The Poor, The Rich, and the Slothful

“The rich ruleth over the poor, and the borrower is servant to the lender. He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.  He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.
Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.
He that loveth pureness of heart, for the grace of his lips the king shall be his friend.
The eyes of the LORD preserve knowledge, and He overthroweth the words of the transgressor.
The slothful man saith, ‘There is a lion without, I shall be slain in the streets.’
The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.
Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.  For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.  That thy trust may be in the LORD, I have made known to thee this day, even to thee.  Have not I written to thee excellent things in counsels and knowledge, that I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?
Rob not the poor, because he is poor: neither oppress the afflicted in the gate: for the LORD will plead their cause, and spoil the soul of those that spoiled them.
Make no friendship with an angry man; and with a furious man thou shalt not go: lest thou learn his ways, and get a snare to thy soul.
Be not thou one of them that strike hands, or of them that are sureties for debts.  If thou hast nothing to pay, why should he take away thy bed from under thee?
Remove not the ancient landmark, which thy fathers have set.  Seest thou a man diligent in his business? He shall stand before kings; he shall not stand before mean men.”  Proverbs 22:7-29  (KJB)

The Poor, The Rich, and the Slothful – Proverbs 22:7-29

Verses 7, 16, 22-23 —  There is a contrast between the rich and poor.  The poor; people who are often in need of borrowing are placed in servitude to the lender; the rich.  The rich who would oppress the poor by holding their wages; charging a higher interest; etc.  will surely be in want.  Giving to the rich seems like a pointless statement;  however it is done.

Verses 8, 10, 13-15 —  The Geneva Bible notes (v. 8): “His authority by which he oppressed others, will be taken from him. ” Ref: (v. 10) Genesis 21:9-10;
The slothful or lazy will find any excuse not to do their labors.  The person who is abhorred by the LORD will fall into a life of destruction.  Correction is necessary to drive foolishness from a child; even some grown children who are following the path of foolishness.

Verses 9, 11-12, 17-21, 24-25 —  The good individual who is blessed will also be a blessing to the poor. References:  Luke 14:13-14.  See 16:13 and Psalm 101:6 for verse 11.  “The eyes of the LORD run to and fro throughout the whole earth, to show Himself strong in the behalf of them whose heart is perfect toward Him” (2 Chronicles 16:9).

There is learning of wisdom and knowledge in listening to the wise.  Keep them on your mind and on your lips; ready to speak them.  By them we know what is “right and true” (ESV).

Being a constant companion of the angry will cause your own life to become endangered by unruly anger and a snare.

Verses 26-29 —  Business matters according to Scripture;  Co-signing for debt of another binds you; putting your living at stake, even your family.

The “landmark” is your word.  Should be as sound as a concrete pillar 10 feet in the ground as a corner stake – marking the corner of a property.

When we are “diligent” in our labors we will stand before “kings”, be blessed, and kept from those who would seek to harm us.

Words of the Prophets – Isaiah

Protection Removed

“Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:  And He fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and He looked that it should bring forth grapes, and it brought forth wild grapes.  And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt Me and My vineyard.  What could have been done more to My vineyard, that I have not done in it? Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?  And now go to; I will tell you what I will do to My vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:  And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.  For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah His pleasant plant: and He looked for judgment, but behold oppression; for righteousness, but behold a cry.” Isaiah 5:1-7 (KJV)

Be Merciful Unto Me…

“Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.” Psalm 56:1 (KJV)

O how I need mercy.  I pray that I am just as merciful as much as I need it; for I need it greatly.  The world needs mercy.  We need God’s mercy.  Being gracious; having pity upon another is the meaning of mercy.

Of this verse Spurgeon has written,

“Be merciful unto me, O God.” In my deep distress my soul turns to thee, my God. Man has no mercy on me, therefore double thy mercy to me. If thy justice has let loose my enemies, let thy mercy shorten their chain. It Is sweet to see how the tender dove-like spirit of the Psalmist flies to the tenderest attribute for succour in the hour of peril. “For man would swallow me up.” He is but thy creature, a mere man, yet like a monster he is eager for blood, he pants, he gapes for me; he would not merely wound me, or feed on my substance, but he would fain swallow me altogether, and so make an end of me. The open mouths of sinners when they rage against us should open our months in prayer. We may plead the cruelty of men as a reason for the divine interposition – a father is soon aroused when his children are shamefully entreated. “He fighting daily oppresseth me.” He gives me no interval – he fights daily. He is successful in his unrighteous war – he oppresses me, he crushes me, he presses me sore. David has his eye on the leader of his foes, and lays his plaint against him in the right place. If we may thus plead against man, much more against that great enemy of souls, the devil. We ask the Lord to forgive us our trespasses, which is another way of saying, “Be merciful unto me, O God,” and then we say, “Lead us not into temptation, but deliver us from the evil one.” The more violent the attack of Satan the stronger our plea for deliverance.

From THE TREASURY OF DAVID by C. H. Spurgeon

Are you feeling desperate, down hearted, discouraged, or hated by others? Plead for God’s mercy.  He will give it.  Even David the king of Israel asked for mercy.  The mercy of God is given to us everyday; even though many do not realize it.  Believe it and receive it.