He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor. Proverbs 22:9
“He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.” Proverbs 22:8 (KJB)
“Whoever sows injustice will reap calamity, and the rod of his fury will fail.” (ESV)
“He that soweth iniquity shall reap calamity; And the rod of his wrath shall fail.” (ASV)
“Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.
Train up a child in the way he should go: and when he is old, he will not depart from it.
The rich ruleth over the poor, and the borrower is servant to the lender.” Proverbs 22:5-7 (KJB)
“A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
By humility and the fear of the LORD are riches, and honour, and life.” Proverbs 22:3-4 (KJB)
“The rich and poor meet together: the LORD is the maker of them all.” Proverbs 22:2 (KJB)
“A good name is rather to be chosen than great riches, and loving favor rather than silver and gold.” Proverbs 22:1 (KJB)
“The rich ruleth over the poor, and the borrower is servant to the lender. He that soweth iniquity shall reap vanity: and the rod of his anger shall fail. He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.
Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.
He that loveth pureness of heart, for the grace of his lips the king shall be his friend.
The eyes of the LORD preserve knowledge, and He overthroweth the words of the transgressor.
The slothful man saith, ‘There is a lion without, I shall be slain in the streets.’
The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.
Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge. For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips. That thy trust may be in the LORD, I have made known to thee this day, even to thee. Have not I written to thee excellent things in counsels and knowledge, that I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?
Rob not the poor, because he is poor: neither oppress the afflicted in the gate: for the LORD will plead their cause, and spoil the soul of those that spoiled them.
Make no friendship with an angry man; and with a furious man thou shalt not go: lest thou learn his ways, and get a snare to thy soul.
Be not thou one of them that strike hands, or of them that are sureties for debts. If thou hast nothing to pay, why should he take away thy bed from under thee?
Remove not the ancient landmark, which thy fathers have set. Seest thou a man diligent in his business? He shall stand before kings; he shall not stand before mean men.” Proverbs 22:7-29 (KJB)
The Poor, The Rich, and the Slothful – Proverbs 22:7-29
Verses 7, 16, 22-23 — There is a contrast between the rich and poor. The poor; people who are often in need of borrowing are placed in servitude to the lender; the rich. The rich who would oppress the poor by holding their wages; charging a higher interest; etc. will surely be in want. Giving to the rich seems like a pointless statement; however it is done.
Verses 8, 10, 13-15 — The Geneva Bible notes (v. 8): “His authority by which he oppressed others, will be taken from him. ” Ref: (v. 10) Genesis 21:9-10;
The slothful or lazy will find any excuse not to do their labors. The person who is abhorred by the LORD will fall into a life of destruction. Correction is necessary to drive foolishness from a child; even some grown children who are following the path of foolishness.
Verses 9, 11-12, 17-21, 24-25 — The good individual who is blessed will also be a blessing to the poor. References: Luke 14:13-14. See 16:13 and Psalm 101:6 for verse 11. “The eyes of the LORD run to and fro throughout the whole earth, to show Himself strong in the behalf of them whose heart is perfect toward Him” (2 Chronicles 16:9).
There is learning of wisdom and knowledge in listening to the wise. Keep them on your mind and on your lips; ready to speak them. By them we know what is “right and true” (ESV).
Being a constant companion of the angry will cause your own life to become endangered by unruly anger and a snare.
Verses 26-29 — Business matters according to Scripture; Co-signing for debt of another binds you; putting your living at stake, even your family.
The “landmark” is your word. Should be as sound as a concrete pillar 10 feet in the ground as a corner stake – marking the corner of a property.
When we are “diligent” in our labors we will stand before “kings”, be blessed, and kept from those who would seek to harm us.
A good name is rather to be chosen than great riches, and loving favor rather than silver and gold.
The rich and poor meet together: the LORD is the maker of them all.
A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
By humility and the fear of the LORD are riches, and honor, and life.
Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.
Train up a child in the way he should go: and when he is old, he will not depart from it. Proverbs 22:1-6 (KJB)
Wisdom and Education – Proverbs 22:1-6
Verses 1- 6 – (1) The value of a good name. (2) The LORD is the maker of all. (3) The sensible have forsight to danger; the simple (Naive) will not see or just ignore it. See Proverbs 14:16 and 27:12. (4) Humility and fear of the LORD are essential to God’s blessings. (5) Troubles for the perverse; avoidance for the one who keeps themselves clean.
Verse 6 – From the Believers Bible Commentary;
“22:6 The usual interpretation of this proverb is that if you train up a child properly (in the way he should go), he will go on well in later life. Of course there are exceptions, but it stands as a general rule. Henry Ward Beecher observes:It is not hard to make a child or a tree grow right if you train them when they’re young, but to make them straighten out after you’ve allowed things to go wrong is not an easy matter.
Susannah Wesley, the mother of Charles, John, and 15 other children, followed these rules in training them: (1) Subdue self-will in a child and thus work together with God to save his soul. (2) Teach him to pray as soon as he can speak. (3) Give him nothing he cries for and only what is good for him if he asks for it politely. (4) To prevent lying, punish no fault which is freely confessed, but never allow a rebellious, sinful act to go unnoticed. (5) Commend and reward good behavior. (6) Strictly observe all promises you have made to your child.
The proverb can also be understood as encouraging parents to train their children along the lines of their natural talents, rather than forcing them into professions or trades for which they have no native inclination. Thus Kidner says that the verse teaches respect for the child’s individuality and vocation, though not for his self-will.
And the proverb may be a warning that if you train a child in the way that he himself wants to go, he will continue to be spoiled and self-centered in later life. Jay Adams writes:
The verse stands not as a promise but as a warning to parents that if they allow a child to train himself after his own wishes (permissively), they should not expect him to want to change these patterns when he matures. Children are born sinners and, when allowed to follow their own wishes, will naturally develop sinful habit responses. The basic thought is that such habit patterns become deep-seated when they have been ingrained in the child from the earliest days.”
Verse six note from the ESV Study Bible:
“Prov. 22:6 Train up a child. This proverb, founded on the covenant with Abraham (cf. Gen. 18:19), encourages parents to “train” (i.e., to “dedicate” or “initiate”; this is the sense of the word in Deut. 20:5; cf. Ezra 6:16) their children in the way (i.e., the right moral orientation) by pointing to the kinds of conduct that please or displease the Lord, and to the normal outcome of each kind of conduct (on the matter of consequences, see Introduction: Literary Features). The training will include love and instruction as well as “the rod of discipline” (Prov. 22:15).”