The Nazarene

“And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, ‘He shall be called a Nazarene.’ ”  Matthew 2:23

The writing of Matthew, the gospel writing, is particularly filled with the quotations from the Old Testament showing how the birth and life of Jesus Christ are the fulfillment of those prophecies. It seems that there are nearly twenty references to the old writings of the prophets within the first three chapters of the evangelist.

Why would that be important? Since God is the one who verbally inspired the prophets preaching and writing, then He is greatly moved to declare to us that He will fulfill every jot and tittle of Scripture.

What is especially notable of the above verse in Matthew is probably referring to Isaiah 11:1;

“…And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots…”

where the stem or something insignificant, called out. Nazareth is not even named in the Old Testament so an insignificant town. Jesus coming from Nazareth called a Nazarene, seeming so insignificant, but becoming the “Branch” of our salvation.

A reading of Isaiah 53 might bring this together a bit, especially  verse two…

“For He shall grow up before Him as a tender plant, and as a root out of a dry ground: He hath no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him.”

Jesus, being called, “The Nazarene” was a distinct fulfillment of the prophets which foretell His coming, the Messiah, the Christ. His birth, His life, His death, burial, and resurrection were all foretold by the Old Testament prophecies, and came to pass just as they were written and spoken.

Believer, we can rest assured that, just as all Scripture concerning His first coming were fulfilled; then, we can trust that those concerning His return, His second coming will also be fulfilled. Are you ready?

The Fulfilling of God’s Word

“Now when Jesus had heard that John was cast into prison, He departed into Galilee; and leaving Nazareth, He came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: that it might be fulfilled which was spoken by Esaias the prophet, saying,
‘The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; the people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.’ ”  Matthew 4:12-16

Reading the Gospel of Matthew and the others as well we can see that there is much mention of the fulfilling of the Scriptures. That means all the Old Testament from Genesis through Malachi.

Jesus’s coming at the time He did was according to the plan of God from the beginning. He is the fulfillment of those prophecies and there is much more to come.

My prayer for all who read this is that the word of God be fulfilled in your heart, mind and soul. That you will hear the voice of the Spirit of God through His word, and that you will repent of sin, and trust the Lord Jesus Christ and His work on the cross as your Lord and Savior.

Words of Jesus; Son of God, God the Son – 091720

“The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him,
‘Follow me.’
Now Philip was of Bethsaida, the city of Andrew and Peter. Philip findeth Nathanael, and saith unto him, ‘We have found Him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the Son of Joseph.’ And Nathanael said unto him, ‘Can there any good thing come out of Nazareth?’ Philip saith unto him, ‘Come and see.’
Jesus saw Nathanael coming to Him, and saith of him,
‘Behold an Israelite indeed, in whom is no guile!’
Nathanael saith unto Him, ‘Whence knowest thou me?’ Jesus answered and said unto him,
‘Before that Philip called thee, when thou wast under the fig tree, I saw thee.’
Nathanael answered and saith unto Him, ‘Rabbi, Thou art the Son of God; Thou art the King of Israel.’ Jesus answered and said unto him,
‘Because I said unto thee, I saw thee under the fig tree, believest thou? Thou shalt see greater things than these.’
And He saith unto him,
‘Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of Man.’ ”  John 1:43-51  (KJB)

Mark Ten – Thirty Two through Fifty Two

“32 And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, 33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: 34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again. 35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. 36 And he said unto them, What would ye that I should do for you? 37  They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. 38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? 39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: 40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared. 41 And when the ten heard it, they began to be much displeased with James and John. 42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. 43 But so shall it not be among you: but whosoever will be great among you, shall be your minister: 44 And whosoever of you will be the chiefest, shall be servant of all. 45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.”  Mark 10:32-45 (KJV)

There are at least three things we should note that Jesus taught.  First of all, He taught that he would be delivered over to the spiritual leaders of Jerusalem and be put to death, and then the third day he would rise from the dead.  Secondly, when the disciples were asking to sit on His right and on His left hand in His kingdom, He taught them that they were asking something difficult for them, and that it was not for Him to grant their petition, but would be given to the ones for whom it had been prepared.  Thirdly, Jesus taught that even He had not come to be served by the masses of people, but to serve them and to give His life for the salvation of all who would believe in Him.

It is amazing how easily the idea of servanthood is lost and so quickly among political leaders and sometimes even church leaders.  The idea can get into a persons head that they are in that position because they deserve to be, and every body else is there to serve them.

Jesus would teach the disciples contrary to this when He would wash their feet and dry them with a cloth.  Jesus:  What a Servant – What a Savior.

“46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging. 47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me. 48 And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me. 49 And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee. 50 And he, casting away his garment, rose, and came to Jesus. 51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. 52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.”  Mark 10:46-52 (KJV)

A blind man or any blind individual is one who cannot see.  That is a clear statement that everyone should understand.  There are some who are blind, and do not realize it.  That is, those who cannot see the truths of God, and of His Son Jesus Christ.  There were probably many in the crowd who were following Jesus who did not realize who He was, but were following Him merely because they wanted to see His miracles, or they wanted something from Him.

Here was a blind man who was known as the “son of Timaeous” or “Bar-Timaeus”.  He had been cared for by his parents probably most of his life.  Now his parents have  probably died, and he has to beg to get anything to eat, or for clothing and shelter.  He has heard of Jesus.  He has heard Him called, with contempt, “Jesus of Nazareth”.  He has heard the stories of how Jesus has, caused the lame to walk, healed the lepers, cast out demons, and caused the “dumb” to speak, and the deaf to hear.  He has even heard of Jesus raising the dead to life again.

He has probably only hoped to one day get any where near Jesus and ask him to open his eyes that he might see.  Now, He is passing near to where he is sitting by the roadside begging.  His anticipation is bubbling over.  He is anxious, and can hardly wait.  He calls out to Jesus.  Others try to silence him, and that only makes him call out louder and bolder.  Note, he does not call out the name of contempt – Jesus of Nazareth – rather he cries, “Jesus, thou son of David, have mercy on me.”  He sees Him for who He is without eyes to see the physical, he sees the spiritual, and recognizes Him as the Messiah who was promised years and years earlier, even before anyone who was present was ever conceived in their mother’s womb.

This man used the term “Jesus, thou Son of David.”  twice.  The first time to call Jesus’ attention to himself, and it seems, the second time, to inform the crowd that Jesus, the Son of David was the only one who could opern his eyes and give him physical sight.

O, what a thrill and honor it is to have Jesus call your name, and say “Come”.  Jesus calls us to come to him.  We were, before we knew Jesus, without sight, and we could not see the things of God.  When Jesus called to us to “Come” and we went, then we received our sight and we saw Jesus as the virgin born Son fo God, without sin, holy, blameless, undefiled, righteous, and worthy of praise.

I just imagine that when Jesus called to Bartimaeus, he would have ran to him as best he could.  He was thrilled to hear the Master’s voice.  He was thrilled to hear that the Master had called to Him.  Even though the theme of Mark is Jesus as a Servant, we see Him performing a great kindness to this man in great need.

When Jesus asked Bartimaeus what he wanted Him to do for him, he said, “That I might receive my sight”.  O, how blind are those who see, and yet, do not see.

Jesus did not touch him, He only told him, “Go thy way, Thy faith hath made thee whole.”  The Scripture tells us, that as he was leaving the eyesight came and he was healed, and he followed Jesus “…In the way”.  Was he only following Jesus as He walked this road?  He was following Jesus, “…In the way”; that is the life of Jesus.  In every way He would follow Jesus.

-Tim A. Blankenship

Rejected and Proven

“And he went out from thence, and came into his own country; and his disciples follow him. 2 And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands? 3 Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. 4 But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house. 5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. 6 And he marvelled because of their unbelief. And he went round about the villages, teaching.”  Mark 6:1-6 (KJV)

We look at the life of Jesus in red, white and black and can believe and know that He is a great man, a great teacher, a great prophet – even greater than John the Baptist, a great preacher, but even so much more.  We learn from these letters that He is the very Son of God, and in fact is the very God incarnate – God come to us in flesh.  He is the Savior of the world.
Those who grew up around Him and those who saw Him growing up put no stock in Him.  They were witnesses of His life, but it was not important to them that He had never done anything wrong, had never sinned, never spoken back to his “parents”.  He in fact had never caused those who were raising Him any grief whatsoever, unless it was the things which Mary “pondered in her heart”.  To the people of Nazareth Jesus was nothing more than a carpenter, and did not deserve any credit as a teacher.
Here is what J. C. Ryle had to say of this matter.  1)  “We see, in the first place, how apt men are to undervalue things with which they are familiar.”  2)  “We see, in the second place, how humble was the rank of life which our Lord condescended to occupy before He began His public ministry.”  3)  “We see, in the last place, how exceedingly sinful is the sin of unbelief.”  Unbelief is still sin.  It is actually the very first sin that was committed.  Eve did not believe God when He had said “The day you eat of this tree you will surely die”, and she believed a lie.  It is because of the sin of “unbelief” that Jesus could do no mighty work in Nazareth.  Even Jesus was surprised “amazed” by their unbelief.

“And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; 8 And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse: 9 But be shod with sandals; and not put on two coats. 10 And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place. 11 And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city. 12 And they went out, and preached that men should repent. 13 And they cast out many devils, and anointed with oil many that were sick, and healed them.”  Mark 6:7-13 (KJV)

Mark notes that Jesus sent them out “two and two”.  It is important that we remember that, because their is strength in twos.  When one is discouraged the other can be a source of encouragement.  They can learn from one another.  They sharpen one another, “Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. Prov 27:17 (KJV)”.  One is there to keep the other from falling, and if one does fall the other can pick him up.
Jesus told them they were to take nothing with them, except their staff, and the clothing on their backs.  It was to be a journey and ministry of faith.  (The word “scrip” could be seen as what we would call a “backpack”.)  When people heard their words, and saw their works they would support and care for their needs.  When they entered a city  or village they were to stay in one home, and not be moving from home to home.  If they were not received they were to leave shaking the dust from their feet, “as a testimony against them”.  They would have rejected God’s messengers, thus God’s message, so judgment could be coming their way.  The shaking of the dust from the feet is almost as to say, “Since you will not listen and hear the Word of God you have no hope”, thus it is time to move on to other people and places.

“And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him. 15 Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets. 16 But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead. 17 For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her. 18 For John had said unto Herod, It is not lawful for thee to have thy brother’s wife. 19 Therefore Herodias had a quarrel against him, and would have killed him; but she could not: 20 For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. 21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee; 22 And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. 23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. 24 And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist. 25 And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist. 26 And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her. 27 And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, 28 And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother. 29 And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.”  Mark 6:14-29 (KJV)

“For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.  Luke 7:28 (KJV)”
Herod hears of the great and mighty works of Jesus, and begins questioning the identity of Jesus.  “Who is this Jesus?”  “Is he John the Baptist come back from the dead?”;   “…John reincarnated?”.  You can tell by this that Herod was a troubled man.  He had been troubled in his heart by the preaching of the prophet.
Mark goes into some details to tell us why he is troubled about John.  The Baptist had warned Herod that  “It Is not lawful for you to have your brother’s wife.”  Herodias was her name.  Herod’s brother was Philip known as “Herod Philip II”.  Herodias was a nephew to Herod Antipas (the Herod of our text).  John the Baptist,  prophet of  God hated to see sin even in a Gentile ruler, and he told him so.  John got thrown into the dungeon for it, but yet Herod would not harm him, because the words rang true.
One of the main things a minister of God ought to do is rebuke sin wherever he sees it.  When it is seen in the ungodly it should be rebuked.  When it is seen in the redeemed it should be rebuked.  Sin is the  problem that infects and causes problems in every society.  For a man to take his brother’s wife is adultery, and that is the charge that John brought against Herod.  It matters not if it is a king, or the man in the gutter, sin must be rebuked.
What was the charge leveled against John?  It was for proclaiming the Word of God and rebuking the sin of the lands governor.
We see in Herod, “The amazing power of truth over the conscience”.  He has heard the words John preached and he is haunted by them, even after he has killed the man.  We can also see “How far people may go in religion, and yet miss salvation by yielding to one master – sin”.  In John we see, “How boldly a faithful minister of God ought to rebuke sin.  We see finally, “How bitterly people hate a reprover, when they are determined to keep their sins”.
When the Word of God is proclaimed it will accomplish that which God pleases.  It caused Herod to be very troubled.  For someone to even think that Jesus was John the Baptist risen from the dead, or “reincarnated” is on the border of lunacy.

“And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught. 31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. 32 And they departed into a desert place by ship privately. 33 And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him. 34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things. 35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed: 36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat. 37 He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat? 38  He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes. 39 And he commanded them to make all sit down by companies upon the green grass. 40 And they sat down in ranks, by hundreds, and by fifties. 41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all. 42 And they did all eat, and were filled. 43 And they took up twelve baskets full of the fragments, and of the fishes. 44 And they that did eat of the loaves were about five thousand men.”  Mark 6:30-44 (KJV)

Jesus knowing the disciples needed some rest and food led them to leave to go to a deserted place, and get some rest.  There was so much ministry activity that they had not even had time to eat.
The disciples and Jesus leave by “boat” to go someplace quiet but then are overwhelmed by a great multitude of people.  The disciples have not yet learned what Jesus can do.  Evening [“the day was now far spent”] was coming on them quickly now, and there was no food, and there were thousands and thousands of people to feed.  It must have been going through the disciples minds, “There is no way these people can be fed; we need to send them home”.  Jesus had another idea, though.  He with the Shepherd’s heart had compassion on them and taught them.  When evening had come and the disciples were doubting and scheming on how to get rid of these people Jesus just said, “Let’s feed them”.
According to the Gospel of John there was a boy who had his “lunch” with him.  Would he share it with the multitude?  Here is what John says,

“One of His disciples, Andrew, Simon Peter’s brother, said* to Him, 9 “There is a lad here who has five barley loaves and two fish, but what are these for so many people?” John 6:8-9 (NASB)”.

Stand back and see what Jesus can do.  When it seems like the chips are down, and there are too many people to feed, and the world is against you, just let Jesus move in and take over.
Jesus as the Shepherd that He was and is  commands the people to sit down in the “green grass”.  In the twenty third Psalm it says, “He maketh me to lie down in green pastures”, an assurance of plenty for “sheep” to eat.  It would not surprise me to find out that there was a still, calm body of water near by also.  Mark’s Gospel is the only one of the gospels which tell us that Jesus “With  compassion toward them, because they were as sheep not having a shepherd” (v. 34).  That is Mark’s way of declaring Jesus as the Shepherd of God’s sheep and He will tend and care for those who are His.
The number of men is all that is given.  The word “men” in verse 44 is not a generic term for all humanity; it is specifically refering to the male gender.  If these men came with their wives and children which most probably did with a few exceptions, then this number could range from 15,000 to 20,000 or more.  This was of Divine origin.  If anyone doubts the origin of the earth and all created things, then they will doubt the miracles of Jesus.  If God can create from nothing, then He can easily perform a “miracle” – that is what we call it – because during “miracle” the laws of nature are suspended; God overrules.   He has the power to take the molecules, atoms, protons, neutrons, etc. – all those unseen elements which He created, and turn them into more bread, and more fish, and He did it to feed thousands of people.

WOW!  Do not doubt, but be believing what God can do, and what He has done, and what He is going to do.
There are some who profess Christ as Savior who want to dismiss all the miracles with human understanding, by saying things like, “Jesus already had the food hidden away in a nearby cave”, or “The little boys generosity inspired all the others to bring out what they had, and so all were fed”.  None of that explains the “twelve basketfuls” that were left over.  Now, you talk about the Lord providing for His disciples.  Now they each had a basket of bread and fish to take home with them.  Remember they had not eaten, so they must have been hungry.
There did not have to be five loaves and two fish, there could have been nothing, or stones.  Remember when Jesus was being tempted by the devil in the wilderness for forty days.  The first temptation was to fill His need for sustenance.  “If you are the Son of God, turn these stones into bread”, but Jesus did not yield to the temptation.  He said instead, “It is written, Man shall not live by bread alone, but by every word which proceeds from the mouth of God”.  For Jesus to turn the stones to bread would have been to yield to the devil, and now, as then, He is yielding to the leadership of the Father.  He is acting as a Shepherd toward His caring for the sheep.
JESUS CARES FOR YOU.

“And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people. 46 And when he had sent them away, he departed into a mountain to pray. 47 And when even was come, the ship was in the midst of the sea, and he alone on the land. 48 And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them. 49 But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: 50 For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid. 51 And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered. 52 For they considered not the miracle of the loaves: for their heart was hardened. 53 And when they had passed over, they came into the land of Gennesaret, and drew to the shore. 54 And when they were come out of the ship, straightway they knew him, 55 And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was. 56 And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.”  Mark 6:45-56 (KJV)

Jesus sent the disciples away by boat while He sent the people on their way.  After that had been accomplished he departed to a “Mountain to pray”.  There is a lesson here for all of us who are His;  there is a time to be alone with God and Him alone.  Jesus, in human flesh, needed to recoup and spend time with His Father.  So do we.  Where Jesus could communicate with the Father face to face we must rely on the written Word, so it is wise to communicate with God while you have His Word at hand, and open before you.
As the disciples were rowing across the Sea of Galilee a boisterous wind came up, and it was a head wind which caused them to fight against it and evidently not gain much if anything in distance.  Jesus saw them rowing and struggling against the wind and went out to help them, and what a way He travelled to help.  It was sometime after midnight when Jesus came to them walking on the water.
This passage of Scripture even tells us that He “Would have passed by them”.   He came “Along side” of them to check their faith.  Would they recognize Him in His supernatural power and walking on the water?  They thought He was a ghost.  They still were dealing with a lot of personal superstition, if they were believing in ghosts.
Jesus recognizes their fear and assures them it is Himself, and He went up into the boat and it tells us that the wind ceased.
Jesus comes to us in the midst of our storms, but do we recognize Him or do we depend on our own methods and strength?   How would we react, even this day and age, if we were on the water in a boat and someone came walking in the midst of the night on the surface of the water, across a deep hole?
Many times, we as human beings, fear what we do not understand.  Seeing Jesus, and not knowing who it was is only a thing which is innate in every human being – fear of the unseen, unknown beyond.  Which is only evidence that God put in each of us the desire for that which is eternal.
In verse 52 Mark reminds us of the miracle of the loaves and fish, “For they considered not the miracle of the loaves: for their heart was hardened. Mark 6:52 (KJV)”.  Had they really understood about the miracle of the loaves and the fish they would not have been “amazed” about Jesus’ ability to walk on water.  Both actually show His power and authority over nature [as we call it], and that He was and is the Creator of all that is.
When Jesus and the disciples arrive at Gennesaret [the other side] the people there knew who Jesus was and they began to bring the sick, and they thinking, “I only need to touch the hem of His garment”, and all who touched Him were healed.  This faith they showed was very similar the lady in chapter 5 who had had the bleeding for 12 years.  Jesus and the disciples minister to them, and great things are done

-Tim A. Blankenship

Scripture, Jesus, And The Christian

Purpose:  As Jesus came to do the Father’s will, fulfilling Scriptures, so too are those who follow Him fulfilling Scripures.

OUTLINE of Luke 4:14-21

I.  JESUS RETURNS TO GALILEE IN THE POWER OF THE SPIRIT  AND TEACHES (v. 14-15).

II.  JESUS IS FAITHFUL TO ATTEND THE PLACE OF WORSHIP (v. 16).

III.  JESUS PARTICIPATED IN KEEPING THE SCRIPTURES AS CENTRAL TO WORSHIP (v. 17).

IV.  JESUS READ THE SCRIPTURES AND APPLIED THEM TO HIMSELF (vv. 18-19).

V.  JESUS THE FULFILLMENT OF SCRIPTURE (vv. 20-21;  Revelation 19:10).

THE CHRISTIAN’S TIME OF TESTING EQUIPS US TO WALK IN THE SPIRIT OF JESUS (vv. 14-15).  Following the baptism of Jesus by John, Jesus was led by the Spirit of God into the wilderness for testing.  Testing is not just to show us, what we have, but to strengthen us for the journey ahead.

The testing which Jesus endured, survived, and defeated the temptations of the enemy were needed by Him, to strengthen Him for the journey which lay ahead; all the way to the cross.  Let’s remember that Luke’s gospel is written concerning the “God-Man” Jesus Christ.  Luke shows the humanity of Jesus more than the other gospel writers.  As Luke emphasizes His humanity he does not degrade, lessen, or violate the Deity of Christ (as written by John); the Royalty of Christ (as written by Matthew), nor the Servanthood of Christ (as written of by Mark).   The four gospels nowhere, and at no place ever contradict one another; they rather complement one another; giving us the fuller story of Jesus Christ.

Jesus stood up in the synagogue to read the portion of Isaiah.  It is noted in Nehemiah that when  the Scriptures were read, “…All the people stood up” (Nehemiah 8:5).  This was done in reverence to God’s Word.  Jesus, and it may be that all who would read Scripture in the synagogue or Temple were to stand.

With the test Jesus passed He was strengthened to face the temptations of the people.  Some wanted Him to be their king, and even came at least once to force Him to be their king (John 6:15).  Surely, this was a temptation for Him; however He would not take a shortcut, nor detour around the destination that was to the cross.

The Christian’s walk in the Spirit of Christ is not one filled with popularity, nor easy shortcuts which can often turn out to be sad mistakes, and even sin.  Christians walking in the Spirit follow the path of the cross.  “Take up the cross and follow Me…” (Mark 8:34, 10:21;  Matthew 16:24;  Luke 9:23; 14:27) Jesus said, and is still calling those who follow Him to die to self, and the world.  There is no walking in the Spirit of Jesus without the cross of the follower.

THE CHRISTIAN’S WALK IN THE SPIRIT OF JESUS WILL BE FAITHFUL TO SUPPORT THE WORSHIP OF THEIR LOCAL CHURCH (v. 16)  “I am part of the invisible church.”  Have you ever heard such a comment or something similar, and usually added to it is this comment; “I am not a part of any church, I attend all churches, as God leads”.  What they mean is that they are “Church hoppers”.  These types of people go from church to church, and more times than not are a source of contempt, and discontent, first in themselves and then to others.

We see Jesus attending synagogue when He was not in Jerusalem to attend the Temple meetings.  He attended the synagogue of His home town of Nazareth.

Becoming a member of a local church; and this is coming from a Baptist point of view, and I believe a Scriptural one; requires first of all that you be born again, having called on the name of Jesus Christ for salvation, and having been baptized by the Spirit into Christ.  Secondly, that you confess your faith to a local church, requesting water baptism showing the baptism of the Spirit which you have already received – baptism being by immersion (that is putting under the water)- testifying of the death, burial and resurrection of Jesus Christ.

Scripture knows nothing of an “Invisible church”.  The letters which the apostle Paul wrote were written to local congregations.  For example, Romans was written to the Christians at Rome.  The Corinthian letters were written to Christians in Corinth.  The Thessalonian letters were written to the Christians in Thessalonica.  The Letters to the Seven Churches which were given by Jesus were to local churches.

Why does the Spirit filled Christian need to be in a local congregation.  First of all because Jesus is.  Secondly, for their spiritual well being; encouragement, solidarity, strength, faithfulness, systematic learning, worship, fellowship, ministry, discipleship, and reaching the lost to bring them in.  Third, a local congregation of God’s people bonding together in Christ can more affectively reach the community in which that local church meats.  I am sure there are more.

THE CHRISTIAN’S WALK IN THE SPIRIT OF JESUS WILL INCLUDE DEDICATION TO THE PROMINENCE OF THE WORD OF GOD (v. 17).  In recent years it seems that the priority or prominence within the church has become gaining attendance, rather than placing priority, prominence, and authority to the Word of God.  The Christian who is walking in the Spirit of Jesus Christ wants, desires, for the Word of God to grow in prominence within their hearts and lives.

Where should the Bible/Scripture fit into the local church?  Where should it fit into any church which professes to be Christian?  The Word of God should always be front and center.  By front and center I mean that the Word of God is of the utmost priority and prominence, because it is Scripture which lifts up and glorifies Jesus and the Father.  It is Scripture which works by the Spirit to make alive those who are “dead in trespasses and sins” (Ephesians 2:1).  It is Scripture by which a “…young man cleanse[s] his way…” (Psalm 119:9), by which all can cleanse their way.  The Scriptures, quickened by the Spirit of Jesus Christ, is “a lamp unto our feet and a light unto our path”  (Psalm 119:105).  In Baptist and some prostestant churches there is some symbolism seen in the way the worship area is designed.  When you enter the “sanctuary” you see the pulpit (as the place where the Word of God is proclaimed) up front, and in the center of the stage or platform, with the organ and piano to the right and left.  Many times the pews or chairs are angled toward the pulpit giving note to the priority of preaching the Scriptures.

Jesus stood showing priority, prominence and respect for reading the Word of God.

Prominence of Scripture must be done more than in a local congregation.  It must be lived out in the hearts and lives of Christians who worship in the local church.  The priority of Scripture must be seen in your life by your devotion to the reading, meditating upon what you have read, hearing what you have read – hearing God in what you have read, then taking it and applying it to your life, giving full priority and prominence to it within your life.

THE CHRISTIAN’S WALK IN THE SPIRIT OF JESUS WILL SHOW FORTH JESUS AND BE A PART IN THE FULFILLING OF SCRIPTURE (vv. 18-21).  As Jesus read the prophecy of Isaiah, He knew this spoke of Himself, and called on those who could hear Him to receive it, and believe it.   Jesus was quoting from Isaiah 61:1-2a, cutting it off before, “And the day of  vengeance of our God…”.

Jesus came to these of whom He gives notice.  To preach good tidings to the poor; the heal the broken hearted;  to proclaim liberty to the captives; opening the prison to those who are bound.  Jesus came the first time to save us, to give us hope; and to assure us that there is a day coming when all evil will be dealt an eternal blow, which was initially dealt with on the cross a few years later.

Jesus’s presence with them in the synagogue, at Nazareth was not by accident, but was a clear declaration that Jesus is the God-Man who would do all these things.  With the commission given us by Jesus we are gifted to go and be a light, the salt, and the living word among those who have not heard.

In our obedience to Jesus Christ we fulfill the Scriptures in our own hearts and in the lives of others.  It would be more correct to say that God fulfills Scripture in our obedience to Jesus and His Word.

As Jesus stood to fulfill the reading of the Scriptures, He then sat down, as though to say, “It will be and is as good as done”.  That day all the answers to mankinds ills had made His appearance.  He still calls for people to follow Him.  The Scriptures tell us that Jesus is setting down at the Father’s right hand (Hebrews 1:3, 13; 8:1; 10:12; 12:2;  1 Peter 3:22).

-Tim A. Blankenship

A Magnificent Surrender

PURPOSE:  Since becoming a Christian is the most important thing to happen in one’s life there are many similarities to our lives with Mary, the mother of Jesus; We received a special call, and appearance from our God; We have been given a message to share with all people;  We must be obedient to God if we are to be counted faithful; We have a right worship of God and His Son Jesus; and we worship with expectation of His soon coming and with patience we wait for Him.

OUTLINE FOR Luke 1:26-56:

I.  A MAGNIFICENT APPEARANCE (vv. 26-28).

II.  A MAGNIFICENT MESSAGE OF HOPE FOR ALL PEOPLE (vv. 29-37).

III.  A MAGNIFICENT OBEDIENCE (v. 38).

IV.  A MAGNIFICENT WORSHIP (vv. 39-55).

V.  A MAGNIFICENT PATIENCE (v. 56).

There are probably many things in life which we see, hear, touch, taste, and smell that we could call “Magnificent”.  However, when it comes to the eternal things truly only one thing, and person can be called “Magnificent”, and that is the appearance, message, obedience, worship, and patience of our Lord Jesus.  He is truly MAGNIFICENT!

A MAGNIFICENT APPEARANCE (vv. 26-28). In the sixth month of Elisabeth’s pregnancy the angel Gabriel appears in Nazareth to a young virgin girl by the name of Mary.  When we have no reason to doubt the Word of God we must believe that when God says she was a virgin, then she was indeed a virgin.

Gabriel is the one who had appeared to Elisabeth some months before, and now appears to Mary with the news that she will have a child.  How must have Mary felt at the appearance of Gabriel?  Shocked, unbelieving?  Now remember this was a period of time when visions, spiritual experiences with angels was a rare thing.  God had not spoken through prophet or angel for 400 years.  How would Christians of today [2008] react if our Bibles were taken away, and there was no more revelation from God for so many years?  I dare say that that would be a test that would certainly separate the confessors from the possessors.  It seems to be the case in Jerusalem and Israel during the days of Zachariah, Elisabeth, and Mary as well.

With the appearance of the angel comes words of encouragement, words to be remembered by all.  “Thou art highly favored”, “Blessed art thou among women”, and “the Lord is with thee” are words we can trust and believe and rest in.

It is God who sent Gabriel to Mary.  He has a specific message for Mary, and that is that she will have a Son; not just any son of man; but He will be the Son of God, and Son of man.  We will get to Mary’s question in the next point.  Let me stress this at this point;  Mary was not an “Unwed mother”.  Note the instructions to Gabriel, “To a virgin espoused to a man whose name was Joseph…”  Espousal was more than an engagement; at least as we know engagement here in the USA; it was a binding covenant made earlier, and could only be broken by a writing of divorce.  There had, however, been no consummation of the marriage by sexual intercourse.

Truly this appearace by Gabriel to Mary was a Magnificent Appearance.

A MAGNIFICENT MESSAGE OF HOPE FOR ALL PEOPLE (vv. 29-37).  Troubled as most of us would be the angel gives her words of comfort, and tells her she has been favored by God.  It has been decreed by God through Gabriel that Mary is “Full of grace”, which means she is a receiver of grace, not a dispensor of grace.  This same term is used in Ephesians 1:6 “he hath made us accepted in the beloved” (KJV); and is reference to all who are in Christ Jesus.  Anyone who would use this to give Mary co-redeemtrix rights is Biblically incorrect.

This is the first, and last miracle virgin conception of God.  Let me give you the MIRRIAM/WEBSTER DICTIONARY definition of the word “MIRACLE”:

“1. An extraordinary event manifesting a supernatural work of God; 2. An unusual event, thing or accomplishment: WONDER, MARVEL…“

Now, my definition of miracle is a little different than that:

A miracle is an act of God where He breaks through the laws of what is natural, to accomplish a greater purpose for His glory.

God transcends the laws of nature that He has made, and can at any time, any place, and with or without anyone or anything perform what we would call “Miracle”.  With Mary God would perform a first.  “The virgin will conceive, have a son…” Isaiah 7:14 (HCSB) were the words of God through the prophet Isaiah to king Ahaz.  Though the prophecy had a lesser fulfillment in Isaiah’s day, it was fully fulfilled in Mary’s conception of Jesus Christ.  Though Isaiah would not know of whom God was speaking , futuristically, the LORD had one specific young woman for this task, ie. the task of giving birth to the Messiah,  and her name was Mary.

With the medical technology we have today I really don’t understand why anyone would have a problem believing in a virgin’s conceiving a child.  Though today’s virgin conceiving would be by “arificial insemination” or “invitro fertilization” it is still possible, yet the seed implanted would still be a human father, and not God.  God also placed His seed in the womb of Mary without any means other than His Word.

The angel telling her she will have a Son, and also tells her His name.  In the prophecy of Isaiah he calls Him “Immanuel” meaning “God with us”, and here “Jesus” means “The Lord is salvation”.  Both names are for our Lord Jesus, and they fit Him.  He would be the means of grace and mercy and salvation to all nations.

Notice these great things that are given to Jesus:

1.  He will be called the Son of the Highest;
2.  He will receive the throne of David;
3.  He will reign over the house of Jacob;
4.  His kingdom will have no end.

Mary, knowing that she was a virgin; asked Gabriel, “How can this be since I have not been with a man?”  The answer to this came by the angel basically letting Mary know that this was a “God thing”.  It did not require a man, but God had chosen her to be the vessel to bear His Son, give birth to His Son, and to teach Him godly living, and faith.

One thing which we must note right now is that God chose godly, expectant, faithful people to bear two of the most influential people ever born to man.  We are told of Zachariah’s and Elisabeth’s “Righteousness”.  We are also told that Mary was “full of grace” before God (Ephesians 1:6).  The only righteousness that is worthwhile for us is God’s righteousness, and He gives that to us by GRACE.

News of Elisabeth’s pregnancy, and the approaching birth of her promised son was told to Mary.  This may have helped confirm the angel’s message to her.  It does confirm to Mary and all who will believe that there is nothing impossible with God.

A MAGNIFICENT OBEDIENCE (v. 38).  Too many people fight, kick, and murmur and complain about the will of God.  Then, when it is all over think, “Well!  Why didn’t He call me and use me?”  Is there any young lady, who is a virgin, be willing to do what Mary did?  There are too many young people and adults who are too self-centered; who are looking out for themselves, and care nothing for living for God, and faith.

After the angel Gabriel tells Mary of her “Highly favored” situation with God Mary’s response is one of obedience.  This is not evidence of her placement into a divine position as co-redeemtrix with Christ, or of her supposed immaculate conception.  It is simply her willingness to be a tool for God’s purpose and His glory.  It is nothing more than what any of us can do; and that is being a willing, obedient vessel for God’s glory.

We – Christians – are in fact doing just that when Christ becomes our Lord and Savior.  The Seed of God is given to us, resurrecting our dead spirit, and empowering us with the Spirit of God.  Consider John’s [the apostle] letter, writing;

“Whosoever is born of God doth not commit sin; for His Seed remaineth in him: and he cannot sin, because he is born of God.” 1 John 3:9 (KJV)

The above verse, of course, addresses the practicing of sin in a habitual fashion, and as a way of life.  The part I am dealing with is the “His Seed…” portion.  It is God’s Seed that cannot sin.  It is God’s Seed that gives the Christian life, and the heart to hate evil, and all sin.

It is just as much A MAGNIFICENT OBEDIENCE when any child of God hears the voice of God, and is moved to obey in faith believing all that God has said to do.

A MAGNIFICENT WORSHIP (vv. 39-55).  Mary, now, having conceived in her womb the Son of God journeys to the home of Zachariah and Elisabeth and stays for three months.  Mary probably stayed until the birth of John Baptist; because we are told, taking verse 24 and 26, that it was six months that Elisabeth was with child, Mary stayed three months (v. 56), so surely she stayed until the baby John was born; and could very well have been there when Zachariah’s tongue was loosed (v. 64).

Upon Mary’s arrival to the house of Elisabeth John leaps in his mother’s womb, and Elisabeth is filled with the Spirit.  Songs of praise and adoration break out from both women.

“Blessed art thou among women, and blessed is the fruit of thy womb.”

The words are those of Elisabeth.  She recognized the one who was carrying the Son of God within her, by the voice of His mother’s greeting.  Elisabeth was giving blessing to Mary because she had been the willing, chosen vessel by God to carry the Son of God in her womb.  Elisabeth’s initial thought was of her unworthiness to be in the presence of the mother of her Lord.

How could Elisabeth even know that Mary was bearing a child, little lone, that she was bearing a son, and not just any son, but the very Son of God?  The work of the Spirit of God.  The “Fruit of thy womb” of course was Jesus, and He is blessed, and He blesses all who come to Him.  Elisabeth even recognizes that Mary has given the utmost of her life to our Lord, surrendered to Him, and is blessed because of who He is; and because of this God is about to fulfill His will in and through her.

Now take a look at Mary’s song:

My soul proclaims the greatness of the Lord,
and my spirit has rejoiced in God my Savior,
because He has looked with favor
on the humble condition of His slave.
Surely, from now on all generations
will call me blessed,
because the Mighty One
has done great things for me,
and His name is holy.
His mercy is from generation to generation
on those who fear Him.
He has done a mighty deed with His arm;
He has scattered the proud
because of the thoughts of their hearts;
He has toppled the mighty from their thrones
and exalted the lowly.
He has satisfied the hungry with good things
and sent the rich away empty.
He has helped His servant Israel,
mindful of His mercy,
just as He spoke to our ancestors,
to Abraham and his descendants forever.
Luke 1:46-55 (HCSB)

Note that Mary does not congratulate herself, but gives glory to our Lord; to the greatness of the Lord.  She rejoices in the fact that she has “found favor” with Him; and she refers to “God my Savior”, recognizing her need for God as Savior alone.  With Elisabeth’s and Mary’s praise we have much to practice in praise, worship and adoration.

A MAGNIFICENT PATIENCE (v. 56).  Wouldn’t it have been fascinating to be in that house those three months?  Both the mother of John the Baptist, and the mother of Jesus the Christ going about household duties, chores, and since Elisabeth is the elder one, and having a baby probably needing some assistance from Mary.

For three months Mary is learning from her cousin the things that only women can learn from one another; what an elderly woman can teach to a younger; and they probably spent much time in worship of the MIGHTY ONE of Israel.  For three months Elisabeth draws ever nearer to the day when she will give birth to John, Mary begins showing signs of pregnancy, and grows more and more expectant for her nearing day.

All mothers have, and show patience for that awaited day when the labor pains begin (though not looking forward to the pain, but the outcome), and they begin the birthing process.  Expectancy, excitement, rejoicing are great words to use to express the heart  of that mother when her child is born; but can you imagine the joy that was in the heart of Elisabeth as John is born, knowing that he will be the first prophet since Malachi, around 430 B.C.; and that he will be the herald for the Messiah who is to be born only six short months later.  They are seeing the evidence of God’s message returning to His people who have been in darkness for so long; and this is without the Ark of the covenant.

“Patience is a virtue”, someone has said.  Much is said of patience by the apostle Paul.  As Mary needed and displayed patience while with Elisabeth the Christian today needs to be patient in living for Jesus Christ.  The heart of the Christian is looking for the appearing, the coming of Jesus once again.  Have you ever heard someone who professed to being a Christian say, “I don’t want Jesus to come back today!”?  My question to that would be “Why not?”  What is more important than the coming of Jesus?  That is the heart of the truly born again believer.

I can almost guarantee that the most important thought in Mary’s life; when she received the announcement that she was going to carry and give birth to the Son of God; was not “What is Joseph, and my parents, and others going to say?”  Her thought was most likely, “In nine months the Messiah will be born, and for these nine months God has given grace, to me, to bear His Son.”  Nine months to display patience.  Nine months to plan, prepare, and proclaim the coming of the Lord.

We do not know the day or the time of our Lord’s coming for His Church.  We have been given an indefinite time to plan, prepare, and proclaim the coming of the Lord.  We too can display A MAGNIFICENT PATIENCE.  A Patience that is found only through the faith and peace of our Lord Jesus Christ.

-Tim A. Blankenship