:13-14); and then Elisha divides the Jordan using it as well.  More on that will come later in future study.

When Elisha passes by Elijah; Elijah cast his mantle upon him.  Now Elisha left his oxen, asked Elijah to go and tell his parents he was leaving, then he would follow him.  He would be Elijah’s student as a prophet; being prepared to take Elijah’s place in ministry of the Word of God.

“And he left the oxen, and ran after Elijah, and said, ‘Let me, I pray thee, kiss my father and my mother, and then I will follow thee.’  And he said unto him, ‘Go back again: for what have I done to thee?’  And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.”  1 Kings 19:20-21 (KJV)

Elijah’s telling Elisha to “Go back…” was telling him to do as Elisha had requested, but to not reject his calling.  Elisha goes and tells his parents of his calling in life, and they have a celebration, by the killing of Elisha’s yoke of oxen, and having a feast.  In his training as a prophet he was a servant unto Elijah.

Elijah was a faithful prophet of God.  Though he was weak in some points the LORD still used him.  In human weakness GOD is strong.  In our weaknesses God is glorified.

Be strong in the LORD and the power of His might.

-Tim A. Blankenship