New Jerusalem

The Temple and the Light of that City

/ Tim A. / Leave a comment

And he carried me away in the Spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal; and had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: on the east three gates; on the north three gates; on the south three gates; and on the west three gates.
And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof. And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal. And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel. And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass. And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst. And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. And the gates of it shall not be shut at all by day: for there shall be no night there. And they shall bring the glory and honour of the nations into it. And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s Book of Life. Revelation 21:10-27 (KJV)

The description of the abiding place of the Bride. The place Jesus speaks of in John 14:1-3.

The description John gives is only as splendid and glorious as he could give in human terms. Whenever you try to communicate the holy to the unholy all you will do is come up far short of actuality. For instance, “the lake of fire” – the fire may indeed be a human description by symbol, however, the reality or the substance is greater than the symbol.

It is like a nuclear physicist who writes down all he knows and hands it to a kindergarten student. That student will have no idea of what he is looking at. God was showing John some wonderful things and inspired him to write the way he has so we could have a little understanding of the glory which awaits us.

In verse 10 the angel takes John, “In the Spirit”, to a mountain where he sees the holy Jerusalem descending “out of heaven from God”. Warren Wiersbe writes…

“The eternal city is not only the home of the bride; it is the bride! A city is not buildings; it is people” (from the BIBLE EXPOSITION COMMENTARY by Warren Wiersbe, Vol. 2, pg. 623).

The city is described as having foundations, walls, and gates.

FOUNDATIONS speak of permanence. The houses we build, though they do have foundations, are only temporary when marked by eternity. They are only the tents of “pilgrims and strangers” (Hebrews 11:8-10).

WALLS speak of protection. This wall of the city is eternal. Nothing wicked and vile can enter this city for the only entrance is by way of the blood of Jesus.

GATES speak of a way in – an entrance. God used Israel as an entrance for Christ to become flesh. Christ is the door through which man can come to God.

The bride of Christ would then seem to be made up of those of Israel who believe and the Church whom Jesus Christ “…hath made both one, and hath broken down the middle wall of partition between us” (Eph. 3:14).

Each gate of the city is named for one of the twelve tribes of Israel. Each of the twelve foundations is named for one of the apostles.

In chapter 11 John is commanded to measure the temple (a symbolic gesture of ownership). Here, he witnesses as the angel measure the heavenly city. The dimensions of the city are staggering. FOURSQUARE means the city is equal on all sides. The shape could be either a cube or pyramid. The length, height, and breadth equal “twelve thousand furlongs” – a furlong is equal to 220 yards today – if we say a furlong is equal to 600 feet we would come up with a city fo 1,500 miles long, it would have a breadth of 1,500 miles and a height of 1,500 miles. To help us understand this – to place this city in perspective to the United States, it would cover over half of the contiguous states land mass. It is a large city, showing that God has provided plenty of room for all who will come to Him through His Son Jesus.

Now we come to the wall. It measured 144 cubits. If a cubit equals 18 inches, then the wall would be 72 yards high or 216 feet.

The construction of the city is astounding; walls of Jasper, streets of pure gold, foundations decorated with precious stones (Jasper, 2. sapphire, 3. Chalcedony, 4. emerald, 5. sardonyx, 6. sardius, 7. chrysolite, 8. Beryl, 9. topaz, 10. chrysoprasus, 11. jacinth, 12. amethyst). We can tell by this description that the bride of the Lamb is certainly arrayed in glory and beauty (Eph. 5:27a), the gates are twelve pearls, the street of pure gold. What a place to walk. The thing for which men crave most on earth will be under our feet in the new Jerusalem.

There is no temple (v. 22), “The Lord God Almighty and the Lamb are the temple of it”. Notice the plurality and the singularity of this verse concerning the temple, God, and the Lamb. We will forever be in Christ Jesus and He in us (John 17:21-22).

There is no need of the sun or the moon. Verse 23 does not say a sun or moon does not exist. It appears to be saying that the glory of God and of the Lamb is the light of the new Jerusalem – the holy city come out of heaven from God. The glory of God will be so bright that the sun and moon will fade into the background – similar to how the other stars are unseen during the daylight hours, due to the “glory” of the sun.

Then, “nations” are probably those who dwell on the “new earth”. These have access to the city, but evidently do not live there. These walk in the light of the glorious city. These may be those who chose to remain faithful to the Lamb of God during the thousand years of His reign and during the last attempt by Satan to lead them astray. The very fact of their faith is the glory they bring into the city each time.

They are free to come and go as they please – the gates are always opened.

Only those whose names “are written in the Lamb’s book of life” can enter there.

What construction! What beauty! What a Savior! The Temple of that City and the Light of that City is the Lord God Almighty and the Lamb

Know That I Have Loved You

/ Tim A. / Leave a comment

“And to the angel of the church in Philadelphia write; These things saith He that is holy, He that is true, He that hath the key of David, He that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept My word, and hast not denied My name. Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Because thou hast kept the word of My patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. Him that overcometh will I make a pillar in the temple of My God, and he shall go no more out: and I will write upon him the name of My God, and the name of the city of My God, which is New Jerusalem, which cometh down out of heaven from My God: and I will write upon him My new name. He that hath an ear, let him hear what the Spirit saith unto the churches.” Revelation 3:7-13 (KJV)

In verses 7 – 13 I want us to see Jesus revealed in His glory as sovereign, and ruling in His Church, determining when and where His Church and people are to minister and preach the gospel of grace, and the whole counsel of God.

“And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;”

The city of Philadelphia is approximately 28 miles Southeast of Sardis. The name means “Love of the brethren” or “Brotherly love”.

The main religion of Philadelphia was the worship of Dyonisus. To a certain extent the city was known as “The keeper of the gateway to the plateau” W. M. Ramsay THE LETTERS OF THE SEVEN CHURCHES OF ASIA, pp. 404-405. This city was also earthquake prone and destroyed and rebuilt.

Now, we see how Jesus identified Himself to this local assembly. Holy is the first. To declare Himself as that which is holy He declares Himself as God – He is. He is holy in His character. He is holy in His judgment. He is holy in His actions, words, and purposes.

He also is identified as “He that is true”. He is not a copy, but the original. Because He is true He can be trusted with history, the present, the future of our lives. He can be trusted to bring about that which we have entrusted to His care (2 Timothy 1:12).

There is little reference back to His characteristics revealed in chapter one. In verse eighteen of chapter one Jesus describes Himself as having the “Keys of hell and of death”. The “Key of David” is a reference to Isaiah 22:22. Surely Jesus is saying that great missionary efforts can only come about because He opens the door. They cease when He closes the door, thus, He is the One who holds the key [has the authority]. From around 1700 A.D. even to the present we as the Church have enjoyed an open door of evangelism. It appears that this door will remain open for mission work until Jesus comes to take His Bride home. No man can open or shut these doors, only Jesus does. While the doors are open we must take advantage of it. Jesus could come at any moment for His Church.

“I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.”

The “I know” is nowhere near one of condemnation.

This church was weak, but possibly only in number, finances, or of little power to influence society because of sin and so called “Openmindedness” toward all religions. This weakness mentioned is not mentioned as a rebuke. It is mentioned more as a reminder of their need [our need] of His strength.

What is good about this church? They have an “Open door” for evangelism and missions. They have kept the Word – obediently. They have been faithful to His name despite the persecution they have gone through. “Open door” may also be a reference to readiness to receive the Word of God. Could be both evangelism and the Word.

It is a great blessing to have God open the doors in order that we might tell many who are condemned in and by sin of the wonderfu, marvelous grace of God.

“Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.”

The “Synagogue of Satan” can refer back to the letter to Smyrna chapter two verse nine.

Satan often uses religious people to try and stop the work of our Lord. The Jews have long worked against Christianity and the ministry of Jesus. Ever since Jesus ministry began they have sought to destroy Him. They have done so unwittingly and are the “Synagogue of Satan”. This is not an anti-semitic statement. They, as a nation, are a reprobate nation, lost and condemned until they receive Jesus as their Messiah. God is still working to bring the Jew to Himself. This work is in the person of Jesus Christ.

There are times when those who oppose the Church most vehemently will be the ones who trust the Lord best. Take, for example, the apostle Paul, who was Saul, who set out to destroy these Christ followers, and ended up one when he met the Christ face to face.

There will come a time when even the whole nation of Israel will know Jesus (Romans 11:25-26). They will recognize God’s institution of the Church as the instrument used in reaching the world for Jesus with the gospel and of glorifying God.

“Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.”

In their faithfulness to Christ and His Word they receive a promise of deliverance “From the hour of temptation…” This may very well be speaking of a specific time which has yet to take place. Of course, it had some significance for the church of Philadelphia, a promise for them to be kept from a certain “Temptation”. Keep in mind that these seven churches represent the whole Church throughout the Church age, but we could also see that each church represents separate times during this age. I have not made, nor did I intend to make, a case for each church representing a period of time during the Church age. This church of Philadelphia could be seen as the church which would see the rapture of the church.

This “Temptation” mentioned in the paragraph above could be what Jeremiah the prophet called “The time of Jacob’s trouble” (Jeremiah 30:7). A time of judgment on the Jewish nation, because of their rejection of Jesus. It would be their final judgment when the nation is brought to faith in Messiah Jesus.

There would be no purpose for the Church which has kept His Word and been faithful to go through the sorrow of trial that is meant for the purification of Israel and the judgment of unbelievers. In order for chaos to have the “Upper hand” the people who are possessed by God’s Spirit will be delivered. The Scripture says, ” God has not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ” (1 Thessalonians 5:9). Something needs saying here; Paul is speaking to Christians who have already been saved from their sin. The verse would, at least to me, be quite clearly speaking of a future wrath of judgment on the world, from which the Christian Church is to be delivered.

It is fairly clear that the “Open door” age and the “Lukewarm” age overlap one another. We, today, are living in the greatest age of human history. The Lord has opened doors for gospel preaching in places all over the world, but for how long? While some are hot in evangelism and loving Jesus others are wrapped up in comfortable, dead formalism, more concerned with “Artificial unity” than true unity, pushing social programs, and political proponents, and moral laws, rather than the gospel which has the power to change hearts from immorality to moral living without a law demanding it.

“Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.”

There are a lot of Christians who are questioning the imminent return of Christ. He says here, “Behold, I come quickly…” He is not speaking of minutes or seconds. He is speaking more of suddenness. “Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.” (Luke 12:40). He is coming suddenly to take His Bride home with Him. That is called the “Rapture”. NO! The word is not mentioned in Scripture, but the principle is, “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” (1 Thess 4:16-17). This is certainly speaking of a “Catching away”.

Jesus speaks also of a crown. These crowns have nothing to do with salvation. They are rewards for a life of faithfulness to our Lord. There are five crowns mentioned in God’s Word. The Crown of Life (James 1:12); The Incorruptible Crown (1 Corinthians 9:24-27); The Crown of Rejoicing (1 Thessalonians 2:19-20); The Crown of Righteousness (2 Timothy 4:5-8); and the Crown of Glory (1 Peter 5:2-4).

Jesus says, “Hold on to these rewards, don’t let anyone take them from you”. Envy or jealousy can rob us of these rewards. It is called yielding to “Peer pressure”. “Hold fast” means make them your own – protect them at all cost. No material blessing is worth your life. Eternal blessings are…

“Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.”

Sometimes in this city of earthquakes, the only thing left standing was marble pillars of the temples which had been built for varied purposes.

Since all of Heaven is the temple of God every overcomer will be identified as one who stood when everything around them fell, cracked and was destroyed.

“Go no more out” is speaking of seeking shelter outside the city when it was falling. In God’s city, the New Jerusalem, none will ever have to flee.

In this new city, the overcomers will also have a new name. In ancient cities, they often put the names of important people upon the pillars which supported a building. These overcomers will stand forever with the new name which has been given them by Jesus Himself.

“He that hath an ear, let him hear what the Spirit saith unto the churches.”

Once again a call for every individual to hear the Spirit, and what He says to the churches. Hear the call of the Holy Spirit and you hear the call of God.

In conclusion, He gives the Church an “Open Door” which He alone can open, and He alone can shut. He is the One who through the Holy Spirit makes Himself known (v. 9) in and through His Church