Refiners Fire

“Behold, I will send My messenger, and he shall prepare the way before Me: and the Lord, whom ye seek, shall suddenly come to His temple, even the Messenger of the covenant, whom ye delight in: behold, He shall come, saith the LORD of hosts.  But who may abide the day of His coming, and who shall stand when He appeareth? For He is like a refiner’s fire, and like fullers’ soap: and He shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.  Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.  And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not Me,” saith the LORD of hosts.
Malachi 3:1-5

“My messenger” mentioned in our text today was spoken of four hundred years before he came. His name is John, known as John the baptizer of the Baptist. The One that shall suddenly come to His temple is Jesus the Christ who sets up a New Covenant for His kingdom. That makes that same Jesus the Messenger of the covenant.

Malachi says that the messenger who is John is the one who is to get the people ready for the coming of Messiah,  and that the Lord is coming suddenly to His temple. “He shall come,”  saith the LORD of hosts.

John the Baptist is born to Zechariah and Elisabeth though they were of a great age, really a miraculous birth (Luke 1). It is marvelous and amazing and spectacular that God shows up in a place that the people have prayed for, yet many miss out on the events.  Six months after Elisabeth conceives John, a young family member of Elisabeth’s, by the name of Mary who is betrothed to Joseph, is confronted by Gabriel an angel of the Lord, and is told that she will have a Son, and that He is the Son of God, Most High. Mary is a virgin, she has never been with a man, and tells the angel so. The Holy Spirit of God comes on her, and she conceives, and about six months after John’s birth, Jesus is born.

John and Jesus may have played together as children. John was a sinner. Jesus was without sin. John preached along the Jordan River, and many people heard His words of warning and great promise of One who was coming that was greater than he. Jesus came walking to see John, and as he saw Jesus coming he says, “Behold the Lamb of God who takes away the sin of the world” (John 1:29, 36).

The religious leaders, most of them, hated Jesus and all that He taught the people. Much of their hatred for Him was envy, because He could draw a crowd, with signs and wonders, miracles of healing, and healing lepers, casting out demons, ever raising the dead to life. He did no evil. He is the Son of God and He  is God the Son. One with the Father (John 14:9-11).

Herod killed the Baptist by beheading him, and Jesus Christ died on a cross, becoming sin for us that we might be made the righteousness of God in Him. He was buried, and He rose from the grave proving that all that He taught, all that He said was truth. Without the work of Jesus Christ on the cross, without the burial, and without the resurrection of Jesus Christ there is no hope for Adam’s race (mankind).

Will you make a one hundred eighty degree turn from your broken, sin filled life to Jesus. He will comfort, encourage and strength you, your life will change for the good, and you will have eternal life. Will you call on His name today?

The City Shall Be Built to the LORD

“Behold, the days come, saith the LORD, that the city shall be built to the LORD from the tower of Hananeel unto the gate of the corner. And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath. And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever.” Jeremiah 31:38-40 (KJV)

The Lord of all the earth has made a new covenant with Israel. Jeremiah has spoken it in the previous verses. If we apply these verses to the Church of the Lord Jesus Christ alone, then we spiritualize the text, and rob God of the promise He made; and make the promise of no affect to Israel, or the Church.

Of course the city was rebuilt following the return; after 70 total years in Babylon; and the city was destroyed again about 70 A.D. This does not mean that God broke the covenant. This is speaking of a day when all the previous things Jeremiah has spoken in this chapter have come to pass; and that is when Jesus returns in power and great glory and basically rebuilds it Himself.

The people of Israel will see their Messiah Jesus and will believe; and their hearts and minds will be changed by His grace, power and glory. God will not allow one single word He has spoken to fall to the ground void or empty.

Christian this is the evidence we can trust God with our salvation through the cross of Jesus. If He will not keep His covenant with Israel there can be no assurance of our salvation. Look unto Jesus Christ and live forever.

Where There is Liberty

Where There is Liberty

2 Corinthians 3:17

References – Gal. 2:4; 5:1, 13;  John 8:32;  James 1:25;  Isaiah 61:2;

1.  The Spirit blinds eyes of rebellion (3:14-15).
2.  The Spirit is the veil that hides the fading glory of the Old covenant (3:13, 15)
3.  The Spirit is the means of the liberty of the soul (3:16).

I.  THERE IS LIBERTY, FREEDOM, IN CHRIST THROUGH THE SPIRIT.

II.  THERE IS LIBERTY FROM THE BONDAGE OF SIN AND DEATH.

III.  THERE IS LIBERTY FROM THE CONDEMNATION OF THE LAW (Gal. 2:4).

IV.   THERE IS LIBERTY WHERE THE SPIRIT OF THE LORD IS (Gal. 5:1).

V.  WHERE THERE IS LIBERTY THERE IS RESPONSIBILITY (Gal. 5:13).

Summary –
i.  True freedom comes only in yeilding one’s life to Jesus Christ as Master and Lord.
ii.  True freedom liberates from sin’s bondage and death.
iii.  There is liberty in the faith of Jesus Christ.
iv.  True freedom gives liberty to make clear, godly, righteous decisions.

-T.A.

Sunday morning sermon points preached at Carr Lane Baptist Church July 03, 2011.

The Preacher in Power With God

The Man in the Wilderness

“And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear. But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. For John came neither eating nor drinking, and they say, He hath a devil. The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.” Matthew 11:7-19 (KJV)

Jesus makes a declaration about the prophet who showed the way to Himself. Jesus’s word is that John was a prophet who stood, and was not swayed by the tide of public, or popular opinion. The “Reed” spoken of by Jesus was native to the country, and was easily bent in every slight breeze. He would not bend to the winds of conformity of the flesh. He would not win any elections. He would not even allow his name to be submitted to any office.

John was not a man who would attend the social events of the season (v. 8). He was not out to win any popularity contest. The people would not have gone to the wilderness to seek the finely dressed. He dressed in “camel’s hair” very similar to Elijah’s apparel. Not the garment of a popular individual, or one seeking popularity.

A prophet of great esteem, that esteem was from the Lord, not men. To be esteemed “the greatest” by the King Himself is certainly the highest of honors. The esteem of man is useless in eternal matters. Because John was the herald of a new covenant, a better way, those in the new are counted greater. John is counted only as a friend of the Bridegroom. Those in the new covenant are the Bride of the Bridegroom.

The people to whom John preached, and to whom Jesus preached were mostly a people who committed a Dereliction of duty. They heard the voice, but the words were of none effect. The nation neglected to heed the message of the prophet (v. 12). Their opinions were on equal ground with the Word of God. Their attitude was, “We will have the kingdom in our own way”. They hated the prophet and this eventually showed up in their hatred for the King. It seems that the message of all the prophets were despised by the nation (v. 13). John’s message is on equal footing with that of Elijah, Isaiah, and Jeremiah to Malachi. His persecution was on equal footing as well. Here are some similarities. 1) John was fearless before Herod – Elijah was fearless before Jezebel’s prophets; 2) John was locked in prison – Jeremiah was put in a pit; 3) John lost his head – Isaiah was probably sawn in two. John preached against the adultery of Herod; as pointed out earlier (14:1-12).

John would have been the one “In the spirit and power of Elijah” if he would have been received (vv. 14-15; Luke 1:16-17). His ministry would have been to turn the hearts of the people back to God. This was accomplished in a small way. There is yet to come another “In the spirit and power of Elijah” who will accomplish his task (Revelation 11:1-14). The message of the prophet is one people must hear and take heed.

This generation of people was likened to spoiled, uncooperative children (vv. 16-17). Likened to children playing wedding game, then others come into the picture, and declare they want to play the funeral game instead. They want to mourn at a time for rejoicing. They want to rejoice at the wrong time and weep at the time of rejoicing. John’s message was one that the Messiah has come, and the people refused to hear it, tearing their garments in grief. When it was declared to them the time for mourning, then they were rejoicing. There is a whole lot of that in the world of 2008.

It seems the religious leaders had no desire for hearing the truth of God’s message from His prophet John. When they did not want to hear they set out to find fault. The prophet because of his “self-control”, lack of fleshly desires, sometimes loud, and “rude” preaching is accused of being demon possessed. Jesus, because He sits and dines with “tax collectors and sinners” is accused of gluttony and drunkenness. By these accusations they are only endeavoring to cover their own sins that have been exposed for what they really are.

Truth always bears fruit. Lies also bear fruit, but none worth having. Truth reveals the good, and exposes the bad. The children of complainers and accusers continue complaining, accusing lives – to eternal condemnation. The children of wisdom are drawn to the Savior. If Jesus and John were the way of these accusations, then, why are lives changed by faith in Jesus. The resurrected, changed life is evidence that the claims of Jesus and John are true and not the claims of the complainants.

-by Tim A. Blankenship