Just a Thought from December 30, 2008

There are many questions, and at times many accusations, and arguments over the issue of marriage.  Biblically, marriage is between one man, and one woman “until death do we part”.  The issue of same sex or homosexual marriage is playing a large part in that definition today.

As a Christian I take the Biblical view of marriage, and will until the Lord returns to take me home with Him.  A question comes to my mind, however, “Why has marriage been so cheapened, so degraded?”, and I must answer that with this.

The divorce rate is around 50 percent.  That sounds awful to me.  Fifty percent of all marriages end in divorce.  Is that what is meant by that statistic?  If so, that is truly terrible, and a shame to be attached to something that God has ordained.

There is something that makes the matter even worse to me, and that is the divorce rate among those who profess to be “Christian”.  It is at the same rate, and maybe even higher.  It seems that many Christians have bought into the “Me” lie.  They may not admit it, but live as though their living life is all about “Me”, and there is no surrender, no commitment, no loyalty to the spouse (husband or wife).

Let me ask this question, “Who has really cheapened marriage; those who have no commitment, or the issue of same sex marriage?”  I dare say that had we Christians stood firm on faithful marriages, and committed ourselves to our own wife or husband, then there would not be the issue and debate of same sex marriage.

Here is the Biblical idea for marriage.  “Wives, submit to your husbands as unto the Lord” (Ephesians 5:22); and “Husbands, love your wives as Christ loved the Church and gave Himself for her…” (Ephesians 5:25).  When these are followed there will be happiness in the marriage, along with joy and peace.

Just my thoughts for today.

-Tim A. Blankenship

Words for Christian Living – Know When to Go

“Then answered Bildad the Shuhite, and said, ‘How long wilt thou speak these things, and the words of thy mouth be like a strong wind? Doth God pervert judgment? Or doth the Almighty pervert justice? If thy children have sinned against Him, and He have cast them away for their transgression; if thou wouldest seek unto God betimes, and make thy supplication to the Almighty; if thou wert pure and upright; surely now He would awake for thee, and make the habitation of thy righteousness prosperous. Though thy beginning was small, yet thy latter end should greatly increase.”  Job 8:1-7 (KJV)

Job had three friends.  Friends are an important part of living and life.  Job had, and was suffering from loss of children to death, destruction, and loss of all his possessions.  Even his wife had failed to stand with him in faith.  His friends, Eliphaz, Bildad, and Zophar came thinking they would encourage their friend.  They sat with him for seven days (2:13) without saying a word.  That was good for Job.  Their presence meant more than any words they could speak.

Job spoke, and was just speaking from his pain and grief; and words of faith.  Even though there is a questioning of God’s motives for this from Job’s lips you can still see his faith, believing God.  Why is it that well intentioned people do not know when to be silent.

Bildad, above is basically calling Job a “Windbag”.  “How long wilt thou speak these things, and the words of thy mouth be like a strong wind?”  All I mean to say here is listen when someone is suffering.  Know when to go.  After seven days of silence.  That was enough.  This was so for all three of them.

Know when to go.

Tim A. Blankenship

A Major Moral Issue

The following is an article from Kairos Journal

The Pansexual Appetite

4 Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. 5 They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.” 6 Lot went outside to meet them and shut the door behind him 7 and said, “No, my friends. Don’t do this wicked thing.”

Genesis 19:4-7 (NIV)

Sociologically speaking, homosexuality ultimately leads to predatory activity. Research has shown that male homosexuality specifically is associated with a ravenous “pansexual” appetite that spawns other, even more heinous perversions. As psychiatrist and physician Jeffrey Satinover has demonstrated, “What we call the ‘gay lifestyle’ is in large measure a way of life constructed around unconstrained sexuality.”1 Wherever homosexuality flourishes and the cultural limits of sexuality are broken, not even children are safe from the effects.2

When the wicked men of Sodom approached Lot’s door and demanded access to his two male visitors, their intent was clear. The phrase “so that we can have sex with them” is synonymous with the rendering “so that we can know them.” The Hebrew verb “to know” used in this context carries with it the connotation of sexual relations (e.g., Gen. 4:17, 25). In verses 7-8, Lot clearly understands the word to be used with a sexual meaning. He calls their desire to “know” the men a “wicked thing” and offers his virgin daughters as a substitute. If their desire were simply to get acquainted with the men over a drink, Lot’s response would be absurd. Seeking to dismiss the matter of homosexuality as the sin in this passage, one modern interpretation insists that evidence in Ezekiel 16:49-50 suggests that God actually judged the Sodomites for their pride and lack of hospitality. But this explanation is weak if not laughable: both of these sins were bound up with a whole city engulfed by a drive for same-gender sexual relations. The sin had been compounded to such an extent that every man of the city viewed mere visitors as prey (v. 4).

Other pro-homosexual biblical interpreters argue that the sin of the Sodomites was not homosexuality per se, but the violence that they coupled with it—that is, their intention of gang rape. Jude 7, however, simply states that the sin of Sodom was that they “indulged in sexual immorality and pursued ‘strange flesh’”—the typical language Scripture uses to refer to homosexual activities. But what those who would seek to find something exceptional about the homosexuality in Sodom do not recognize is this: homosexuality in general opens the floodgates for all sorts of other deviant behaviors. They are inextricably linked. The men of Sodom who had given themselves over to same-sex intercourse eventually became the men who preyed on innocent visitors to their city.

Those calling for the normalization of homosexuality in modern cultures may not realize what they are asking for. Although many homosexuals are not predators like the men of Sodom, the truth is that the general practice always opens up a Pandora’s box to other kinds of deviancies such as pedophilia. Again, Satinover reports that “careful studies show that pedophilia is far more common among homosexuals than heterosexuals.”3 For this reason, those who seek to prevent special “rights” being given to same-sex relationships do not do so out of spite, bigotry, or hatred toward any persons. Rather, they act in the interest of the social good; they realize that if homosexuality is given a “free pass” in society, a host of attending evils will follow in its wake. Long before the fire and brimstone fell, the judgment of homosexuality had already begun within the walls of Sodom and Gomorrah. The same will occur in any culture that permits the practice to spread unabated.

Footnotes:
1     Jeffrey Satinover, Homosexuality and the Politics of Truth (Grand Rapids: Baker Books, 1996), 61.
2     Satinover warns that the acceptance of homosexuality results in a “general lifting of sexual constraint, which the philosophy that undergirds gay activism necessarily promotes.” Such an environment, he goes on to explain, produces an environment in which pedophilia becomes more acceptable. Ibid., 62-63.
3     Ibid., 64.

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-posted by Tim A. Blankenship