Prophets

The Prophet Cries Aloud

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The following was a post by Jack Woodard on Facebook.  It is so true:

“Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgressions, and the house of Jacob their sins.” [Isaiah 58:1]
“Preach the Word; be instant (diligent) in season, out of season…” [2 Timothy 4:2]

True Prophets never wait to be asked for a comment when it comes to the sins of their people and their Nation, they are quick to make sure the Lord’s Authoritative Voice is heard. America should not be waiting on a Prophet to cry out against the open and blatant sins and sinners among us. There is no more pitiful sight than to see our Nation overrun with Bold Sinners and our Pulpits filled with Timid Preachers.
~Jack Woodard

Preach it Jack.

T.A.

Elijah in Prayer

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No where in the context of the writing about Elijah are we told of Elijah’s praying, however, the New Testament does tell us of Elijah’s prayers,

“The effectual fervent prayer of a righteous man availeth much.  Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.   And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.”  James 5:16b-18 (KJV)

So we know that Elijah had power with God, and he received that power because of his commitment to God and earnest prayer.

As we were looking at Elijah ministering to the widow of Zarephath I neglected to mention that this widow was a Gentile.  As Jesus mentions in Luke (4:25-26) there were widows of Israel who could have used some help, but God sent Elijah to Zarephath instead, due to the hearts of the people of Israel being in rejection of God and His Word.

Now as Elijah is praying “the word of the LORD came” to him…

“And it came to pass after many days, that the word of the LORD came to Elijah in the third year, saying, ‘Go, shew thyself unto Ahab; and I will send rain upon the earth.'”  1 Kings 18:1

This third year could possibly be the third year since he came to stay with the widow and her son.  God is ready now to call Israel to repentance, and to return to Him; and He will use Elijah to call the prophets of Baal to a challenge of fire.  We will not get into that just yet.

We notice in the verses to come that there was a servant of Ahab’s who was a God fearer, and had protected some of the other prophets of God;

“And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the LORD greatly: for it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)” 18:3-4

Ahab had called on Obadiah to search with him for water in fountains, brooks, and grass for caring for the king’s animals.  It seems quite pointed to see a king searching for food for his animals while maybe a unconcerned about the needs of the people.

We need to learn from Elijah the necessity of prayer.  However, without faith in God, much prayer avails nothing.  The power of prayer is not praying.  The power of prayer is GOD.  And Elijah loved the LORD, and believed Him and trusted Him unto life.

-Tim A. Blankenship

Commanding the Ravens; Feeding the Prophet

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When a prophet preaches the Word of God to his nation or to his church he must realize that word will affect his life too.  Elijah was certain to find this out shortly after he pronounces judgment by drought upon Israel, and king Ahab.

We also find that the LORD takes care of those He calls, and equips as well.  When Elijah told Ahab of the drought coming God already had a place for the prophet to go; to a brook; and there he would have water to drink and bathe, and God would send ravens with “bread and flesh” to eat in the morning and evening.

“And the word of the LORD came unto him, saying, ‘Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.  And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.’  So he went and did according unto the word of the LORD: for he went and dwelt by the brook Cherith, that is before Jordan.  And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.  And it came to pass after a while, that the brook dried up, because there had been no rain in the land.” 1 Kings 17:2-7 (KJV)

For those who have a problem with the Sovereignty of God, and His directing the affairs of this world, we need to hear what the Word of God says here.  “I have commanded the ravens to feed thee there”.  The LORD has the perfect place already for the prophet.  The prophet must be obedient to the LORD’S leading and follow.

It does not occur to preachers some times, but what we preach affects us too.  Even if you are not a preacher, but are a follower of Jesus Christ the Word of God is for you too.  You can obey God and His Word; or you can be disobedient and completely miss God’s provision for your life.

God’s provisions are more bountiful and wonderful than anything our disobedience can give us.

Elijah did as God commanded went to Cherith, which flowed by the Jordan.  I cringe a little when I think of having ravens bring bread and flesh to eat.  However, what God provides He cleanses.  What He blesses is good to eat.

The LORD of creation still commands the birds of the air, the fish of the sea (think of Jonah here), the beast of the forest, the cattle in the fields and upon the Thousand Hills Ranch :).  He still blesses His preachers, prophets, and His people who will trust Him in drought and in flood.  He provides by His own hand.

Commanding ravens and feeding prophets is no problem for the one who is Lord of all.

Teach me LORD.

-Tim A. Blankenship

Day 75 – Loving The Lord Unto Life

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We have heard it said, “I will love the Lord, even unto death”; Peter said something similar to that; even as the Lord told him “You will deny Me three times”.

My reading this morning was in Acts 6 through chapter 15.  These events give us some details of the work of the Holy Spirit at work in people’s lives.  Even the life of a young Pharisee who was intent on killing those Christians has his life dramatically changed when he meets Jesus Christ as he is on his way to Damascus to capture, chain and return to Jerusalem with them for trial and death (Acts 9).

Stephen was one of the men who were chosen in chapter six by the church to be a servant, feeding the Greek widows among them.  Stephen was also an evangelist proclaiming the word of God, the gospel of Jesus Christ and showed his love for the Lord even unto life.

Hear what Luke writes in his accounts of the work of the Spirit of God –

“And Stephen, full of faith and power, did great wonders and miracles among the people.  Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.  And they were not able to resist the wisdom and the spirit by which he spake.  Then they suborned men, which said, ‘We have heard him speak blasphemous words against Moses, and against God.’  And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council, and set up false witnesses, which said, ‘This man ceaseth not to speak blasphemous words against this holy place, and the law: for we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.’   And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.”  Acts 6:8-15 (KJV)

Stephen was full of faith and power, by the Holy Spirit.  He stood strong for the gospel even though it could mean the loss of life for him.  His love for Jesus Christ and the gospel was stronger than his love for this world, and the life he now had.  He stands in chapter seven with conviction and proclaims the word of God from the Old Testament; and they fall under conviction.

Do we know what “conviction” is today?  The conviction I speak of is where you feel some guilt for your sin; and shame for your behavior; there is repentance; and you are drawn to see that Jesus is the Christ the Son of the living God; and that through Him alone there is forgiveness, peace and eternal life.  Sometimes this conviction, with those who hate God, will cause them to do cruel, evil and vile things; in rebellion against God and His children.  Just as it happened with Stephen.

Luke records the sermon Stephen preached, and records these final words,

“Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: who have received the law by the disposition of angels, and have not kept it.”  Acts 7:51-53

This was the final straw for this rebellious crowd.  They were “cut to the heart” then they ran upon him, and Stephen saw  “Jesus standing on the right hand of God” (v. 56).  In the home going of Stephen we can see traits of the Lord Jesus in him.  As he is being stoned by the mob he says, “Lord Jesus, receive my spirit” (v. 59).  Then as he breathes his final breath on earth Stephen cries out with a loud voice, “Lord, lay not this sin to their charge” (v. 60).

There is another who loved not their life unto death, and that was that young Pharisee; who has now become a Christian, preaching the gospel of Jesus Christ.  His name was Saul and he was from Tarsus.  His name became Paul and he has written 14 of the New Testament Epistles.

In a place called Lycaonia Paul and Barnabas were believed to be gods, because they had healed a crippled man, but Paul and Barnabas rejected the worship and tried to convince them they were not gods, but only men.  When some Jews came from Antioch they stoned Paul, dragged him out of the city, believing him to be dead;

“And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.  Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.”  Acts 14:19-20

The apostle Paul did not quit; nor did he soften the gospel message.  He got up from where they left him, went back into the city, shook the dust off his feet (Matthew 10:14;  Mark 6:11;  Luke 9:5), and went on preaching the gospel; loving the Lord unto life.

Let the Christians of our day Love the Lord unto Life.  Eternal life.

-Tim A. Blankenship

Day 74 – The Crucified, Buried, and Resurrected Lord

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From Day 1 of my 90 days of reading through the Bible I have endeavored to stress in this post the message of Jesus.  In the first 14 chapters of Genesis we  can see Jesus and through all the first five books of the Bible.  The books of History we see Jesus.  In the books of Poetry (Job, Psalms, etc.) we see Jesus.  In the Prophets we see Jesus; and we see Him coming the first time to suffer, to be buried and to die, and be bodily raised to life again.

We recently began reading the part of the Bible that is the fulfillment of the Old Testament, and that is the New Testament and beginning in Matthew we have gotten to the last of the gospels which entail the life, death, burial and resurrection of Jesus Christ the Son of the Living God.  Matthew, Mark, Luke and John all give us accounts of the life of Jesus.  None contradict the other.  They complement one another.  Together they give us the complete account of the humanity, deity, power, purity, holiness, love, mercy, and grace of the Incarnate God.

My reading today was John 17  through Acts 5.  That is right only ten chapters.  Just to let the reader know.  I did some calculations of the numbers of chapters remaining, along with the numbers of days, and in order to give myself some reading through all 90 days; I will now be reading a minimum of 10 chapters with an eleventh every three days or so.

The reading today began with our Lord’s Prayer.  It is the one I call the Lord’s Prayer.  The one that has the title “The Lord’s Prayer” is actually a model prayer which He used to teach His disciples how to pray.  John 17 is the Lord Himself praying to the Father.  He is praying for the glory of the Father to be done.  He is also praying for His followers to be one, as the Father and Son are one (vv. 11, 22-23). I have written more thoroughly on the Lord’s Prayer at this link.

In the final chapters of the gospel of John, just as in the other gospels, we read of the trial, conviction, crucifixion, death, burial and resurrection of Jesus; with some differences in each account.  Some who seem to have an agenda on disproving the Scriptures and that Jesus is indeed the Son of God, and God the Son try to tell us that these differences are contradictions; but that is not so.  When there is an automotive accident on a street corner, and there are witnesses – let’s say there are four witnesses, one at each corner; each witness will have a different view of the accident, and will have a different way of telling their eye witness account of the accident.  When there is a difference in their testimony is someone lying?  Not necessarily.  When you put all the testimony together you will come to the full account of the story.  The same is true with the gospel of Jesus Christ; only the best part about the four Gospels is that they are inspired by the Spirit of God.  Thus, completely without error.

We get into the Acts of the Holy Spirit, often called The Acts of the Apostles, and we see by the hand of Luke that Jesus is ascending into the presence of the Father.

“And when He had spoken these things, while they beheld, He was taken up; and a cloud received Him out of their sight.  And while they looked stedfastly toward heaven as He went up, behold, two men stood by them in white apparel; which also said, ‘Ye men of Galilee, why stand ye gazing up into heaven? This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven.” Acts 1:9-11 (KJV)

In the Acts we also see Peter with a new found boldness, and courage, that can only be explained by the evidence of the bodily resurrection of Jesus.  He has witnessed the resurrected Christ; his life has been changed, and that is true of any one who ever meets the resurrected Jesus Christ, Son of the Living God.  Your life is changed.  You were a sinner, and you are now Just in the eyes of God, and declared by Him to be “Saint”.

The apostles, as well as Jesus, had only one set of Scriptures to read; and that was the Old Testament.  When someone tells you, “I believe only the New Testament” or “I live only by the New Testament”; then, they are telling you really that they have a problem of faith.  Hear what Peter declares concerning Moses and the Prophets,

“For Moses truly said unto the fathers, ‘A prophet shall the Lord your God raise up unto you of your brethren, like unto me; Him shall ye hear in all things whatsoever He shall say unto you.  And it shall come to pass, that every soul, which will not hear that Prophet, shall be destroyed from among the people.  Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.  Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, ‘And in thy seed shall all the kindreds of the earth be blessed.  Unto you first God, having raised up His Son Jesus, sent Him to bless you, in turning away every one of you from his iniquities.”  Acts 3:22-26

That is right.  The only Bible Jesus and the apostles, and the early church had to read was the writings of Moses, or the Law, the Prophets, the History, and the Poetry of Scripture.  We are blessed to have the continued Scripture of the New Testament – the revealing or unveiling of the Old Testament.

Trust in the Lord Jesus Christ today, and be saved from your sins, death, hell and the grave.

-Tim A. Blankenship

Day 72 – The Son of Man and The Scriptures

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In reading the gospels, especially Matthew, one cannot help but notice the importance the writers place on showing that the Scriptures are fulfilled.  One cannot help but notice, also how much Jesus Himself refers to the Scriptures, the prophets, and in Luke 24 Jesus even mentions the Psalms.  I am going to post a few of those verses concerning the Scriptures today, pray you will look them up and read the context of their writings.

This first excerpt of Scripture is from the story of the rich man and Lazarus,

“Abraham saith unto him, ‘They have Moses and the prophets; let them hear them.’  And he said, ‘Nay, father Abraham: but if one went unto them from the dead, they will repent.’  And he said unto him, ‘If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.'” Luke 16:29-31 (KJV)

The next quite obviously is of Jesus’s coming crucifixion,

“Then He took unto Him the twelve, and said unto them, ‘Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of Man shall be accomplished.  For He shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: and they shall scourge Him, and put Him to death: and the third day He shall rise again.” Luke 18:31-33

The next excerpt is as Jesus appears to the two on the road to Emmaus and explains the Scripture to them;

“Then He said unto them, ‘O fools, and slow of heart to believe all that the prophets have spoken: ought not Christ to have suffered these things, and to enter into His glory?’  And beginning at Moses and all the prophets, He expounded unto them in all the scriptures the things concerning Himself.”  Luke 24:25-27

The final one in Luke is when Jesus has appeared to all the disciples together in one place, and it is here that He mentions the Psalms;

“And He said unto them, ‘These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning Me.  Then opened He their understanding, that they might understand the scriptures, and said unto them, ‘Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem.  And ye are witnesses of these things.  And, behold, I send the promise of My Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.” Luke 24:44-49

We need to ask ourselves, “Do I put enough relevance upon Scripture?”  After all the Scriptures are they which testify of Jesus.

-Tim A. Blankenship

Day 69 – Discourse Unto Death

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Christians the world wide celebrated the resurrection of Jesus Christ yesterday.  We often fail to remember that Jesus was more than a martyr though.  He was more than a man dying for a cause.  He was the Man sent to fulfill all the law and the prophets.  He was the God/Man sent and set to fulfill the Scriptures.

There is many a time in Matthew’s account of the life of Jesus where we read something like, “That the Scriptures might be fulfilled”, even up to His death on the cross and His resurrection.

Matthew records several discourses which Jesus spoke.  The first one was the Sermon on the Mount (chapters 5-7).  The second was in chapter 13 and was short messages dealing with the kingdom.  One had to do with Him sending forth His disciples with the message of the kingdom (chapter 18).  The final one is called the Olivet Discourse, and deals with the last days, and His return following His death.

My reading this morning took me from Matthew 15 through 28.  Today’s reading took me a little more than an hour, and I struggled with the length, and time spent;  however, I was blessed in reading the Scriptures; especially since they were spoken by my Saviour and Lord.

In chapter 17 of Matthew we have an event that is also recorded in Mark 9 and Luke 9; and that is the event of Jesus’s  Transfiguration.  It is a meeting that takes place between Jesus, Moses, and Elijah.  We read,

“And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, and was transfigured before them: and His face did shine as the sun, and His raiment was white as the light.  And, behold, there appeared unto them Moses and Elias talking with Him.  Then answered Peter, and said unto Jesus, ‘Lord, it is good for us to be here: if Thou wilt, let us make here three tabernacles; one for Thee, and one for Moses, and one for Elias.’  While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, ‘This is my beloved Son, in whom I am well pleased; hear ye Him.’  And when the disciples heard it, they fell on their face, and were sore afraid.  And Jesus came and touched them, and said, ‘Arise, and be not afraid.’  And when they had lifted up their eyes, they saw no man, save Jesus only.” Matthew 17:1-8 (KJV)

In the appearance of Moses we have the representative of the Law.  In the appearance of Elijah we have the representative of the Prophets.  Jesus Himself is the fulfillment of the Law and the Prophets, thus the voice out of the cloud which spoke was that of the Father, declaring that His Son holds all authority of the Law and the Prophets.  He says,  “This is my beloved Son, in whom I am well pleased; hear ye Him.”

At this transfiguration the three disciples; Peter, James and John saw Jesus in His glorified state.  This event of itself, then with the testimony of His Father gives the disciples assurance, that this truly is the God/Man, Son of God and King of kings.  They would need to learn to trust that now was not the time for His reign, but the time of His sacrifice.

With these several discourses of Jesus He went to the cross,  presenting Himself as a sacrifice for the sins of the people; laying His own life down on the cross, forsaken by the Father, buried in a borrowed tomb, rising again victoriously from that grave.  After His resurrection He gives another short discourse,

“All power is given unto Me in heaven and in earth.  Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.”  Matthew 28:18-20

The life of Jesus the King of kings was to give His life.  In His life we have many teachings on how to live, have faith, trust, and pray.  He did not come at this time to rule, but to serve us and to die for our sins.  He did, and He rose again.  He is coming again.

-Tim A. Blankenship

Day 54 – Judged by Sin

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I find it very sad that so many have tried to change the definition of Biblical sin.  According to God’s Word – the Bible – sin is a transgression of God’s law.  Sin is failure to measure up to God’s glory; His requirements of the law.  Nowadays, we hear things like, “Sin is whatever keeps me from achieving my personal goals”; or “Sin is when somebody else does me wrong”.  So there is a wrong?  Who determines what is wrong or right?  You?  There is one absolute gauge for what is right and wrong; and that is God and His Word.

If God says it was a sin in the Old Testament; it is still a sin in the New Testament; and today.  When I say that I am not speaking of Old Testament rituals, sacrifices, and offerings; but the moral issues having to do with the way we live our lives.

My reading this morning was finishing the prophet Isaiah 63 – 66 and Jeremiah 1 – 10.

Isaiah ends the messages of his prophetic writings with wonderful words of a great and glorious future for Israel, and the world; for those who will trust and believe in the LORD.  Jeremiah begins his prophecy telling about his calling as a young man, his short debate with God about his inability to speak, and God’s promise to hasten to perform His word (1:12).  Jeremiah is told by God,

“Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.” Jeremiah 1:17 (KJV)

The prophet of God, or the preacher of God cannot afford to preach to appease the people, for fear of retribution from them.  He must preach what God declares unto him.  The prophecy of Jeremiah, like Isaiah is not all “doom and gloom”; there is also much promise and hope.  The first hope is that God is giving the people a chance to repent and change their ways; but they will not.  They are in love with their sins, and thus Jeremiah tells them,

“Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that My fear is not in thee,’ saith the Lord GOD of hosts.” 2:19

The children of Israel/Judah have chosen their own way and will go into captivity because of it.  They have forsaken the LORD God and turned to the idols of foreign nations. They have even gone so far as to think that because the Temple is in Jerusalem then they are safe from destruction and captivity, but the prophet says to them –

“The word that came to Jeremiah from the LORD, saying,  ‘Stand in the gate of the LORD’S house, and proclaim there this word, and say, ‘Hear the word of the LORD, all ye of Judah, that enter in at these gates to worship the LORD.  ‘Thus saith the LORD of hosts, the God of Israel, ‘Amend your ways and your doings, and I will cause you to dwell in this place.  Trust ye not in lying words, saying, ‘The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.'” 7:1-4

It could justly and rightly be said that what the children of Israel were practicing was plain ole hypocrisy.  Sure to “worship” the LORD on the sabbath day, but practicing the behaviors of foreign gods the other six days.  God created the heavens and the earth. He does not need a defiled place to worship Him.

Our hearts today should be like that of Jeremiah weeping for the people; why he is often called “The weeping prophet” –

“Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!” 9:1

We must be sure that our own sins are gone, cleansed, forgiven, and that we are walking with GOD daily.  Every moment of each day we need to be dependent upon the LORD God.  He is our Creator, our Strength, our Hope, and without Him we are nothing.  Weep for our own sins, and for the sins of those who perish; and pray for their redemption through the cross and blood of Jesus Christ our Lord.

-Tim A. Blankenship

When the Righteous Rule

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The wisdom of Solomon in the Proverbs has formerly said,

“Righteousness exalteth a nation: but sin is a reproach to any people.”  Proverbs 14:14

and that is so evidently true in many cases of nations and people.  It is true of Israel, England, and the United States of America; and any other nation which has had righteous rule.  The writer of Proverbs also states;

“When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.”  Proverbs 29:2 (KJV)

Many professing Christians believe that this nation is about to come under the judgment of God because of unrighteous rule, and unrighteous laws, and unrighteous deeds.  However, that is just not the case; we have unrighteous rule, unrighteous laws, and unrighteous deeds, because the judgment of God is already on us.  It is not coming it is here.

We have been a nation [USA] which has lived comfortably, leisurely, and selfishly.  And, without much thought of how God’s hand was on us without pride, and greed having a upper hand in it.

The people of a nation led by righteous authority do rejoice; there are more freedoms with self control, generosity, caring, sharing, and loving.  Righteousness equals right judgments in situations of law, court judgments in cases of crime, and injustice.  Righteousness is doing that which is right according to what God says; not what man says is right.  Righteousness knows right from wrong; and yes there is right and wrong.

When the wicked rule there is unrighteousness, fear, injustice, greed, religious zeal without fear of God or consequences of unrighteous acts.

When there is wicked men who rule a nation; that does not mean that Christian men and women cannot be righteous in their conduct.  It is the time for men and women of God to shine the righteousness of Christ to a world in darkness; to our nation in darkness.  No politician can save this nation from ruin.  According to the unrighteous prophets of our day, things will  get better, economically; but morally, and legally things will worsen, and get darker.  It is time for the light of the gospel of Jesus Christ to shine.

Shine down YOUR righteousness O LORD.  Shine Jesus Shine.  One day we know YOU will come and rule;  then, that will truly be WHEN THE RIGHTEOUS RULE.

-Tim A. Blankenship

Note:  In my commentary above I have written, “According to the unrighteous prophets of our day, things will  get better, economically; but morally, and legally things will worsen…”  I was not meaning to say that the unrighteous prophets believed things would worsen morally, and legally; but that is my thoughts.

Comfort For Hard Times

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No one needs reminded of the times in which we live; I am pretty sure of that.  Unless of course you are living on a deserted island somewhere and you would not be reading this anyway.

The economy is in ruins, and the only promises for change is in words of men, it seems at times.  Except for those who find their comfort in the Lord of all creation.  He is our Sustainer, Provider, Protector, Sword and Shield from the enemy who seeks to destroy, maim and kill.

The prophet Isaiah prophesied of judgment coming on Israel in the first 39 chapters of the prophecy; warning them of the coming wrath of the LORD of hosts.  Babylon was coming as God’s agent of judgment on a nation that had forsaken God.  Then we reach chapter 40 and the prophecy changes.

There are scattered words of hope and comfort in those first 39 chapters, however from chapter 40 through chapter 66 there is much more on comforting the people, encouraging the people, and the LORD encourages Isaiah to “Comfort My People!”

“Comfort ye, comfort ye My people’, saith your God.  ‘Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD’S hand double for all her sins.”  Isaiah 40:1-2 (KJV)

The world right now is being judged slightly because of flagrant living, loose living, and God’s people forsaking Him and His word.  When I say “God’s people” now I mean those who are Christians.  Those who proclaim they are followers of Christ yet are indulging in the sins of the flesh along with the other bar hopping, lascivious living, and yet announcing to the rest of the world, “I am a Chrisitan”.  If you can live like the world, enjoy its sinful ways, and never hunger for righteousness; you are no Christian.  At the least you are a deceived Christian.  At the worst you are yet in yours sins, and hell is your eternal resting place; unless you turn to Jesus Christ with all your heart, soul, mind and strength.

Well, that does not sound much like comfort does it?  There is comfort for those who live for Jesus.

Just as the prophet was told to comfort God’s people of that day; I can comfort  those who are living for the glory of Jesus Christ today.  There is hope in Christ and living for Him.  There is comfort from the turmoil of this world and its economic distress, diseases, fears and failures.

If you are a Christian and you are miserable living in sins of the flesh, you have left your love for Jesus, His word, and have been disobeyed the leadership of  the Holy Spirit; you are miserable,  and the Lord Jesus is waiting for you to turn back to Him.  He loves you.  He died for you, and rose again from the dead.  Sin no longer controls your life.  Look to Jesus and be free.

The warfare is accomplished – Jesus Christ has conquered sin and death.  Your iniquity has been pardoned – Jesus paid our sin debt on the cross.  O, how marvelous is the grace of our God.  Jesus Christ lives forever more.

Jesus is the only true comfort.

-Tim A. Blankenship

The Embracer

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Some of you will  probably notice that these are reposts from November 2007.  I thought it might do us all some good to read again.  Be blessed.

WHO IS HABAKKUK?

The meaning of the name “Habakkuk” is derived from a Hebrew word which means “embrace” or “embracer”. It seems in my mind that this is a name which fits him to a tee. He may have been a Levite engaged in the temple choir, and had a great concern for the direction his people were taking, away from God.

Let me quote here from the Criswell Study Bible. “Realizing Israel’s iniquity and need for punishment, Habakkuk is perplexed with the moral dilemma of how a holy God could employ the more deplorably wicked Chaldeans to chastise His Children.” I can understand his dilemma. In looking at God’s holiness, though, I would have to say, that He is more concerned with His glory, than He is with how things may appear to us. To continue the quotation from Criswell – “God responds by asserting His sovereign prerogative as to the choice and the timing of His retribution. Though it may appear unreasonable, His way is best. Thus the prophet learns that to believe what God says and to heed His warning is to be numbered among the righteous who shall live by faith (2:4). Consequently, Habakkuk’s theme is faith triumphant over apparent difficulties.”

Habakkuk was a prophet who had a heart for God’s people, and a heart for God. That is after all what a prophet. He speaks with God about the people, their sins and problems. He speaks with the people of God, His Word, His way, and the direction of their lives.
The prophecy of Habakkuk was a “burden”, ‘a heavy load’, and that is due to the message contained here. The prophet prophesied near the beginning of the Babylonian exile. The people were going to face severe judgment. Habakkuk did understand that judgment was coming by God from an unholy source.

Are we, who are Christians, in the United States of America not also facing judgment from an unholy source?

Habakkuk was a prophet who cared, yet spoke the truth. Bless the Lord. May every pastor and preacher of God’s Word, and the gospel do the same.

-Tim A. Blankenship

The Prophecy of Habakkuk

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 A Short Overview of Habakkuk

Habakkuk was a prophet who did not understand and the question he asked was very similar to the question many people ask today. Why does God let evil go unpunished? Why does He not rid the world of all evil?
My thoughts on a few verses –

Verses 1:1-4 – The prophet had a burden for God’s holiness. It was as though God was not hearing the prophet’s cries to vindicate His holiness. As I read these verses the wickedness of the time seems very similar to the wickedness of 2006 – 2007 in the United States and the world.

Where are the men of God crying out for God to be vindicated? I will. Is it because we understand God’s rule over all, and we know how God will be vindicated in the end? If that were only true; we would still be crying out for God to move us.

“The law is slacked” (v. 4). Certainly sounds a lot like some verdicts judges are handing down to guilty men.  A year or so ago a 50 year old man in Nebraska was convicted of sexually assaulting a child and the judge ruled that he was “too short to make it 10 years in prison” So she sentenced him to 10 years of probation.

Chapter 1:13 – It almost seems that the prophet has not yet come to realize the complete sovereignty of God. But, then, God’s sovereignty is no excuse for tolerance of evil.

He knows God’s purity and holiness, and is surprised that God can just let the sin and abuse of God’s people continue by the wicked.

Chapter 2:6, 14, 15 – It seems the prophet is really concerned that God be glorified. He sees God’s people as in need of judgment.

Some are increasing materialy at other’s expense (2:6). There seems to be an evergoing party where drunkenness is practiced and caused by the merchant of “drink” (2:15 & 16).

There are 5 “Woes” mentioned in this chapter. Verses 6, 9 12, 15, and 19

  1. “Woe to him that increaseth that which is not his!” (v. 6).
  2. “Woe to him that coveteth an evil covetousness to his house…” (v. 9).
  3. “Woe to him that buildeth a town with blood…” (v. 12).
  4. “Woe unto him that giveth his neighbor drink…” (v. 15).
  5. “Woe unto him that sayeth to the wood, ‘Awake’…” (v. 19).

Gloriously, there are also 5 promises – 1:5; 2:3, 4, 14, and 20

  1. “I will work a work in your days, which ye will not believe, though it be told you.” (1:5).
  2. “For the vision is yet for an appointed time…, though it tarry wait for it; because it will surely come…” (2:3).
  3. “But the just shall live by his faith.” (2:4).
  4. “For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.” (2:14).
  5. “But the LORD is in His holy temple: let all the earth keep silence before Him.” (2:20). This has to do with the place of God, and being silent, reverent, before Him, “Be still and know that I am God…” (Ps. 46:10).

Chapter 3 – Habakkuk’s prayer for God’s glory.

In verse 2 He asks God “Revive Thy work in the midst of the years…” and “…In wrath remember mercy”. In his prayer, the prophet has three requests. The first and third already listed, but the second one is that God manifest Himself to His people, “In the midst of the years make known” I believe referring to the ‘Reviv(ing) of Thy work…” previously mentioned. God’s glory will be revealed.

Verses 17 – 19 – The prophet, in the prayer, declares his trust will be in the LORD, even when desolate (v. 17). He declares God as his “strength” and believes the LORD to be his encouragement (vv. 18-19).

The prayer is a Psalm/Song. Note the way this chapter begins and ends “…upon Shigionoth.” Some musical instrument? The final words, “To my chief singer on my stringed instruments.”

There is much more study to do of Habakkuk. There is one thing I see that where he started with a question he ends with God.

-Tim A. Blankenship

Searching in the Fire

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“Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into” 1 Peter 1:10-12

The prophets of the Old Testament had spoken and written of this great salvation. Isaiah the eighth century B.C. prophet foretold both the first coming of Jesus in the fifty third chapter of his writings (Isaiah 7:14; 53), and the second coming of Jesus in glory (Isaiah 11). That salvation which was previously mentioned (v. 9) is the salvation which Jesus is working in us, and will complete at His appearing.

By inspiration of the Holy Spirit we see that the prophets inquired and searched diligently into the matter of this glorious salvation. The salvation that was paid for with the blood from the body of God who had become human, that He might die. Did the prophet Isaiah realize he was writing of the death of God become flesh as he penned down Isaiah 53? I have a strange notion that he had a suspicion of it, and this is one of the areas which the prophets searched and inquired.

Some more questions I can think of concerning the search of the apostles: Did they see the types, the shadows, the pictures of their Messiah in the writings of Moses? Did they see Him in the sacrifice God made to clothe Adam and Eve? Did they see Him in the fire that guarded the gate to Eden after the fall? Did they see Him in the genealogy of Seth? What about in the Ark? What about as Abraham went to Moriah to offer Isaac as a burnt offering to God? In the sacrifices of the law of Moses? The sabbaths, and/or the Sabbath? I personally believe many of them did, especially since we are told that they “searched diligently”. A diligent search of Scripture will show us these things.

It seems by looking at verse eleven that they were wondering when these events were going to take place and whom they would be for. We know the answer to this today. He came at the appointed time, to His own people, but was rejected by His own. The person who came was the Messiah/Savior/Lord/God/King to sit on the throne of David for ever and ever.

The prophets wrote of His coming, His suffering and His glory. It is because He came and suffered for us that we have the strength, and power to stand strong and suffer for His name’s sake when we have opportuntity. That is right ‘Opportunity’ is the word I used. If the early church people counted it a joy to suffer for His name (Acts 5:41). The suffering Jesus suffered for us is what He came to do. It was His very purpose in coming. To make it clearer; God sent His Son Jesus to become a man, in order to take on Himself all the sins of mankind, lay His life down as a sacrifice for our sins, be judged by the Father Himself, and the Father pouring all His wrath out on His Son, thus judging sin and putting the judgment away forever, never to be done again; the burial of Jesus takes that sin away never to be seen again, and the bodily resurrection is the seal of approval of the putting away of sin, and God’s seal of approval for the work of His Son. By the resurrection of Jesus we have the assurance of eternal life with Him, when we trust the work He accomplished on the cross.

Now, why shouldn’t we count it an opportunity to suffer for the name of Jesus? Not that I am going to go out looking for someone to kick me around, or boot me out a door. The suffering will be there when the time calls for it. When we do suffer for the name of Jesus we will rejoice that we were counted worthy to do so.

We see a second group that is mentioned in this text. That of “Angels”. It must surprise them that God could love us so much; but then again, maybe it doesn’t surprise them, but amazes them. You know “Amazing Grace”. I am not going to get into a long thing concerning angels, but I will say that they do exist. I mean the Bible says so. Angels came and ministered to Jesus in the garden of Gethsemane when He had prayed. He mentions that He could call legions of angels to aid Him, yet, He doesn’t.

The prophets realized that Jesus was not coming in their time, but for another time, and that their writings was going to be used to minister to others. The disciples, apostles, the early church, you and me; and all who know Christ Jesus.

The prophets were successful in their search. The Holy Spirit gave them assurance of the completion of it. How else could Isaiah have peace when he is told that the people he is going to preach to will hear but not obey? The Spirit of God confirmed the message. The Holy Spirit is the guarantee of Jesus’s coming (Ephesians 1:13-14). He is the power of wisdom. He is the means of knowledge and understanding. He is the means to a holy lifestyle. He is the one who points us to Christ.

Let us; like the prophets of old continue to give diligent search to know this man named Jesus who is the Christ of God, the Son of God, and who died to save us from sin, and to clothe us in the righteousness of God. Because of Jesus God has declared us Just, by his own righteousness.

-T.A.

Friday Baptist 061711

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The following message is by Alexander MacLaren who lived from 1826-1910.  This message is taken from his messages from the book of Ezekiel.

THE DRY BONES AND THE SPIRIT OF LIFE

1. The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley which was full of bones, 2. And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry. 3. And He said unto me, Son of man, can these bones live? And I answered, O Lord God, Thou knowest. 4. Again He said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord. 5. Thus saith the Lord God unto these bones; Behold, I will cause breath to enter into you, and ye shall live: 6. And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the Lord. 7. So I prophesied as I was commanded; and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone. 8. And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them. 9. Then said He unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live. 10. So I prophesied as He commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army. 11. Then He said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts. 12. Therefore prophesy and say unto them, Thus saith the Lord God; Behold, O My people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. 13. And ye shall know that I am the Lord, when I have opened your graves, O My people, and brought you up out of your graves. 14. And shall put My spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the Lord have spoken it, and performed it, saith the Lord.’—EZEKIEL xxxvii. 1-14.

This great vision apparently took its form from a despairing saying, which had become a proverb among the exiles, ‘Our bones are dried up, and our hope is lost: we are clean cut off’ (v. 11). Ezekiel lays hold of the metaphor, which had been taken to express the hopeless destruction of Israel’s national existence, and even from it wrings a message of hope. Faith has the prerogative of seeing possibilities of life in what looks to sense hopeless death. We may look at the vision from three points of view, considering its bearing on Israel, on the world, and on the resurrection of the body.

I. The saying, already referred to, puts the hopelessness of the mass of the exiles in a forcible fashion. The only sense in which living men could say that their bones were dried up, and they cut off, is a figurative one, and obviously it is the national existence which they regarded as irretrievably ended. The saying gives us a glimpse into the despair which had settled down on the exiles, and against which Ezekiel had to contend, as he had also to contend against its apparently opposite and yet kindred feeling of presumptuous, misplaced hope. We observe that he begins by accepting fully the facts which bred despair, and even accentuating them. The true prophet never makes light of the miseries of which he knows the cure, and does not try to comfort by minimising the gravity of the evil. The bones are very many, and they are very dry. As far as outward resources are concerned, despair was rational, and hope as absurd as it would have been to expect that men, dead so long that their bones had been bleached by years of exposure to the weather, should live again.

But while Ezekiel saw the facts of Israel’s powerlessness as plainly as the most despondent, he did not therefore despair. The question which rose in his mind was God’s question, and the very raising it let a gleam of hope in. So he answered with that noble utterance of faith and submission, ‘O Lord God, Thou knowest.’ ‘With God all things are possible.’ Presumption would have said ‘Yes’; Unbelief would have said ‘No’; Faith says, ‘Thou knowest.’

The grand description of the process of resurrection follows the analogy of the order in the creation of man, giving, first, the shaping of the body, and afterwards the breathing into it of the breath which is life. Both stages are wholly God’s work. The prophet’s part was to prophesy to the bones first; and his word, in a sense, brought about the effect which it foretold, since his ministry was the most potent means of rekindling dying hopes, and bringing the disjecta membra of the nation together again. The vivid and gigantic imagination of the prophet gives a picture of the rushing together of the bones, which has no superior in any literature. He hears a noise, and sees a ‘shaking’ (by which is meant the motion of the bones to each other, rather than an ‘earthquake,’ as the Revised Version has it, which inserts a quite irrelevant detail), and the result of all is that the skeletons are complete. Then follows the gradual clothing with flesh. There they lie, a host of corpses.

The second stage is the quickening of these bodies with life, and here again Ezekiel, as God’s messenger, has power to bring about what he announces; for, at his command, the breath, or wind, or spirit, comes, and the stiff corpses spring to their feet, a mighty army. The explanation in the last verses of the text somewhat departs from the tenor of the vision by speaking of Israel as buried, but keeps to its substance, and point the despairing exiles to God as the source of national resurrection. But we must not force deeper meaning on Ezekiel’s words than they properly bear. The spirit promised in them is simply the source of life,—literally, of physical life; metaphorically, of national life. However that national restoration was connected with holiness, that does not enter into the prophet’s vision. Israel’s restoration to its land is all that Ezekiel meant by it. True, that restoration was to lead to clearer recognition by Israel of the name of Jehovah, and of all that it implied in him and demanded from them. But the proper scope of the vision is to assure despairing Israelites that God would quicken the apparently slain national life, and replace them in the land.

II. We may extend the application of the vision to the condition of humanity and the divine intervention which communicates life to a dead world, but must remember that no such meaning was in Ezekiel’s thoughts. The valley full of dry bones is but too correct a description of the aspect which a world ‘dead in trespasses and sins’ bears, when seen from the mountain-top by pure and heavenly eyes. The activities of godless lives mask the real spiritual death, which is the condition of every soul that is separate from God. Galvanised corpses may have muscular movements, but they are dead, notwithstanding their twitching. They that live without God are dead while they live.

Again, we may learn from the vision the preparation needful for the prophet, who is to be the instrument of imparting divine life to a dead world. The sorrowful sense of the widespread deadness must enter into a man’s spirit, and be ever present to him, in order to fit him for his work. A dead world is not to be quickened on easy terms. We must see mankind in some measure as God sees them if we are to do God’s work among them. So-called Christian teachers, who do not believe that the race is dead in sin, or who, believing it, do not feel the tragedy of the fact, and the power lodged in their hands to bring the true life, may prophesy to the dry bones for ever, and there will be no shaking among them.

The great work of the gospel is to communicate divine life. The details of the process in the vision are not applicable in this respect. As we have pointed out, they are shaped after the pattern of the creation of Adam, but the essential point is that what the world needs is the impartation from God of His Spirit. We know more than Ezekiel did as to the way by which that Spirit is given to men, and as to the kind of life which it imparts, and as to the connection between that life and holiness. It is a diviner voice than Ezekiel’s which speaks to us in the name of God, and says to us with deeper meaning than the prophet of the Exile dreamed of, ‘I will put my Spirit in you, and ye shall live.’

But we may note that it is possible to have the outward form of a living body, and yet to have no life. Churches and individuals may be perfectly organised and perfectly dead. Creeds may be articulated most correctly, every bone in its place, and yet have no vitality in them. Forms of worship may be punctiliously proper, and have no breath of life in them. Religion must have a body, but often the body is not so much the organ as the sepulchre of the spirit. We have to take heed that the externals do not kill the inward life.

Again, we note that this great act of life-giving is God’s revelation of His name,—that is, of His character so far as men can know it. ‘Ye shall know that I am the Lord’ (vs. 13, 14). God makes Himself known in His divinest glory when He quickens dead souls. The world may learn what He is therefrom, but they who have experienced the change, and have, as it were, been raised from the grave to new life, have personal experience of His power and faithfulness so sure and sweet that henceforward they cannot doubt Him nor forget His grace.

III. As to the bearing of the vision on the doctrine of the resurrection little need be said. It does not necessarily presuppose the people’s acquaintance with that doctrine, for it would be quite conceivable that the vision had revealed to the prophet the thought of a resurrection, which had not been in his beliefs before. The vision is so entirely figurative, that it cannot be employed as evidence that the idea of the resurrection of the dead was part of the Jewish beliefs at this date. It does, however, seem most natural to suppose that the exiles were familiar with the idea, though the vision cannot be taken as a revelation of a literal resurrection of dead men. For clear expectations of such a resurrection we must turn to such scriptures as Daniel xii. 2, 13.

You may find more by Alexander MacLaren at Christian Classics Ethereal Library.

-T.A.

The Light of the Sun

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As I was preparing for my Sunday evening sermon Isaiah 30:26 took on a whole new light for me.

“Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.”  Isaiah 30:26 (KJV)

I noticed that verses 18 – 26 have to do with the prophecy of the millennial kingdom of Christ on earth.  It is not called that in the text, but it is speaking of a future day of blessing for Israel when they will all turn to Jesus Christ as their Savior and Messiah.

In our day we are being warned to not go out into the sunlight for too long at a time.  “You can get skin cancer”, we are told; and that may be true, but look at the verse above.

I have for years thought this to be a part of the judgment to come on the earth due to mankinds rebellion against God and disobedience to His Word.  However, I do see now that this is speaking of the sun being a healing agent during this wonderful time of Christ’s blessing.

Notice that it says the “Light of the moon shall be as the light of the sun”.  The night sky will be so bright as to help crops grow even during the night. Also see that the “Light of the sun shall be sevenfold”.  If that means seven times brighter during the day; just imagine the perfection of the sunlight during that time.

No more need to worry about the affects of sunlight, but there will be rejoicing, and healing in the sunlight.

Even in our day there is a need for the sunlight, and there has been much of it recently.  Without the sun we would freeze to death, and not even exist.

Without the Son of God we would be forever condemned, and die and go to hell forever.

-Tim A. Blankenship

Beauty is a Fading Flower

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Chapter 28 of Isaiah the prophet begins a series of “Woe” against Israel and Judah, Jerusalem; and within these woes are also promises, encouragements to lead them back to YaHWeH the Eternal, Self-Sufficient One who called them to Himself.

The Northern kingdom called Ephraim in our text was prideful and fell.  The “Woe” is warning Judah of her fall should she fail to repent and turn again to the LORD.  The problem with Judah was they were putting more faith in the power of politics, and the politicians of their day than in the LORD, thus were failing to heed God’s leadership.  Just as Israel’s pride brought them down so too would the pride of Judah bring them down; like the beauty of the fading flower.

“Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!  Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.  The crown of pride, the drunkards of Ephraim, shall be trodden under feet: and the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.  In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people, and for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.” Isaiah 28:1-6 (KJV)

Ephraim had a problem with parties, drinking inebriating drinks, and their leaders all conspiring to do the same.  Their judges, priests and others; along with their prophets in drunkenness (v. 7); making rule and law in their soberless state of mind.  Is it much different in today’s USA?  Not at all.  Warren Wiersbe quotes a U.S. government official in his book on Isaiah “Be Comforted”  as having said,

“We have three  parties in this city [Washington D. C.]: the Democratic party, the Republican party, and the cocktail party.”

I don’t doubt that to be true.  I wonder how many of our leaders go into their Congressional sessions, Senate sessions, and even investigations under the influence of alcohol?  Is it any wonder that our nation is in the bankrupt condition it is in.  The beauty of the United States and her glory is quickly fading and will continue until the Lord Jesus returns or their is revival in the land.

In verse sixteen we read,

“Therefore thus saith the Lord GOD, ‘Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.”

When God’s people are resting upon the LORD, trusting in Him there will be no need to fear or flee from what is coming into the world, or a nation.  Our hope, our only hope is in the LORD.  It is not in returning to new tax structures, political ideologies, or even only to making right laws.  We need to return to the fear of the LORD, and set our hearts on Him alone.

The LORD has said, “I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation…” and that is not just an Old Testament thought, but one of Paul the apostle’s writings as well (Romans 9:33).  That Stone was rejected, tried, beaten, mocked, and finally hung on a brutal cross where He bled and died for the sins of the world.

In verse 21 God says He will do a “strange work”.

“For the LORD shall rise up as in mount Perazim, He shall be wroth as in the valley of Gibeon, that He may do His work, His strange work; and bring to pass His act, His strange act.”

Just what is this “Strange work”, “Strange act”?  It appears to be that God will allow His people’s own sin to be their judgment.  Even the prophet Jeremiah says,

“Thine own wickedness shall correct thee, and thy backslidings shall reprove thee…” Jeremiah 2:19a

Maybe like your mother letting you gorge yourself on that jar full of cookies, after telling you two or three times, “Only one!”, and then you end up feeling deathly ill, throwing up, and in bed the rest of the day.  Moses said, “Be sure  your sins will find you out” (Numbers 32:23).

One thing we can be assured of, and that is that God does His work; His strange work, His strange act in the order it should be in.  That is the prophet’s message in verses 23 – 29;

“Give ye ear, and hear my voice; hearken, and hear my speech. Doth the plowman plow all day to sow? doth he open and break the clods of his ground?  When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?  For his God doth instruct him to discretion, and doth teach him.  For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.  Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.  This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.”

Isaiah uses the illustration of the farmer plowing and sowing seeds.  It is done in an orderly manner.  The ground is plowed and prepared then each type of seed is sown according to its own fashion.  The fitches and cummin [seeds for condiment purposes] are scattered or broadcasted around on the ground.  Wheat and barley are sown in  rows.  They are all threshed in different fashion as well.  Some of the harvest grains are threshed by beating, some are rolled with a crushing wheel.  I hope you see the picture.

God’s judgment will not always be the same for everyone.  It will, however, come due, and there will be judgment according to God’s own grace and mercy.  Remember that the judgment we are talking about is not on the world, but upon God’s own people.  Peter the apostle wrote,

“For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” 1 Peter 4:17 (KJV)

Isaiah’s warning Israel and Judah is also a warning to those who are Christians.  Get right with God, and be right with God always.  Trust in the Lord Jesus Christ with all your heart, soul, mind and strength.  Love Him.

-Tim A. Blankenship

A Vineyard of Red Wine

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The title above comes from verse two of Isaiah 27.  It is a far cry from the verses of chapter five of the prophet.  A vineyard in chaos, worthy of destruction, and to grow without care and protection from its owner.

“In that day sing ye unto her, A vineyard of red wine.” Isaiah 27:2 (KJV)

I know nothing of the flavor of “red wine”, but I have drank the sweet flavorful juice of the red grape, and it is fabulous.  That is what the LORD and the prophet Isaiah is telling us.  No more will Israel be judged, but, rather she will be fruitful, flavorful, and sweet.  She will blossom as a rose and her enemies will be put away.

The LORD says, “I will keep it night and day” (v. 3).  Then to leave no doubt of whom He is speaking He says,

“He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.”  Isaiah 27:6

Through the many years Israel has departed from the LORD and through those many years God has chastised them, and continues to chastise them.  God is working in the nation to bring them to the place where they will love Him, and He will prosper them greatly; just as He has promised for all these years.  Not one word of God will fall, or fail.

“Hath He smitten him, as He smote those that smote him? or is He slain according to the slaughter of them that are slain by Him?  In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.   By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.”  Isaiah 27:7-9

The LORD will not have mercy on those who had or have no mercy on the people of Israel.  He will show them no favor (v. 11).  There will be no grace [favor of God] toward those who have rejected Him and His people.  When will this come to pass.  I don’t know.  I believe it will be soon; and by that I don’t mean tomorrow or even next year; but within the years of God’s own timing.

In that time all God’s people of Israel will gather to worship their Messiah around the throne in Jerusalem;

“And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.  And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.”  Isaiah 27:12-13

One of the things that Christians and unbelievers can learn from this is that God will carry through with His promises.  Not one word shall fall to the ground.  “Heaven and earth will pass away, but My words shall not pass away” (Matthew 24:35).  Rest assured Christian.  Repent and believe unbeliever.

-Tim A. Blankenship

Observations From Acts – 042711

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There has not been much posted here on Acts, but I do want to end with one observation as we look at verses 22 – 24 of chapter 28;

“But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.  And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.  And some believed the things which were spoken, and some believed not.”  Acts 27:22-24 (KJV)

Paul the apostle is in Rome about to be tried for the charges his own people have brought against him.  He has been charged with saying things against them, and supposedly against their God; in blasphemy.  Rather than speaking against their God he has spoken plainly, using the Old Testament scriptures they adhered to and proclaiming Jesus Christ their Messiah.

The word “sect” was used, most likely, as a derogatory term meaning that the teaching of Christianity was heretical and was worthy of judgment.  Paul took time with those who came to him expounding the Word of God, and preaching the kingdom of God, persuading some to believe and follow Jesus Christ.

We have the testimony here that “some believed”, and “some believed not” and that is pretty much how things are in our time; as every other time since Paul.

If you will believe the gospel of Jesus Christ then, you will have the assurance of eternity with Him.  If you reject Jesus and His gospel, then you will die and eternal death.

-Tim A. Blankenship

Observations From Judges – 041111

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The book of Judges is about the grace of God toward Israel.  They have come into the Promised Land which was given them by GOD, with instructions and laws to follow and to be obedient.  As long as they obey God’s commandments they will be prosperous and own the land, but they begin to practice worshipping other god’s; the gods of the surrounding people, whom they are supposed to drive out and destroy.  This is part of their disobedience.

GOD is longsuffering and merciful.  We find these words in chapter six,

“And it came to pass, when the children of Israel cried unto the LORD because of the Midianites, that the LORD sent a prophet unto the children of Israel, which said unto them, ‘Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage; and I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drave them out from before you, and gave you their land; and I said unto you, I am the LORD your God; fear not the gods of the Amorites, in whose land ye dwell: but ye have not obeyed My voice.'”  Judges 6:7-10 (KJV)

One thing we can observe in Judges and throughout the whole of the Old Testament is that God sends His prophets before He sends judgment.  The prophet Amos spoke by the leadership of God’s Spirit saying,

“Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.”  Amos 3:7

We can rest assured that before God does anything He sends His preachers to warn and instruct of what is going to come.  For Israel in that day it was “fear not the gods of the Amorites…” but they did not obey.  The people had cried out to the LORD, and He sent a prophet.

Not only that the LORD Himself came down as we read in verses 11-23.

The Lord Himself has came down, in the person of His only Son, given His life on the cross, was raised from death, hell and the grave; and by Him we have eternal life.

Believe Him and live.

-Tim A. Blankenship

Valley Of Vision

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Since the thirteenth chapter Isaiah has been proclaiming messages called “burdens” in the KJV; they are particularly messages of warning and judgment coming on those nations mentioned.  Babylon, Egypt, Moab, Damascus to name a few.

The “burden” in this chapter is directed to Jerusalem or Israel as a whole.  While the other “burdens” were named against nations and peoples who were unfriendly and cruel to Israel this one is directed straight at the city and people of Jerusalem.

Why called “Valley of vision”?  It could be possibly because they have been a lofty city.  Geographically, Jerusalem is an upwards climb from most locations of Israel.  Most of the time when it is mentioned, it is always “Up to Jerusalem” from someone headed there.  When you are going to a valley the motion is always downward.  That is the state Jerusalem and Israel are in as we read this chapter.

Read verses 1 – 7,

“The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?  Thou that art full of stirs, a tumultuous city, a joyous city: thy slain men are not slain with the sword, nor dead in battle.  All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far.   Therefore said I, Look away from me; I will weep bitterly, labour not to comfort me, because of the spoiling of the daughter of my people.  For it is a day of trouble, and of treading down, and of perplexity by the Lord GOD of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.  And Elam bare the quiver with chariots of men and horsemen, and Kir uncovered the shield.  And it shall come to pass, that thy choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate.” Isaiah 22:1-7 (KJV)

It seems in reading these verses that they have been surrounded by enemy forces,  and with peril around them they are partying without any regard or though toward God their Creator and Sustainer.  When they should have been weeping, mourning and praying with repentance they were playing.  Sounds like another nation I know about, and live within.  God forgive us.

This sound of the valley of vision is similar to Ezekiel’s vision in Ezekiel 37, the words of Jeremiah 21:13 and Joel 3:12, 14.  Maybe this speaks of the depths to which the people have sank.  Something to consider any how.

There are two men who are named within Jerusalem; Shebna who is possibly a scribe and holding a seat of honor; then, there is Eliakim who is referred to as “My Servant” (v. 20).  Shebna loses his place of honor due to his disobedience to God and failure to do his duty; and the place is given to Eliakim because of his faithfulness.

We are told of Eliakim,

“And it shall come to pass in that day, that I will call My servant Eliakim the son of Hilkiah: and I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.  And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.”  vv. 20-22

Keys are symbols of authority.  If you possess a key, whether it is to your property or another’s it shows you have the right to enter or to the use of that property.  Any one forcing entry or use is an illegal user; with the exception of permission by the authority of one with the key.  Jesus used these words describing Himself,

“And to the angel of the church in Philadelphia write; These things saith He that is holy, He that is true, He that hath the key of David, He that openeth, and no man shutteth; and shutteth, and no man openeth;  I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept My word, and hast not denied My name.”  Revelation 3:7-8

Eliakim was to make decisions, and they would be sure and fast decisions, until the time of his fall.

Jesus’s kingdom and reign will never fall and never fail.  His kingdom is sure and stedfast.

-Tim A. Blankenship

Observations From Numbers – 021611

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Reading from Numbers 22-24.

The reading today deals with the prophetic work of one of the prophets of the Old Testament.  This is a prophet who was in the “ministry” for a profit.  He was in it to make all he could.

The Moabite people were fearful of this massive group of people who were traveling across their part of the wilderness.  The king of Moab, Balak, calls for Balaam the prophet of whom we speak.  The comment of Scripture says,

“And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.” 22:3

Let’s first examine who the people called the Moabites are; just to keep it in mind.  Moab was one of the sons of Lot by the eldest daughter (Genesis 19:37).  So by this we can see a kinship between these two people – Moab and Israel.  Of course, many years have passed, more than four hundred at least.

Balak calls for the prophet Balaam, and seeks him so that he may curse Israel.  Israel is a nation blessed by GOD.  Called out of Egypt by GOD.  Led by GOD.  A questions should enter our minds upon reading this, “How can a prophet of GOD even consider taking Moab up on this thought.  They have promised him great reward.

The prophet is blind to the ways of God.  God tells Balaam, after he has already turned down Balak’s first request to come, and he sends a second group of messengers,

“And God came unto Balaam at night, and said unto him, ‘If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.'” 22:20

Here is Balaam’s fault.  If you will note what God says; Balaam is to not go with the men unless they come to call him; yet Balaam arises and goes to them.  He is eager to go and curse Israel, yet says, “All that the LORD speaketh, that I must do.” 23:26.

In the process of all this we find that his eyes are not open as he says in 24:3, but that they are set on deception, and the receiving of blessing for himself and funds for his pocket.  His ride has more spiritual perception than Balaam does (22:22-35).

By the end of chapter 24 we see Balaam speaking prophetic words of blessing upon Israel.  Yet, be warned Balaam is still a prophet of the worst sort.  We are warned of his work and “ministry” in the New Testament:

“Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.”  2 Peter 2:15-16″Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.”  Jude v. 11

“But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.”  Revelation 2:14

Later on in the daily readings we will see that the prophet finally succeeded in gaining what he wanted, yet failed GOD and His people greatly.

Remember to read Numbers 22 – 24 for today’s reading.

-Tim A. Blankenship

 

Mark Chapter Nine

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Mark 9:1-50

“And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. 2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. 3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. 4 And there appeared unto them Elias with Moses: and they were talking with Jesus. 5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. 6 For he wist not what to say; for they were sore afraid. 7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. 8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves. 9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. 10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. 11 And they asked him, saying, Why say the scribes that Elias must first come? 12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. 13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.”  Mark 9:1-13 (KJV)

THE GLORY OF JESUS IS SEEN BY A FEW WHILE JESUS SPEAKS TO ELIJAH AND MOSES ABOUT HIS DEATH (Luke 9:31).

In verse 1 Jesus is most likely speaking of those who would see His “Transfiguration” which is about to happen, and it happened only before the three disciples – Peter, James, and John.  In Luke’s account of this glory the three disciples had fallen asleep.  There are times to sleep and times to fight going to sleep, and this seems like it was one of those times to fight sleep.  They almost missed it.

The two to whom Jesus was speaking were considered dead and gone.  Moses died and Elijah had just “gone” by the power of a “chariot of fire”.  Moses represents the “Law” of God, and Elijah represents the “Prophets” of God.  It is important for us to catch the message which the “Voice from Heaven” speaks.  “This is my beloved Son: hear Him.”  Those words tell us that the most important thing we can hear is Jesus.  The “Law” and the “Prophets” speak of Jesus.  John the apostle wrote in the Revelation of Jesus Christ, “…For the testimony of Jesus is the spirit of prophecy.” (REV. 19:10).

According to Luke 9:31 Jesus was speaking to Moses and Elijah of His coming death.  No other of the gospel writers mention this.  It tells us clearly that was the direction Jesus was headed – to Jerusalem to die, and make atonement for the sin of mankind.

In Matthew and Luke the text tells us it was “Moses and Elijah”.  Mark is the only one who writes “Elijah and Moses”.  It is important for us to remember the history of these two men.  Moses died and was buried by God, and no one knew where he was buried (DEUT. 34:5-6); and Elijah never died.  He was carried to Heaven by a fiery chariot (2 Kings 2:11), and Elisha, his pupil in the prophetic ministry, received a “double portion” of Elijah’s spirit.  There is quite a picture given here to us.  That is that at the future coming of Jesus Christ in His glory all that know Jesus, the living and the dead, will be raised to share in that eternal glory with Him.

“And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. 15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. 16 And he asked the scribes, What question ye with them? 17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; 18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. 19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. 20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. 21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child. 22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. 23  Jesus said unto him, If thou canst believe, all things are possible to him that believeth. 24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. 25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. 26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. 27 But Jesus took him by the hand, and lifted him up; and he arose. 28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.”  Mark 9:14-29 (KJV)

ALL THINGS ARE POSSIBLE TO THEM THAT BELIEVE.

It is apparent by our text that the young man of whom it is speaking was afflicted by an “evil spirit”.  He has been afflicted for several years, even from early childhood.  We can see from this that children are not exempt from evil or even the devil or his demons.  Children can be susceptible to Satan from a very early age, but then, all are born into sin, and none are without sin.

This boy had often been thrown into the fire, and into the waters.  This demon hated this boy, and that is something we all need to remember that the devil and his hordes hates mankind, and will do whatever it takes to destroy the human race.

Notice, Jesus’ rebuke of the “Faithless generation”.  He is probably referring to “scribes” who are there in argument with the disciples, accusing and excusing their own actions and accusing the disciples of not having power to help this boy.

When Jesus calls for the boy and they bring him to Him the boys goes into a “fit”; falling on the ground and foaming at the mouth.  You will notice the father is not only asking Jesus to help his son, but also himself; he says, “Have compassion on us, and help us.”  The father later says, “I believe; help thou mine unbelief”.  This father new to whom to bring his son, but he had not witnessed the power of Jesus before, but he was about to.  He had the faith to bring his son to Jesus, and that was a good starting point.

There are many psychologists who probably would reckon this boy to have epilepsy, or some neurological disorder, but not demon possessed.  Notice though why it must be demon possession;  1) this personality recognized Jesus because he did not want to come before him, thus causing the boy to throw himself on the ground and foam at the mouth;  2) Jesus spoke to the spirit and commanded him to come out, and to stay out;  3) the spirit cried out through the boy and wreaked havoc on him one last time, evidently fighting for his “territory” but could not fight against his creator and win.

Note Jesus’ final words on this matter, “This kind can come forth by nothing, but by prayer and fasting. Mark 9:29 (KJV)”.  The matter of this boy’s well being hinged on the battle of two worlds, and who was to overcome.  There is a spiritual warfare we must wage everyday.  It is not an easy fight.  We must commit ourselves to prayer, and at times we must give ourselves to it diligently even to the point of forsaking our food and nourishment for the day or a period of time.  We cannot win spiritual battles if we are weak in the Spirit of God.  That was the problem with the disciples, and why they could not help this man or his son.  It is a battle we wage to keep the souls of men from eternal torment.  We must pray for them to have opened eyes to see the death of Christ on the cross, his resurrection; and that they will have an open heart to receive the glorious salvation of God through Jesus Christ.

It is an imperative  that we remember the words of Jesus, “All things are possible to him/[her] that believeth”.  It is not just believing in the event as history, but in the person of Jesus Himself.

“And they departed thence, and passed through Galilee; and he would not that any man should know it. 31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. 32 But they understood not that saying, and were afraid to ask him. 33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? 34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest. 35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. 36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, 37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. 38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. 39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. 40 For he that is not against us is on our part.”  Mark 9:30-40 (KJV)

A GRASPING FOR POWER BRINGS A REBUKE FROM JESUS, AND AN ANSWER TO THEIR PROBLEM.

Jesus is teaching a valuable lesson in these verses about service and “Greatness” or power and position.  He says He is going to die and then He will be glorified by resurrection.  He will die for our sins, and then by resurrection be given all that was His from the beginning.  By His death Jesus was serving the human race by providing our eternal salvation.

There are many people today looking for a longevity to life; they look for power and prestige, and position; but they look to themselves, when all that is needed is to bow at the feet of Jesus and call Him Lord, and wash the feet of our fellow man by service.  What great privilege it is to serve the Lord and bless our fellow man.

Jesus does enlist a small child as an illustration of humility and service.  A child will subject themselves to an older person, and most of the time trust in their care.  We are to come to Christ as little children, and we are to always receive our fellow man as if they were “little children”.  In receiving the “child” we receive Jesus and the One who sent Him.  And that is the Father.

When we see others working in the name of the Lord do we grow jealous, protective of our own work, or do we say, “Great!  Someone else is working in His vineyard.”  The latter should be our attitude and we should be an encouragement to all who are serving the Lord, and living for His glory.  This is not to be a blanket statement that approves of all who claim to be working in the name of Jesus, but to those who are Biblically sound, and those who are truly in Christ Jesus.

“For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. 42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44 Where their worm dieth not, and the fire is not quenched. 45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 46 Where their worm dieth not, and the fire is not quenched. 47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 48 Where their worm dieth not, and the fire is not quenched. 49 For every one shall be salted with fire, and every sacrifice shall be salted with salt. 50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.”  Mark 9:41-50 (KJV)

THE HORRENDOUS, ETERNAL CONSEQUENCES OF SIN.

What is the price of sin?  “Sin will take you farther than you want to go; slowly but wholly taking control;  sin will leave you longer than you want to stay;  sin will cost you far more than you can ever pay.”  ANON.  It is something that Jesus took quite serious.  He took it so seriously that He went all the way to the cross and died, taking all our sin on Himself, paying the price that was mine and yours to pay.

How seriously does Jesus take sin?  Let us look at these verses.  Do not offend a “little one” for it would be better that a millstone were tied around your neck and be thrown into the sea.  “If your hand offends you, cut it off”;  “If your eye offends you pluck it out”.  It seems to me like Jesus takes sin quite seriously.  He was willing to pay the price for our sin that we might have eternal life in His eternal presence.  Jesus is not advocating the torture, or destruction of our bodies, but He is showing us the degradation of sin and its costliness and the price we should pay.  Simply cutting off a hand will not keep you from sinning.  Plucking out an eye will not keep you from the sin of lusting.   We saw in chapter seven that it is in the heart of man where we must deal with sin.  How much are you willing to pay to rid your life of sin?  Jesus was willing to give His life.

Jesus uses here the illustration of Gehenna – the garbage, trash, waste dump of the city of Jerusalem – that burned continually and the fire was never out.  There is an eternal fire that burns, where no desires are ever met, and there is nothing but pain, sorrow, hatred, vileness, hostility, and war.  Is that the place you want to be?  Is that the place where you want your friends and neighbors to spend eternity?  It is the place Jesus described as “Where their worm dieth not, and the fire is not quenched. Mark 9:46 (KJV)”.  He mentions this twice.  Is there a Heaven?  If Jesus said He was preparing a place for us, and that He was coming to take us to that place; then, yes there is a Heaven.  Is there a place called Hell?  Jesus mentions more about Hell than He does about Heaven.  He spent a whole story of a rich man and a poor man named Lazarus to tell us of the reality of Hell.  He describes it as a place of flames, torment, and a place you would not want to be.  This is in Luke chapter sixteen.

Hell is the place we all deserve to be.  We do not deserve Heaven, but because of the gift of Jesus’ death on the cross and by the power of His resurrection we can go to Heaven for all eternity, but not without Jesus as our personal Lord and Savior.

In the beginning of this chapter we see Jesus in His glory and speaking with Elijah and Moses.  In between this picture of the glory of Jesus and this warning of Hell we find a child being tormented by a demon, disciples arguing about who is the greatest will be the greatest among them, and one disciple wondering about a man who is doing the work of Jesus who is not a part of their group.  These are the things that happen between Heaven and Hell.  As a matter of fact when Jesus died on the cross His head was toward Heaven and His feet were toward Hell, and His arms were outstretched to the world in invitation to come to Him.

What a Servant.  What a Savior.  For His arms are still outstretched to all so we may come to Him.

-Tim A. Blankenship

Trust Not In Lying Words…

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In an economy which has lost many people millions of dollars for people involved in Wall Street, the stock market, investing, and housing you would think people would learn where to place their trust, but not yet; I guess. Trusting politicians; whether they be President, Congressman or woman, Senator, or dog catcher we need to constantly keep in mind that all things on this earth, of this earth are temporal or temporary; and do not endure forever.

The people of the prophet’s day were believing that the temple of Jerusalem would endure forever. Had they forgotten that it was made of earthly materials just as their own homes were made or were they vainly trusting the promises of God (Understand I mean their trust is vain; not that God’s promises are vain). In the prophet’s day the people would vainly worship God on the Sabbath day; then forget Him the other six days of the week.

The people of Judah would live for themselves. They would do their business and take advantage of the poor, the widows and orphans; and anyone else there was to take advantage of. During times of tragedy the merchants would increase prices on needed goods; and think they were doing God a service. They cheated people with weights and measures, and chalked it up to and would say, “It’s just business”. Their hearts were far away from God, godliness, and thinking Biblically. They thought rather of “business”, and making more and more.

The prophet Jeremiah tells us:

“Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.” Jeremiah 7:4 (KJV)

The prophet called by God, the door of the Temple, proclaimed to the people to “Amend your ways…” because they were going about their personal and business affairs as though they could get by with their evil deeds because God had promised that their kingdom, and the temple would be forever. Afterall they were the recipients of the word of God, the law of God, the ordinances of God; they need not worry about devotion to God or anything like that.

Lies, lies, and more lies is what the “gainsayers” were saying. “Gainsayers” could be those who are all for profit at the expense of godliness, Biblical living, and righteousness. They are out to make a profit at the expense of the public they supposedly serve. These false prophets are in the business for a profit, and to make as much profit as they possibly can, and to take advantage during times of trouble.

The prophet is calling for Judah to repent of neglecting godliness, repent of their listening to the lying words of the prophets for profit who would tell the people something like, “O, the temple will stand forever. Don’t worry about godliness, righteousness. We are sure and secure in the temple.” Lies, lies and more lies, and the people were perishing, headed for a captivity that would last for 70 years, and destroy the city of Jerusalem, and the temple.

Professing Christians, and deceived-sidetracked Christians of 2009, especially here in the USA can be found trusting in what we call capitalism. Capitalism is about profit; and the businesses of our country are in business to make a profit. There is nothing wrong with making profit; except when it begins to hurt others. When a profit making business does not pass its profits to its employees through bonuses, raises in wages, etc; or when they begin to raise their prices to make it hard or impossible for the poor, widow, orphan or lower wage earner to have a needed product they have become ungodly, and even greedy. Greed is not good. It may be American, but I personally want no part of greed.

Greed is officially taking trust away from God, His Word, and His ordinances, and putting trust in the power [seeming power] of wealth. Just as the people of Jeremiah’s day were trusting in the temple, because of the promise of God, they had made His promises vain by neglecting the right and godly things; trusting in the lies of the lying prophets. They did not amend their ways and ended up in captivity.

If the USA, and especially Christians, fail to amend her ways we too shall fall. We have received warning. We have fallen in status of world leadership to a small extent; but that will become greater. We are in captivity of sorts. Many are in captivity to debt.

The proper place to put our trust is in the Lord our God, the one who died for our sins on the cross of calvary, was buried, and rose again from the grave. He is coming again. Put your trust in Him. “Whosoever will call on the name of the Lord shall be saved”. He is your RIGHTFUL TRUST.

-Tim A. Blankenship

Is There Anything Really NEW?

/ Tim A. / 1 Comment

In the world of 2009 there are many who desire “New Thought”, or I believe some are called “New Progressives” who desire new thought concerning life, life issues, religion, government, politics, news, family, law, or whatever. However, it appears to me that there is nothing that is new under the sun. I know of a man who told us that, and wrote about thousands of years ago. He is known as the wisest of men who ever walked on earth. His name was Solomon. His words were, “There is nothing new under the sun”.

As I read the prophet Jeremiah, and the other prophets I see nothing new in today’s world. People are still people; desiring their own way, turning from God’s way, and yet there are those who profess to be God’s people, even Christian, who will tell us we have to change to get people’s attention. How do we change? What do we change? Are we to change the message of God’s Word. God remains the same. His message remains the same. If we change it we become liars, and liars have no part with God, nor His kingdom.

Hear the prophet –

“Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.” Jeremiah 6:16 (KJV)

The “Old paths” of which Jeremiah speaks of of walking with God. Walking with God means being in agreement with God. The people of the prophet’s day were attempting to worship YaHWeH on the Sabbath day, and worship their way of life, or other gods the other six days of the week. They had abandoned the “old paths” by doing so, and the prophet was trying to call the people back to God; to repentance.

At first the attempt was to call them to repentance to prevent their captivity; however when the captivity became inevitable then, for repentance, that they might learn to live for God in captivity and be a witness to the foreign government to which they were going. The people needed rest for their souls due to their torment.

People in the United States of America are living tormented lives due to failing health, failing finances, unemployment, or threats of unemployment; and many family issues. People of the world need rest for their souls. Many are seeking rest through yoga, meditations, even prayer, yet rest doesn’t come. The “old paths” or “the good way” is not found in these things. The “old paths” are found only in following the dictates of God’s law. The “good way” is only in God’s way.

The prophet’s call is “Stand in the ways and see…” The “good way” is in the “old paths”, and this is found only in the Living Word of God; that is the person of His Son. Rather than accepting God’s way, the “old paths” and living “the good way” people still seek the “New thought” of helping themselves, following the paths of false religion found in yoga, meditations, and even in prayers. Understand me when I mention meditations and prayer. Meditating upon God’s Word, hearing God speak through His Word is good; and that is good meditation; anything else is devilish thought. Genuine heart prayer, seeking God’s will, understanding of His word, gaining wisdom from God, and seeking His direction and glory is expected of us. The prayer I refer to is the reading of prayer, rosary, planned recitations, which are filled with religious and pious thought, but no connection to heaven.

The sort of meditation and prayer which allows you to consort with godlessness while supposedly maintaining a relationship with God is fruitless for God and His glory. That is what the world, Jerusalem in Jeremiah’s day was doing. That is what many of today’s world is doing as well. While wanting something new they follow the paths of the old rebels, rather than the “old paths” which we should follow in Jesus Christ the Son of the Living God.

The answer of the people to the prophet in that day was; “We will not walk therein”. If we choose to walk with the world, and take on their garments, we destroy our witness, our testimony of newness of life through Jesus Christ. We must put off the old man of flesh and sin; and put on the new man of life eternal (Ephesians 4:20-25); and also put away lying. The lying is done by confessing faith in Christ while also maintaining a life which is no different from the condemned and dying in sin.

I ask again, “Is anything really new?”

-Tim A. Blankenship

Who Can Abide It???

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Most Christians have heard of a day called, “the day of the LORD”, and know that it is a day of reckoning for those who are out of His will, rebelling against Him, and just living a life of debauchery.  There was a time in the Nation of Judah, that a prophet by the name of Joel warned the people of the “day of the LORD”.  He has asked them the question, “…Who can abide it?” Joel 2:11 (KJV)

There are days we hear of as followers of Jesus which we long for.  One of those days is the day of the rapture of the Church.  It will not be a good day for those who remain behind; it will in fact be a day of chaos.  We as Christians need to be sure that our lives are right with Him, and not put on false pretenses of repentance, and sorrow over sin.

Hear the Word of the LORD:

“Therefore also now, saith the LORD, turn ye even to Me with all your heart, and with fasting, and with weeping, and with mourning: And rend your heart, and not your garments, and turn unto the LORD your God: for He is gracious and merciful, slow to anger and of great kindness, and repenteth Him of the evil.” Joel 2:12-13 (KJV).

False repentance is just as bad, if not worse than no repentance.  False repentance is just what is seen in the above verses.  The religious Jew sometimes to show sorrow, grief, and/or a repentant attitude tore a portion of their outer garment.  This they did for show in these days.  As followers of Jesus, and just as then, God knows our hearts, our attitude of mind.  We cannot fool God, the One who knows all things.  False repentance is an act to show others how religious, and how badly we seem to feel concerning sin.

There is a word for that which Jesus used for many of the religious leaders of His day.  That word is “Hypocrite”.  That is ‘A pretender’, an actor.  Another term for that could be, “a wolf in sheeps clothing”.  Why is it that too many times Christians are sheep in wolves clothing? Let’s be true, and show forth a true repentance.

-Tim A. Blankenship