Words Of Jesus; Son Of God, God The Son – 073120

“And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, and said unto them,
‘It is written, ‘My house shall be called the house of prayer;’ but ye have made it a den of thieves.’
And the blind and the lame came to Him in the temple; and He healed them. And when the chief priests and scribes saw the wonderful things that He did, and the children crying in the temple, and saying, ‘Hosanna to the Son of David;’ they were sore displeased, and said unto Him, ‘Hearest Thou what these say?’ And Jesus saith unto them,
‘Yea; have ye never read, ‘Out of the mouth of babes and sucklings Thou hast perfected praise?’ ‘
And He left them, and went out of the city into Bethany; and He lodged there. ” Matthew 21:12-17  (KJB)

I Lift Up My Soul Unto God

“Hear my prayer, O LORD, give ear to my supplications: in Thy faithfulness answer me, and in Thy righteousness. And enter not into judgment with Thy servant: for in Thy sight shall no man living be justified.
For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been long dead.
Therefore is my spirit overwhelmed within me; my heart within me is desolate.
I remember the days of old; I meditate on all Thy works; I muse on the work of Thy hands. I stretch forth my hands unto Thee: my soul thirsteth after Thee, as a thirsty land. Selah.
Hear me speedily, O LORD: my spirit faileth: hide not Thy face from me, lest I be like unto them that go down into the pit.
Cause me to hear Thy lovingkindness in the morning; for in Thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto Thee.
Deliver me, O LORD, from mine enemies: I flee unto Thee to hide me.
Teach me to do Thy will; for Thou art my God: Thy Spirit is good; lead me into the land of uprightness.
Quicken me, O LORD, for Thy name’s sake: for Thy righteousness’ sake bring my soul out of trouble. And of Thy mercy cut off mine enemies, and destroy all them that afflict my soul: for I am Thy servant.”  Psalm 143:1-12 (KJB)

In Time Of Distress: Help

“Hold not Thy peace, O God of my praise; for the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.
They compassed me about also with words of hatred; and fought against me without a cause. For my love they are my adversaries: but I give myself unto prayer. And they have rewarded me evil for good, and hatred for my love.”  Psalm 109:1-5  (KJB)

The Day I Am In Trouble

“Hear my prayer, O LORD, and let my cry come unto Thee.
Hide not Thy face from me in the day I am in trouble; incline Thine ear unto me: in the day when I call answer me speedily. For my days are consumed like smoke, and my bones are burned as an hearth.
My heart is smitten, and withered like grass; so that I forget to eat my bread. By reason of the voice of my groaning my bones cleave to my skin. I am like a pelican of the wilderness: I am like an owl of the desert. I watch, and am as a sparrow alone upon the house top.
Mine enemies reproach me all the day; and they that are mad against me are sworn against me. For I have eaten ashes like bread, and mingled my drink with weeping, because of Thine indignation and Thy wrath: for Thou hast lifted me up, and cast me down.
My days are like a shadow that declineth; and I am withered like grass. But Thou, O LORD, shalt endure for ever; and Thy remembrance unto all generations.”  Psalm 102:1-12  (KJB)

Let My Prayer Come Before You, O GOD

“O LORD God of my salvation, I have cried day and night before Thee:
Let my prayer come before Thee: incline Thine ear unto my cry; for my soul is full of troubles: and my life draweth nigh unto the grave.
I am counted with them that go down into the pit: I am as a man that hath no strength: free among the dead, like the slain that lie in the grave, whom Thou rememberest no more: and they are cut off from Thy hand.
Thou hast laid me in the lowest pit, in darkness, in the deeps. Thy wrath lieth hard upon me, and Thou hast afflicted me with all Thy waves. Selah.”   Psalm 88:1-7  (KJB)

The Confidence of the Ends of the Earth

“Praise waiteth for Thee, O God, in Sion: and unto Thee shall the vow be performed.
O Thou that hearest prayer, unto Thee shall all flesh come.
Iniquities prevail against me: as for our transgressions, thou shalt purge them away.
Blessed is the man whom Thou choosest, and causest to approach unto Thee, that he may dwell in Thy courts: we shall be satisfied with the goodness of Thy house, even of Thy holy temple.
By terrible things in righteousness wilt Thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea: which by His strength setteth fast the mountains; being girded with power: which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.”  Psalm 65:1-7  (KJB)

Glad In The LORD

“Hear my voice, O God, in my prayer: preserve my life from fear of the enemy. Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity: who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words: that they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
They encourage themselves in an evil matter: they commune of laying snares privily; they say, ‘Who shall see them?’ They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep. But God shall shoot at them with an arrow; suddenly shall they be wounded.
So they shall make their own tongue to fall upon themselves: all that see them shall flee away. And all men shall fear, and shall declare the work of God; for they shall wisely consider of His doing.
The righteous shall be glad in the LORD, and shall trust in Him; and all the upright in heart shall glory.”  Psalm 64:1-10  (KJB)

Our Shelter

“Hear my cry, O God; attend unto my prayer.
From the end of the earth will I cry unto Thee, when my heart is overwhelmed: lead me to the rock that is higher than I. For Thou hast been a shelter for me, and a strong tower from the enemy.
I will abide in Thy tabernacle for ever: I will trust in the covert of Thy wings. Selah.”  Psalm 61:1-4  (KJB)

The Lord Direct Your Hearts Into The Love Of God

“Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: and that we may be delivered from unreasonable and wicked men: for all men have not faith.
But the Lord is faithful, who shall stablish you, and keep you from evil. And we have confidence in the Lord touching you, that ye both do and will do the things which we command you. And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.”  2 Thessalonians 3:1-5  (KJB)

In You, O LORD, Do I Hope

“For in Thee, O LORD, do I hope: Thou wilt hear, O Lord my God.                                              For I said, ‘Hear me, lest otherwise they should rejoice over me: when my foot slippeth, they magnify themselves against me.’  For I am ready to halt, and my sorrow is continually before me.  For I will declare mine iniquity; I will be sorry for my sin.  But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied. They also that render evil for good are mine adversaries; because I follow the thing that good is.
Forsake me not, O LORD: O my God, be not far from me.  Make haste to help me, O Lord my salvation.” Psalm 38:15-22 (KJB)

O God, Show Your Marvelous Loving Kindness

“Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of deceitful lips. Let my sentence come forth from Your presence; let Your eyes behold the things that are equal. You have proved mine heart; You have visited me in the night; You have tried me, and shall find nothing; I am purposed that my mouth shall not transgress. Concerning the works of men, by the word of Your lips I have kept me from the paths of the destroyer. Hold up my goings in Your paths, that my footsteps slip not. I have called upon You, for You will hear me, O God: incline Your ear unto me, and hear my speech. Shew Your marvelous loving kindness, O You that saves by Your right hand them which put their trust in You from those that rise up against them.” Psalm 17:1-7 (KJB)

Jesus Prayed For Us

“Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” John 17:20-21 (KJB)

Though I have changed the title this post is a repost from September 14, 2010. Though there may be many who think Jesus prayed only for Himself, His disciples of that day, it is quite clear to us in the words above that He prayed for those who would believe on Him through their word. Though many years have passed their word is still being passed from one person to another.
There will probably be some who read the posts on Jesus’s prayer for His followers/disciples, and think, and believe, that this prayer was only for those 12 or so disciples who walked with Him through the streets of Jerusalem, along the shores of Galilee, and over the roads of Judea. If that would be the case then, the prayer is almost without merit. That would invalidate the promises, and you had just as well take away the cross and resurrection as well.

Now, hear what Jesus prayed next:

“Neither pray I for these alone, but for them also which shall believe on Me through their word; That they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” John 17:20-21 (KJV).

 

There are at least a couple of things which Jesus requests in this portion of the prayer. First He lets it be known that this prayer is not just for Peter, James, and John; but also for Tim, Tom, Jane, and Jill. All those who have believed in Jesus through the words of the disciples. That means all those believers who have believed since the day Jesus prayed this High Priestly prayer.

The second request of this prayer (of these two verses) is that we might be one in Himself and the Father. To begin with; when anyone reads this prayer how can they deny what Jesus asked for. Jesus was admitting to being one with the Father. He has requested that we may all be one in Himself and the Father. Having been separated; in the darkness, on the cross; from the Father because of sin, Jesus’s death, burial and resurrection made this possible for all who will believe and follow Him.

In Jesus’ Name

Too many times young people in the faith jump to conclusions about the following words of Jesus, and assume that we can ask for anything we want, and God is obligated to give it. First, let me say this; God is obligated to no one. Now to the verses for today.

“Verily, verily, I say unto you, He that believeth on Me, the works that I do shall he do also; and greater works than these shall he do; because I go unto My Father. And whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son.
If ye shall ask any thing in My name, I will do.”
John 14:12-14 (KJB)

Now I leave with you the last points of an exposition delivered by Alexander MacLaren…

From Alexander MacLaren’s EXPOSITION OF HOLY SCRIPTURE:

“These are two, faith and prayer.
‘He that believeth on Me, the works that I do shall he do also.’ Faith, the simple act of loving trust in Jesus Christ, opens the door of our hearts and natures for the entrance of all His solemn Omnipotence, and makes us possessors of it. It is the condition, and the only condition, and plainly the indispensable condition, of possessing this divine Christ’s power, that we should trust ourselves to Him that gives it. And if we do, then we shall not trust in vain, but to us there will come power that will surpass our desire, and fill us with its own rejoicing and pure energy. Faith will make us like Christ. Faith is intensely practical. ‘He that believeth shall do.’ It is no mere cold assent to a creed which is utterly impotent to operate upon men’s acts, no mere hysterical emotion which is utterly impotent to energise into nobilities of service and miracles of consecration, but it is the affiance of the whole nature which spreads itself before Him and prays, ‘Fill my emptiness and vitalise me with Thine own Spirit.’ That is the faith which is ever answered by the inrush of the divine power, and the measure of our capacity of receiving is the measure of His gift to us.
So if Christian individuals and Christian communities are impotent, or all but impotent, there is no difficulty in understanding why. They have cut the connection, they have shut the tap. They lack faith; and so their power is weakness. ‘Why could we not cast him out?’ said they, perplexed when they had no need to be. ‘Why could you not cast him out? Because you do not believe that I, working in you, can cast him out. That is why; and the only why.’ Let us learn that the secret of Christians’ weakness is the weakness of their Christian faith.
And the other condition is prayer. ‘Whatsoever ye shall ask in My name I will do it,’ and He repeats it, for confirmation and for greater emphasis. ‘If ye shall ask anything in My name,’ or, as perhaps that clause ought to be read with some versions, ‘If ye shall ask Me anything in My name I will do it.’
Three points may be named here. Our power depends upon our prayer. God’s and Christ’s fullness and willingness to communicate do not depend upon our prayer. But our capacity to receive of that fullness, and so the possibility of its communication to us, do depend upon our prayer. ‘We have not because we ask not.’
The power of our prayer depends upon our conscious oneness with the revealed Christ. ‘If ye shall ask in My name,’ says He. And people think they have fulfilled the condition when, in a mechanical and external manner, they say, as a formula at the end of petitions that have been all stuffed full of self-will and selfishness, ‘for Christ’s sake. Amen!’ and then they wonder they do not get them answered! Is that asking in Christ’s name?
Christ’s name is the revelation of Christ’s character, and to do a thing in the name of another person is to do it as His representative, and as realising that in some deep and real sense-for the present purpose at all events-we are one with Him. And it is when we know ourselves to be united to Christ and one with Him, and representative in a true fashion of Himself, as well as when, in humble reliance on His work for us and His loving heart, we draw near, that our prayer has power, as the old divines used to say, ‘to move the Hand that moves the world,’ and to bring down a rush of blessing upon our heads. Prayer in the name of Christ is hard to offer. It needs much discipline and watchfulness; it excludes all self-will and selfishness. And if, as my text tells us, the end of the Son’s working is the glory of the Father, that same end, and not our own ease or comfort, must be the end and object of all prayer which is offered in His name. When we so pray we get an answer. And the reason why such multitudes of prayers never travel higher than the roof, and bring no blessings to him who prays, is because they are not prayers in Christ’s name.
Prayer in His name will pass into prayer to Him. As He not obscurely teaches us here (if we adopt the reading to which I have already referred), He has an ear to hear such requests, and He wields divine power to answer. Surely it was not blasphemy nor any diversion of the worship due to God alone, when the dying martyr outside the city wall cried and said, ‘Lord Jesus! receive my spirit.’ Nor is it any departure from the solemnest obligations laid upon us by the unity of the divine nature, nor are we bringing idolatrous petitions to another than the Father, when we draw near to Christ and ask Him to give us that which He gives as the Father’s gift, and to work on us that which the Father that dwelleth in Him works through Him for us.
Trust yourselves to Christ, and let your desires be stilled, to listen to His voice in you, and let that voice speak. And then, dear brethren, we shall be lifted above ourselves, and strength will flow into us, and we shall be able to say, ‘I can do all things, through the Christ that dwells in me and makes me strong.’ And just as the glad, sunny waters of the incoming tide fill the empty places of some oozy harbour, where all the ships are lying as if dead, and the mud is festering in the sunshine, so into the slimy emptiness of our corrupt hearts there will pour the flashing sunlit wave, the ever fresh rush of His power; and ‘everything will live whithersoever it cometh,’ and we shall be able to say in all humility, and yet in glad recognition of Christ’s faithfulness to this, His transcendent promise, ‘I live, yet not I, but Christ liveth in me,’ ‘because the life which I live in the flesh I live by faith of the Son of God.’ “

The Heart’s Desire, Prayer for…

“Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.” Romans 10:1 (KJB)

The apostle Paul was a Jew. He was a Hebrew, in fact calling himself, “…An Hebrew of the Hebrews…” (Philippians 3:5), and he spent his early ministry endeavoring to win the Jewish people to the Messiah Jesus.  He nearly lost his life a few times doing so.

In Romans 9 – 11 we see just how much Paul loves his people it is almost a final plea for them to repent, to turn to the One who is their Redeemer, before it is turned over completely to the Gentiles for the age.

I have a question for myself this morning. Is my heart’s desire, and prayer for my people so powerful, so strong that I would risk my life, my all, my living for a lost soul?  I desire, I strongly desire to see a soul come to faith in Jesus Christ.

Jeremiah the prophet said,

“Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!” Jeremiah 9:1

God has given me what I need to lead a lost, condemned, dying man, or woman to Jesus.  By the power of His Spirit in me I can and will do it.

When You Ask…

“And it came to pass after ten days, that the word of the LORD came unto Jeremiah.

Then called he Johanan the son of Kareah, and all the captains of the forces which were with him, and all the people from the least even to the greatest, and said unto them, ‘Thus saith the LORD, the God of Israel, unto whom ye sent me to present your supplication before Him; ‘If ye will still abide in this land, then will I build you, and not pull down, and I will plant you, and not pluck up: for I repent me of the evil that I have done unto you. Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the LORD: for I am with you to save you, and to deliver you from his hand. And I will shew mercies unto you, that he may have mercy upon you, and cause you to return to your own land.’ ” Jeremiah 42:7-12 (KJB)

First of all when you ask do not already have your mind made up what you are going to do.

That is apparently what the remnant of those left in Judah to care for the land, and the cities. With hypocritical hearts and minds they feigned wanting the will of God, so they go to the prophet Jeremiah asking him to seek the LORD’S counsel on His will.

The above verses are God’s answer to Jeremiah for the people.  It is a message of hope and promise if they will stay in the land. It is a promise that they need not fear Babylon their captors. What they need to do is do what the LORD says, and they will be protected and greatly blessed.

When we ask God’s counsel for something do we already have our minds made up of what we are going to do?  It does not matter what God says in His word we often do what we want to do.  That is a sad commentary on the life of a Christian, and it robs us of the promise, protection, and provision of the LORD our God.

When we ask, let us ask that the will of God be done.  Let us ask for the courage, faith, and power of the Spirit of God in us to walk in His way; not our own. When God says “Stay”, let us stay.  When God says “Go” let us go.

Our rest, our hope lies only in the Son of God who is Jesus Christ, God who became flesh, and dwelt among us. He died on the cross for ours sins, was buried, and He rose again.

“Whosoever shall call on the name of the Lord, shall be saved” (Romans 10:13).

Make Mention of The LORD

“I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence, and give Him no rest, till he establish, and till he make Jerusalem a praise in the earth.” Isaiah 62:6-7 (KJV)

The prophet, speaking for the LORD makes mention of “Watchmen”. There were men set to guard the city, watching for an approaching enemy, and shouting out warning, or blowing the warning sound.

This is a call of the remnant of God to be strong in the LORD, His faith, His word, and to be faithful to Him; and to pray.  Pray even to reminding God of His promises to Israel. To do so as though they were giving God no rest.

It seems that is what diligent, fervent prayer is really.  Just for a side note. Prayer is for the people of God. Faith also is not a power of  its own; but of God, and in God alone.  God, the LORD, the Creator of all that is; also the Father, Son, and Holy Spirit of the Godhead.

The watchmen are the preachers, the prophets, the priests of God who still cherish  the LORD God, His word, His work, and His will. These will proclaim the word of God without fear, favor, or compromise calling God’s people to repentance and faith in Him.  They also will get a hold of God in prayer and never let Him go, reminding Him of His promises; though He never forgets them.

The power of prayer is through the faith of the crucified Lord Jesus Christ, His burial, and resurrection.  He is the Son of God, God the Son. The God Man.

Continuing Prayer

“Continue in prayer, and watch in the same with thanksgiving; withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: that I may make it manifest, as I ought to speak.” Colossians 4:2-4 (KJB)

The Apostle has just dealt with Christians who have in their employment people of lesser wealth. Masters were to treat their servants or employees rightly (Colossians 3:22-4:1).  The verses above could also be  Paul’s words for them; but even the words of Paul in the previous chapter are words for Christians in every age.

What was the Apostle encouraging the saints at Colossae to do?  To continue in prayer.  The request was for Paul to have an open opportunity to preach the gospel of Jesus Christ, and that all about Jesus would be revealed as the word went forth.

How we need that continuing prayer today.

As I read these words this morning I got to wondering about the phrase the apostle Paul used “Pray without ceasing”.  Is there any difference between “Continue in prayer” and “Pray without ceasing”?

I found this note from the Matthew Henry Commentary on 1 Thessalonians 5:17, “Pray without ceasing…

Note, The way to rejoice evermore is to pray without ceasing. We should rejoice more if we prayed more. We should keep up stated times for prayer, and continue instant in prayer. We should pray always, and not faint: pray without weariness, and continue in prayer, till we come to that world where prayer shall be swallowed up in praise. The meaning is not that men should do nothing but pray, but that nothing else we do should hinder prayer in its proper season. Prayer will help forward and not hinder all other lawful business, and every good work.

Pray for those who are standing in the place of sharing, of preaching the gospel of Christ. Pray for the anointing of the Holy Spirit, for an open door of opportunity, and His work in revealing the word of God to the hearers.

In Jesus Christ alone is there honest sincere prayer heard by the throne of God; and that through the blood of Christ shed at Calvary’s cross, His burial, and resurrection.

While in Thought the Fire Burned

“I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me. I was dumb with silence, I held my peace, even from good; and my sorrow was stirred.
My heart was hot within me, while I was musing the fire burned: then spake I with my tongue, ‘LORD, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am.  Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity.’ Selah.”  Psalm 39:1-5  (KJB)

The Psalmist, the singer, was refusing to speak and be silent.  While he is being silent his thoughts rage, the fire burns as he continues to add fuel to that fire.

I have been there.  I am fairly certain that all who are reading this has been in that place where you bridle your tongue, and wisely so, but the anger, the hurt continues to rage in your thoughts.  What do we do with that?

David realized he had a problem.  He took it to the LORD.  So must we take it to Him.

Going to God in prayer is the best place to vent, to complain about that man or woman or situation that has caused our thoughts to roar at us; rousing anger, rage, and maybe even bits of hatred.

I was asked not too long ago, ‘Don’t you ever get angry?’  My answer to that was, “Yes!”  If it is not seen by others there must be something going on. One of at least two things: 1.  I am just covering it and building a fire in me making me even angrier; or 2.  I have taken the rage, anger, and hatred to the throne of God.

The first can be dangerous.  The second is the way of the faithful Christian. When we take our complaints to the Lord, then we will have less of a problem getting along with others.

Jesus Christ died on the cross to deliver us from our sins.  He was buried to carry away our sins and shame.  He arose from the grave the victor over sin, death, and hell.  He is coming again.  Do you know Him?

Elijah-How One Man Made a Difference-Part 4

Truth in Palmyra

1 Kings 17:17,18

And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him. And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?

 This may very be a real “Say what?” moment. Things have been tough on both Elijah the Prophet and the widow woman he has been living with. Elijah has spent a year camped out by a brook, alone save for a providing bird. The woman had been living alone with her son, watching the land grow dry and her food run out. Then Elijah had come along and things may have seemed to be looking up.

The woman’s son…

View original post 1,095 more words

Reminding the Brethren

“Now the Spirit speaks expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of demons; speaking lies in hypocrisy; having their conscience seared with a hot iron; forbidding to marry, to abstain from meats, which God has created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: for it is sanctified by the word of God and prayer.
If you put the brethren in remembrance of these things, you shall be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, which you have attained.  But refuse profane and old wives’ fables, and exercise yourself unto godliness.  For bodily exercise profits little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.  This is a faithful saying and worthy of all acceptation.
For therefore we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, specially of those that believe.  These things command and teach.  Let no man despise your youth; but you be an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
Till I come, give attendance to reading, to exhortation, to doctrine.  Neglect not the gift that is in you, which was given you by prophecy, with the laying on of the hands of the presbytery.  Meditate upon these things; give yourself wholly to them; that your profiting may appear to all.  Take heed unto yourself, and unto the doctrine; continue in them: for in doing this you shall both save yourself, and them that hear you.” 1 Timothy 4:1-16  (KJB)

REFERENCES: 2 Timothy 3:1-5, 14; Daniel 11:35; John 16:13; Matthew 7:15; Romans 14:14, 20; 1 Corinthians 4:11; 8:8; 10:25; Ephesians 4:19; 5:23; Psalm 26:6; Acts 6:6

God Answers Prayer

“And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
And when they heard that, they lifted up their voice to God with one accord, and said, ‘Lord, Thou God, which hast made heaven, and earth, and the sea, and all that in them is: who by the mouth of Thy servant David hast said, ‘Why did the heathen rage, and the people imagine vain things? The kings of the earth stood up, and the rulers were gathered together against the Lord, and against His Christ.’ For of a truth against Thy holy Child Jesus, whom Thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, for to do whatsoever Thy hand and Thy counsel determined before to be done. And now, Lord, behold their threatenings: and grant unto Thy servants, that with all boldness they may speak Thy word, by stretching forth Thine hand to heal; and that signs and wonders may be done by the name of Thy holy Child Jesus.’
And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.”  Acts 4:23-31  (KJB)

Jesus’s Prayer – Not of the World

“I have given them Thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.” John 17:14  (KJB)

The following was first posted on July 26, 2010.  You may follow this link to study chapter 17 of the Gospel of John.

It is important for us to realize that His Word has been given us for a reason.  It has been entrusted to us not for secrecy, secret interpretations, or secret organizations.  It has been given us to take into all the world.  Even though the follower of Jesus is hated by the world, we are called to live in the world, and show forth the glory of Jesus Christ.

We show forth His glory by showing forth the power of the death, burial and resurrection of Jesus to change our lives.  What has Christ Jesus wrought in you?  If you have been saved by grace, through faith in Jesus Christ and His finished work on the cross, then He has given you a New Life; you have been born again.  You have been born into His kingdom; which is an everlasting kingdom which shall never perish.

The world is that which is perishing.  The ones who are fearful and unbelieving.  The ones who hate God and all that is godly.  Yet, the Word is given to us to share with the world.  We have been called out from the world of the flesh and the devil.  We are called to live in the world, but not to be of it.

“Come out from among them and be ye separate”  (2 Corinthians 6:17) is not a command to have nothing to do with the people of the world, but rather to not have anything to do with their ways of worship; their gods.  We are to show forth only the glory of our God and Savior Jesus Christ.  The only way we do that is going about our daily lives in the presence of the world; loving God, one another and those who are dying in this world.

Rise and Pray

“And when He rose up from prayer, and was come to His disciples, He found them sleeping for sorrow, and said unto them, ‘Why sleep ye? Rise and pray, lest ye enter into temptation.’” Luke 22:45-46 (KJB)

“And being in an agony He prayed more earnestly…” says verse 44.  He was in agony because of what lay before Him.  His flesh was growing weak because of the agony.  He longed with all His heart to fulfill the task which lay before Him, and He prayed.

The disciples were sleeping, due to sorrow, yet needed to pray.  Peter needed to pray for strength in what lay ahead for him in a few short hours; for then he would deny he even knew Jesus.  He needed to pray, rather than sleep.

It is with all sincerity I say this,  I do not believe that any human being has experienced the agony equal to that Jesus was suffering on the Mount of Olives that night.  We could not have born that sorrow, that agony.  I too would probably just go to sleep.

O how I need to pray.  We need to be in agony for our lost, condemned, and dying neighbors.  Are we willing to pray for them?  Are we willing to do what it takes to see that they hear the message of Jesus Christ; that He died for our sins, was buried, and He rose again?  Are we willing to share with others what He has done and is doing for us?

Let us rise from our stupor of sleep, and pray.